Thematic Bible
Thematic Bible
Afflicted saints » Examples of afflicted saints
And Joseph's master took him and put him in prison, in the place where the king's prisoners were kept in chains, and he was there in the prison-house. But the Lord was with Joseph, and was good to him, and made the keeper of the prison his friend. And the keeper of the prison put all the prisoners under Joseph's control, and he was responsible for whatever was done there. read more.
And the keeper of the prison gave no attention to anything which was under his care, because the Lord was with him; and the Lord made everything he did go well.
And the keeper of the prison gave no attention to anything which was under his care, because the Lord was with him; and the Lord made everything he did go well.
He sent a man before them, even Joseph, who was given as a servant for a price: His feet were fixed in chains; his neck was put in iron bands; Till the time when his word came true; he was tested by the word of the Lord.
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.
Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus.
Character » Instances of firmness » Paul
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.
Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus. And as he might not be moved we did no more, saying, Let the purpose of God be done.
Christian ministers » Say good-bye to the congregation
And from Miletus he sent to Ephesus for the rulers of the church. And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia, Doing the Lord's work without pride, through all the sorrow and troubles which came on me because of the evil designs of the Jews: read more.
And how I kept back nothing which might be of profit to you, teaching you publicly and privately, Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ. And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship.
And how I kept back nothing which might be of profit to you, teaching you publicly and privately, Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ. And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship.
Courage » Instances of personal bravery » Paul, in going to jerusalem, despite his impressions that bonds and imprisonments awaited him
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.
And while he was talking about righteousness and self-control and the judging which was to come, Felix had great fear and said, Go away for the present, and when the right time comes I will send for you.
But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets:
Duty » Pressure of » It makes the message imperative
And when Silas and Timothy came down from Macedonia, Paul was completely given up to the word, preaching to the Jews that the Christ was Jesus.
For it is not possible for us to keep from saying what we have seen and have knowledge of.
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there:
Ephesus » Paul visits and preaches in
And they came down to Ephesus and he left them there: and he himself went into the Synagogue and had a discussion with the Jews. And being requested by them to be there for a longer time, he said, No; And went from them, saying, I will come back to you if God lets me; and he took ship from Ephesus.
For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost. And from Miletus he sent to Ephesus for the rulers of the church. And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia, read more.
Doing the Lord's work without pride, through all the sorrow and troubles which came on me because of the evil designs of the Jews: And how I kept back nothing which might be of profit to you, teaching you publicly and privately, Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ. And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship.
Doing the Lord's work without pride, through all the sorrow and troubles which came on me because of the evil designs of the Jews: And how I kept back nothing which might be of profit to you, teaching you publicly and privately, Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ. And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship.
Holy spirit » The holy spirit witnessing
The Spirit is witness with our spirit that we are children of God:
I am the true vine and my Father is the gardener. He takes away every branch in me which has no fruit, and every branch which has fruit he makes clean, so that it may have more fruit. You are clean, even now, through the teaching which I have given you. read more.
Be in me at all times as I am in you. As the branch is not able to give fruit of itself, if it is not still on the vine, so you are not able to do so if you are not in me. I am the vine, you are the branches: he who is in me at all times as I am in him, gives much fruit, because without me you are able to do nothing. If a man does not keep himself in me, he becomes dead and is cut off like a dry branch; such branches are taken up and put in the fire and burned. If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you. Here is my Father's glory, in that you give much fruit and so are my true disciples. Even as the Father has given me his love, so I have given my love to you: be ever in my love. If you keep my laws, you will be ever in my love, even as I have kept my Father's laws, and am ever in his love. I have said these things to you so that I may have joy in you and so that your joy may be complete. This is the law I give you: Have love one for another, even as I have love for you. Greater love has no man than this, that a man gives up his life for his friends. You are my friends, if you do what I give you orders to do. No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me. You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you. So this is my law for you: Have love one for another. If you are hated by the world, keep in mind that I was hated by the world before you. If you were of the world, you would be loved by the world: but because you are not of the world, but I have taken you out of the world, you are hated by the world. Keep in mind the words I said to you, A servant is not greater than his lord. If they were cruel to me, they will be cruel to you; if they kept my words, they will keep yours. They will do all this to you because of my name--because they have no knowledge of him who sent me. If I had not come and been their teacher they would have had no sin: but now they have no reason to give for their sin. He who has hate for me has hate for my Father. If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father. This comes about so that the writing in their law may be made true, Their hate for me was without cause. When the Helper comes, whom I will send to you from the Father even the Spirit of true knowledge who comes from the Father--he will give witness about me; And you, in addition, will give witness because you have been with me from the first.
Be in me at all times as I am in you. As the branch is not able to give fruit of itself, if it is not still on the vine, so you are not able to do so if you are not in me. I am the vine, you are the branches: he who is in me at all times as I am in him, gives much fruit, because without me you are able to do nothing. If a man does not keep himself in me, he becomes dead and is cut off like a dry branch; such branches are taken up and put in the fire and burned. If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you. Here is my Father's glory, in that you give much fruit and so are my true disciples. Even as the Father has given me his love, so I have given my love to you: be ever in my love. If you keep my laws, you will be ever in my love, even as I have kept my Father's laws, and am ever in his love. I have said these things to you so that I may have joy in you and so that your joy may be complete. This is the law I give you: Have love one for another, even as I have love for you. Greater love has no man than this, that a man gives up his life for his friends. You are my friends, if you do what I give you orders to do. No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me. You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you. So this is my law for you: Have love one for another. If you are hated by the world, keep in mind that I was hated by the world before you. If you were of the world, you would be loved by the world: but because you are not of the world, but I have taken you out of the world, you are hated by the world. Keep in mind the words I said to you, A servant is not greater than his lord. If they were cruel to me, they will be cruel to you; if they kept my words, they will keep yours. They will do all this to you because of my name--because they have no knowledge of him who sent me. If I had not come and been their teacher they would have had no sin: but now they have no reason to give for their sin. He who has hate for me has hate for my Father. If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father. This comes about so that the writing in their law may be made true, Their hate for me was without cause. When the Helper comes, whom I will send to you from the Father even the Spirit of true knowledge who comes from the Father--he will give witness about me; And you, in addition, will give witness because you have been with me from the first.
The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins. And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws.
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me.
For this cause I Paul, the prisoner of Christ Jesus for you Gentiles, If that ordering of the grace of God has come to your knowledge, which was given to me for you, How by revelation the secret was made clear to me, as I said before in a short letter, read more.
By the reading of which you will be clear about my knowledge of the secret of Christ; Which in other generations was not given to the sons of men, but the revelation of it has now been made to his holy Apostles and prophets in the Spirit;
By the reading of which you will be clear about my knowledge of the secret of Christ; Which in other generations was not given to the sons of men, but the revelation of it has now been made to his holy Apostles and prophets in the Spirit;
Who is able to overcome the world but the man who has faith that Jesus is the Son of God? This is he who came by water and by blood, Jesus Christ; not by water only but by water and by blood. And the Spirit is the witness, because the Spirit is true.
Joy » Instances of » Of paul, when he went up to jerusalem
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God.
Miletus » And sends to ephesus for the elders of the congregation, and addresses them at
And from Miletus he sent to Ephesus for the rulers of the church. And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia, Doing the Lord's work without pride, through all the sorrow and troubles which came on me because of the evil designs of the Jews: read more.
And how I kept back nothing which might be of profit to you, teaching you publicly and privately, Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ. And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship.
And how I kept back nothing which might be of profit to you, teaching you publicly and privately, Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ. And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship.
Missionary journeys » Ac 13-14 » Third - with timothy and others
And having been there for some time, he went through the country of Galatia and Phrygia in order, making the disciples strong in the faith. Now a certain Jew named Apollos, an Alexandrian by birth, and a man of learning, came to Ephesus; and he had great knowledge of the holy Writings. This man had been trained in the way of the Lord; and burning in spirit, he gave himself up to teaching the facts about Jesus, though he had knowledge only of John's baptism: read more.
And he was preaching in the Synagogue without fear. But Priscilla and Aquila, hearing his words, took him in, and gave him fuller teaching about the way of God. And when he had a desire to go over into Achaia, the brothers gave him help, and sent letters to the disciples requesting them to take him in among them: and when he had come, he gave much help to those who had faith through grace: For he overcame the Jews in public discussion, making clear from the holy Writings that the Christ was Jesus. And it came about that while Apollos was at Corinth, Paul, having gone through the higher country, came to Ephesus, where there were certain disciples: And he said to them, Did you get the Holy Spirit when you had faith? And they said to him, No, we have had no knowledge of the Holy Spirit. And he said, What sort of baptism did you have? And they said, The baptism of John. And Paul said, John gave a baptism which goes with a change of heart, saying to the people that they were to have faith in him who was coming after him, that is, in Jesus. And hearing this, they had baptism in the name of the Lord Jesus. And when Paul had put his hands on them, the Holy Spirit came on them; and they had the power of talking in tongues, and acting like prophets. And there were about twelve of these men. And he went into the Synagogue, and for three months he was preaching there without fear, reasoning and teaching about the kingdom of God. But because some of the people were hard-hearted and would not give hearing, saying evil words about the Way before the people, he went away from them, and kept the disciples separate, reasoning every day in the school of Tyrannus. And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews. And God did special works of power by the hands of Paul: So that bits of linen and clothing from his body were taken to people who were ill, and their diseases went away from them and the evil spirits went out. But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching. And there were seven sons of a man named Sceva, a Jew and a chief priest, who did this. And the evil spirit, answering, said to them, I have knowledge of Jesus, and of Paul, but who are you? And the man in whom the evil spirit was, jumping on them, was stronger than the two of them, and overcame them, so that they went running from that house, wounded and without their clothing. And this came to the ears of all those, Jews and Greeks, who were living at Ephesus; and fear came on them all, and the name of the Lord Jesus was made great. And a number of those who had faith came and made a public statement of their sins and all their acts. And a great number of those who were experts in strange arts took their books and put them on the fire in front of everyone: and when the books were valued they came to fifty thousand bits of silver. So the word of the Lord was increased very greatly and was full of power. Now after these things were ended, Paul came to a decision that when he had gone through Macedonia and Achaia he would go to Jerusalem, saying, After I have been there, I have a desire to see Rome. And having sent two of his helpers, Timothy and Erastus, into Macedonia, he himself went on living in Asia for a time. And about that time a great outcry took place about the Way. For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen; Whom he got together, with other workmen of the same trade, and said to them, Men, it is clear that from this business we get our wealth. And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position. And hearing this, they were very angry, crying out and saying, Great is Diana of Ephesus. And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul. And when Paul was about to go in to the people, the disciples did not let him. And some of the rulers of Asia, being his friends, sent to him, requesting him seriously not to put himself in danger by going into the theatre. And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together. Then they took Alexander out from among the people, the Jews putting him forward. And Alexander, making a sign with his hand, was about to make a statement to the people in answer: But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus. And when the chief secretary had got the people quiet, he said, Men of Ephesus, is any man without knowledge that the town of Ephesus is the keeper of the holy place of the great Diana, who was sent down from Jupiter? So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise. For you have taken these men, who are not doing damage to the holy place or talking against our goddess. If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another. But if any other business is in question, let it be taken up in the regular meeting. For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together. And when he had said this, he sent the meeting away. And after the noise had come to an end, Paul, having sent for the disciples and given them comfort, went away from them to Macedonia. And when he had gone through those parts and given them much teaching, he came into Greece. And when he had been there three months, because the Jews had made a secret design against him when he was about to take ship for Syria, he made a decision to go back through Macedonia. And Sopater of Beroea, the son of Pyrrhus, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia, went with him as far as Asia. But these had gone before, and were waiting for us at Troas. And we went away from Philippi by ship after the days of unleavened bread, and came to them at Troas in five days; and we were there for seven days. And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night. And there were a number of lights in the room where we had come together. And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead. And Paul went down and, falling on him, took him in his arms and said, Do not be troubled, for his life is in him. And when he had gone up, and had taken the broken bread, he went on talking to them for a long time, even till dawn, and then he went away. And they took the boy in, living, and were greatly comforted. But we, going before him by ship, went to Assos with the purpose of taking Paul in there: for so he had given orders, because he himself was coming by land. And when he came up with us at Assos, we took him in the ship and went on to Mitylene. And going from there by sea, we came on the day after opposite Chios, and touching at Samos on the day after that, we came on the third day to Miletus. For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost. And from Miletus he sent to Ephesus for the rulers of the church. And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia, Doing the Lord's work without pride, through all the sorrow and troubles which came on me because of the evil designs of the Jews: And how I kept back nothing which might be of profit to you, teaching you publicly and privately, Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ. And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship. And after parting from them, we put out to sea and came straight to Cos, and the day after to Rhodes, and from there to Patara: And as there was a ship going to Phoenicia, we went in it. And when we had come in view of Cyprus, going past it on our left, we went on to Syria, and came to land at Tyre: for there the goods which were in the ship had to be taken out. And meeting the disciples we were there for seven days: and they gave Paul orders through the Spirit not to go up to Jerusalem. And when these days came to an end, we went on our journey; and they all, with their wives and children, came with us on our way till we were out of the town: and after going on our knees in prayer by the sea, We said our last words to one another, and got into the ship, and they went back to their houses. And journeying by ship from Tyre we came to Ptolemais; and there we had talk with the brothers and were with them for one day. And on the day after, we went away and came to Caesarea, where we were guests in the house of Philip, the preacher, who was one of the seven. And he had four daughters, virgins, who were prophets. And while we were waiting there for some days, a certain prophet, named Agabus, came down from Judaea. And he came to us, and took the band of Paul's clothing, and putting it round his feet and hands, said, The Holy Spirit says these words, So will the Jews do to the man who is the owner of this band, and they will give him up into the hands of the Gentiles. And hearing these things, we and those who were living in that place made request to him not to go to Jerusalem. Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus. And as he might not be moved we did no more, saying, Let the purpose of God be done. And after these days we got ready and went up to Jerusalem.
And he was preaching in the Synagogue without fear. But Priscilla and Aquila, hearing his words, took him in, and gave him fuller teaching about the way of God. And when he had a desire to go over into Achaia, the brothers gave him help, and sent letters to the disciples requesting them to take him in among them: and when he had come, he gave much help to those who had faith through grace: For he overcame the Jews in public discussion, making clear from the holy Writings that the Christ was Jesus. And it came about that while Apollos was at Corinth, Paul, having gone through the higher country, came to Ephesus, where there were certain disciples: And he said to them, Did you get the Holy Spirit when you had faith? And they said to him, No, we have had no knowledge of the Holy Spirit. And he said, What sort of baptism did you have? And they said, The baptism of John. And Paul said, John gave a baptism which goes with a change of heart, saying to the people that they were to have faith in him who was coming after him, that is, in Jesus. And hearing this, they had baptism in the name of the Lord Jesus. And when Paul had put his hands on them, the Holy Spirit came on them; and they had the power of talking in tongues, and acting like prophets. And there were about twelve of these men. And he went into the Synagogue, and for three months he was preaching there without fear, reasoning and teaching about the kingdom of God. But because some of the people were hard-hearted and would not give hearing, saying evil words about the Way before the people, he went away from them, and kept the disciples separate, reasoning every day in the school of Tyrannus. And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews. And God did special works of power by the hands of Paul: So that bits of linen and clothing from his body were taken to people who were ill, and their diseases went away from them and the evil spirits went out. But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching. And there were seven sons of a man named Sceva, a Jew and a chief priest, who did this. And the evil spirit, answering, said to them, I have knowledge of Jesus, and of Paul, but who are you? And the man in whom the evil spirit was, jumping on them, was stronger than the two of them, and overcame them, so that they went running from that house, wounded and without their clothing. And this came to the ears of all those, Jews and Greeks, who were living at Ephesus; and fear came on them all, and the name of the Lord Jesus was made great. And a number of those who had faith came and made a public statement of their sins and all their acts. And a great number of those who were experts in strange arts took their books and put them on the fire in front of everyone: and when the books were valued they came to fifty thousand bits of silver. So the word of the Lord was increased very greatly and was full of power. Now after these things were ended, Paul came to a decision that when he had gone through Macedonia and Achaia he would go to Jerusalem, saying, After I have been there, I have a desire to see Rome. And having sent two of his helpers, Timothy and Erastus, into Macedonia, he himself went on living in Asia for a time. And about that time a great outcry took place about the Way. For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen; Whom he got together, with other workmen of the same trade, and said to them, Men, it is clear that from this business we get our wealth. And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position. And hearing this, they were very angry, crying out and saying, Great is Diana of Ephesus. And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul. And when Paul was about to go in to the people, the disciples did not let him. And some of the rulers of Asia, being his friends, sent to him, requesting him seriously not to put himself in danger by going into the theatre. And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together. Then they took Alexander out from among the people, the Jews putting him forward. And Alexander, making a sign with his hand, was about to make a statement to the people in answer: But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus. And when the chief secretary had got the people quiet, he said, Men of Ephesus, is any man without knowledge that the town of Ephesus is the keeper of the holy place of the great Diana, who was sent down from Jupiter? So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise. For you have taken these men, who are not doing damage to the holy place or talking against our goddess. If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another. But if any other business is in question, let it be taken up in the regular meeting. For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together. And when he had said this, he sent the meeting away. And after the noise had come to an end, Paul, having sent for the disciples and given them comfort, went away from them to Macedonia. And when he had gone through those parts and given them much teaching, he came into Greece. And when he had been there three months, because the Jews had made a secret design against him when he was about to take ship for Syria, he made a decision to go back through Macedonia. And Sopater of Beroea, the son of Pyrrhus, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia, went with him as far as Asia. But these had gone before, and were waiting for us at Troas. And we went away from Philippi by ship after the days of unleavened bread, and came to them at Troas in five days; and we were there for seven days. And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night. And there were a number of lights in the room where we had come together. And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead. And Paul went down and, falling on him, took him in his arms and said, Do not be troubled, for his life is in him. And when he had gone up, and had taken the broken bread, he went on talking to them for a long time, even till dawn, and then he went away. And they took the boy in, living, and were greatly comforted. But we, going before him by ship, went to Assos with the purpose of taking Paul in there: for so he had given orders, because he himself was coming by land. And when he came up with us at Assos, we took him in the ship and went on to Mitylene. And going from there by sea, we came on the day after opposite Chios, and touching at Samos on the day after that, we came on the third day to Miletus. For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost. And from Miletus he sent to Ephesus for the rulers of the church. And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia, Doing the Lord's work without pride, through all the sorrow and troubles which came on me because of the evil designs of the Jews: And how I kept back nothing which might be of profit to you, teaching you publicly and privately, Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ. And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship. And after parting from them, we put out to sea and came straight to Cos, and the day after to Rhodes, and from there to Patara: And as there was a ship going to Phoenicia, we went in it. And when we had come in view of Cyprus, going past it on our left, we went on to Syria, and came to land at Tyre: for there the goods which were in the ship had to be taken out. And meeting the disciples we were there for seven days: and they gave Paul orders through the Spirit not to go up to Jerusalem. And when these days came to an end, we went on our journey; and they all, with their wives and children, came with us on our way till we were out of the town: and after going on our knees in prayer by the sea, We said our last words to one another, and got into the ship, and they went back to their houses. And journeying by ship from Tyre we came to Ptolemais; and there we had talk with the brothers and were with them for one day. And on the day after, we went away and came to Caesarea, where we were guests in the house of Philip, the preacher, who was one of the seven. And he had four daughters, virgins, who were prophets. And while we were waiting there for some days, a certain prophet, named Agabus, came down from Judaea. And he came to us, and took the band of Paul's clothing, and putting it round his feet and hands, said, The Holy Spirit says these words, So will the Jews do to the man who is the owner of this band, and they will give him up into the hands of the Gentiles. And hearing these things, we and those who were living in that place made request to him not to go to Jerusalem. Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus. And as he might not be moved we did no more, saying, Let the purpose of God be done. And after these days we got ready and went up to Jerusalem.
Paul » His resolute determination to go to jerusalem despite repeated warnings
And meeting the disciples we were there for seven days: and they gave Paul orders through the Spirit not to go up to Jerusalem.
And while we were waiting there for some days, a certain prophet, named Agabus, came down from Judaea. And he came to us, and took the band of Paul's clothing, and putting it round his feet and hands, said, The Holy Spirit says these words, So will the Jews do to the man who is the owner of this band, and they will give him up into the hands of the Gentiles. And hearing these things, we and those who were living in that place made request to him not to go to Jerusalem. read more.
Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus. And as he might not be moved we did no more, saying, Let the purpose of God be done.
Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus. And as he might not be moved we did no more, saying, Let the purpose of God be done.
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me.
Paul » Going » Jerusalem
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. read more.
And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship.
And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship.
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
And having been there for some time, he went through the country of Galatia and Phrygia in order, making the disciples strong in the faith. Now a certain Jew named Apollos, an Alexandrian by birth, and a man of learning, came to Ephesus; and he had great knowledge of the holy Writings. This man had been trained in the way of the Lord; and burning in spirit, he gave himself up to teaching the facts about Jesus, though he had knowledge only of John's baptism: read more.
And he was preaching in the Synagogue without fear. But Priscilla and Aquila, hearing his words, took him in, and gave him fuller teaching about the way of God. And when he had a desire to go over into Achaia, the brothers gave him help, and sent letters to the disciples requesting them to take him in among them: and when he had come, he gave much help to those who had faith through grace: For he overcame the Jews in public discussion, making clear from the holy Writings that the Christ was Jesus. And it came about that while Apollos was at Corinth, Paul, having gone through the higher country, came to Ephesus, where there were certain disciples: And he said to them, Did you get the Holy Spirit when you had faith? And they said to him, No, we have had no knowledge of the Holy Spirit. And he said, What sort of baptism did you have? And they said, The baptism of John. And Paul said, John gave a baptism which goes with a change of heart, saying to the people that they were to have faith in him who was coming after him, that is, in Jesus. And hearing this, they had baptism in the name of the Lord Jesus. And when Paul had put his hands on them, the Holy Spirit came on them; and they had the power of talking in tongues, and acting like prophets. And there were about twelve of these men. And he went into the Synagogue, and for three months he was preaching there without fear, reasoning and teaching about the kingdom of God. But because some of the people were hard-hearted and would not give hearing, saying evil words about the Way before the people, he went away from them, and kept the disciples separate, reasoning every day in the school of Tyrannus. And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews. And God did special works of power by the hands of Paul: So that bits of linen and clothing from his body were taken to people who were ill, and their diseases went away from them and the evil spirits went out. But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching. And there were seven sons of a man named Sceva, a Jew and a chief priest, who did this. And the evil spirit, answering, said to them, I have knowledge of Jesus, and of Paul, but who are you? And the man in whom the evil spirit was, jumping on them, was stronger than the two of them, and overcame them, so that they went running from that house, wounded and without their clothing. And this came to the ears of all those, Jews and Greeks, who were living at Ephesus; and fear came on them all, and the name of the Lord Jesus was made great. And a number of those who had faith came and made a public statement of their sins and all their acts. And a great number of those who were experts in strange arts took their books and put them on the fire in front of everyone: and when the books were valued they came to fifty thousand bits of silver. So the word of the Lord was increased very greatly and was full of power. Now after these things were ended, Paul came to a decision that when he had gone through Macedonia and Achaia he would go to Jerusalem, saying, After I have been there, I have a desire to see Rome. And having sent two of his helpers, Timothy and Erastus, into Macedonia, he himself went on living in Asia for a time. And about that time a great outcry took place about the Way. For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen; Whom he got together, with other workmen of the same trade, and said to them, Men, it is clear that from this business we get our wealth. And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position. And hearing this, they were very angry, crying out and saying, Great is Diana of Ephesus. And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul. And when Paul was about to go in to the people, the disciples did not let him. And some of the rulers of Asia, being his friends, sent to him, requesting him seriously not to put himself in danger by going into the theatre. And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together. Then they took Alexander out from among the people, the Jews putting him forward. And Alexander, making a sign with his hand, was about to make a statement to the people in answer: But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus. And when the chief secretary had got the people quiet, he said, Men of Ephesus, is any man without knowledge that the town of Ephesus is the keeper of the holy place of the great Diana, who was sent down from Jupiter? So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise. For you have taken these men, who are not doing damage to the holy place or talking against our goddess. If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another. But if any other business is in question, let it be taken up in the regular meeting. For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together. And when he had said this, he sent the meeting away. And after the noise had come to an end, Paul, having sent for the disciples and given them comfort, went away from them to Macedonia. And when he had gone through those parts and given them much teaching, he came into Greece. And when he had been there three months, because the Jews had made a secret design against him when he was about to take ship for Syria, he made a decision to go back through Macedonia. And Sopater of Beroea, the son of Pyrrhus, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia, went with him as far as Asia. But these had gone before, and were waiting for us at Troas. And we went away from Philippi by ship after the days of unleavened bread, and came to them at Troas in five days; and we were there for seven days. And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night. And there were a number of lights in the room where we had come together. And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead. And Paul went down and, falling on him, took him in his arms and said, Do not be troubled, for his life is in him. And when he had gone up, and had taken the broken bread, he went on talking to them for a long time, even till dawn, and then he went away. And they took the boy in, living, and were greatly comforted. But we, going before him by ship, went to Assos with the purpose of taking Paul in there: for so he had given orders, because he himself was coming by land. And when he came up with us at Assos, we took him in the ship and went on to Mitylene. And going from there by sea, we came on the day after opposite Chios, and touching at Samos on the day after that, we came on the third day to Miletus. For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost. And from Miletus he sent to Ephesus for the rulers of the church. And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia, Doing the Lord's work without pride, through all the sorrow and troubles which came on me because of the evil designs of the Jews: And how I kept back nothing which might be of profit to you, teaching you publicly and privately, Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ. And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship. And after parting from them, we put out to sea and came straight to Cos, and the day after to Rhodes, and from there to Patara: And as there was a ship going to Phoenicia, we went in it. And when we had come in view of Cyprus, going past it on our left, we went on to Syria, and came to land at Tyre: for there the goods which were in the ship had to be taken out. And meeting the disciples we were there for seven days: and they gave Paul orders through the Spirit not to go up to Jerusalem. And when these days came to an end, we went on our journey; and they all, with their wives and children, came with us on our way till we were out of the town: and after going on our knees in prayer by the sea, We said our last words to one another, and got into the ship, and they went back to their houses. And journeying by ship from Tyre we came to Ptolemais; and there we had talk with the brothers and were with them for one day. And on the day after, we went away and came to Caesarea, where we were guests in the house of Philip, the preacher, who was one of the seven. And he had four daughters, virgins, who were prophets. And while we were waiting there for some days, a certain prophet, named Agabus, came down from Judaea. And he came to us, and took the band of Paul's clothing, and putting it round his feet and hands, said, The Holy Spirit says these words, So will the Jews do to the man who is the owner of this band, and they will give him up into the hands of the Gentiles. And hearing these things, we and those who were living in that place made request to him not to go to Jerusalem. Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus. And as he might not be moved we did no more, saying, Let the purpose of God be done. And after these days we got ready and went up to Jerusalem.
And he was preaching in the Synagogue without fear. But Priscilla and Aquila, hearing his words, took him in, and gave him fuller teaching about the way of God. And when he had a desire to go over into Achaia, the brothers gave him help, and sent letters to the disciples requesting them to take him in among them: and when he had come, he gave much help to those who had faith through grace: For he overcame the Jews in public discussion, making clear from the holy Writings that the Christ was Jesus. And it came about that while Apollos was at Corinth, Paul, having gone through the higher country, came to Ephesus, where there were certain disciples: And he said to them, Did you get the Holy Spirit when you had faith? And they said to him, No, we have had no knowledge of the Holy Spirit. And he said, What sort of baptism did you have? And they said, The baptism of John. And Paul said, John gave a baptism which goes with a change of heart, saying to the people that they were to have faith in him who was coming after him, that is, in Jesus. And hearing this, they had baptism in the name of the Lord Jesus. And when Paul had put his hands on them, the Holy Spirit came on them; and they had the power of talking in tongues, and acting like prophets. And there were about twelve of these men. And he went into the Synagogue, and for three months he was preaching there without fear, reasoning and teaching about the kingdom of God. But because some of the people were hard-hearted and would not give hearing, saying evil words about the Way before the people, he went away from them, and kept the disciples separate, reasoning every day in the school of Tyrannus. And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews. And God did special works of power by the hands of Paul: So that bits of linen and clothing from his body were taken to people who were ill, and their diseases went away from them and the evil spirits went out. But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching. And there were seven sons of a man named Sceva, a Jew and a chief priest, who did this. And the evil spirit, answering, said to them, I have knowledge of Jesus, and of Paul, but who are you? And the man in whom the evil spirit was, jumping on them, was stronger than the two of them, and overcame them, so that they went running from that house, wounded and without their clothing. And this came to the ears of all those, Jews and Greeks, who were living at Ephesus; and fear came on them all, and the name of the Lord Jesus was made great. And a number of those who had faith came and made a public statement of their sins and all their acts. And a great number of those who were experts in strange arts took their books and put them on the fire in front of everyone: and when the books were valued they came to fifty thousand bits of silver. So the word of the Lord was increased very greatly and was full of power. Now after these things were ended, Paul came to a decision that when he had gone through Macedonia and Achaia he would go to Jerusalem, saying, After I have been there, I have a desire to see Rome. And having sent two of his helpers, Timothy and Erastus, into Macedonia, he himself went on living in Asia for a time. And about that time a great outcry took place about the Way. For there was a certain man named Demetrius, a silver-worker, who made silver boxes for the images of Diana, and gave no small profit to the workmen; Whom he got together, with other workmen of the same trade, and said to them, Men, it is clear that from this business we get our wealth. And you see, for it has come to your ears, that not only at Ephesus, but almost all through Asia, this Paul has been teaching numbers of people and turning them away, saying that those are not gods who are made by men's hands: And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position. And hearing this, they were very angry, crying out and saying, Great is Diana of Ephesus. And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul. And when Paul was about to go in to the people, the disciples did not let him. And some of the rulers of Asia, being his friends, sent to him, requesting him seriously not to put himself in danger by going into the theatre. And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together. Then they took Alexander out from among the people, the Jews putting him forward. And Alexander, making a sign with his hand, was about to make a statement to the people in answer: But when they saw that he was a Jew, all of them with one voice went on crying out for about two hours, Great is Diana of Ephesus. And when the chief secretary had got the people quiet, he said, Men of Ephesus, is any man without knowledge that the town of Ephesus is the keeper of the holy place of the great Diana, who was sent down from Jupiter? So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise. For you have taken these men, who are not doing damage to the holy place or talking against our goddess. If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another. But if any other business is in question, let it be taken up in the regular meeting. For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together. And when he had said this, he sent the meeting away. And after the noise had come to an end, Paul, having sent for the disciples and given them comfort, went away from them to Macedonia. And when he had gone through those parts and given them much teaching, he came into Greece. And when he had been there three months, because the Jews had made a secret design against him when he was about to take ship for Syria, he made a decision to go back through Macedonia. And Sopater of Beroea, the son of Pyrrhus, and Aristarchus and Secundus of Thessalonica, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia, went with him as far as Asia. But these had gone before, and were waiting for us at Troas. And we went away from Philippi by ship after the days of unleavened bread, and came to them at Troas in five days; and we were there for seven days. And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night. And there were a number of lights in the room where we had come together. And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead. And Paul went down and, falling on him, took him in his arms and said, Do not be troubled, for his life is in him. And when he had gone up, and had taken the broken bread, he went on talking to them for a long time, even till dawn, and then he went away. And they took the boy in, living, and were greatly comforted. But we, going before him by ship, went to Assos with the purpose of taking Paul in there: for so he had given orders, because he himself was coming by land. And when he came up with us at Assos, we took him in the ship and went on to Mitylene. And going from there by sea, we came on the day after opposite Chios, and touching at Samos on the day after that, we came on the third day to Miletus. For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost. And from Miletus he sent to Ephesus for the rulers of the church. And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia, Doing the Lord's work without pride, through all the sorrow and troubles which came on me because of the evil designs of the Jews: And how I kept back nothing which might be of profit to you, teaching you publicly and privately, Preaching to Jews and to Greeks the need for a turning of the heart to God, and faith in the Lord Jesus Christ. And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again. And so I say to you this day that I am clean from the blood of all men. For I have not kept back from you anything of the purpose of God. Give attention to yourselves, and to all the flock which the Holy Spirit has given into your care, to give food to the church of God, for which he gave his blood. I am conscious that after I am gone, evil wolves will come in among you, doing damage to the flock; And from among yourselves will come men who will give wrong teaching, turning away the disciples after them. So keep watch, having in mind that for three years without resting I was teaching every one of you, day and night, with weeping. And now, I give you into the care of God and the word of his grace, which is able to make you strong and to give you your heritage among all the saints. I have had no desire for any man's silver or gold or clothing. You yourselves have seen that with these hands I got what was necessary for me and those who were with me. In all things I was an example to you of how, in your lives, you are to give help to the feeble, and keep in memory the words of the Lord Jesus, how he himself said, There is a greater blessing in giving than in getting. And having said these words, he went down on his knees in prayer with them all. And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship. And after parting from them, we put out to sea and came straight to Cos, and the day after to Rhodes, and from there to Patara: And as there was a ship going to Phoenicia, we went in it. And when we had come in view of Cyprus, going past it on our left, we went on to Syria, and came to land at Tyre: for there the goods which were in the ship had to be taken out. And meeting the disciples we were there for seven days: and they gave Paul orders through the Spirit not to go up to Jerusalem. And when these days came to an end, we went on our journey; and they all, with their wives and children, came with us on our way till we were out of the town: and after going on our knees in prayer by the sea, We said our last words to one another, and got into the ship, and they went back to their houses. And journeying by ship from Tyre we came to Ptolemais; and there we had talk with the brothers and were with them for one day. And on the day after, we went away and came to Caesarea, where we were guests in the house of Philip, the preacher, who was one of the seven. And he had four daughters, virgins, who were prophets. And while we were waiting there for some days, a certain prophet, named Agabus, came down from Judaea. And he came to us, and took the band of Paul's clothing, and putting it round his feet and hands, said, The Holy Spirit says these words, So will the Jews do to the man who is the owner of this band, and they will give him up into the hands of the Gentiles. And hearing these things, we and those who were living in that place made request to him not to go to Jerusalem. Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus. And as he might not be moved we did no more, saying, Let the purpose of God be done. And after these days we got ready and went up to Jerusalem.
Pressure of duty » It makes the message imperative
And when Silas and Timothy came down from Macedonia, Paul was completely given up to the word, preaching to the Jews that the Christ was Jesus.
For it is not possible for us to keep from saying what we have seen and have knowledge of.
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there:
Prudence » Instances of » Paul » Lack of
And they were all weeping, falling on Paul's neck and kissing him, Being sad most of all because he had said that they would not see his face again. And so they went with him to the ship.
And while we were waiting there for some days, a certain prophet, named Agabus, came down from Judaea. And he came to us, and took the band of Paul's clothing, and putting it round his feet and hands, said, The Holy Spirit says these words, So will the Jews do to the man who is the owner of this band, and they will give him up into the hands of the Gentiles. And hearing these things, we and those who were living in that place made request to him not to go to Jerusalem. read more.
Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus. And as he might not be moved we did no more, saying, Let the purpose of God be done.
Then Paul said, What are you doing, weeping and wounding my heart? for I am ready, not only to be a prisoner, but to be put to death at Jerusalem for the name of the Lord Jesus. And as he might not be moved we did no more, saying, Let the purpose of God be done.
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me. But I put no value on my life, if only at the end of it I may see the work complete which was given to me by the Lord Jesus, to be a witness of the good news of the grace of God. read more.
And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again.
And now I am conscious that you, among whom I have gone about preaching the kingdom, will not see my face again.
Witness » The holy spirit witnessing
The Spirit is witness with our spirit that we are children of God:
I am the true vine and my Father is the gardener. He takes away every branch in me which has no fruit, and every branch which has fruit he makes clean, so that it may have more fruit. You are clean, even now, through the teaching which I have given you. read more.
Be in me at all times as I am in you. As the branch is not able to give fruit of itself, if it is not still on the vine, so you are not able to do so if you are not in me. I am the vine, you are the branches: he who is in me at all times as I am in him, gives much fruit, because without me you are able to do nothing. If a man does not keep himself in me, he becomes dead and is cut off like a dry branch; such branches are taken up and put in the fire and burned. If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you. Here is my Father's glory, in that you give much fruit and so are my true disciples. Even as the Father has given me his love, so I have given my love to you: be ever in my love. If you keep my laws, you will be ever in my love, even as I have kept my Father's laws, and am ever in his love. I have said these things to you so that I may have joy in you and so that your joy may be complete. This is the law I give you: Have love one for another, even as I have love for you. Greater love has no man than this, that a man gives up his life for his friends. You are my friends, if you do what I give you orders to do. No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me. You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you. So this is my law for you: Have love one for another. If you are hated by the world, keep in mind that I was hated by the world before you. If you were of the world, you would be loved by the world: but because you are not of the world, but I have taken you out of the world, you are hated by the world. Keep in mind the words I said to you, A servant is not greater than his lord. If they were cruel to me, they will be cruel to you; if they kept my words, they will keep yours. They will do all this to you because of my name--because they have no knowledge of him who sent me. If I had not come and been their teacher they would have had no sin: but now they have no reason to give for their sin. He who has hate for me has hate for my Father. If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father. This comes about so that the writing in their law may be made true, Their hate for me was without cause. When the Helper comes, whom I will send to you from the Father even the Spirit of true knowledge who comes from the Father--he will give witness about me; And you, in addition, will give witness because you have been with me from the first.
Be in me at all times as I am in you. As the branch is not able to give fruit of itself, if it is not still on the vine, so you are not able to do so if you are not in me. I am the vine, you are the branches: he who is in me at all times as I am in him, gives much fruit, because without me you are able to do nothing. If a man does not keep himself in me, he becomes dead and is cut off like a dry branch; such branches are taken up and put in the fire and burned. If you are in me at all times, and my words are in you, then anything for which you make a request will be done for you. Here is my Father's glory, in that you give much fruit and so are my true disciples. Even as the Father has given me his love, so I have given my love to you: be ever in my love. If you keep my laws, you will be ever in my love, even as I have kept my Father's laws, and am ever in his love. I have said these things to you so that I may have joy in you and so that your joy may be complete. This is the law I give you: Have love one for another, even as I have love for you. Greater love has no man than this, that a man gives up his life for his friends. You are my friends, if you do what I give you orders to do. No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me. You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you. So this is my law for you: Have love one for another. If you are hated by the world, keep in mind that I was hated by the world before you. If you were of the world, you would be loved by the world: but because you are not of the world, but I have taken you out of the world, you are hated by the world. Keep in mind the words I said to you, A servant is not greater than his lord. If they were cruel to me, they will be cruel to you; if they kept my words, they will keep yours. They will do all this to you because of my name--because they have no knowledge of him who sent me. If I had not come and been their teacher they would have had no sin: but now they have no reason to give for their sin. He who has hate for me has hate for my Father. If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father. This comes about so that the writing in their law may be made true, Their hate for me was without cause. When the Helper comes, whom I will send to you from the Father even the Spirit of true knowledge who comes from the Father--he will give witness about me; And you, in addition, will give witness because you have been with me from the first.
The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins. And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws.
And now, as you see, I am going to Jerusalem, a prisoner in spirit, having no knowledge of what will come to me there: Only that the Holy Spirit makes clear to me in every town that prison and pains are waiting for me.
For this cause I Paul, the prisoner of Christ Jesus for you Gentiles, If that ordering of the grace of God has come to your knowledge, which was given to me for you, How by revelation the secret was made clear to me, as I said before in a short letter, read more.
By the reading of which you will be clear about my knowledge of the secret of Christ; Which in other generations was not given to the sons of men, but the revelation of it has now been made to his holy Apostles and prophets in the Spirit;
By the reading of which you will be clear about my knowledge of the secret of Christ; Which in other generations was not given to the sons of men, but the revelation of it has now been made to his holy Apostles and prophets in the Spirit;
Who is able to overcome the world but the man who has faith that Jesus is the Son of God? This is he who came by water and by blood, Jesus Christ; not by water only but by water and by blood. And the Spirit is the witness, because the Spirit is true.