Thematic Bible
Thematic Bible
Antioch » A city in syria
Now they that were dispersed by the trouble, which arose about Stephen, travelled as far as Phenicia, and Cyprus, and Antioch, preaching the word to none but the Jews only.
And they assembled in the church a whole year, and taught much people: and the disciples were first called Christians at Antioch.
Now there were in the church that was at Antioch certain prophets and teachers, as Barnabas, and Simeon called Niger, and Lucius the Cyrenean, and Manaen who had been educated with Herod the tetrarch, and Saul;
And from thence they sailed to Antioch, from whence they had been recommended to the grace of God, for the work which they had now fulfilled.
Then it seemed good to the apostles, and elders, and the whole church, to send men chose from among themselves to Antioch along with Paul and Barnabas; namely, Judas sirnamed Barsabas, and Silas; leading men among the brethren:
Being thus dispatched they came to Antioch, and when they had assembled the brethren, they delivered the epistle.
and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
But when Peter came to Antioch, I withstood him to the face, because he was indeed to be blamed.
Antioch » A city » A city of pisidia. Persecutes paul
and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
And they passing on from Perga came to Antioch in Pisidia, and went into the synagogue on the sabbath-day, and sat down. And after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation to the people, deliver it. Then Paul stood up, and made a sign with his hand, and said, Men of Israel, and ye that fear God, give audience. read more.
---The God of this people Israel chose our fathers, and raised the people, while they sojourned in the land of Egypt, and with mighty power brought them out of it. And about forty years He bare with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, He gave them their country for an inheritance. And after these things, about the space of four hundred and fifty years, He gave them judges till Samuel the prophet. And then they desired a king: and God gave them Saul the Son of Kish, a man of the tribe of Benjamin, for the space of forty years. And having removed him, He raised up David for their king, to whom also He gave testimony and said, I have found David the son of Jesse, a man after my own heart, who will perform all my will. Of this man's seed, according to the promise, hath God raised up to Israel Jesus the Saviour: John having preached before his coming the baptism of repentance to all the people of Israel. And as John was fulfilling his course, he said, Whom do ye take me to be? I am not He: but behold there cometh one after me, the shoes of whose feet I am not worthy to unloose. ---Men and brethren, children of the race of Abraham, and all those among you that fear God, to you is the word of this salvation sent. For the inhabitants of Jerusalem, and their rulers, not knowing Him, have indeed fulfilled the words of the prophets, which are read every sabbath-day, in condemning Him. And though they found in Him no capital offence, yet they desired of Pilate that He might be put to death. And when they had finished all things that were written concerning Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead: and He was seen for many days by those that came up with Him from Galilee to Jerusalem, who are his witnesses to the people. And we bring you good tidings, that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, least what is spoken in the prophets come upon you, "Behold, ye despisers, and wonder, and vanish; for I do a work in your days, which ye will not believe, though any one should declare it unto you." As they went out of the synagogue of the Jews, the Gentiles desired that these words might be spoken to them on the following sabbath. And when the synagogue was broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who addressing themselves to them, persuaded them to continue in the grace of God. And on the next sabbath almost all the city came together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and contradicted the things which were spoken by Paul, opposing and reviling him. Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles: for so the Lord hath commanded us, saying, "I have appointed thee for a light to the Gentiles, that thou shouldest be for salvation to the utmost part of the earth." And when the Gentiles heard this, they rejoiced and glorified the word of the Lord: and as many as were determined for eternal life believed. And the word of the Lord was spread through the whole country: but the Jews stirred up devout and honorable women, and the heads of the city, and raised a persecution against Paul and Barnabas, and drove them out of their territories. But they shook off the dust of their feet against them, and came to Iconium. And the disciples were filled with joy, and with the holy Spirit.
---The God of this people Israel chose our fathers, and raised the people, while they sojourned in the land of Egypt, and with mighty power brought them out of it. And about forty years He bare with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, He gave them their country for an inheritance. And after these things, about the space of four hundred and fifty years, He gave them judges till Samuel the prophet. And then they desired a king: and God gave them Saul the Son of Kish, a man of the tribe of Benjamin, for the space of forty years. And having removed him, He raised up David for their king, to whom also He gave testimony and said, I have found David the son of Jesse, a man after my own heart, who will perform all my will. Of this man's seed, according to the promise, hath God raised up to Israel Jesus the Saviour: John having preached before his coming the baptism of repentance to all the people of Israel. And as John was fulfilling his course, he said, Whom do ye take me to be? I am not He: but behold there cometh one after me, the shoes of whose feet I am not worthy to unloose. ---Men and brethren, children of the race of Abraham, and all those among you that fear God, to you is the word of this salvation sent. For the inhabitants of Jerusalem, and their rulers, not knowing Him, have indeed fulfilled the words of the prophets, which are read every sabbath-day, in condemning Him. And though they found in Him no capital offence, yet they desired of Pilate that He might be put to death. And when they had finished all things that were written concerning Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead: and He was seen for many days by those that came up with Him from Galilee to Jerusalem, who are his witnesses to the people. And we bring you good tidings, that the promise made unto the fathers God hath fulfilled unto us their children, having raised up Jesus again: as it is also written in the second psalm, "Thou art my Son, this day have I begotten thee." And that He raised Him from the dead, no more to return to the place of corruption, He hath said thus, "I will give you the sure mercies of David." Wherefore he saith also in another place, Thou wilt not suffer thine holy One to see corruption. Now David having served his own generation according to the will of God, fell asleep, and was laid with his fathers, and saw corruption: but He whom God raised, did not see corruption. Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins: and by Him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, least what is spoken in the prophets come upon you, "Behold, ye despisers, and wonder, and vanish; for I do a work in your days, which ye will not believe, though any one should declare it unto you." As they went out of the synagogue of the Jews, the Gentiles desired that these words might be spoken to them on the following sabbath. And when the synagogue was broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who addressing themselves to them, persuaded them to continue in the grace of God. And on the next sabbath almost all the city came together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and contradicted the things which were spoken by Paul, opposing and reviling him. Then Paul and Barnabas boldly said, It was necessary that the word of God should be first spoken to you; but since ye reject it, and judge not yourselves worthy of eternal life, lo, we turn to the Gentiles: for so the Lord hath commanded us, saying, "I have appointed thee for a light to the Gentiles, that thou shouldest be for salvation to the utmost part of the earth." And when the Gentiles heard this, they rejoiced and glorified the word of the Lord: and as many as were determined for eternal life believed. And the word of the Lord was spread through the whole country: but the Jews stirred up devout and honorable women, and the heads of the city, and raised a persecution against Paul and Barnabas, and drove them out of their territories. But they shook off the dust of their feet against them, and came to Iconium. And the disciples were filled with joy, and with the holy Spirit.
sufferings, which befel me at Antioch, in Iconium, in Lystra; what persecutions I endured, and how the Lord delivered me out of them all.
But there came thither some Jews from Antioch and Iconium, and persuading the multitude, stoned Paul, and dragged him out of the city, supposing him to be dead. But when the disciples were gathered round him, he rose up and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and made many disciples, they returned to Lystra, and Iconium, and Antioch; read more.
confirming the souls of the disciples, exhorting them to continue in the faith, and telling them that through many afflictions we must enter into the kingdom of God.
confirming the souls of the disciples, exhorting them to continue in the faith, and telling them that through many afflictions we must enter into the kingdom of God.
Church » List of congregations of Christians » Caesarea
and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
Ephesus » Apollos visits and preaches in
And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, read more.
saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch. And when he had spent some time there, he departed, and went in order through the country of Galatia and Phrygia strengthening all the disciples. Now there came to Ephesus a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the scriptures. Who had been instructed in the way of our Lord; and being fervent in spirit, he spake and taught clearly the things of the Lord, though he knew only the baptism of John. And as he began to speak openly in the synagogue, Aquila and Priscilla heard him and took him home, and expounded to him the way of God more perfectly. And as he was inclined to go into Achaia, the brethren wrote to the disciples exhorting them to receive him: who when he arrived, was very helpful to those who had believed through grace. For he disputed vehemently with the Jews in public, proving by the scriptures, that Jesus was the Christ.
saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch. And when he had spent some time there, he departed, and went in order through the country of Galatia and Phrygia strengthening all the disciples. Now there came to Ephesus a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the scriptures. Who had been instructed in the way of our Lord; and being fervent in spirit, he spake and taught clearly the things of the Lord, though he knew only the baptism of John. And as he began to speak openly in the synagogue, Aquila and Priscilla heard him and took him home, and expounded to him the way of God more perfectly. And as he was inclined to go into Achaia, the brethren wrote to the disciples exhorting them to receive him: who when he arrived, was very helpful to those who had believed through grace. For he disputed vehemently with the Jews in public, proving by the scriptures, that Jesus was the Christ.
Missionary journeys » Ac 13-14 » Second - with silas
And after some days Paul said to Barnabas, Let us return and visit our brethren in every city, where we have preached the word of the Lord, and see how they are. And Barnabas proposed to take with them John, who was surnamed Mark. But Paul did not think proper to take him with them, who left them in Pamphylia, and went not with them to the work. read more.
And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed, being recommended to the grace of God. And he went through Syria and Cilicia confirming the churches. Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father. Who was well spoken of by the brethren at Lystra and Iconium: wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the decrees that had been made by the apostles and elders at Jerusalem. And so the churches were established in the faith, and increased in number daily. And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia: but the Spirit suffered them not. So they passed by Mysia, and came down to Troas. And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us. And as soon as he had seen the vision, immediately we endeavoured to depart into Macedonia, concluding that the Lord called us to preach the gospel to them. Therefore we set sail from Troas, and came in a direct course to Samothracia, and the day following to Neapolis; and from thence to Philippi, which is the chief city of that part of Macedonia, and a Roman colony. And we staid some time in this city. And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither. And a certain woman named Lydia, a purple-seller of the city of Thyatira, who worshipped God, heard us: whose heart the Lord opened to attend to the things that were spoken by Paul. And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us. Now as we were going to the place of prayer, there met us a young woman that had a spirit of divination, who brought her masters much gain by soothsaying. She following Paul and us, cried out, saying, These men are the servants of the most high God, who shew us the way of salvation. And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, which it is not lawful for us to receive, nor practise, who are Romans. And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household. And when it was the day the governors sent the serjeants, saying, Let those men go. And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out. And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans. And they came and intreated them, and when they had brought them out, they desired them to leave the city. And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you. And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few. But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace. But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down, are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus. And they alarmed the people, and the rulers of the city upon hearing these things: but they taking security of Jason and the rest, let them go. And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews. These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so. And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few. But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people. Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there. And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens and came to Corinth. And finding there a certain Jew, named Aquila, a native of Pontus, who was lately come from Italy, with his wife Priscilla, (because Claudius Cesar had ordered all the Jews to depart from Rome,) he went to them; and as he was of the same trade, he staid and worked with them: for they were tent-makers. And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks. And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah. But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles. And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized. And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent: for I am with thee, and no man shall lay hands on thee to hurt thee; for I have much people in this city." And he staid a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice, saying, this fellow persuadeth men to worship God contrary to the law. And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you. But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters. And he ordered them away from the tribunal. Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter. And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed, being recommended to the grace of God. And he went through Syria and Cilicia confirming the churches. Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father. Who was well spoken of by the brethren at Lystra and Iconium: wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the decrees that had been made by the apostles and elders at Jerusalem. And so the churches were established in the faith, and increased in number daily. And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia: but the Spirit suffered them not. So they passed by Mysia, and came down to Troas. And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us. And as soon as he had seen the vision, immediately we endeavoured to depart into Macedonia, concluding that the Lord called us to preach the gospel to them. Therefore we set sail from Troas, and came in a direct course to Samothracia, and the day following to Neapolis; and from thence to Philippi, which is the chief city of that part of Macedonia, and a Roman colony. And we staid some time in this city. And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither. And a certain woman named Lydia, a purple-seller of the city of Thyatira, who worshipped God, heard us: whose heart the Lord opened to attend to the things that were spoken by Paul. And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us. Now as we were going to the place of prayer, there met us a young woman that had a spirit of divination, who brought her masters much gain by soothsaying. She following Paul and us, cried out, saying, These men are the servants of the most high God, who shew us the way of salvation. And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, which it is not lawful for us to receive, nor practise, who are Romans. And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household. And when it was the day the governors sent the serjeants, saying, Let those men go. And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out. And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans. And they came and intreated them, and when they had brought them out, they desired them to leave the city. And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you. And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few. But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace. But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down, are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus. And they alarmed the people, and the rulers of the city upon hearing these things: but they taking security of Jason and the rest, let them go. And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews. These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so. And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few. But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people. Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there. And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens and came to Corinth. And finding there a certain Jew, named Aquila, a native of Pontus, who was lately come from Italy, with his wife Priscilla, (because Claudius Cesar had ordered all the Jews to depart from Rome,) he went to them; and as he was of the same trade, he staid and worked with them: for they were tent-makers. And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks. And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah. But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles. And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized. And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent: for I am with thee, and no man shall lay hands on thee to hurt thee; for I have much people in this city." And he staid a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice, saying, this fellow persuadeth men to worship God contrary to the law. And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you. But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters. And he ordered them away from the tribunal. Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter. And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
Paul » Goes to caesarea
and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
but when the brethren knew it, they brought him down to Cesarea, and sent him away to Tarsus.
Paul » Visits » Ephesus
And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, read more.
saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch. And when he had spent some time there, he departed, and went in order through the country of Galatia and Phrygia strengthening all the disciples.
saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch. And when he had spent some time there, he departed, and went in order through the country of Galatia and Phrygia strengthening all the disciples.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And after some days Paul said to Barnabas, Let us return and visit our brethren in every city, where we have preached the word of the Lord, and see how they are. And Barnabas proposed to take with them John, who was surnamed Mark. But Paul did not think proper to take him with them, who left them in Pamphylia, and went not with them to the work. read more.
And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed, being recommended to the grace of God. And he went through Syria and Cilicia confirming the churches. Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father. Who was well spoken of by the brethren at Lystra and Iconium: wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the decrees that had been made by the apostles and elders at Jerusalem. And so the churches were established in the faith, and increased in number daily. And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia: but the Spirit suffered them not. So they passed by Mysia, and came down to Troas. And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us. And as soon as he had seen the vision, immediately we endeavoured to depart into Macedonia, concluding that the Lord called us to preach the gospel to them. Therefore we set sail from Troas, and came in a direct course to Samothracia, and the day following to Neapolis; and from thence to Philippi, which is the chief city of that part of Macedonia, and a Roman colony. And we staid some time in this city. And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither. And a certain woman named Lydia, a purple-seller of the city of Thyatira, who worshipped God, heard us: whose heart the Lord opened to attend to the things that were spoken by Paul. And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us. Now as we were going to the place of prayer, there met us a young woman that had a spirit of divination, who brought her masters much gain by soothsaying. She following Paul and us, cried out, saying, These men are the servants of the most high God, who shew us the way of salvation. And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, which it is not lawful for us to receive, nor practise, who are Romans. And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household. And when it was the day the governors sent the serjeants, saying, Let those men go. And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out. And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans. And they came and intreated them, and when they had brought them out, they desired them to leave the city. And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you. And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few. But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace. But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down, are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus. And they alarmed the people, and the rulers of the city upon hearing these things: but they taking security of Jason and the rest, let them go. And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews. These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so. And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few. But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people. Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there. And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens and came to Corinth. And finding there a certain Jew, named Aquila, a native of Pontus, who was lately come from Italy, with his wife Priscilla, (because Claudius Cesar had ordered all the Jews to depart from Rome,) he went to them; and as he was of the same trade, he staid and worked with them: for they were tent-makers. And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks. And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah. But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles. And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized. And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent: for I am with thee, and no man shall lay hands on thee to hurt thee; for I have much people in this city." And he staid a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice, saying, this fellow persuadeth men to worship God contrary to the law. And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you. But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters. And he ordered them away from the tribunal. Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter. And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.
And there was a sharp dispute, so that they separated from each other; and Barnabas took Mark and sailed to Cyprus: but Paul chose Silas and departed, being recommended to the grace of God. And he went through Syria and Cilicia confirming the churches. Then he came to Derbe and Lystra: and behold there was a certain disciple there, named Timothy, the son of a believing Jewess, but of a Grecian father. Who was well spoken of by the brethren at Lystra and Iconium: wherefore Paul was desirous that he should go forth with him, and took and circumcised him because of the Jews that were in those parts; for they all knew that his father was a Greek. And as they passed through the cities, they delivered to them the decrees that had been made by the apostles and elders at Jerusalem. And so the churches were established in the faith, and increased in number daily. And when they had passed through Phrygia and Galatia, being forbidden by the holy Spirit to preach the word in Asia, they came to Mysia, and endeavoured to go to Bithynia: but the Spirit suffered them not. So they passed by Mysia, and came down to Troas. And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us. And as soon as he had seen the vision, immediately we endeavoured to depart into Macedonia, concluding that the Lord called us to preach the gospel to them. Therefore we set sail from Troas, and came in a direct course to Samothracia, and the day following to Neapolis; and from thence to Philippi, which is the chief city of that part of Macedonia, and a Roman colony. And we staid some time in this city. And on the sabbath-day we went out of the city to a river-side, where there used to be prayer: and we sat down and preached to the women that resorted thither. And a certain woman named Lydia, a purple-seller of the city of Thyatira, who worshipped God, heard us: whose heart the Lord opened to attend to the things that were spoken by Paul. And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us. Now as we were going to the place of prayer, there met us a young woman that had a spirit of divination, who brought her masters much gain by soothsaying. She following Paul and us, cried out, saying, These men are the servants of the most high God, who shew us the way of salvation. And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that instant. And when her masters saw, that the hope of their gain was gone, they seized on Paul and Silas, and dragged them into the court to the magistrates. And when they brought them to the governors, they said, These men cause great disturbance in our city, for they are Jews, and teach customs, which it is not lawful for us to receive, nor practise, who are Romans. And the populace rose up together against them: and the officers stripped off their clothes, and ordered them to be scourged. And when they had given them many stripes, they cast them into prison, charging the jailor to keep them safely. Who having received such a charge, thrust them into the inner prison and fastened their feet in the stocks. Now in the middle of the night Paul and Silas were praying and singing praises to God, and the prisoners heard them. And on a sudden there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bonds were loosed. The jailor waking, and seeing the prison-doors open, drew his sword and was going to kill himself, thinking that the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for lights, and sprang in, and being in a tremor fell down before Paul and Silas: and bringing them out, he said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thine house. And they spake unto him the word of the Lord, and to all in his family. And he took them at that very time of the night, and bathed their stripes: and was baptized, he and all his immediately after. And he brought them into his house, and spread a table for them, and rejoiced, believing in God with all his household. And when it was the day the governors sent the serjeants, saying, Let those men go. And the jailor told these words to Paul, saying, the governors have sent orders, that you should be discharged; now therefore depart, and go in peace. But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out. And the serjeants reported these words to the governors: and they were afraid when they heard that they were Romans. And they came and intreated them, and when they had brought them out, they desired them to leave the city. And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And according to his custom Paul went in among them, and for three sabbath-days discoursed to them from the scriptures; opening them and shewing, that the Messiah was to suffer and rise again from the dead: and that this is the Christ even, Jesus, whom, said he, I preach unto you. And some of them believed and joined themselves to Paul and Silas, and a great number of the devout Greeks, and of the women of distinction not a few. But the unbelieving Jews being filled with envy, collected some loose profligate fellows, and making a tumult set all the city in an uproar: and assaulting Jason's house, they sought for them in order to bring them out to the populace. But not finding them, they dragged Jason and some of the brethren to the rulers of the city, crying out, these men that have turned the world upside down, are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus. And they alarmed the people, and the rulers of the city upon hearing these things: but they taking security of Jason and the rest, let them go. And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews. These were more ingenuous than those at Thessalonica; for they received the word with all readiness of mind, searching the scriptures daily, whether these things were so. And therefore many of them believed: and of the Grecian women of quality, and of men likewise not a few. But when the Jews of Thessalonica knew that the word of God was preached by Paul at Berea, they came thither also, to stir up the people. Then the brethren immediately sent away Paul towards the sea: but Silas and Timothy remained there. And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed. Now while Paul was waiting for them at Athens, his Spirit was greatly moved, when he saw the city wholly given up to idolatry. He therefore disputed in the synagogue with the Jews and other devout persons on the sabbath-day, and with whomsoever he met in public every day. But some of the Epicurean and Stoic philosophers encountered him; and some said, What would this babler say? and others, He seemeth to be a proclaimer of foreign deities: because he preached to them Jesus and the resurrection. And they took and brought him to the Areopagus, and said, May we know what this new doctrine is, of which thou speakest? For thou bringest strange things to our ears; we would therefore know what these things mean. (Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.) Then Paul stood up in the midst of the Areopagus and said, Ye men of Athens, I perceive that you are indeed over-much religious: for as I was passing along, and looking at what ye worshipped, I found an altar on which there was inscribed, "To the unknown God." Whom therefore ye worship unknown, Him do I declare unto you. The God that made the world and all things therein, being lord of heaven and earth dwelleth not in temples made with hands: nor is He served by the hands of men, as needing any thing: for He giveth to all life, and breath, and all things; and hath made of one blood every nation of men to dwell upon all the face of the earth, having determined the seasons before-appointed them, and the bounds of their habitation; that they might seek the Lord, if possibly they might trace Him, and find Him: though indeed He is not far from every one of us. For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are." Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man. Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent. Because He hath fixed a day, in which He will judge the world in righteousness, by that man whom He hath appointed thereto; having given assurance of it to all men, by raising Him from the dead. And when they heard of the resurrection of the dead, some laughed at it: and others said, We will hear thee again concerning this matter. So Paul went out of the assembly. Some however adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens and came to Corinth. And finding there a certain Jew, named Aquila, a native of Pontus, who was lately come from Italy, with his wife Priscilla, (because Claudius Cesar had ordered all the Jews to depart from Rome,) he went to them; and as he was of the same trade, he staid and worked with them: for they were tent-makers. And he discoursed in the synagogue every sabbath-day, and persuaded both Jews and Greeks. And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah. But as they opposed and blasphemed, he shook his garment, and said unto them, Your blood be upon your own heads; I am clear of it: from henceforth I will go to the Gentiles. And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. But Crispus the ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing the word believed, and were baptized. And the Lord said to Paul by a vision in the night, "Fear not, but speak: and be not silent: for I am with thee, and no man shall lay hands on thee to hurt thee; for I have much people in this city." And he staid a year and six months, teaching among them the word of God. But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him to the seat of justice, saying, this fellow persuadeth men to worship God contrary to the law. And when Paul was going to speak, Gallio said to the Jews, If it were indeed an act of injustice, or some wicked crime, it would be reasonable that I should bear with you. But if it be a question about words, and names, and your law, settle it yourselves; for I will be no judge of these matters. And he ordered them away from the tribunal. Then all the Greeks took Sosthenes the ruler of the synagogue, and beat him even before the tribunal: but Gallio did not concern himself about the matter. And after Paul had staid there yet a considerable time, he took leave of the brethren, and sailed from thence to Syria, and with him Priscilla and Aquila, after he had shaved his head at Cenchrea; for he had a vow. And he came to Esphesus, and left them there: but before his departure he himself went into the synagogue, and reasoned with the Jews. Though when they desired him to stay longer with them, he did not consent: but took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem; but I will return to you again, God willing. So he sailed from Ephesus; and landing at Cesarea, went up to Jerusalem, and after he had saluted the church, he went down to Antioch.