Thematic Bible




Thematic Bible








They were singing a new song: "You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation.






They were singing a new song: "You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation.




The overseer then must be above reproach, the husband of one wife, temperate, self-controlled, respectable, hospitable, an able teacher, not a drunkard, not violent, but gentle, not contentious, free from the love of money. He must manage his own household well and keep his children in control without losing his dignity. read more.
But if someone does not know how to manage his own household, how will he care for the church of God? He must not be a recent convert or he may become arrogant and fall into the punishment that the devil will exact. And he must be well thought of by those outside the faith, so that he may not fall into disgrace and be caught by the devil's trap.

The reason I left you in Crete was to set in order the remaining matters and to appoint elders in every town, as I directed you. An elder must be blameless, the husband of one wife, with faithful children who cannot be charged with dissipation or rebellion. For the overseer must be blameless as one entrusted with God's work, not arrogant, not prone to anger, not a drunkard, not violent, not greedy for gain. read more.
Instead he must be hospitable, devoted to what is good, sensible, upright, devout, and self-controlled. He must hold firmly to the faithful message as it has been taught, so that he will be able to give exhortation in such healthy teaching and correct those who speak against it. For there are many rebellious people, idle talkers, and deceivers, especially those with Jewish connections, who must be silenced because they mislead whole families by teaching for dishonest gain what ought not to be taught.






From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. read more.
You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.







On that day the Lord their God will deliver them as the flock of his people, for they are the precious stones of a crown sparkling over his land.

The Lord found him in a desolate land, in an empty wasteland where animals howl. He continually guarded him and taught him; he continually protected him like the pupil of his eye.


For the Lord who rules over all says to me that for his own glory he has sent me to the nations that plundered you -- for anyone who touches you touches the pupil of his eye.

"They will belong to me," says the Lord who rules over all, "in the day when I prepare my own special property. I will spare them as a man spares his son who serves him.





On that day the Lord their God will deliver them as the flock of his people, for they are the precious stones of a crown sparkling over his land.

The Lord found him in a desolate land, in an empty wasteland where animals howl. He continually guarded him and taught him; he continually protected him like the pupil of his eye.


For the Lord who rules over all says to me that for his own glory he has sent me to the nations that plundered you -- for anyone who touches you touches the pupil of his eye.

"They will belong to me," says the Lord who rules over all, "in the day when I prepare my own special property. I will spare them as a man spares his son who serves him.












So the disciples, each in accordance with his financial ability, decided to send relief to the brothers living in Judea. They did so, sending their financial aid to the elders by Barnabas and Saul.

Now some men came down from Judea and began to teach the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement. So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers. read more.
When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them. But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses." Both the apostles and the elders met together to deliberate about this matter. After there had been much debate, Peter stood up and said to them, "Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, and he made no distinction between them and us, cleansing their hearts by faith. So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are." The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. After they stopped speaking, James replied, "Brothers, listen to me. Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. The words of the prophets agree with this, as it is written, After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things known from long ago. "Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath." Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas who will tell you these things themselves in person. For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell. So when they were dismissed, they went down to Antioch, and after gathering the entire group together, they delivered the letter. When they read it aloud, the people rejoiced at its encouragement. Both Judas and Silas, who were prophets themselves, encouraged and strengthened the brothers with a long speech. After they had spent some time there, they were sent off in peace by the brothers to those who had sent them. [[EMPTY]] But Paul and Barnabas remained in Antioch, teaching and proclaiming (along with many others) the word of the Lord.



As they went through the towns, they passed on the decrees that had been decided on by the apostles and elders in Jerusalem for the Gentile believers to obey. So the churches were being strengthened in the faith and were increasing in number every day.

From Miletus he sent a message to Ephesus, telling the elders of the church to come to him.

Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. read more.
Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified.

The next day Paul went in with us to see James, and all the elders were there.

Elders who provide effective leadership must be counted worthy of double honor, especially those who work hard in speaking and teaching. For the scripture says, "Do not muzzle an ox while it is treading out the grain," and, "The worker deserves his pay." Do not accept an accusation against an elder unless it can be confirmed by two or three witnesses.

The reason I left you in Crete was to set in order the remaining matters and to appoint elders in every town, as I directed you. An elder must be blameless, the husband of one wife, with faithful children who cannot be charged with dissipation or rebellion. For the overseer must be blameless as one entrusted with God's work, not arrogant, not prone to anger, not a drunkard, not violent, not greedy for gain. read more.
Instead he must be hospitable, devoted to what is good, sensible, upright, devout, and self-controlled. He must hold firmly to the faithful message as it has been taught, so that he will be able to give exhortation in such healthy teaching and correct those who speak against it.

For by it the people of old received God's commendation.

Is anyone among you ill? He should summon the elders of the church, and they should pray for him and anoint him with oil in the name of the Lord. And the prayer of faith will save the one who is sick and the Lord will raise him up -- and if he has committed sins, he will be forgiven.

So as your fellow elder and a witness of Christ's sufferings and as one who shares in the glory that will be revealed, I urge the elders among you: Give a shepherd's care to God's flock among you, exercising oversight not merely as a duty but willingly under God's direction, not for shameful profit but eagerly. And do not lord it over those entrusted to you, but be examples to the flock. read more.
Then when the Chief Shepherd appears, you will receive the crown of glory that never fades away. In the same way, you who are younger, be subject to the elders. And all of you, clothe yourselves with humility toward one another, because God opposes the proud but gives grace to the humble.

From the elder, to an elect lady and her children, whom I love in truth (and not I alone, but also all those who know the truth),

From the elder, to Gaius my dear brother, whom I love in truth.


When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews. When they asked him to stay longer, he would not consent, but said farewell to them and added, "I will come back to you again if God wills." Then he set sail from Ephesus,

For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, read more.
serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.




Approach me! Listen to this! From the very first I have not spoken in secret; when it happens, I am there." So now, the sovereign Lord has sent me, accompanied by his spirit.



"Awake, sword, against my shepherd, against the man who is my associate," says the Lord who rules over all. Strike the shepherd that the flock may be scattered; I will turn my hand against the insignificant ones.



Then Jesus said to them, "This night you will all fall away because of me, for it is written: 'I will strike the shepherd, and the sheep of the flock will be scattered.'





Jesus said a third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus asked him a third time, "Do you love me?" and said, "Lord, you know everything. You know that I love you." Jesus replied, "Feed my sheep.


I will set one shepherd over them, and he will feed them -- namely, my servant David. He will feed them and will be their shepherd.

I will install rulers over them who will care for them. Then they will no longer need to fear or be terrified. None of them will turn up missing. I, the Lord, promise it!





From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. read more.
You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.



Jesus said a third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus asked him a third time, "Do you love me?" and said, "Lord, you know everything. You know that I love you." Jesus replied, "Feed my sheep.


I will set one shepherd over them, and he will feed them -- namely, my servant David. He will feed them and will be their shepherd.

I will install rulers over them who will care for them. Then they will no longer need to fear or be terrified. None of them will turn up missing. I, the Lord, promise it!




Jesus said a third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus asked him a third time, "Do you love me?" and said, "Lord, you know everything. You know that I love you." Jesus replied, "Feed my sheep.


I will set one shepherd over them, and he will feed them -- namely, my servant David. He will feed them and will be their shepherd.

I will install rulers over them who will care for them. Then they will no longer need to fear or be terrified. None of them will turn up missing. I, the Lord, promise it!






Then when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these do?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Feed my lambs." Jesus said a second time, "Simon, son of John, do you love me?" He replied, "Yes, Lord, you know I love you." Jesus told him, "Shepherd my sheep." Jesus said a third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus asked him a third time, "Do you love me?" and said, "Lord, you know everything. You know that I love you." Jesus replied, "Feed my sheep.


After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples. Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures. He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John. read more.
He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there and said to them, "Did you receive the Holy Spirit when you believed?" They replied, "No, we have not even heard that there is a Holy Spirit." So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied. Paul said, "John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. (Now there were about twelve men in all.) So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them. But some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those who were possessed by evil spirits, saying, "I sternly warn you by Jesus whom Paul preaches." (Now seven sons of a man named Sceva, a Jewish high priest, were doing this.) But the evil spirit replied to them, "I know about Jesus and I am acquainted with Paul, but who are you?" Then the man who was possessed by the evil spirit jumped on them and beat them all into submission. He prevailed against them so that they fled from that house naked and wounded. This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. Many of those who had believed came forward, confessing and making their deeds known. Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total fifty thousand silver coins. In this way the word of the Lord continued to grow in power and to prevail. Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, "After I have been there, I must also see Rome." So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. At that time a great disturbance took place concerning the Way. For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. He gathered these together, along with the workmen in similar trades, and said, "Men, you know that our prosperity comes from this business. And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness." When they heard this they became enraged and began to shout, "Great is Artemis of the Ephesians!" The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. But when Paul wanted to enter the public assembly, the disciples would not let him. Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. But when they recognized that he was a Jew, they all shouted in unison, "Great is Artemis of the Ephesians!" for about two hours. After the city secretary quieted the crowd, he said, "Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? So because these facts are indisputable, you must keep quiet and not do anything reckless. For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. But if you want anything in addition, it will have to be settled in a legal assembly. For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering." After he had said this, he dismissed the assembly. After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. These had gone on ahead and were waiting for us in Troas. We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. (Now there were many lamps in the upstairs room where we were meeting.) A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. But Paul went down, threw himself on the young man, put his arms around him, and said, "Do not be distressed, for he is still alive!" Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. They took the boy home alive and were greatly comforted. We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. When he met us in Assos, we took him aboard and went to Mitylene. We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship. After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. We found a ship crossing over to Phoenicia, went aboard, and put out to sea. After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. (He had four unmarried daughters who prophesied.) While we remained there for a number of days, a prophet named Agabus came down from Judea. He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'" When we heard this, both we and the local people begged him not to go up to Jerusalem. Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus." Because he could not be persuaded, we said no more except, "The Lord's will be done." After these days we got ready and started up to Jerusalem.




And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. read more.
"And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship.


After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples. Now a Jew named Apollos, a native of Alexandria, arrived in Ephesus. He was an eloquent speaker, well-versed in the scriptures. He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John. read more.
He began to speak out fearlessly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. When Apollos wanted to cross over to Achaia, the brothers encouraged him and wrote to the disciples to welcome him. When he arrived, he assisted greatly those who had believed by grace, for he refuted the Jews vigorously in public debate, demonstrating from the scriptures that the Christ was Jesus. While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there and said to them, "Did you receive the Holy Spirit when you believed?" They replied, "No, we have not even heard that there is a Holy Spirit." So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied. Paul said, "John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus." When they heard this, they were baptized in the name of the Lord Jesus, and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. (Now there were about twelve men in all.) So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God. But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus. This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them. But some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those who were possessed by evil spirits, saying, "I sternly warn you by Jesus whom Paul preaches." (Now seven sons of a man named Sceva, a Jewish high priest, were doing this.) But the evil spirit replied to them, "I know about Jesus and I am acquainted with Paul, but who are you?" Then the man who was possessed by the evil spirit jumped on them and beat them all into submission. He prevailed against them so that they fled from that house naked and wounded. This became known to all who lived in Ephesus, both Jews and Greeks; fear came over them all, and the name of the Lord Jesus was praised. Many of those who had believed came forward, confessing and making their deeds known. Large numbers of those who had practiced magic collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total fifty thousand silver coins. In this way the word of the Lord continued to grow in power and to prevail. Now after all these things had taken place, Paul resolved to go to Jerusalem, passing through Macedonia and Achaia. He said, "After I have been there, I must also see Rome." So after sending two of his assistants, Timothy and Erastus, to Macedonia, he himself stayed on for a while in the province of Asia. At that time a great disturbance took place concerning the Way. For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought a great deal of business to the craftsmen. He gathered these together, along with the workmen in similar trades, and said, "Men, you know that our prosperity comes from this business. And you see and hear that this Paul has persuaded and turned away a large crowd, not only in Ephesus but in practically all of the province of Asia, by saying that gods made by hands are not gods at all. There is danger not only that this business of ours will come into disrepute, but also that the temple of the great goddess Artemis will be regarded as nothing, and she whom all the province of Asia and the world worship will suffer the loss of her greatness." When they heard this they became enraged and began to shout, "Great is Artemis of the Ephesians!" The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul's traveling companions. But when Paul wanted to enter the public assembly, the disciples would not let him. Even some of the provincial authorities who were his friends sent a message to him, urging him not to venture into the theater. So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together. Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly. But when they recognized that he was a Jew, they all shouted in unison, "Great is Artemis of the Ephesians!" for about two hours. After the city secretary quieted the crowd, he said, "Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven? So because these facts are indisputable, you must keep quiet and not do anything reckless. For you have brought these men here who are neither temple robbers nor blasphemers of our goddess. If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there. But if you want anything in addition, it will have to be settled in a legal assembly. For we are in danger of being charged with rioting today, since there is no cause we can give to explain this disorderly gathering." After he had said this, he dismissed the assembly. After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. These had gone on ahead and were waiting for us in Troas. We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. (Now there were many lamps in the upstairs room where we were meeting.) A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. But Paul went down, threw himself on the young man, put his arms around him, and said, "Do not be distressed, for he is still alive!" Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. They took the boy home alive and were greatly comforted. We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. When he met us in Assos, we took him aboard and went to Mitylene. We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. When they arrived, he said to them, "You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. "And now I know that none of you among whom I went around proclaiming the kingdom will see me again. Therefore I declare to you today that I am innocent of the blood of you all. For I did not hold back from announcing to you the whole purpose of God. Watch out for yourselves and for all the flock of which the Holy Spirit has made you overseers, to shepherd the church of God that he obtained with the blood of his own Son. I know that after I am gone fierce wolves will come in among you, not sparing the flock. Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them. Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears. And now I entrust you to God and to the message of his grace. This message is able to build you up and give you an inheritance among all those who are sanctified. I have desired no one's silver or gold or clothing. You yourselves know that these hands of mine provided for my needs and the needs of those who were with me. By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said, 'It is more blessed to give than to receive.'" When he had said these things, he knelt down with them all and prayed. They all began to weep loudly, and hugged Paul and kissed him, especially saddened by what he had said, that they were not going to see him again. Then they accompanied him to the ship. After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. We found a ship crossing over to Phoenicia, went aboard, and put out to sea. After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying, we said farewell to one another. Then we went aboard the ship, and they returned to their own homes. We continued the voyage from Tyre and arrived at Ptolemais, and when we had greeted the brothers, we stayed with them for one day. On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. (He had four unmarried daughters who prophesied.) While we remained there for a number of days, a prophet named Agabus came down from Judea. He came to us, took Paul's belt, tied his own hands and feet with it, and said, "The Holy Spirit says this: 'This is the way the Jews in Jerusalem will tie up the man whose belt this is, and will hand him over to the Gentiles.'" When we heard this, both we and the local people begged him not to go up to Jerusalem. Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus." Because he could not be persuaded, we said no more except, "The Lord's will be done." After these days we got ready and started up to Jerusalem.




They were singing a new song: "You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation.




Jesus said a third time, "Simon, son of John, do you love me?" Peter was distressed that Jesus asked him a third time, "Do you love me?" and said, "Lord, you know everything. You know that I love you." Jesus replied, "Feed my sheep.


I will set one shepherd over them, and he will feed them -- namely, my servant David. He will feed them and will be their shepherd.

I will install rulers over them who will care for them. Then they will no longer need to fear or be terrified. None of them will turn up missing. I, the Lord, promise it!














You must pay attention to the exhortations of my servants the prophets. I have sent them to you over and over again. But you have not paid any attention to them.