Thematic Bible




Thematic Bible



from the baptism of John until the day when he was taken up from us, must one be made a witness with us of his resurrection.

Then went out to him Jerusalem, and all Judaea, and all the country about the Jordan; and were baptized by him in the river Jordan, confessing their sins. But seeing many of the Pharisees and Sadducees coming to be baptized, he said to them, Brood of vipers, who warned you to flee from the coming wrath? read more.
Bring forth therefore fruit worthy of repentance,


Then cometh Jesus from Galilee to the Jordan to John, to be baptized by him. But John opposed him, saying, I have need to be baptized by thee, and dost thou come to me? And Jesus answering said to him, Suffer it now; for thus it becometh us to fulfill all righteousness. Then he suffered him. read more.
And Jesus, as soon as he was baptized, went up from the water; and, lo! the heavens were opened, and he saw the Spirit of God, descending like a dove, coming upon him.

The baptism of John, whence was it? From heaven, or from men? And they reasoned among themselves, saying, If we say, From heaven, he will say to us, Why then did ye not believe him?

John the Baptizer appeared in the wilderness, preaching a baptism of repentance for the remission of sins. And there went out to him all the country of Judaea, and all they of Jerusalem and were baptized by him in the river Jordan, confessing their sins.

I have baptized you with water; but he will baptize you in the Holy Spirit. And it came to pass that in those days Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. And immediately on coming up out of the water, he saw the heavens parted, and the Spirit descending as a dove upon him.

The baptism of John, was it from heaven, or from men? Answer me.

He said therefore to the multitudes that came forth to be baptized by him, Brood of vipers, who warned you to flee from the coming wrath? Bring forth therefore fruits worthy of repentance; and begin not to say within yourselves, We have Abraham for our father; for I say to you, that God is able out of these stones to raise up children to Abraham.

And there came also publicans to be baptized, and said to him, Teacher, what must we do?

And it came to pass, when all the people had been baptized, and Jesus also had been baptized, and was praying, that the heaven was opened,

And all the people when they heard him, and the publicans, acknowledged God as righteous by being baptized with the baptism of John. But the Pharisees and the lawyers rejected the purpose of God toward themselves, not being baptized by him.

The baptism of John, was it from heaven, or from men?

and they asked him and said to him, Why then dost thou baptize, if thou art not the Christ, nor Elijah, nor the prophet? John answered them, saying, I baptize in water. There standeth one among you whom ye know not,

These things took place in Bethany beyond the Jordan, where John was baptizing.


And I knew him not; but he who sent me to baptize in water, the same said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is that baptizeth in the Holy Spirit.

And John also was baptizing in Aenon, near Salim, because there was much water there; and they came, and were baptized.

And he went away again beyond the Jordan, to the place where John was at first baptizing; and there he abode.


Ye yourselves know what was spoken of through the whole of Judaea, beginning from Galilee after the baptism which John preached,

And I remembered the word of the Lord, that he said, John indeed baptized with water, but ye shall be baptized in the Holy Spirit.

And he said, Into what then were ye baptized? And they said, Into Johns baptism. Then said Paul, John indeed baptized with the baptism of repentance, saying to the people, that they should believe on him that was coming after him; that is, on Jesus.


The baptism of John, whence was it? From heaven, or from men? And they reasoned among themselves, saying, If we say, From heaven, he will say to us, Why then did ye not believe him?

And there came also publicans to be baptized, and said to him, Teacher, what must we do?

And John also was baptizing in Aenon, near Salim, because there was much water there; and they came, and were baptized.

Ye yourselves know what was spoken of through the whole of Judaea, beginning from Galilee after the baptism which John preached,



And all the people when they heard him, and the publicans, acknowledged God as righteous by being baptized with the baptism of John.

John answered them, saying, I baptize in water. There standeth one among you whom ye know not,

before whose coming forward John had first preached a baptism of repentance to all the people of Israel.

And he said, Into what then were ye baptized? And they said, Into Johns baptism.



he said to them, Did ye receive the Holy Spirit when ye believed? And they said to him, No, we did not even hear whether there is a Holy Spirit. And he said, Into what then were ye baptized? And they said, Into Johns baptism. Then said Paul, John indeed baptized with the baptism of repentance, saying to the people, that they should believe on him that was coming after him; that is, on Jesus. read more.
And when they heard this, they were baptized into the name of the Lord Jesus. And when Paul bad laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues, and prophesied.


The baptism of John, whence was it? From heaven, or from men? And they reasoned among themselves, saying, If we say, From heaven, he will say to us, Why then did ye not believe him?

And there came also publicans to be baptized, and said to him, Teacher, what must we do?

And John also was baptizing in Aenon, near Salim, because there was much water there; and they came, and were baptized.

Ye yourselves know what was spoken of through the whole of Judaea, beginning from Galilee after the baptism which John preached,



And all the people when they heard him, and the publicans, acknowledged God as righteous by being baptized with the baptism of John.

John answered them, saying, I baptize in water. There standeth one among you whom ye know not,

before whose coming forward John had first preached a baptism of repentance to all the people of Israel.

And he said, Into what then were ye baptized? And they said, Into Johns baptism.


And after he had spent some time there, he departed, going through the Galatian country and Phrygia in order, strengthening all the disciples. And a certain Jew, named Apollos, a native of Alexandria, an eloquent man, and mighty in the Scriptures, came to Ephesus. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught correctly the things concerning Jesus, knowing only the baptism of John. read more.
And he began to speak boldly in the synagogue. But Aquila and Priscilla having heard him, took him to them, and set forth to him the way [of the Lord] more fully. And when he wished to go over into Achaia, the brethren wrote, exhorting the disciples to give him welcome; and when he was come, he gave much aid to those who had believed through grace. For he publicly confuted the Jews, with power, showing by the Scriptures that Jesus is the Christ. And it came to pass, while Apollos was at Corinth, that Paul, having passed through the upper districts, came to Ephesus. And finding certain disciples, he said to them, Did ye receive the Holy Spirit when ye believed? And they said to him, No, we did not even hear whether there is a Holy Spirit. And he said, Into what then were ye baptized? And they said, Into Johns baptism. Then said Paul, John indeed baptized with the baptism of repentance, saying to the people, that they should believe on him that was coming after him; that is, on Jesus. And when they heard this, they were baptized into the name of the Lord Jesus. And when Paul bad laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues, and prophesied. And the men were about twelve in all. And he went into the synagogue, and spoke boldly for three months, discoursing and persuading concerning the kingdom of God. But when some were hardened, and believed not, but spoke evil of the way [of the Lord] before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus. And this continued for two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Greeks. And God wrought special miracles by the hands of Paul; so that even handkerchiefs, or aprons, were carried from his body to the sick, and the diseases departed from them, and the evil spirits went out. Then some of the wandering Jewish exorcists undertook to name over those who had evil spirits the name of the Lord Jesus, saying, I adjure you by that Jesus whom Paul preacheth. And there were seven sons of Scevas, a Jewish chief priest, who did this. And the evil spirit answering said, Jesus I knew, and Paul I well know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them both, and prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, who dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many of the believers came, confessing and declaring their practices. Many also of those who had practised magical arts brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver. So the word of the Lord grew and prevailed mightily. And when these things were ended, Paul resolved to pass through Macedonia and Achaia, and to go to Jerusalem, saying, After I have been there, I must also see Rome. And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a season. And about that time there arose no small tumult concerning the faith. For a certain man named Demetrius, a silversmith, made silver shrines of Diana, and brought no small gain to the craftsmen. And having called them together, with the workmen of like occupation, he said, Sirs, ye know that by this craft we have our wealth; and ye see and hear, that this Paul hath persuaded and turned away much people, not only of Ephesus, but of almost all Asia, saying, that those are not gods, which are made with hands. And there is not only danger that this branch of our business will come into disrepute, but also that the temple of the great goddess Diana will be despised, and her magnificence destroyed, whom all Asia and the world worship. And hearing this they became full of wrath, and kept crying out, saying, Great is Diana of the Ephesians! And the city was filled with confusion; and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Pauls companions in travel. And when Paul wished to go in to the people, the disciples would not suffer him. And some also of the Asiarchs, who were his friends, sent to him, and entreated him not to venture into the theatre. Some therefore were crying one thing, and some another; for the assembly was in confusion, and the greater part knew not wherefore they had come together. And they brought forward Alexander out of the multitude, the Jews putting him forward; and Alexander beckoned with his hand, desiring to make his defence to the people. But when they knew that he was a Jew, all with one voice for about two hours cried out, Great is Diana of the Ephesians! But when the Recorder had quieted the multitude, he said, Men of Ephesus, who is there among men that doth not know that the city of the Ephesians is guardian of the great Diana, and of the image which fell down from Jupiter? Since then these things cannot be denied, ye ought to be quiet, and do nothing rashly. For ye have brought hither these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring their charges against each other. But if ye ask for any thing further, it shall be determined in the lawful assembly. For we are in danger of being called to answer concerning this days riot, there being no ground on which we shall be able to give an account of this concourse. And when he had thus spoken, he dismissed the assembly. And after the tumult had ceased, Paul called to him the disciples, and having embraced them departed to go into Macedonia. And when he had gone through those regions, and had given them much exhortation, he came into Greece. And when he had stayed three months, a plot having been laid for him by the Jews as he was about to sail for Syria, he resolved to return through Macedonia. And there accompanied him as far as Asia, Sopater, son of Pyrrhus, a Beroean; and of the Thessalonians, Aristarchus and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. These having gone forward waited for us at Troas. But we set sail from Philippi, after the days of unleavened bread, and came to them at Troas in five days, where we abode seven days. And on the first day of the week, when we had assembled to break bread, Paul discoursed to them, being about to depart on the morrow, and continued the discourse until midnight. And there were many lamps in the upper room where we had assembled. And there sat on the window a certain young man named Eutychus, having fallen into a deep sleep; and as Paul was discoursing at great length, he sank down with sleep, and fell from thee third story, and was taken up dead. But Paul went down and fell on him, and having embraced him, said, Make no lamentations; for his life is in him. And having gone up again, and broken the bread and eaten, he talked a long while even till break of day, and so departed. And they brought the young man alive, and were not a little comforted. We however, going forward to the ship, put to sea for Assos, intending to take in Paul from that place; for so he had appointed, intending himself to go on foot. And when he met us at Assos, we took him on board, and came to Mitylene; and sailing thence, we came the following day over against Chios. And the next day we arrived at Samos; and having tarried at Trogyllium, we came the next day to Miletus. For Paul had determined to sail past Ephesus, that he might not be detained in Asia; for he was hastening, if it were possible for him, to be at Jerusalem on the day of Pentecost. And from Miletus he sent to Ephesus, and called the elders of the church. And when they had come to him, he said to them: Ye yourselves know, from the first day that I came into Asia, after what manner I have been with you the whole time, serving the Lord with all humility, and with tears, and trials which befell me by the plots of the Jews; how I kept back nothing that was profitable, but have made it known to you, and have taught you publicly, and from house to house; testifying to both Jews and Greeks repentance toward God, and faith in our Lord Jesus. And now behold, I go, bound in my spirit, to Jerusalem, not knowing the things that will befall me there; save that the Holy Spirit witnesseth to me in every city, saying that bonds and afflictions await me. But I count life of no value to me, so that I may finish my course, and the ministry which I received from the Lord Jesus, to testify the glad tidings of the grace of God. And now, behold, I know that ye all, among whom I went about preaching the kingdom, will see my face no more. Wherefore I testify to you this day, that I am pure from the blood of all men; for I have not shunned to declare to you the whole counsel of God. Take heed therefore to yourselves, and to all the flock over which the Holy Spirit made you overseers, to feed the church of the Lord, which he purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from among yourselves will men arise speaking perverse things, to draw away the disciples after them. Therefore be watchful, and remember that for the space of three years, night and day, I ceased not to warn every one with tears. And now I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among all the sanctified. I have coveted no mans silver, or gold, or apparel. Ye yourselves know, that these hands ministered to my necessities, and to those that were with me. In all ways I showed you that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having thus spoken, he kneeled down, and prayed with them all. And they all wept sorely, and fell on Pauls neck, and kissed him; sorrowing most of all for the word which he had spoken, that they were to see his face no more. And they accompanied him to the ship. And it came to pass, after we had torn ourselves from them, and had put to sea, that we came with a straight course to Cos, and the day following to Rhodes, and from thence to Patara. And finding a ship crossing over to Phenicia, we went aboard, and put to sea. And having come in sight of Cyprus, we passed it on the left, and sailed to Syria, and landed at Tyre; for there the ship was to unlade her cargo. And having found out the disciples, we remained there seven days; and they told Paul, through the Spirit, not to go up to Jerusalem. And when we had completed the days, we departed, and went our way, they all accompanying us, with wives and children, till we were out of the city; and having kneeled down on the shore and prayed, we took leave of each other, and went on board the ship; and they returned home. But we, finishing our voyage, came down from Tyre to Ptolemais; and having embraced the brethren, remained with them one day. And on the morrow we departed, and came to Caesarea; and entering the house of Philip the evangelist, who was one of the seven, we stayed with him. And this man had four daughters, virgins, who prophesied. And while we were staying some days longer, there came down from Judaea a certain prophet, named Agabus; and coming to us, he took off Pauls girdle, and bound his own feet and hands, and said, Thus saith the Holy Spirit: So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the gentiles. But when we heard this, both we, and they of that place, besought him not to go to Jerusalem. Then answered Paul, What mean ye that ye weep, and break my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we ceased; saying, The Lords will be done. And after those days we got ready our baggage, and went up to Jerusalem.


And after he had spent some time there, he departed, going through the Galatian country and Phrygia in order, strengthening all the disciples. And a certain Jew, named Apollos, a native of Alexandria, an eloquent man, and mighty in the Scriptures, came to Ephesus. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught correctly the things concerning Jesus, knowing only the baptism of John. read more.
And he began to speak boldly in the synagogue. But Aquila and Priscilla having heard him, took him to them, and set forth to him the way [of the Lord] more fully. And when he wished to go over into Achaia, the brethren wrote, exhorting the disciples to give him welcome; and when he was come, he gave much aid to those who had believed through grace. For he publicly confuted the Jews, with power, showing by the Scriptures that Jesus is the Christ. And it came to pass, while Apollos was at Corinth, that Paul, having passed through the upper districts, came to Ephesus. And finding certain disciples, he said to them, Did ye receive the Holy Spirit when ye believed? And they said to him, No, we did not even hear whether there is a Holy Spirit. And he said, Into what then were ye baptized? And they said, Into Johns baptism. Then said Paul, John indeed baptized with the baptism of repentance, saying to the people, that they should believe on him that was coming after him; that is, on Jesus. And when they heard this, they were baptized into the name of the Lord Jesus. And when Paul bad laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues, and prophesied. And the men were about twelve in all. And he went into the synagogue, and spoke boldly for three months, discoursing and persuading concerning the kingdom of God. But when some were hardened, and believed not, but spoke evil of the way [of the Lord] before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of Tyrannus. And this continued for two years, so that all who dwelt in Asia heard the word of the Lord, both Jews and Greeks. And God wrought special miracles by the hands of Paul; so that even handkerchiefs, or aprons, were carried from his body to the sick, and the diseases departed from them, and the evil spirits went out. Then some of the wandering Jewish exorcists undertook to name over those who had evil spirits the name of the Lord Jesus, saying, I adjure you by that Jesus whom Paul preacheth. And there were seven sons of Scevas, a Jewish chief priest, who did this. And the evil spirit answering said, Jesus I knew, and Paul I well know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them both, and prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, who dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many of the believers came, confessing and declaring their practices. Many also of those who had practised magical arts brought their books together, and burned them before all men; and they counted the price of them, and found it fifty thousand pieces of silver. So the word of the Lord grew and prevailed mightily. And when these things were ended, Paul resolved to pass through Macedonia and Achaia, and to go to Jerusalem, saying, After I have been there, I must also see Rome. And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a season. And about that time there arose no small tumult concerning the faith. For a certain man named Demetrius, a silversmith, made silver shrines of Diana, and brought no small gain to the craftsmen. And having called them together, with the workmen of like occupation, he said, Sirs, ye know that by this craft we have our wealth; and ye see and hear, that this Paul hath persuaded and turned away much people, not only of Ephesus, but of almost all Asia, saying, that those are not gods, which are made with hands. And there is not only danger that this branch of our business will come into disrepute, but also that the temple of the great goddess Diana will be despised, and her magnificence destroyed, whom all Asia and the world worship. And hearing this they became full of wrath, and kept crying out, saying, Great is Diana of the Ephesians! And the city was filled with confusion; and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Pauls companions in travel. And when Paul wished to go in to the people, the disciples would not suffer him. And some also of the Asiarchs, who were his friends, sent to him, and entreated him not to venture into the theatre. Some therefore were crying one thing, and some another; for the assembly was in confusion, and the greater part knew not wherefore they had come together. And they brought forward Alexander out of the multitude, the Jews putting him forward; and Alexander beckoned with his hand, desiring to make his defence to the people. But when they knew that he was a Jew, all with one voice for about two hours cried out, Great is Diana of the Ephesians! But when the Recorder had quieted the multitude, he said, Men of Ephesus, who is there among men that doth not know that the city of the Ephesians is guardian of the great Diana, and of the image which fell down from Jupiter? Since then these things cannot be denied, ye ought to be quiet, and do nothing rashly. For ye have brought hither these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring their charges against each other. But if ye ask for any thing further, it shall be determined in the lawful assembly. For we are in danger of being called to answer concerning this days riot, there being no ground on which we shall be able to give an account of this concourse. And when he had thus spoken, he dismissed the assembly. And after the tumult had ceased, Paul called to him the disciples, and having embraced them departed to go into Macedonia. And when he had gone through those regions, and had given them much exhortation, he came into Greece. And when he had stayed three months, a plot having been laid for him by the Jews as he was about to sail for Syria, he resolved to return through Macedonia. And there accompanied him as far as Asia, Sopater, son of Pyrrhus, a Beroean; and of the Thessalonians, Aristarchus and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus. These having gone forward waited for us at Troas. But we set sail from Philippi, after the days of unleavened bread, and came to them at Troas in five days, where we abode seven days. And on the first day of the week, when we had assembled to break bread, Paul discoursed to them, being about to depart on the morrow, and continued the discourse until midnight. And there were many lamps in the upper room where we had assembled. And there sat on the window a certain young man named Eutychus, having fallen into a deep sleep; and as Paul was discoursing at great length, he sank down with sleep, and fell from thee third story, and was taken up dead. But Paul went down and fell on him, and having embraced him, said, Make no lamentations; for his life is in him. And having gone up again, and broken the bread and eaten, he talked a long while even till break of day, and so departed. And they brought the young man alive, and were not a little comforted. We however, going forward to the ship, put to sea for Assos, intending to take in Paul from that place; for so he had appointed, intending himself to go on foot. And when he met us at Assos, we took him on board, and came to Mitylene; and sailing thence, we came the following day over against Chios. And the next day we arrived at Samos; and having tarried at Trogyllium, we came the next day to Miletus. For Paul had determined to sail past Ephesus, that he might not be detained in Asia; for he was hastening, if it were possible for him, to be at Jerusalem on the day of Pentecost. And from Miletus he sent to Ephesus, and called the elders of the church. And when they had come to him, he said to them: Ye yourselves know, from the first day that I came into Asia, after what manner I have been with you the whole time, serving the Lord with all humility, and with tears, and trials which befell me by the plots of the Jews; how I kept back nothing that was profitable, but have made it known to you, and have taught you publicly, and from house to house; testifying to both Jews and Greeks repentance toward God, and faith in our Lord Jesus. And now behold, I go, bound in my spirit, to Jerusalem, not knowing the things that will befall me there; save that the Holy Spirit witnesseth to me in every city, saying that bonds and afflictions await me. But I count life of no value to me, so that I may finish my course, and the ministry which I received from the Lord Jesus, to testify the glad tidings of the grace of God. And now, behold, I know that ye all, among whom I went about preaching the kingdom, will see my face no more. Wherefore I testify to you this day, that I am pure from the blood of all men; for I have not shunned to declare to you the whole counsel of God. Take heed therefore to yourselves, and to all the flock over which the Holy Spirit made you overseers, to feed the church of the Lord, which he purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from among yourselves will men arise speaking perverse things, to draw away the disciples after them. Therefore be watchful, and remember that for the space of three years, night and day, I ceased not to warn every one with tears. And now I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among all the sanctified. I have coveted no mans silver, or gold, or apparel. Ye yourselves know, that these hands ministered to my necessities, and to those that were with me. In all ways I showed you that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having thus spoken, he kneeled down, and prayed with them all. And they all wept sorely, and fell on Pauls neck, and kissed him; sorrowing most of all for the word which he had spoken, that they were to see his face no more. And they accompanied him to the ship. And it came to pass, after we had torn ourselves from them, and had put to sea, that we came with a straight course to Cos, and the day following to Rhodes, and from thence to Patara. And finding a ship crossing over to Phenicia, we went aboard, and put to sea. And having come in sight of Cyprus, we passed it on the left, and sailed to Syria, and landed at Tyre; for there the ship was to unlade her cargo. And having found out the disciples, we remained there seven days; and they told Paul, through the Spirit, not to go up to Jerusalem. And when we had completed the days, we departed, and went our way, they all accompanying us, with wives and children, till we were out of the city; and having kneeled down on the shore and prayed, we took leave of each other, and went on board the ship; and they returned home. But we, finishing our voyage, came down from Tyre to Ptolemais; and having embraced the brethren, remained with them one day. And on the morrow we departed, and came to Caesarea; and entering the house of Philip the evangelist, who was one of the seven, we stayed with him. And this man had four daughters, virgins, who prophesied. And while we were staying some days longer, there came down from Judaea a certain prophet, named Agabus; and coming to us, he took off Pauls girdle, and bound his own feet and hands, and said, Thus saith the Holy Spirit: So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the gentiles. But when we heard this, both we, and they of that place, besought him not to go to Jerusalem. Then answered Paul, What mean ye that ye weep, and break my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we ceased; saying, The Lords will be done. And after those days we got ready our baggage, and went up to Jerusalem.


The baptism of John, whence was it? From heaven, or from men? And they reasoned among themselves, saying, If we say, From heaven, he will say to us, Why then did ye not believe him?

And there came also publicans to be baptized, and said to him, Teacher, what must we do?

And John also was baptizing in Aenon, near Salim, because there was much water there; and they came, and were baptized.

Ye yourselves know what was spoken of through the whole of Judaea, beginning from Galilee after the baptism which John preached,



And all the people when they heard him, and the publicans, acknowledged God as righteous by being baptized with the baptism of John.

John answered them, saying, I baptize in water. There standeth one among you whom ye know not,

before whose coming forward John had first preached a baptism of repentance to all the people of Israel.

And he said, Into what then were ye baptized? And they said, Into Johns baptism.