Thematic Bible
Thematic Bible
Athens » A city » A city of greece
Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. read more.
And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.
And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.
Therefore, when we could no longer endure our separation [from you], we thought it best to be left behind, alone at Athens,
Christ » Joy of » Judge
He commanded us to preach to the people [both Jew and Gentile], and to solemnly testify that He is the One who has been appointed and ordained by God as Judge of the living and the dead.
I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom:
So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.
But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].
But they will [have to] give an account to Him who is ready to judge and pass sentence on the living and the dead.
Judge » Christ as
He commanded us to preach to the people [both Jew and Gentile], and to solemnly testify that He is the One who has been appointed and ordained by God as Judge of the living and the dead.
I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom:
So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.
But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].
But they will [have to] give an account to Him who is ready to judge and pass sentence on the living and the dead.
Judgment » Last, the » Universal
So then, each of us will give an account of himself to God.
And I saw the dead, the great and the small, standing before the throne, and books were opened. Then another book was opened, which is the Book of Life; and the dead were judged according to what they had done as written in the books [that is, everything done while on earth].
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.
For we [believers will be called to account and] must all appear before the judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].
Judgment » A day appointed for
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.
Judgment » Shall be in righteousness
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
Before the Lord, for He is coming to judge the earth;
He will judge the world with righteousness
And the peoples with fairness.
Judgment » The certainty of, a motive to » Repentance
Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.
God, Justice of » Exhibited in » The final judgment
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
Mar's hill » Hill » Athens
And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " read more.
So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.
So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.
Missionary journeys » Ac 13-14 » Second - with silas
And after some time Paul said to Barnabas, Come, let us go back and again visit and help and minister to the brethren in every town where we made known the message of the Lord, and see how they are getting along. Now Barnabas wanted to take with them John called Mark [his near relative]. But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work. read more.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
Ordination » Jesus Christ being ordained
The [same] message which was proclaimed throughout all Judea, starting from Galilee after the baptism preached by John -- " How God anointed and consecrated Jesus of Nazareth with the [Holy] Spirit and with strength and ability and power; how He went about doing good and, in particular, curing all who were harassed and oppressed by [the power of] the devil, for God was with Him. And we are [eye and ear] witnesses of everything that He did both in the land of the Jews and in Jerusalem. And [yet] they put Him out of the way (murdered Him) by hanging Him on a tree; read more.
But God raised Him to life on the third day and caused Him to be manifest (to be plainly seen), Not by all the people but to us who were chosen (designated) beforehand by God as witnesses, who ate and drank with Him after He arose from the dead. And He charged us to preach to the people and to bear solemn testimony that He is the God-appointed and God-ordained Judge of the living and the dead. To Him all the prophets testify (bear witness) that everyone who believes in Him [who adheres to, trusts in, and relies on Him, giving himself up to Him] receives forgiveness of sins through His name.
But God raised Him to life on the third day and caused Him to be manifest (to be plainly seen), Not by all the people but to us who were chosen (designated) beforehand by God as witnesses, who ate and drank with Him after He arose from the dead. And He charged us to preach to the people and to bear solemn testimony that He is the God-appointed and God-ordained Judge of the living and the dead. To Him all the prophets testify (bear witness) that everyone who believes in Him [who adheres to, trusts in, and relies on Him, giving himself up to Him] receives forgiveness of sins through His name.
Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.
You must know (recognize) that you were redeemed (ransomed) from the useless (fruitless) way of living inherited by tradition from [your] forefathers, not with corruptible things [such as] silver and gold, But [you were purchased] with the precious blood of Christ (the Messiah), like that of a [sacrificial] lamb without blemish or spot. It is true that He was chosen and foreordained (destined and foreknown for it) before the foundation of the world, but He was brought out to public view (made manifest) in these last days (at the end of the times) for the sake of you.
Paul » Debates » Mar's hill
Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. read more.
And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.
And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And after some time Paul said to Barnabas, Come, let us go back and again visit and help and minister to the brethren in every town where we made known the message of the Lord, and see how they are getting along. Now Barnabas wanted to take with them John called Mark [his near relative]. But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work. read more.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
Select readings » Paul on mars' hill
So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. read more.
Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.
Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.
Jesus Christ, Resurrection » An assurance of the judgment
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
Righteousness » Christ » Shall judge with
But with righteousness and justice He will judge the poor,
And decide with fairness for the downtrodden of the earth;
And He shall strike the earth with the rod of His mouth,
And with the breath of His lips He shall slay the wicked.
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
And I saw heaven opened, and behold, a white horse, and He who was riding it is called Faithful and True (trustworthy, loyal, incorruptible, steady), and in righteousness He judges and wages war [on the rebellious nations].
May he judge Your people with righteousness,
And Your afflicted with justice.
God, Righteousness Of » Exhibited in » The final judgment
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
the future » The judge, at the great day » Christ as judge
He commanded us to preach to the people [both Jew and Gentile], and to solemnly testify that He is the One who has been appointed and ordained by God as Judge of the living and the dead.
I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom:
So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.
But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge].
But they will [have to] give an account to Him who is ready to judge and pass sentence on the living and the dead.
Universal » Blessing, possible » Judgment
So then, each of us will give an account of himself to God.
And I saw the dead, the great and the small, standing before the throne, and books were opened. Then another book was opened, which is the Book of Life; and the dead were judged according to what they had done as written in the books [that is, everything done while on earth].
because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”
on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.
For we [believers will be called to account and] must all appear before the judgment seat of Christ, so that each one may be repaid for what has been done in the body, whether good or bad [that is, each will be held responsible for his actions, purposes, goals, motives—the use or misuse of his time, opportunities and abilities].
World » The lord judging the world
To begin with, you must know and understand this, that scoffers (mockers) will come in the last days with scoffing, [people who] walk after their own fleshly desires And say, Where is the promise of His coming? For since the forefathers fell asleep, all things have continued exactly as they did from the beginning of creation. For they willfully overlook and forget this [fact], that the heavens [came into] existence long ago by the word of God, and the earth also which was formed out of water and by means of water, read more.
Through which the world that then [existed] was deluged with water and perished. But by the same word the present heavens and earth have been stored up (reserved) for fire, being kept until the day of judgment and destruction of the ungodly people. Nevertheless, do not let this one fact escape you, beloved, that with the Lord one day is as a thousand years and a thousand years as one day.
Through which the world that then [existed] was deluged with water and perished. But by the same word the present heavens and earth have been stored up (reserved) for fire, being kept until the day of judgment and destruction of the ungodly people. Nevertheless, do not let this one fact escape you, beloved, that with the Lord one day is as a thousand years and a thousand years as one day.
Before the Lord, for He is coming,
For He is coming to judge the earth.
He will judge the world with righteousness
And the peoples in His faithfulness.
Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead.
And Jesus answered them, The time has come for the Son of Man to be glorified and exalted. I assure you, most solemnly I tell you, Unless a grain of wheat falls into the earth and dies, it remains [just one grain; it never becomes more but lives] by itself alone. But if it dies, it produces many others and yields a rich harvest. Anyone who loves his life loses it, but anyone who hates his life in this world will keep it to life eternal. [Whoever has no love for, no concern for, no regard for his life here on earth, but despises it, preserves his life forever and ever.] read more.
If anyone serves Me, he must continue to follow Me [ to cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying] and wherever I am, there will My servant be also. If anyone serves Me, the Father will honor him. Now My soul is troubled and distressed, and what shall I say? Father, save Me from this hour [of trial and agony]? But it was for this very purpose that I have come to this hour [that I might undergo it]. [Rather, I will say,] Father, glorify (honor and extol) Your [own] name! Then there came a voice out of heaven saying, I have already glorified it, and I will glorify it again. The crowd of bystanders heard the sound and said that it had thundered; others said, An angel has spoken to Him! Jesus answered, This voice has not come for My sake, but for your sake. Now the judgment (crisis) of this world is coming on [sentence is now being passed on this world]. Now the ruler (evil genius, prince) of this world shall be cast out (expelled).
If anyone serves Me, he must continue to follow Me [ to cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying] and wherever I am, there will My servant be also. If anyone serves Me, the Father will honor him. Now My soul is troubled and distressed, and what shall I say? Father, save Me from this hour [of trial and agony]? But it was for this very purpose that I have come to this hour [that I might undergo it]. [Rather, I will say,] Father, glorify (honor and extol) Your [own] name! Then there came a voice out of heaven saying, I have already glorified it, and I will glorify it again. The crowd of bystanders heard the sound and said that it had thundered; others said, An angel has spoken to Him! Jesus answered, This voice has not come for My sake, but for your sake. Now the judgment (crisis) of this world is coming on [sentence is now being passed on this world]. Now the ruler (evil genius, prince) of this world shall be cast out (expelled).