Thematic Bible




Thematic Bible



But from Miletus having sent to Ephesus, he called over to him the elders of the assembly. And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia, serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews; read more.
how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house, testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ. And now, behold, bound in my spirit I go to Jerusalem, not knowing what things shall happen to me in it; only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me. But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more. Wherefore I witness to you this day, that I am clean from the blood of all, for I have not shrunk from announcing to you all the counsel of God. Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. For I know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock; and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified. I have coveted the silver or gold or clothing of no one. Yourselves know that these hands have ministered to my wants, and to those who were with me. I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having said these things, he knelt down and prayed with them all. And they all wept sore; and falling upon the neck of Paul they ardently kissed him, specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.


And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them; which also they did, sending it to the elders by the hand of Barnabas and Saul.

And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved. A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question. They therefore, having been set on their way by the assembly, passed through Phoenicia and Samaria, relating the conversion of those of the nations. And they caused great joy to all the brethren. read more.
And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them. And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses. And the apostles and the elders were gathered together to see about this matter. And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe. And the heart-knowing God bore them witness, giving them the Holy Spirit as to us also, and put no difference between us and them, having purified their hearts by faith. Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also. And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them. And after they had held their peace, James answered, saying, Brethren, listen to me: Simon has related how God first visited to take out of the nations a people for his name. And with this agree the words of the prophets; as it is written: After these things I will return, and will rebuild the tabernacle of David which is fallen, and will rebuild its ruins, and will set it up, so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith the Lord, who does these things known from eternity. Wherefore I judge, not to trouble those who from the nations turn to God; but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath. Then it seemed good to the apostles and to the elders, with the whole assembly, to send chosen men from among them with Paul and Barnabas to Antioch, Judas called Barsabas and Silas, leading men among the brethren, having by their hand written thus: The apostles, and the elders, and the brethren, to the brethren who are from among the nations at Antioch, and in Syria and Cilicia, greeting: Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment; it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul, men who have given up their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves also will tell you by word of mouth the same things. For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell. They therefore, being let go, came to Antioch, and having gathered the multitude delivered to them the epistle. And having read it, they rejoiced at the consolation. And Judas and Silas, being themselves also prophets, exhorted the brethren with much discourse, and strengthened them. And having passed some time there, they were let go in peace from the brethren to those who sent them. no translation And Paul and Barnabas stayed in Antioch, teaching and announcing the glad tidings, with many others also, of the word of the Lord.



And as they passed through the cities they instructed them to observe the decrees determined on by the apostles and elders who were in Jerusalem. The assemblies therefore were confirmed in the faith, and increased in number every day.

But from Miletus having sent to Ephesus, he called over to him the elders of the assembly.

Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. For I know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock; and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. read more.
Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified.

And on the morrow Paul went in with us to James, and all the elders came there.

Let the elders who take the lead among the saints well be esteemed worthy of double honour, specially those labouring in word and teaching; for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman is worthy of his hire. Against an elder receive not an accusation unless where there are two or three witnesses.

For this cause I left thee in Crete, that thou mightest go on to set right what remained unordered, and establish elders in each city, as I had ordered thee: if any one be free from all charge against him, husband of one wife, having believing children not accused of excess or unruly. For the overseer must be free from all charge against him as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means; read more.
but hospitable, a lover of goodness, discreet, just, pious, temperate, clinging to the faithful word according to the doctrine taught, that he may be able both to encourage with sound teaching and refute gainsayers.

For in the power of this the elders have obtained testimony.

Is any sick among you? let him call to him the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.

The elders which are among you I exhort, who am their fellow-elder and witness of the sufferings of the Christ, who also am partaker of the glory about to be revealed: shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily; not as lording it over your possessions, but being models for the flock. read more.
And when the chief shepherd is manifested ye shall receive the unfading crown of glory. Likewise ye younger, be subject to the elder, and all of you bind on humility towards one another; for God sets himself against the proud, but to the humble gives grace.

The elder to the elect lady and her children, whom I love in truth, and not I only but also all who have known the truth,

The elder to the beloved Gaius, whom I love in truth.


and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews. And when they asked him that he would remain for a longer time with them he did not accede, but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus.

for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem. But from Miletus having sent to Ephesus, he called over to him the elders of the assembly. And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia, read more.
serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews; how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house, testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ. And now, behold, bound in my spirit I go to Jerusalem, not knowing what things shall happen to me in it; only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me. But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more. Wherefore I witness to you this day, that I am clean from the blood of all, for I have not shrunk from announcing to you all the counsel of God. Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. For I know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock; and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified. I have coveted the silver or gold or clothing of no one. Yourselves know that these hands have ministered to my wants, and to those who were with me. I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having said these things, he knelt down and prayed with them all. And they all wept sore; and falling upon the neck of Paul they ardently kissed him, specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.


But from Miletus having sent to Ephesus, he called over to him the elders of the assembly. And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia, serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews; read more.
how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house, testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ. And now, behold, bound in my spirit I go to Jerusalem, not knowing what things shall happen to me in it; only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me. But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more. Wherefore I witness to you this day, that I am clean from the blood of all, for I have not shrunk from announcing to you all the counsel of God. Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. For I know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock; and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified. I have coveted the silver or gold or clothing of no one. Yourselves know that these hands have ministered to my wants, and to those who were with me. I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having said these things, he knelt down and prayed with them all. And they all wept sore; and falling upon the neck of Paul they ardently kissed him, specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.


And having stayed there some time, he went forth, passing in order through the country of Galatia and Phrygia, establishing all the disciples. But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus. He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactly the things concerning Jesus, knowing only the baptism of John. read more.
And he began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to them and unfolded to him the way of God more exactly. And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receive him, who, being come, contributed much to those who believed through grace. For he with great force convinced the Jews publicly, shewing by the scriptures that Jesus was the Christ. And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples, he said to them, Did ye receive the Holy Spirit when ye had believed? And they said to him, We did not even hear if the Holy Spirit was come. And he said, To what then were ye baptised? And they said, To the baptism of John. And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus. And when they heard that, they were baptised to the name of the Lord Jesus. And Paul having laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. And all the men were about twelve. And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God. But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus. And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks. And God wrought no ordinary miracles by the hands of Paul, so that even napkins or aprons were brought from his body and put upon the sick, and the diseases left them, and the wicked spirits went out. And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches. And there were certain men, seven sons of Sceva, Jewish high priest, who were doing this. But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye? And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified. And many of those that believed came confessing and declaring their deeds. And many of those that practised curious arts brought their books of charms and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver. Thus with might the word of the Lord increased and prevailed. And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also. And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia. And there took place at that time no small disturbance about the way. For a certain man by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans; whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work, and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands. Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres. And having heard this, and being filled with rage, they cried out, saying, Great is Artemis of the Ephesians. And the whole city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But Paul intending to go in to the people, the disciples suffered him not; and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre. Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together. But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people. But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians. And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the image which fell down from heaven? These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong. For ye have brought these men, who are neither temple-plunderers, nor speak injuriously of your goddess. If therefore Demetrius and the artisans who are with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another. But if ye inquire anything concerning other matters, it will be settled in the regular assembly. For also we are in danger to be put in accusation for sedition for this affair of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse. And having said these things, he dismissed the assembly. But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia. And having passed through those parts, and having exhorted them with much discourse, he came to Greece. And having spent three months there, a treacherous plot against him having been set on foot by the Jews, as he was going to sail to Syria, the resolution was adopted of returning through Macedonia. And there accompanied him as far as Asia, Sopater son of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus. These going before waited for us in Troas; but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days. And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight. And there were many lights in the upper room where we were assembled. And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead. But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him. And having gone up, and having broken the bread, and eaten, and having long spoken until daybreak, so he went away. And they brought away the boy alive, and were no little comforted. And we, having gone before on board ship, sailed off to Assos, going to take in Paul there; for so he had directed, he himself being about to go on foot. And when he met with us at Assos, having taken him on board, we came to Mitylene; and having sailed thence, on the morrow arrived opposite Chios, and the next day put in at Samos; and having stayed at Trogyllium, the next day we came to Miletus: for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem. But from Miletus having sent to Ephesus, he called over to him the elders of the assembly. And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia, serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews; how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house, testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ. And now, behold, bound in my spirit I go to Jerusalem, not knowing what things shall happen to me in it; only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me. But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more. Wherefore I witness to you this day, that I am clean from the blood of all, for I have not shrunk from announcing to you all the counsel of God. Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. For I know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock; and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified. I have coveted the silver or gold or clothing of no one. Yourselves know that these hands have ministered to my wants, and to those who were with me. I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having said these things, he knelt down and prayed with them all. And they all wept sore; and falling upon the neck of Paul they ardently kissed him, specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship. And when, having got away from them, we at last sailed away, we came by a direct course to Cos, and on the morrow to Rhodes, and thence to Patara. And having found a ship passing over into Phoenicia, we went on board and sailed; and having sighted Cyprus, and left it on the left hand, we sailed to Syria, and made the land at Tyre, for there the ship was to discharge her cargo. And having found out the disciples, we remained there seven days; who said to Paul by the Spirit not to go up to Jerusalem. But when we had completed the days, we set out and took our journey, all of them accompanying us, with wives and children, till we were out of the city. And kneeling down upon the shore we prayed. And having embraced one another, we went on board ship, and they returned home. And we, having completed the voyage, arrived from Tyre at Ptolemais, and having saluted the brethren, we remained one day with them. And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him. Now this man had four virgin daughters who prophesied. And as we stayed there many days, a certain man, by name Agabus, a prophet, came down from Judaea, and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles. And when we heard these things, both we and those of the place besought him not to go up to Jerusalem. But Paul answered, What do ye, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we were silent, saying, The will of the Lord be done. And after these days, having got our effects ready, we went up to Jerusalem.


But from Miletus having sent to Ephesus, he called over to him the elders of the assembly. And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia, serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews; read more.
how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house, testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.


And having stayed there some time, he went forth, passing in order through the country of Galatia and Phrygia, establishing all the disciples. But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus. He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactly the things concerning Jesus, knowing only the baptism of John. read more.
And he began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to them and unfolded to him the way of God more exactly. And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receive him, who, being come, contributed much to those who believed through grace. For he with great force convinced the Jews publicly, shewing by the scriptures that Jesus was the Christ. And it came to pass, while Apollos was at Corinth, Paul, having passed through the upper districts, came to Ephesus, and finding certain disciples, he said to them, Did ye receive the Holy Spirit when ye had believed? And they said to him, We did not even hear if the Holy Spirit was come. And he said, To what then were ye baptised? And they said, To the baptism of John. And Paul said, John indeed baptised with the baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus. And when they heard that, they were baptised to the name of the Lord Jesus. And Paul having laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. And all the men were about twelve. And entering into the synagogue, he spoke boldly during three months, reasoning and persuading the things concerning the kingdom of God. But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus. And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks. And God wrought no ordinary miracles by the hands of Paul, so that even napkins or aprons were brought from his body and put upon the sick, and the diseases left them, and the wicked spirits went out. And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches. And there were certain men, seven sons of Sceva, Jewish high priest, who were doing this. But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye? And the man in whom the wicked spirit was leaped upon them, and having mastered both, prevailed against them, so that they fled out of that house naked and wounded. And this became known to all, both Jews and Greeks, who inhabited Ephesus, and fear fell upon all of them, and the name of the Lord Jesus was magnified. And many of those that believed came confessing and declaring their deeds. And many of those that practised curious arts brought their books of charms and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver. Thus with might the word of the Lord increased and prevailed. And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also. And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia. And there took place at that time no small disturbance about the way. For a certain man by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans; whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work, and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands. Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres. And having heard this, and being filled with rage, they cried out, saying, Great is Artemis of the Ephesians. And the whole city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But Paul intending to go in to the people, the disciples suffered him not; and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre. Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together. But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people. But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians. And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the image which fell down from heaven? These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong. For ye have brought these men, who are neither temple-plunderers, nor speak injuriously of your goddess. If therefore Demetrius and the artisans who are with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another. But if ye inquire anything concerning other matters, it will be settled in the regular assembly. For also we are in danger to be put in accusation for sedition for this affair of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse. And having said these things, he dismissed the assembly. But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia. And having passed through those parts, and having exhorted them with much discourse, he came to Greece. And having spent three months there, a treacherous plot against him having been set on foot by the Jews, as he was going to sail to Syria, the resolution was adopted of returning through Macedonia. And there accompanied him as far as Asia, Sopater son of Pyrrhus, a Berean; and of Thessalonians, Aristarchus and Secundus, and Gaius and Timotheus of Derbe, and of Asia, Tychicus and Trophimus. These going before waited for us in Troas; but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days. And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight. And there were many lights in the upper room where we were assembled. And a certain youth, by name Eutychus, sitting at the window-opening, overpowered by deep sleep, while Paul discoursed very much at length, having been overpowered by the sleep, fell from the third story down to the bottom, and was taken up dead. But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him. And having gone up, and having broken the bread, and eaten, and having long spoken until daybreak, so he went away. And they brought away the boy alive, and were no little comforted. And we, having gone before on board ship, sailed off to Assos, going to take in Paul there; for so he had directed, he himself being about to go on foot. And when he met with us at Assos, having taken him on board, we came to Mitylene; and having sailed thence, on the morrow arrived opposite Chios, and the next day put in at Samos; and having stayed at Trogyllium, the next day we came to Miletus: for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem. But from Miletus having sent to Ephesus, he called over to him the elders of the assembly. And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia, serving the Lord with all lowliness, and tears, and temptations, which happened to me through the plots of the Jews; how I held back nothing of what is profitable, so as not to announce it to you, and to teach you publicly and in every house, testifying to both Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ. And now, behold, bound in my spirit I go to Jerusalem, not knowing what things shall happen to me in it; only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me. But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more. Wherefore I witness to you this day, that I am clean from the blood of all, for I have not shrunk from announcing to you all the counsel of God. Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. For I know this, that there will come in amongst you after my departure grievous wolves, not sparing the flock; and from among your own selves shall rise up men speaking perverted things to draw away the disciples after them. Wherefore watch, remembering that for three years, night and day, I ceased not admonishing each one of you with tears. And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified. I have coveted the silver or gold or clothing of no one. Yourselves know that these hands have ministered to my wants, and to those who were with me. I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having said these things, he knelt down and prayed with them all. And they all wept sore; and falling upon the neck of Paul they ardently kissed him, specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship. And when, having got away from them, we at last sailed away, we came by a direct course to Cos, and on the morrow to Rhodes, and thence to Patara. And having found a ship passing over into Phoenicia, we went on board and sailed; and having sighted Cyprus, and left it on the left hand, we sailed to Syria, and made the land at Tyre, for there the ship was to discharge her cargo. And having found out the disciples, we remained there seven days; who said to Paul by the Spirit not to go up to Jerusalem. But when we had completed the days, we set out and took our journey, all of them accompanying us, with wives and children, till we were out of the city. And kneeling down upon the shore we prayed. And having embraced one another, we went on board ship, and they returned home. And we, having completed the voyage, arrived from Tyre at Ptolemais, and having saluted the brethren, we remained one day with them. And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him. Now this man had four virgin daughters who prophesied. And as we stayed there many days, a certain man, by name Agabus, a prophet, came down from Judaea, and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles. And when we heard these things, both we and those of the place besought him not to go up to Jerusalem. But Paul answered, What do ye, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we were silent, saying, The will of the Lord be done. And after these days, having got our effects ready, we went up to Jerusalem.