Thematic Bible
Thematic Bible
Baptism » John's
from his baptism by John down to the day on which he was taken up from us, one should join us a witness to his resurrection."
Then Jerusalem began to go out to him, and all Judea, and the whole neighborhood of the Jordan, and were baptized by him in the river Jordan, confessing their sins. But when John saw that many of the Pharisees and Sadducees were coming for baptism, he said: "O brood of vipers! Who has warned you to flee from the wrath to come? read more.
Then bring forth fruit worthy of repentance.
Then bring forth fruit worthy of repentance.
I indeed am baptizing you in water, unto repentance; but One is coming after me, mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit and in fire.
At that very time Jesus was on his way from Galilee to the Jordan, to John, to be baptized by him. But he tried to prevent him. "It is I," he said, "who need to be baptized by you, and are you coming to me?" But Jesus answered, "Permit it now, for so it is fitting for us to fulfill every religious duty." read more.
Then he consented. And after Jesus was baptized, as soon as he rose out of the water, lo! the heavens opened, and he saw the Spirit of God descending like a dove and alighting upon him,
Then he consented. And after Jesus was baptized, as soon as he rose out of the water, lo! the heavens opened, and he saw the Spirit of God descending like a dove and alighting upon him,
John's baptism, whence was it, from heaven or from man?" So they began debating about it among themselves.
In the desert came John who baptized, and preached a baptism of repentance for the remission of sins; and all the land of Judea, and all the people of Jerusalem, kept going out to him, and were baptized by him in the Jordan river, confessing their sins.
I have baptized you in water, but he shall baptize you in the Holy Spirit." It was at that time that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan; and as soon as he rose from the water he saw the sky cleft asunder, and the Spirit like a dove descending upon him,
So John used to say to the crowd of those who were going out to be baptized by him. "You breed of vipers, who has warned you to flee from the wrath to come? Then bring forth fruit befitting your penitence, and do not begin to say to yourselves, "We have Abraham as our father." I tell you that God is able to raise up sons to Abraham out of these stones.
There came to him publicans also to be baptized, and they said to him, "Master, what must we do?"
Now after all the people had been baptized, and Jesus himself had been baptized and was praying,
On hearing this all the people and the tax-gatherers acknowledged the justice of God by being baptized with the baptism of John; but the Pharisees and lawyers who had refused his baptism, frustrated God's purpose for themselves.
so they questioned him, saying, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?" "I indeed am baptizing in water," John said in reply, "but in your midst stands One whom you do not recognize,
I myself did not recognize him; I only came baptizing in water, in order that he might be openly shown to Israel."
And I did not recognize him, but He who sent me to baptize in water said to me, 'The one on whom you see the Spirit descending and resting upon him, is he who baptizes in the Holy Spirit.'
John also was baptizing in Aenon, near Salim, because there were many streams there, and people kept coming to receive baptism.
and went away again across the Jordan to the place where John had been baptizing at first, and there he remained.
"For John indeed baptized in water, but you shall be baptized in the Holy Spirit not many days hence."
"you know the message spread throughout all Judea, beginning in Galilee, after the baptism which John preached;
"Then I remembered the words of the Lord, how he used to say, "John indeed baptized in water, but you shall be baptized in the Holy Spirit.'
"Into what, then, were you baptized?" he asked. And they said, "Into the baptism of John." "John indeed baptized with the baptism of repentance," answered Paul, "telling the people to believe on One who was coming after him, namely, on Jesus."
Baptism » Examples of » Administered by john the baptist
John's baptism, whence was it, from heaven or from man?" So they began debating about it among themselves.
There came to him publicans also to be baptized, and they said to him, "Master, what must we do?"
John also was baptizing in Aenon, near Salim, because there were many streams there, and people kept coming to receive baptism.
"you know the message spread throughout all Judea, beginning in Galilee, after the baptism which John preached;
and were baptized by him in the river Jordan, confessing their sins.
In the desert came John who baptized, and preached a baptism of repentance for the remission of sins;
On hearing this all the people and the tax-gatherers acknowledged the justice of God by being baptized with the baptism of John;
"I indeed am baptizing in water," John said in reply, "but in your midst stands One whom you do not recognize,
"before whose coming John had already preached a baptism of repentance to all the people of Israel.
"Into what, then, were you baptized?" he asked. And they said, "Into the baptism of John."
Baptism with the holy ghost » Necessity for
"I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God.
"Did you receive the Holy Spirit when you believed?" he asked them. "No" said they, "we did not even hear that there is a Holy Spirit." "Into what, then, were you baptized?" he asked. And they said, "Into the baptism of John." "John indeed baptized with the baptism of repentance," answered Paul, "telling the people to believe on One who was coming after him, namely, on Jesus." read more.
When they heard this they were baptized into the name of the Lord Jesus; and after Paul had laid his hands on them, the Holy Spirit came upon them, and they began to speak with tongues, and to prophesy.
When they heard this they were baptized into the name of the Lord Jesus; and after Paul had laid his hands on them, the Holy Spirit came upon them, and they began to speak with tongues, and to prophesy.
John's » Baptism
John's baptism, whence was it, from heaven or from man?" So they began debating about it among themselves.
There came to him publicans also to be baptized, and they said to him, "Master, what must we do?"
John also was baptizing in Aenon, near Salim, because there were many streams there, and people kept coming to receive baptism.
"you know the message spread throughout all Judea, beginning in Galilee, after the baptism which John preached;
and were baptized by him in the river Jordan, confessing their sins.
In the desert came John who baptized, and preached a baptism of repentance for the remission of sins;
On hearing this all the people and the tax-gatherers acknowledged the justice of God by being baptized with the baptism of John;
"I indeed am baptizing in water," John said in reply, "but in your midst stands One whom you do not recognize,
"before whose coming John had already preached a baptism of repentance to all the people of Israel.
"Into what, then, were you baptized?" he asked. And they said, "Into the baptism of John."
Missionary journeys » Ac 13-14 » Third - with timothy and others
After spending some time there, he set out and went through the region of Galatia and Phrygia, in order, and strengthened all the disciples. Now a certain Jew named Apollos, a native of Alexandria, a learned man and mighty in the Scriptures, came to Ephesus. He had been instructed in the ways of the Lord, and being full of zeal, he used to speak and to teach accurately the facts about Jesus, although he knew only the baptism of John. read more.
He began to speak boldly in the synagogue; and when Priscilla and Aquila heard him they took him home and explained to him more accurately the way of God. When he wished to cross over into Achaia, the brothers encouraged him, and wrote to the disciples in Corinth to receive him. On his arrival he mightily helped those who through grace had believed, for he powerfully refuted the Jews in public argument, proving to them from the Scriptures that Jesus is the Messiah. Now it happened that while Apollos was in Corinth, Paul, after passing through the hinterland, came to Ephesus, where he found a few disciples. "Did you receive the Holy Spirit when you believed?" he asked them. "No" said they, "we did not even hear that there is a Holy Spirit." "Into what, then, were you baptized?" he asked. And they said, "Into the baptism of John." "John indeed baptized with the baptism of repentance," answered Paul, "telling the people to believe on One who was coming after him, namely, on Jesus." When they heard this they were baptized into the name of the Lord Jesus; and after Paul had laid his hands on them, the Holy Spirit came upon them, and they began to speak with tongues, and to prophesy. They were in all about twelve men. Then Paul went into the synagogue, and there continued to preach fearlessly for about three months, reasoning and persuading them about the kingdom of God. But when some grew hardened and disobedient, and spoke evil of the Way before the crowd, he left them, withdrew the disciples, and continued to hold discussions daily in the lecture-hall of Tyrannus. This went on for two years, so that all the inhabitants of Asia heard the Lord's message, Jews as well as Greeks. God also wrought extraordinary miracles by the hand of Paul; so much so, that handkerchiefs or aprons were carried away from his body to the sick; and their diseases departed from them, and the evil spirits went out. But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches." There were seven sons of one Sceva, a Jewish high priest who used to do this. But the evil spirit answered, "Jesus I know, and Paul I have heard of, but who are you?" And the man in whom the evil spirit was sprang on two of them, overpowered them and prevailed against them, so that they fled out of the house naked and wounded. And this became known to all the people of Ephesus, both Jews and Greeks. Awe fell on them all, and the name of the Lord Jesus began to be held in honor. Many also of those who became believers used to come to confess and to declare their deeds. And some of them who had practised magic arts, collected their books, and burned them in the presence of all. And they counted the price of them, and found it to be fifty thousand silver coins. So mightily the word of the Lord continued to grow and to prevail. Now after these things were ended, Paul resolved in his spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must see Rome, too." So he sent two of his assistants, Timothy and Erastus, into Macedonia, while he himself kept back for a time on his way into Asia. Now just at this time, there arose no small commotion concerning the Way. There was a man named Demetrius, a silversmith, who made silver shrines of Diana, and brought rich profit to his workmen. He gathered them together with others of like occupation, and said: "Men, you know that by this business we make our money. "And you see and hear that not only in Ephesus, but almost throughout all of Asia, this fellow Paul has persuaded and turned away many people, by telling them that they are no gods at all who are made with hands. "So there is danger not only that our trade come into disrepute, but also that the temple of the great goddess Diana will be brought into disrepute, and that she herself may even be deposed from her magnificence, she whom all Asia and the world now worships." After listening to this they were filled with rage, and cried out again and again, saying, The city was filled with commotion. They rushed like one man into the theater, dragging with them Gaius and Aristarchus, Macedonians, Paul's companions in travel. When Paul wanted to go in to the people, the disciples would not let him, and some of the Asiarchs, too, who were his friends, sent word to him repeatedly, entreating him not to venture into the theater. Now some were shouting one thing, some another, for the assembly was in an uproar, and the majority had no idea why they were come together. And they brought Alexander out of the crowd, whom the Jews had pushed forward. And Alexander, motioning with his hand, would have made a defense to the people, but when they saw that he was a Jew they all, with one voice, for about two hours, shouted, At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple-guardian of the great Diana and of the image which fell down from Jupiter? "Since these facts cannot be gainsaid, you ought to be calm and do nothing reckless. "For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If then Demetrius and his craftsmen have a grievance against any one, the courts are open and there are the proconsuls; let them accuse one another. But if you desire anything further, it must be settled in the regular assembly. For indeed we are in danger of being accused in regard to this day's riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering." With these words he dismissed the assembly. After the uproar had ceased, Paul sent for the disciples and, after embracing them, bade them farewell, and started for Macedonia. And when he had passed through those districts and encouraged the disciples in many addresses, he came into Greece where he spent three months. Just as he was about to set sail for Syria, the Jews laid a plot against him, and he determined to return through Macedonia. There accompanied him as far as Asia, Sopater of Berea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. Now these had gone on, and were awaiting us at Troas; but we ourselves set sail from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we remained for a week. On the first day of the week we met for the breaking of bread, and Paul, who was going away the next morning, began preaching to them, and prolonged his discourse until midnight. Now there were many lamps in the upper room where we were assembled, and a young man named Eutychus was sitting in a window, overborne by deep sleep, while Paul continued to preach at length. Overcome at last by sleep, he fell down from the third story, and was taken up dead. Then Paul went down, threw himself upon him, and embracing him, said: "Do not lament; his life is still in him." Then he went upstairs again, broke bread and took some food, and after talking with them a long time, even until daybreak, he left them. They had taken the lad home alive, and were not a little comforted. The rest of us going before to the ship, set sail for Assos, intending to take Paul on board there; for so he had appointed, because he intended to go by land. And when he met us at Assos, we took him in, and came to Mitylene. We sailed from thence, and arrived next day off Chios; and the day after we touched at Samos; and the following day we came to Mitylene. For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost. From Miletus he sent to Ephesus for the elders of the church to come to him; and when they arrived, he said to them. "You yourselves know quite well, how I lived among you, from the first day that I set foot in Asia, "serving the Lord with all lowliness of mind, and with tears, and amid trials that befell me through the plots of the Jews. "You know that I never shrank from declaring to you anything that was profitable, nor from teaching you publicity and in your homes, testifying both to Jews and Greeks repentance toward God, and faith toward our Lord Jesus Christ. And now I am going to Jerusalem, bound in the Spirit, not knowing what will befall me there, except that in city after city the Holy Spirit is warning me that bonds and afflictions are awaiting me. But I hold not my life of any account, as dear unto myself, if only I may run my race, and accomplish the ministry which I received from the Lord Jesus, to attest the gospel of the grace of God. And now I know that not one of you among whom I went about preaching the kingdom, will ever see my face again. So I testify to you this day that I am clear from the blood of all men; I never shrank from telling you the whole counsel of God. Take heed to yourselves and to all the flock of which the Holy Spirit has appointed you overseers, and be shepherds of the church of God which he has purchased with his own blood. I know that after my departure fierce wolves will come among you, and they will not spare the flock; and that from among your own number, men will arise, perverting the truth, to draw away the disciples after them. So be on guard; and remember that for three years I ceased not to admonish you all, night and day, even with tears. "And now I commend you to God and to the word of his grace. He is able to build you up, and to give you your inheritance among all those who are consecrated. "No man's silver or gold of clothing did I ever covet. "You yourselves know how these hands of mine provided for my needs, and those of my companions. "In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive." When he had so said, Paul kneeled down, and prayed with them. And they all began, with loud lamentations, to throw their arms about his neck, and to kiss him lovingly, again and again, sorrowing most of all for the words that he had spoken, that after that day they should look upon his face no more. And they began to escort him to the ship. When at least we had torn ourselves away, and had set sail, we ran a straight course to Cos, and next day to Rhodes, and from there to Patara. And when we had found a ship bound for Phoenicia, we went aboard and set sail. After sighting Cyprus and leaving it on the left hand, we sailed for Syria, and put in at Tyre; for there the ship was to unload her cargo. We looked up the local disciples and remained there seven days; and these disciples kept telling Paul, through the Spirit, that he should not set foot in Jerusalem. When, however, our time was up, we left and started on our journey; and all of them, with wives and children, were escorting us on our way until we were out of the city; then, kneeling down on the beach, we prayed, and said good-bye, and went on board the ship, while they returned home again. And when we had finished the voyage from Tyre, we reached Ptolemais, and greeted the brothers and stayed with them one day. On the morrow we started for Caesarea, where we went into the house of Philip, the evangelist, who was one of the seven, and stayed with him. Now Philip had four unmarried daughters who prophesied, and while we remained there many days, a prophet named Agabus came down from Judea. He came to us, and taking Paul's girdle, he bound his own feet and hands, saying, "Thus says the Holy Spirit, 'so will the Jews at Jerusalem bind the owner of this girdle, and deliver him into the hands of the Gentiles.'" As soon as we heard these words, both we and those who were standing near entreated Paul not to go up to Jerusalem. "What do you mean by thus breaking my heart with your grief?" answered Paul. "For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus." And when he would not be persuaded, we ceased, saying, "The will of the Lord be done." A few days after this we took up our luggage and went up to Jerusalem.
He began to speak boldly in the synagogue; and when Priscilla and Aquila heard him they took him home and explained to him more accurately the way of God. When he wished to cross over into Achaia, the brothers encouraged him, and wrote to the disciples in Corinth to receive him. On his arrival he mightily helped those who through grace had believed, for he powerfully refuted the Jews in public argument, proving to them from the Scriptures that Jesus is the Messiah. Now it happened that while Apollos was in Corinth, Paul, after passing through the hinterland, came to Ephesus, where he found a few disciples. "Did you receive the Holy Spirit when you believed?" he asked them. "No" said they, "we did not even hear that there is a Holy Spirit." "Into what, then, were you baptized?" he asked. And they said, "Into the baptism of John." "John indeed baptized with the baptism of repentance," answered Paul, "telling the people to believe on One who was coming after him, namely, on Jesus." When they heard this they were baptized into the name of the Lord Jesus; and after Paul had laid his hands on them, the Holy Spirit came upon them, and they began to speak with tongues, and to prophesy. They were in all about twelve men. Then Paul went into the synagogue, and there continued to preach fearlessly for about three months, reasoning and persuading them about the kingdom of God. But when some grew hardened and disobedient, and spoke evil of the Way before the crowd, he left them, withdrew the disciples, and continued to hold discussions daily in the lecture-hall of Tyrannus. This went on for two years, so that all the inhabitants of Asia heard the Lord's message, Jews as well as Greeks. God also wrought extraordinary miracles by the hand of Paul; so much so, that handkerchiefs or aprons were carried away from his body to the sick; and their diseases departed from them, and the evil spirits went out. But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches." There were seven sons of one Sceva, a Jewish high priest who used to do this. But the evil spirit answered, "Jesus I know, and Paul I have heard of, but who are you?" And the man in whom the evil spirit was sprang on two of them, overpowered them and prevailed against them, so that they fled out of the house naked and wounded. And this became known to all the people of Ephesus, both Jews and Greeks. Awe fell on them all, and the name of the Lord Jesus began to be held in honor. Many also of those who became believers used to come to confess and to declare their deeds. And some of them who had practised magic arts, collected their books, and burned them in the presence of all. And they counted the price of them, and found it to be fifty thousand silver coins. So mightily the word of the Lord continued to grow and to prevail. Now after these things were ended, Paul resolved in his spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must see Rome, too." So he sent two of his assistants, Timothy and Erastus, into Macedonia, while he himself kept back for a time on his way into Asia. Now just at this time, there arose no small commotion concerning the Way. There was a man named Demetrius, a silversmith, who made silver shrines of Diana, and brought rich profit to his workmen. He gathered them together with others of like occupation, and said: "Men, you know that by this business we make our money. "And you see and hear that not only in Ephesus, but almost throughout all of Asia, this fellow Paul has persuaded and turned away many people, by telling them that they are no gods at all who are made with hands. "So there is danger not only that our trade come into disrepute, but also that the temple of the great goddess Diana will be brought into disrepute, and that she herself may even be deposed from her magnificence, she whom all Asia and the world now worships." After listening to this they were filled with rage, and cried out again and again, saying, The city was filled with commotion. They rushed like one man into the theater, dragging with them Gaius and Aristarchus, Macedonians, Paul's companions in travel. When Paul wanted to go in to the people, the disciples would not let him, and some of the Asiarchs, too, who were his friends, sent word to him repeatedly, entreating him not to venture into the theater. Now some were shouting one thing, some another, for the assembly was in an uproar, and the majority had no idea why they were come together. And they brought Alexander out of the crowd, whom the Jews had pushed forward. And Alexander, motioning with his hand, would have made a defense to the people, but when they saw that he was a Jew they all, with one voice, for about two hours, shouted, At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple-guardian of the great Diana and of the image which fell down from Jupiter? "Since these facts cannot be gainsaid, you ought to be calm and do nothing reckless. "For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If then Demetrius and his craftsmen have a grievance against any one, the courts are open and there are the proconsuls; let them accuse one another. But if you desire anything further, it must be settled in the regular assembly. For indeed we are in danger of being accused in regard to this day's riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering." With these words he dismissed the assembly. After the uproar had ceased, Paul sent for the disciples and, after embracing them, bade them farewell, and started for Macedonia. And when he had passed through those districts and encouraged the disciples in many addresses, he came into Greece where he spent three months. Just as he was about to set sail for Syria, the Jews laid a plot against him, and he determined to return through Macedonia. There accompanied him as far as Asia, Sopater of Berea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. Now these had gone on, and were awaiting us at Troas; but we ourselves set sail from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we remained for a week. On the first day of the week we met for the breaking of bread, and Paul, who was going away the next morning, began preaching to them, and prolonged his discourse until midnight. Now there were many lamps in the upper room where we were assembled, and a young man named Eutychus was sitting in a window, overborne by deep sleep, while Paul continued to preach at length. Overcome at last by sleep, he fell down from the third story, and was taken up dead. Then Paul went down, threw himself upon him, and embracing him, said: "Do not lament; his life is still in him." Then he went upstairs again, broke bread and took some food, and after talking with them a long time, even until daybreak, he left them. They had taken the lad home alive, and were not a little comforted. The rest of us going before to the ship, set sail for Assos, intending to take Paul on board there; for so he had appointed, because he intended to go by land. And when he met us at Assos, we took him in, and came to Mitylene. We sailed from thence, and arrived next day off Chios; and the day after we touched at Samos; and the following day we came to Mitylene. For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost. From Miletus he sent to Ephesus for the elders of the church to come to him; and when they arrived, he said to them. "You yourselves know quite well, how I lived among you, from the first day that I set foot in Asia, "serving the Lord with all lowliness of mind, and with tears, and amid trials that befell me through the plots of the Jews. "You know that I never shrank from declaring to you anything that was profitable, nor from teaching you publicity and in your homes, testifying both to Jews and Greeks repentance toward God, and faith toward our Lord Jesus Christ. And now I am going to Jerusalem, bound in the Spirit, not knowing what will befall me there, except that in city after city the Holy Spirit is warning me that bonds and afflictions are awaiting me. But I hold not my life of any account, as dear unto myself, if only I may run my race, and accomplish the ministry which I received from the Lord Jesus, to attest the gospel of the grace of God. And now I know that not one of you among whom I went about preaching the kingdom, will ever see my face again. So I testify to you this day that I am clear from the blood of all men; I never shrank from telling you the whole counsel of God. Take heed to yourselves and to all the flock of which the Holy Spirit has appointed you overseers, and be shepherds of the church of God which he has purchased with his own blood. I know that after my departure fierce wolves will come among you, and they will not spare the flock; and that from among your own number, men will arise, perverting the truth, to draw away the disciples after them. So be on guard; and remember that for three years I ceased not to admonish you all, night and day, even with tears. "And now I commend you to God and to the word of his grace. He is able to build you up, and to give you your inheritance among all those who are consecrated. "No man's silver or gold of clothing did I ever covet. "You yourselves know how these hands of mine provided for my needs, and those of my companions. "In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive." When he had so said, Paul kneeled down, and prayed with them. And they all began, with loud lamentations, to throw their arms about his neck, and to kiss him lovingly, again and again, sorrowing most of all for the words that he had spoken, that after that day they should look upon his face no more. And they began to escort him to the ship. When at least we had torn ourselves away, and had set sail, we ran a straight course to Cos, and next day to Rhodes, and from there to Patara. And when we had found a ship bound for Phoenicia, we went aboard and set sail. After sighting Cyprus and leaving it on the left hand, we sailed for Syria, and put in at Tyre; for there the ship was to unload her cargo. We looked up the local disciples and remained there seven days; and these disciples kept telling Paul, through the Spirit, that he should not set foot in Jerusalem. When, however, our time was up, we left and started on our journey; and all of them, with wives and children, were escorting us on our way until we were out of the city; then, kneeling down on the beach, we prayed, and said good-bye, and went on board the ship, while they returned home again. And when we had finished the voyage from Tyre, we reached Ptolemais, and greeted the brothers and stayed with them one day. On the morrow we started for Caesarea, where we went into the house of Philip, the evangelist, who was one of the seven, and stayed with him. Now Philip had four unmarried daughters who prophesied, and while we remained there many days, a prophet named Agabus came down from Judea. He came to us, and taking Paul's girdle, he bound his own feet and hands, saying, "Thus says the Holy Spirit, 'so will the Jews at Jerusalem bind the owner of this girdle, and deliver him into the hands of the Gentiles.'" As soon as we heard these words, both we and those who were standing near entreated Paul not to go up to Jerusalem. "What do you mean by thus breaking my heart with your grief?" answered Paul. "For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus." And when he would not be persuaded, we ceased, saying, "The will of the Lord be done." A few days after this we took up our luggage and went up to Jerusalem.
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
After spending some time there, he set out and went through the region of Galatia and Phrygia, in order, and strengthened all the disciples. Now a certain Jew named Apollos, a native of Alexandria, a learned man and mighty in the Scriptures, came to Ephesus. He had been instructed in the ways of the Lord, and being full of zeal, he used to speak and to teach accurately the facts about Jesus, although he knew only the baptism of John. read more.
He began to speak boldly in the synagogue; and when Priscilla and Aquila heard him they took him home and explained to him more accurately the way of God. When he wished to cross over into Achaia, the brothers encouraged him, and wrote to the disciples in Corinth to receive him. On his arrival he mightily helped those who through grace had believed, for he powerfully refuted the Jews in public argument, proving to them from the Scriptures that Jesus is the Messiah. Now it happened that while Apollos was in Corinth, Paul, after passing through the hinterland, came to Ephesus, where he found a few disciples. "Did you receive the Holy Spirit when you believed?" he asked them. "No" said they, "we did not even hear that there is a Holy Spirit." "Into what, then, were you baptized?" he asked. And they said, "Into the baptism of John." "John indeed baptized with the baptism of repentance," answered Paul, "telling the people to believe on One who was coming after him, namely, on Jesus." When they heard this they were baptized into the name of the Lord Jesus; and after Paul had laid his hands on them, the Holy Spirit came upon them, and they began to speak with tongues, and to prophesy. They were in all about twelve men. Then Paul went into the synagogue, and there continued to preach fearlessly for about three months, reasoning and persuading them about the kingdom of God. But when some grew hardened and disobedient, and spoke evil of the Way before the crowd, he left them, withdrew the disciples, and continued to hold discussions daily in the lecture-hall of Tyrannus. This went on for two years, so that all the inhabitants of Asia heard the Lord's message, Jews as well as Greeks. God also wrought extraordinary miracles by the hand of Paul; so much so, that handkerchiefs or aprons were carried away from his body to the sick; and their diseases departed from them, and the evil spirits went out. But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches." There were seven sons of one Sceva, a Jewish high priest who used to do this. But the evil spirit answered, "Jesus I know, and Paul I have heard of, but who are you?" And the man in whom the evil spirit was sprang on two of them, overpowered them and prevailed against them, so that they fled out of the house naked and wounded. And this became known to all the people of Ephesus, both Jews and Greeks. Awe fell on them all, and the name of the Lord Jesus began to be held in honor. Many also of those who became believers used to come to confess and to declare their deeds. And some of them who had practised magic arts, collected their books, and burned them in the presence of all. And they counted the price of them, and found it to be fifty thousand silver coins. So mightily the word of the Lord continued to grow and to prevail. Now after these things were ended, Paul resolved in his spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must see Rome, too." So he sent two of his assistants, Timothy and Erastus, into Macedonia, while he himself kept back for a time on his way into Asia. Now just at this time, there arose no small commotion concerning the Way. There was a man named Demetrius, a silversmith, who made silver shrines of Diana, and brought rich profit to his workmen. He gathered them together with others of like occupation, and said: "Men, you know that by this business we make our money. "And you see and hear that not only in Ephesus, but almost throughout all of Asia, this fellow Paul has persuaded and turned away many people, by telling them that they are no gods at all who are made with hands. "So there is danger not only that our trade come into disrepute, but also that the temple of the great goddess Diana will be brought into disrepute, and that she herself may even be deposed from her magnificence, she whom all Asia and the world now worships." After listening to this they were filled with rage, and cried out again and again, saying, The city was filled with commotion. They rushed like one man into the theater, dragging with them Gaius and Aristarchus, Macedonians, Paul's companions in travel. When Paul wanted to go in to the people, the disciples would not let him, and some of the Asiarchs, too, who were his friends, sent word to him repeatedly, entreating him not to venture into the theater. Now some were shouting one thing, some another, for the assembly was in an uproar, and the majority had no idea why they were come together. And they brought Alexander out of the crowd, whom the Jews had pushed forward. And Alexander, motioning with his hand, would have made a defense to the people, but when they saw that he was a Jew they all, with one voice, for about two hours, shouted, At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple-guardian of the great Diana and of the image which fell down from Jupiter? "Since these facts cannot be gainsaid, you ought to be calm and do nothing reckless. "For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If then Demetrius and his craftsmen have a grievance against any one, the courts are open and there are the proconsuls; let them accuse one another. But if you desire anything further, it must be settled in the regular assembly. For indeed we are in danger of being accused in regard to this day's riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering." With these words he dismissed the assembly. After the uproar had ceased, Paul sent for the disciples and, after embracing them, bade them farewell, and started for Macedonia. And when he had passed through those districts and encouraged the disciples in many addresses, he came into Greece where he spent three months. Just as he was about to set sail for Syria, the Jews laid a plot against him, and he determined to return through Macedonia. There accompanied him as far as Asia, Sopater of Berea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. Now these had gone on, and were awaiting us at Troas; but we ourselves set sail from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we remained for a week. On the first day of the week we met for the breaking of bread, and Paul, who was going away the next morning, began preaching to them, and prolonged his discourse until midnight. Now there were many lamps in the upper room where we were assembled, and a young man named Eutychus was sitting in a window, overborne by deep sleep, while Paul continued to preach at length. Overcome at last by sleep, he fell down from the third story, and was taken up dead. Then Paul went down, threw himself upon him, and embracing him, said: "Do not lament; his life is still in him." Then he went upstairs again, broke bread and took some food, and after talking with them a long time, even until daybreak, he left them. They had taken the lad home alive, and were not a little comforted. The rest of us going before to the ship, set sail for Assos, intending to take Paul on board there; for so he had appointed, because he intended to go by land. And when he met us at Assos, we took him in, and came to Mitylene. We sailed from thence, and arrived next day off Chios; and the day after we touched at Samos; and the following day we came to Mitylene. For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost. From Miletus he sent to Ephesus for the elders of the church to come to him; and when they arrived, he said to them. "You yourselves know quite well, how I lived among you, from the first day that I set foot in Asia, "serving the Lord with all lowliness of mind, and with tears, and amid trials that befell me through the plots of the Jews. "You know that I never shrank from declaring to you anything that was profitable, nor from teaching you publicity and in your homes, testifying both to Jews and Greeks repentance toward God, and faith toward our Lord Jesus Christ. And now I am going to Jerusalem, bound in the Spirit, not knowing what will befall me there, except that in city after city the Holy Spirit is warning me that bonds and afflictions are awaiting me. But I hold not my life of any account, as dear unto myself, if only I may run my race, and accomplish the ministry which I received from the Lord Jesus, to attest the gospel of the grace of God. And now I know that not one of you among whom I went about preaching the kingdom, will ever see my face again. So I testify to you this day that I am clear from the blood of all men; I never shrank from telling you the whole counsel of God. Take heed to yourselves and to all the flock of which the Holy Spirit has appointed you overseers, and be shepherds of the church of God which he has purchased with his own blood. I know that after my departure fierce wolves will come among you, and they will not spare the flock; and that from among your own number, men will arise, perverting the truth, to draw away the disciples after them. So be on guard; and remember that for three years I ceased not to admonish you all, night and day, even with tears. "And now I commend you to God and to the word of his grace. He is able to build you up, and to give you your inheritance among all those who are consecrated. "No man's silver or gold of clothing did I ever covet. "You yourselves know how these hands of mine provided for my needs, and those of my companions. "In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive." When he had so said, Paul kneeled down, and prayed with them. And they all began, with loud lamentations, to throw their arms about his neck, and to kiss him lovingly, again and again, sorrowing most of all for the words that he had spoken, that after that day they should look upon his face no more. And they began to escort him to the ship. When at least we had torn ourselves away, and had set sail, we ran a straight course to Cos, and next day to Rhodes, and from there to Patara. And when we had found a ship bound for Phoenicia, we went aboard and set sail. After sighting Cyprus and leaving it on the left hand, we sailed for Syria, and put in at Tyre; for there the ship was to unload her cargo. We looked up the local disciples and remained there seven days; and these disciples kept telling Paul, through the Spirit, that he should not set foot in Jerusalem. When, however, our time was up, we left and started on our journey; and all of them, with wives and children, were escorting us on our way until we were out of the city; then, kneeling down on the beach, we prayed, and said good-bye, and went on board the ship, while they returned home again. And when we had finished the voyage from Tyre, we reached Ptolemais, and greeted the brothers and stayed with them one day. On the morrow we started for Caesarea, where we went into the house of Philip, the evangelist, who was one of the seven, and stayed with him. Now Philip had four unmarried daughters who prophesied, and while we remained there many days, a prophet named Agabus came down from Judea. He came to us, and taking Paul's girdle, he bound his own feet and hands, saying, "Thus says the Holy Spirit, 'so will the Jews at Jerusalem bind the owner of this girdle, and deliver him into the hands of the Gentiles.'" As soon as we heard these words, both we and those who were standing near entreated Paul not to go up to Jerusalem. "What do you mean by thus breaking my heart with your grief?" answered Paul. "For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus." And when he would not be persuaded, we ceased, saying, "The will of the Lord be done." A few days after this we took up our luggage and went up to Jerusalem.
He began to speak boldly in the synagogue; and when Priscilla and Aquila heard him they took him home and explained to him more accurately the way of God. When he wished to cross over into Achaia, the brothers encouraged him, and wrote to the disciples in Corinth to receive him. On his arrival he mightily helped those who through grace had believed, for he powerfully refuted the Jews in public argument, proving to them from the Scriptures that Jesus is the Messiah. Now it happened that while Apollos was in Corinth, Paul, after passing through the hinterland, came to Ephesus, where he found a few disciples. "Did you receive the Holy Spirit when you believed?" he asked them. "No" said they, "we did not even hear that there is a Holy Spirit." "Into what, then, were you baptized?" he asked. And they said, "Into the baptism of John." "John indeed baptized with the baptism of repentance," answered Paul, "telling the people to believe on One who was coming after him, namely, on Jesus." When they heard this they were baptized into the name of the Lord Jesus; and after Paul had laid his hands on them, the Holy Spirit came upon them, and they began to speak with tongues, and to prophesy. They were in all about twelve men. Then Paul went into the synagogue, and there continued to preach fearlessly for about three months, reasoning and persuading them about the kingdom of God. But when some grew hardened and disobedient, and spoke evil of the Way before the crowd, he left them, withdrew the disciples, and continued to hold discussions daily in the lecture-hall of Tyrannus. This went on for two years, so that all the inhabitants of Asia heard the Lord's message, Jews as well as Greeks. God also wrought extraordinary miracles by the hand of Paul; so much so, that handkerchiefs or aprons were carried away from his body to the sick; and their diseases departed from them, and the evil spirits went out. But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches." There were seven sons of one Sceva, a Jewish high priest who used to do this. But the evil spirit answered, "Jesus I know, and Paul I have heard of, but who are you?" And the man in whom the evil spirit was sprang on two of them, overpowered them and prevailed against them, so that they fled out of the house naked and wounded. And this became known to all the people of Ephesus, both Jews and Greeks. Awe fell on them all, and the name of the Lord Jesus began to be held in honor. Many also of those who became believers used to come to confess and to declare their deeds. And some of them who had practised magic arts, collected their books, and burned them in the presence of all. And they counted the price of them, and found it to be fifty thousand silver coins. So mightily the word of the Lord continued to grow and to prevail. Now after these things were ended, Paul resolved in his spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must see Rome, too." So he sent two of his assistants, Timothy and Erastus, into Macedonia, while he himself kept back for a time on his way into Asia. Now just at this time, there arose no small commotion concerning the Way. There was a man named Demetrius, a silversmith, who made silver shrines of Diana, and brought rich profit to his workmen. He gathered them together with others of like occupation, and said: "Men, you know that by this business we make our money. "And you see and hear that not only in Ephesus, but almost throughout all of Asia, this fellow Paul has persuaded and turned away many people, by telling them that they are no gods at all who are made with hands. "So there is danger not only that our trade come into disrepute, but also that the temple of the great goddess Diana will be brought into disrepute, and that she herself may even be deposed from her magnificence, she whom all Asia and the world now worships." After listening to this they were filled with rage, and cried out again and again, saying, The city was filled with commotion. They rushed like one man into the theater, dragging with them Gaius and Aristarchus, Macedonians, Paul's companions in travel. When Paul wanted to go in to the people, the disciples would not let him, and some of the Asiarchs, too, who were his friends, sent word to him repeatedly, entreating him not to venture into the theater. Now some were shouting one thing, some another, for the assembly was in an uproar, and the majority had no idea why they were come together. And they brought Alexander out of the crowd, whom the Jews had pushed forward. And Alexander, motioning with his hand, would have made a defense to the people, but when they saw that he was a Jew they all, with one voice, for about two hours, shouted, At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple-guardian of the great Diana and of the image which fell down from Jupiter? "Since these facts cannot be gainsaid, you ought to be calm and do nothing reckless. "For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess. If then Demetrius and his craftsmen have a grievance against any one, the courts are open and there are the proconsuls; let them accuse one another. But if you desire anything further, it must be settled in the regular assembly. For indeed we are in danger of being accused in regard to this day's riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering." With these words he dismissed the assembly. After the uproar had ceased, Paul sent for the disciples and, after embracing them, bade them farewell, and started for Macedonia. And when he had passed through those districts and encouraged the disciples in many addresses, he came into Greece where he spent three months. Just as he was about to set sail for Syria, the Jews laid a plot against him, and he determined to return through Macedonia. There accompanied him as far as Asia, Sopater of Berea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. Now these had gone on, and were awaiting us at Troas; but we ourselves set sail from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we remained for a week. On the first day of the week we met for the breaking of bread, and Paul, who was going away the next morning, began preaching to them, and prolonged his discourse until midnight. Now there were many lamps in the upper room where we were assembled, and a young man named Eutychus was sitting in a window, overborne by deep sleep, while Paul continued to preach at length. Overcome at last by sleep, he fell down from the third story, and was taken up dead. Then Paul went down, threw himself upon him, and embracing him, said: "Do not lament; his life is still in him." Then he went upstairs again, broke bread and took some food, and after talking with them a long time, even until daybreak, he left them. They had taken the lad home alive, and were not a little comforted. The rest of us going before to the ship, set sail for Assos, intending to take Paul on board there; for so he had appointed, because he intended to go by land. And when he met us at Assos, we took him in, and came to Mitylene. We sailed from thence, and arrived next day off Chios; and the day after we touched at Samos; and the following day we came to Mitylene. For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost. From Miletus he sent to Ephesus for the elders of the church to come to him; and when they arrived, he said to them. "You yourselves know quite well, how I lived among you, from the first day that I set foot in Asia, "serving the Lord with all lowliness of mind, and with tears, and amid trials that befell me through the plots of the Jews. "You know that I never shrank from declaring to you anything that was profitable, nor from teaching you publicity and in your homes, testifying both to Jews and Greeks repentance toward God, and faith toward our Lord Jesus Christ. And now I am going to Jerusalem, bound in the Spirit, not knowing what will befall me there, except that in city after city the Holy Spirit is warning me that bonds and afflictions are awaiting me. But I hold not my life of any account, as dear unto myself, if only I may run my race, and accomplish the ministry which I received from the Lord Jesus, to attest the gospel of the grace of God. And now I know that not one of you among whom I went about preaching the kingdom, will ever see my face again. So I testify to you this day that I am clear from the blood of all men; I never shrank from telling you the whole counsel of God. Take heed to yourselves and to all the flock of which the Holy Spirit has appointed you overseers, and be shepherds of the church of God which he has purchased with his own blood. I know that after my departure fierce wolves will come among you, and they will not spare the flock; and that from among your own number, men will arise, perverting the truth, to draw away the disciples after them. So be on guard; and remember that for three years I ceased not to admonish you all, night and day, even with tears. "And now I commend you to God and to the word of his grace. He is able to build you up, and to give you your inheritance among all those who are consecrated. "No man's silver or gold of clothing did I ever covet. "You yourselves know how these hands of mine provided for my needs, and those of my companions. "In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive." When he had so said, Paul kneeled down, and prayed with them. And they all began, with loud lamentations, to throw their arms about his neck, and to kiss him lovingly, again and again, sorrowing most of all for the words that he had spoken, that after that day they should look upon his face no more. And they began to escort him to the ship. When at least we had torn ourselves away, and had set sail, we ran a straight course to Cos, and next day to Rhodes, and from there to Patara. And when we had found a ship bound for Phoenicia, we went aboard and set sail. After sighting Cyprus and leaving it on the left hand, we sailed for Syria, and put in at Tyre; for there the ship was to unload her cargo. We looked up the local disciples and remained there seven days; and these disciples kept telling Paul, through the Spirit, that he should not set foot in Jerusalem. When, however, our time was up, we left and started on our journey; and all of them, with wives and children, were escorting us on our way until we were out of the city; then, kneeling down on the beach, we prayed, and said good-bye, and went on board the ship, while they returned home again. And when we had finished the voyage from Tyre, we reached Ptolemais, and greeted the brothers and stayed with them one day. On the morrow we started for Caesarea, where we went into the house of Philip, the evangelist, who was one of the seven, and stayed with him. Now Philip had four unmarried daughters who prophesied, and while we remained there many days, a prophet named Agabus came down from Judea. He came to us, and taking Paul's girdle, he bound his own feet and hands, saying, "Thus says the Holy Spirit, 'so will the Jews at Jerusalem bind the owner of this girdle, and deliver him into the hands of the Gentiles.'" As soon as we heard these words, both we and those who were standing near entreated Paul not to go up to Jerusalem. "What do you mean by thus breaking my heart with your grief?" answered Paul. "For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus." And when he would not be persuaded, we ceased, saying, "The will of the Lord be done." A few days after this we took up our luggage and went up to Jerusalem.
Sacraments » Examples of » Administered by john the baptist
John's baptism, whence was it, from heaven or from man?" So they began debating about it among themselves.
There came to him publicans also to be baptized, and they said to him, "Master, what must we do?"
John also was baptizing in Aenon, near Salim, because there were many streams there, and people kept coming to receive baptism.
"you know the message spread throughout all Judea, beginning in Galilee, after the baptism which John preached;
and were baptized by him in the river Jordan, confessing their sins.
In the desert came John who baptized, and preached a baptism of repentance for the remission of sins;
On hearing this all the people and the tax-gatherers acknowledged the justice of God by being baptized with the baptism of John;
"I indeed am baptizing in water," John said in reply, "but in your midst stands One whom you do not recognize,
"before whose coming John had already preached a baptism of repentance to all the people of Israel.
"Into what, then, were you baptized?" he asked. And they said, "Into the baptism of John."