Thematic Bible
Thematic Bible
Law » Expounded by » In synagogues
Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];
But they [themselves] came on from Perga and arrived at Antioch in Pisidia. And on the Sabbath day they went into the synagogue there and sat down. After the reading of the Law and the Prophets, the leaders [of the worship] of the synagogue sent to them saying, Brethren, if you have any word of exhortation or consolation or encouragement for the people, say it. So Paul arose, and motioning with his hand said, Men of Israel and you who reverence and fear God, listen! read more.
The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there. And for about forty years like a fatherly nurse He cared for them in the wilderness and endured their behavior. When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you. As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath. And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God. The next Sabbath almost the entire city gathered together to hear the Word of God [concerning the attainment through Christ of salvation in the kingdom of God]. But when the Jews saw the crowds, filled with envy and jealousy they contradicted what was said by Paul and talked abusively [reviling and slandering him]. And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God's message [concerning salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen). For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth. And when the Gentiles heard this, they rejoiced and glorified (praised and gave thanks for) the Word of God; and as many as were destined (appointed and ordained) to eternal life believed (adhered to, trusted in, and relied on Jesus as the Christ and their Savior). And so the Word of the Lord [concerning eternal salvation through Christ] scattered and spread throughout the whole region. But the Jews stirred up the devout women of high rank and the outstanding men of the town, and instigated persecution against Paul and Barnabas and drove them out of their boundaries. But [the apostles] shook off the dust from their feet against them and went to Iconium. And the disciples were continually filled [throughout their souls] with joy and the Holy Spirit.
The God of this people Israel selected our forefathers and made this people great and important during their stay in the land of Egypt, and then with an uplifted arm He led them out from there. And for about forty years like a fatherly nurse He cared for them in the wilderness and endured their behavior. When He had destroyed seven nations in the land of Canaan, He gave them [the Hebrews] their land as an inheritance [distributing it to them by lot; all of which took] about 450 years. After that, He gave them judges until the prophet Samuel. Then they asked for a king; and God gave them Saul son of Kish, a man of the tribe of Benjamin, for forty years. And when He had deposed him, He raised up David to be their king; of him He bore witness and said, I have found David son of Jesse a man after My own heart, who will do all My will and carry out My program fully. Of this man's descendants God has brought to Israel a Savior [in the person of Jesus], according to His promise. Before His coming John had [already] preached baptism of repentance to all the people of Israel. And as John was ending his course, he asked, What or who do you secretly think that I am? I am not He [the Christ. No], but note that after me One is coming, the sandals of Whose feet I am not worthy to untie! Brethren, sons of the family of Abraham, and all those others among you who reverence and fear God, to us has been sent the message of this salvation [the salvation obtained through Jesus Christ]. For those who dwell in Jerusalem and their rulers, because they did not know or recognize Him or understand the utterances of the prophets which are read every Sabbath, have actually fulfilled these very predictions by condemning and sentencing [Him]. And although they could find no cause deserving death with which to charge Him, yet they asked Pilate to have Him executed and put out of the way. And when they had finished and fulfilled everything that was written about Him, they took Him down from the tree and laid Him in a tomb. But God raised Him from the dead. And for many days He appeared to those who came up with Him from Galilee to Jerusalem, and they are His witnesses to the people. So now we are bringing you the good news (Gospel) that what God promised to our forefathers, This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection]. And as to His having raised Him from among the dead, now no more to return to [undergo] putrefaction and dissolution [of the grave], He spoke in this way, I will fulfill and give to you the holy and sure mercy and blessings [that were promised and assured] to David. For this reason He says also in another psalm, You will not allow Your Holy One to see corruption [to undergo putrefaction and dissolution of the grave]. For David, after he had served God's will and purpose and counsel in his own generation, fell asleep [ in death] and was buried among his forefathers, and he did see corruption and undergo putrefaction and dissolution [of the grave]. But He Whom God raised up [to life] saw no corruption [did not experience putrefaction and dissolution of the grave]. So let it be clearly known and understood by you, brethren, that through this Man forgiveness and removal of sins is now proclaimed to you; And that through Him everyone who believes [who acknowledges Jesus as his Savior and devotes himself to Him] is absolved (cleared and freed) from every charge from which he could not be justified and freed by the Law of Moses and given right standing with God. Take care, therefore, lest there come upon you what is spoken in the prophets: Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you. As they [Paul and Barnabas] went out [of the synagogue], the people earnestly begged that these things might be told to them [further] the next Sabbath. And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God. The next Sabbath almost the entire city gathered together to hear the Word of God [concerning the attainment through Christ of salvation in the kingdom of God]. But when the Jews saw the crowds, filled with envy and jealousy they contradicted what was said by Paul and talked abusively [reviling and slandering him]. And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God's message [concerning salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen). For so the Lord has charged us, saying, I have set you to be a light for the Gentiles (the heathen), that you may bring [eternal] salvation to the uttermost parts of the earth. And when the Gentiles heard this, they rejoiced and glorified (praised and gave thanks for) the Word of God; and as many as were destined (appointed and ordained) to eternal life believed (adhered to, trusted in, and relied on Jesus as the Christ and their Savior). And so the Word of the Lord [concerning eternal salvation through Christ] scattered and spread throughout the whole region. But the Jews stirred up the devout women of high rank and the outstanding men of the town, and instigated persecution against Paul and Barnabas and drove them out of their boundaries. But [the apostles] shook off the dust from their feet against them and went to Iconium. And the disciples were continually filled [throughout their souls] with joy and the Holy Spirit.
and he began to speak boldly and fearlessly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained more accurately to him the way of God [and the full story of the life of Christ].
So He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.
And immediately he began proclaiming Jesus in the synagogues, saying, “This Man is the Son of God [the promised Messiah]!”
and they were surprised [almost overwhelmed] at His teaching, because His message was [given] with authority and power and great ability.
For from ancient generations [the writing of] Moses has been preached in every city, since he is read aloud in the synagogues every Sabbath.”
Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah).
And he reasoned and debated in the synagogue every Sabbath, trying to persuade Jews and Greeks;
Missionary journeys » Ac 13-14 » Second - with silas
And after some time Paul said to Barnabas, Come, let us go back and again visit and help and minister to the brethren in every town where we made known the message of the Lord, and see how they are getting along. Now Barnabas wanted to take with them John called Mark [his near relative]. But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work. read more.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
Paul » Rejected » Jews
But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). read more.
He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God].
He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God].
Paul » teaching » The word of God
But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). read more.
He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God].
He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God].
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And after some time Paul said to Barnabas, Come, let us go back and again visit and help and minister to the brethren in every town where we made known the message of the Lord, and see how they are getting along. Now Barnabas wanted to take with them John called Mark [his near relative]. But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work. read more.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus. But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord. And he passed through Syria and Cilicia, establishing and strengthening the churches. And [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek. He [Timothy] had a good reputation among the brethren at Lystra and Iconium. Paul desired Timothy to go with him [ as a missionary]; and he took him and circumcised him because of the Jews that were in those places, all of whom knew that his father was a Greek. As they went on their way from town to town, they delivered over [to the assemblies] for their observance the regulations decided upon by the apostles and elders who were at Jerusalem. So the churches were strengthened and made firm in the faith, and they increased in number day after day. And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia. And when they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not permit them. So passing by Mysia, they went down to Troas. [There] a vision appeared to Paul in the night: a man from Macedonia stood pleading with him and saying, Come over to Macedonia and help us! And when he had seen the vision, we [including Luke] at once endeavored to go on into Macedonia, confidently inferring that God had called us to proclaim the glad tidings (Gospel) to them. Therefore, setting sail from Troas, we came in a direct course to Samothrace, and the next day went on to Neapolis. And from there [we came] to Philippi, which is the chief city of the district of Macedonia and a [Roman] colony. We stayed on in this place some days; And on the Sabbath day we went outside the [city's] gate to the bank of the river where we supposed there was an [accustomed] place of prayer, and we sat down and addressed the women who had assembled there. One of those who listened to us was a woman named Lydia, from the city of Thyatira, a dealer in fabrics dyed in purple. She was [already] a worshiper of God, and the Lord opened her heart to pay attention to what was said by Paul. And when she was baptized along with her household, she earnestly entreated us, saying, If in your opinion I am one really convinced [that Jesus is the Messiah and the Author of salvation] and that I will be faithful to the Lord, come to my house and stay. And she induced us [to do it]. As we were on our way to the place of prayer, we were met by a slave girl who was possessed by a spirit of divination [claiming to foretell future events and to discover hidden knowledge], and she brought her owners much gain by her fortunetelling. She kept following Paul and [the rest of] us, shouting loudly, These men are the servants of the Most High God! They announce to you the way of salvation! And she did this for many days. Then Paul, being sorely annoyed and worn out, turned and said to the spirit within her, I charge you in the name of Jesus Christ to come out of her! And it came out that very moment. But when her owners discovered that their hope of profit was gone, they caught hold of Paul and Silas and dragged them before the authorities in the forum (marketplace), [where trials are held]. And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion. They encourage the practice of customs which it is unlawful for us Romans to accept or observe! The crowd [also] joined in the attack upon them, and the rulers tore the clothes off of them and commanded that they be beaten with rods. And when they had struck them with many blows, they threw them into prison, charging the jailer to keep them safely. He, having received [so strict a] charge, put them into the inner prison (the dungeon) and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the [other] prisoners were listening to them, Suddenly there was a great earthquake, so that the very foundations of the prison were shaken; and at once all the doors were opened and everyone's shackles were unfastened. When the jailer, startled out of his sleep, saw that the prison doors were open, he drew his sword and was on the point of killing himself, because he supposed that the prisoners had escaped. But Paul shouted, Do not harm yourself, for we are all here! Then [the jailer] called for lights and rushed in, and trembling and terrified he fell down before Paul and Silas. And he brought them out [of the dungeon] and said, Men, what is it necessary for me to do that I may be saved? And they answered, Believe in the Lord Jesus Christ [ give yourself up to Him, take yourself out of your own keeping and entrust yourself into His keeping] and you will be saved, [and this applies both to] you and your household as well. And they declared the Word of the Lord [the doctrine concerning the attainment through Christ of eternal salvation in the kingdom of God] to him and to all who were in his house. And he took them the same hour of the night and bathed [them because of their bloody] wounds, and he was baptized immediately and all [the members of] his [household]. Then he took them up into his house and set food before them; and he leaped much for joy and exulted with all his family that he believed in God [accepting and joyously welcoming what He had made known through Christ]. But when it was day, the magistrates sent policemen, saying, Release those fellows and let them go. And the jailer repeated the words to Paul, saying, The magistrates have sent to release you and let you go; now therefore come out and go in peace. But Paul answered them, They have beaten us openly and publicly, without a trial and uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now thrust us out secretly? No, indeed! Let them come here themselves and conduct us out! The police reported this message to the magistrates, and they were frightened when they heard that the prisoners were Roman citizens; So they came themselves and [striving to appease them by entreaty] apologized to them. And they brought them out and asked them to leave the city. So [Paul and Silas] left the prison and went to Lydia's house; and when they had seen the brethren, they warned and urged and consoled and encouraged them and departed. Now after [Paul and Silas] had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women. But the unbelieving Jews were aroused to jealousy, and, getting hold of some wicked men (ruffians and rascals) and loungers in the marketplace, they gathered together a mob, set the town in an uproar, and attacked the house of Jason, seeking to bring [Paul and Silas] out to the people. But when they failed to find them, they dragged Jason and some of the brethren before the city authorities, crying, These men who have turned the world upside down have come here also, And Jason has received them to his house and privately protected them! And they are all ignoring and acting contrary to the decrees of Caesar, [actually] asserting that there is another king, one Jesus! And both the crowd and the city authorities, on hearing this, were irritated (stirred up and troubled). And when they had taken security [bail] from Jason and the others, they let them go. Now the brethren at once sent Paul and Silas away by night to Beroea; and when they arrived, they entered the synagogue of the Jews. Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [ concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so. Many of them therefore became believers, together with not a few prominent Greeks, women as well as men. But when the Jews of Thessalonica learned that the Word of God [ concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses. At once the brethren sent Paul off on his way to the sea, but Silas and Timothy remained behind. Those who escorted Paul brought him as far as Athens; and receiving instructions for Silas and Timothy that they should come to him as soon as possible, they departed. Now while Paul was awaiting them at Athens, his spirit was grieved and roused to anger as he saw that the city was full of idols. So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there. And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection. And they took hold of him and brought him to the Areopagus [Mars Hill meeting place], saying, May we know what this novel (unheard of and unprecedented) teaching is which you are openly declaring? For you set forth some startling things, foreign and strange to our ears; we wish to know therefore just what these things mean -- " For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last -- " So Paul, standing in the center of the Areopagus [Mars Hill meeting place], said: Men of Athens, I perceive in every way [on every hand and with every turn I make] that you are most religious or very reverent to demons. For as I passed along and carefully observed your objects of worship, I came also upon an altar with this inscription, To the unknown god. Now what you are already worshiping as unknown, this I set forth to you. The God Who produced and formed the world and all things in it, being Lord of heaven and earth, does not dwell in handmade shrines. Neither is He served by human hands, as though He lacked anything, for it is He Himself Who gives life and breath and all things to all [people]. And He made from one [common origin, one source, one blood] all nations of men to settle on the face of the earth, having definitely determined [their] allotted periods of time and the fixed boundaries of their habitation (their settlements, lands, and abodes), So that they should seek God, in the hope that they might feel after Him and find Him, although He is not far from each one of us. For in Him we live and move and have our being; as even some of your [own] poets have said, For we are also His offspring. Since then we are God's offspring, we ought not to suppose that Deity (the Godhead) is like gold or silver or stone, [of the nature of] a representation by human art and imagination, or anything constructed or invented. Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), Because He has fixed a day when He will judge the world righteously (justly) by a Man Whom He has destined and appointed for that task, and He has made this credible and given conviction and assurance and evidence to everyone by raising Him from the dead. Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter. So Paul went out from among them. But some men were on his side and joined him and believed (became Christians); among them were Dionysius, a judge of the Areopagus, and a woman named Damaris, and some others with them. After this [Paul] departed from Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them, And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade. But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks. By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ. But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue. But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized. And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent; For I am with you, and no man shall assault you to harm you, for I have many people in this city. So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God]. But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat, Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses]. But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen; But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases. And he drove them away from the judgment seat. Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this. Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow. Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews. When they asked him to remain for a longer time, he would not consent; But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus. When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
Reasoning » Of paul from the scriptures
But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, “Go away for now, and when I find [a convenient] time I will send for you.”
And he reasoned and debated in the synagogue every Sabbath, trying to persuade Jews and Greeks;
And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures,
Then they arrived in Ephesus, and he left the others there; but he entered the synagogue and reasoned and debated with the Jews.
Sabbath » Lawful to do good deeds on
When the Sabbath came, He began to teach in the synagogue; and many who listened to Him were astonished, saying, “Where did this man get these things [this knowledge and spiritual insight]? What is this wisdom [this confident understanding of the Scripture] that has been given to Him, and such miracles as these performed by His hands?
On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered.
and on the Sabbath day we went outside the city gate to the bank of the [Gangites] river, where we thought there would be a place of prayer, and we sat down and began speaking to the women who had come there.
And he reasoned and debated in the synagogue every Sabbath, trying to persuade Jews and Greeks;
And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures,
Immediately the man was healed and recovered his strength, and picked up his pallet and walked.
Now that day was the Sabbath.
Now that day was the Sabbath.
The sabbath » The word of God to be preached on
And he reasoned and debated in the synagogue every Sabbath, trying to persuade Jews and Greeks;
And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures,
But they [themselves] came on from Perga and arrived at Antioch in Pisidia. And on the Sabbath day they went into the synagogue there and sat down. After the reading of the Law and the Prophets, the leaders [of the worship] of the synagogue sent to them saying, Brethren, if you have any word of exhortation or consolation or encouragement for the people, say it.
Synagogue » other cities
Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];
Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
The brothers immediately sent Paul and Silas away by night to Berea; and when they arrived, they entered the Jewish synagogue.
And he reasoned and debated in the synagogue every Sabbath, trying to persuade Jews and Greeks;