Thematic Bible
Thematic Bible
Benevolence » The duty of » Paul's exhortation
Instruct them to do what is good, to be rich in good works, to be generous, willing to share,
Don’t neglect to do what is good and to share, for God is pleased with such sacrifices.
Verse Concepts
Acceptance, divineFellowship, Among Believersethics, incentives towardsGiving To OthersAcceptance, Of WorshipAlms, Good DeedsGood WorksGrace, In Human RelationshipsIndividualismParticipation, In ChristNeglecting PeoplePleasing GodPoverty, Attitudes TowardsPriests, Tasks In Nt TimesServing PeopleGenerosity
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Share with the saints in their needs; pursue hospitality.
Therefore, as we have opportunity, we must work for the good of all, especially for those who belong to the household of faith.
Verse Concepts
LiberalityGiving, Of TimeAdoption, descriptions ofFamily, Showing God's RelationshipFaithfulness, In Human Relationshipsethics, personalChristiansBelieversMoney, Stewardship OfOpportunities, In LifePoverty, Attitudes TowardsPresent, TheWasteWatchfulness, Of BelieversWorldlinessGenerosity, Used TowardsSaints, Care For The PoorBrotherly LoveCaringCaring For Others
Burden » Bearing the burdens of others
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Brothers, if someone is caught in any wrongdoing, you who are spiritual should restore such a person with a gentle spirit, watching out for yourselves so you won't be tempted also. Carry one another's burdens; in this way you will fulfill the law of Christ.
Let brotherly love continue. Don't neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it. Remember the prisoners, as though you were in prison with them, and the mistreated, as though you yourselves were suffering bodily.
Charity » Giving
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Christian ministers » Say good-bye to the congregation
Now from Miletus, he sent to Ephesus and called for the elders of the church. And when they came to him, he said to them: "You know, from the first day I set foot in Asia, how I was with you the whole time- serving the Lord with all humility, with tears, and with the trials that came to me through the plots of the Jews- read more.
and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house. I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.
and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house. I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.
Christian conduct » Being liberal to others
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Share with the saints in their needs; pursue hospitality.
Donation » Donation (giving) » The blessedness of
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Duty » To brethren » To the weak
To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some.
And we exhort you, brothers: warn those who are irresponsible, comfort the discouraged, help the weak, be patient with everyone.
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Now we who are strong have an obligation to bear the weaknesses of those without strength, and not to please ourselves.
For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you took care of Me; I was in prison and you visited Me.'
Accept anyone who is weak in faith, but don’t argue about doubtful issues.
Then the weak person, the brother for whom Christ died, is ruined by your knowledge.
Duty » Donation (giving) » The blessedness of
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Ephesus » Paul visits and preaches in
When they reached Ephesus he left them there, but he himself entered the synagogue and engaged in discussion with the Jews. And though they asked him to stay for a longer time, he declined, but said good-bye and stated, "I'll come back to you again, if God wills." Then he set sail from Ephesus.
For Paul had decided to sail past Ephesus so he would not have to spend time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost. Now from Miletus, he sent to Ephesus and called for the elders of the church. And when they came to him, he said to them: "You know, from the first day I set foot in Asia, how I was with you the whole time- read more.
serving the Lord with all humility, with tears, and with the trials that came to me through the plots of the Jews- and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house. I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.
serving the Lord with all humility, with tears, and with the trials that came to me through the plots of the Jews- and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house. I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.
Example » Inspiration of example » Paul's example
For you yourselves know how you must imitate us: We were not irresponsible among you;
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Hold on to the pattern of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus.
Join in imitating me, brothers, and observe those who live according to the example you have in us.
Therefore I urge you to imitate me.
I wish that all people were just like me. But each has his own gift from God, one person in this way and another in that way.
Imitate me, as I also imitate Christ.
Do what you have learned and received and heard and seen in me, and the God of peace will be with you.
Example » Paul, our
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Hold on to the pattern of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus.
But I received mercy for this reason, so that in me, the worst of them, Christ Jesus might demonstrate His extraordinary patience as an example to those who would believe in Him for eternal life.
Join in imitating me, brothers, and observe those who live according to the example you have in us.
Therefore I urge you to imitate me.
Imitate me, as I also imitate Christ.
Do what you have learned and received and heard and seen in me, and the God of peace will be with you.
I wish that all people were just like me. But each has his own gift from God, one this and another that. I say to the unmarried and to widows: It is good for them if they remain as I am.
For you yourselves know how you must imitate us: we were not irresponsible among you; we did not eat anyone's bread free of charge; instead, we labored and toiled, working night and day, so that we would not be a burden to any of you. It is not that we don't have the right [to support], but we did it to make ourselves an example to you so that you would imitate us. read more.
In fact, when we were with you, this is what we commanded you: "If anyone isn't willing to work, he should not eat."
In fact, when we were with you, this is what we commanded you: "If anyone isn't willing to work, he should not eat."
Christ, our example » Conformity to, required in » Benevolence
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
For you know the grace of our Lord Jesus Christ: Though He was rich, for your sake He became poor, so that by His poverty you might become rich.
Now as you excel in everything—faith, speech, knowledge, and in all diligence, and in your love for us—excel also in this grace.
Giving and gifts » Giving being more blessed than receiving
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Help » Helping others
And we exhort you, brothers: warn those who are irresponsible, comfort the discouraged, help the weak, be patient with everyone.
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Yes, I also ask you, true partner, to help these women who have contended for the gospel at my side, along with Clement and the rest of my coworkers whose names are in the book of life.
Brothers, if someone is caught in any wrongdoing, you who are spiritual should restore such a person with a gentle spirit, watching out for yourselves so you won't be tempted also. Carry one another's burdens; in this way you will fulfill the law of Christ.
Now we who are strong have an obligation to bear the weaknesses of those without strength, and not to please ourselves. Each one of us must please his neighbor for his good, in order to build him up. For even the Messiah did not please Himself. On the contrary, as it is written, The insults of those who insult You have fallen on Me.
Speak up for those who have no voice, for the justice of all who are dispossessed. Speak up, judge righteously, and defend the cause of the oppressed and needy.
"If you come across your enemy's stray ox or donkey, you must return it to him. "If you see the donkey of someone who hates you lying [helpless] under its load, and you want to refrain from helping it, you must help with it.
Seek justice.
Correct the oppressor.
Defend the rights of the fatherless.
Plead the widow’s cause.
"If you see your brother's ox or sheep straying, you must not ignore it; make sure you return it to your brother. If your brother does not live near you or you don't know him, you are to bring the animal to your home to remain with you until your brother comes looking for it; then you can return it to him. Do the same for his donkey, his garment, or anything your brother has lost and you have found. You must not ignore [it]. read more.
If you see your brother's donkey or ox fallen down on the road, you must not ignore it; you must help him lift it up.
If you see your brother's donkey or ox fallen down on the road, you must not ignore it; you must help him lift it up.
Industry » Requisite to supply » Wants of others
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
The thief must no longer steal. Instead, he must do honest work with his own hands, so that he has something to share with anyone in need.
Liberality » Exhortations to
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
He replied to them, “The one who has two shirts must share with someone who has none, and the one who has food must do the same.”
Now about the collection for the saints: You should do the same as I instructed the Galatian churches.
Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth, but on God, who richly provides us with all things to enjoy. [Instruct them] to do good, to be rich in good works, to be generous, willing to share,
Liberality » Blessings connected with
for he shares his food with the poor.
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
For the choir director. A Davidic psalm.Happy is one who cares for the poor;
the Lord will save him in a day of adversity.
the Lord will save him in a day of adversity.
Liberality » Labor to be enabled to exercise
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
The thief must no longer steal. Instead, he must do honest work with his own hands, so that he has something to share with anyone in need.
Memory spiritual » The words of Christ concerning benevolence
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Miletus » And sends to ephesus for the elders of the congregation, and addresses them at
Now from Miletus, he sent to Ephesus and called for the elders of the church. And when they came to him, he said to them: "You know, from the first day I set foot in Asia, how I was with you the whole time- serving the Lord with all humility, with tears, and with the trials that came to me through the plots of the Jews- read more.
and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house. I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.
and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house. I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.
Missionaries » In visiting and relieving the poor, the sick, &c
“If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you.
his righteousness endures forever.
His horn will be exalted in honor.
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Pure and undefiled religion before our God and Father is this: to look after orphans and widows in their distress and to keep oneself unstained by the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
As it is written:
He scattered;
He gave to the poor;
His righteousness endures forever.
He gave to the poor;
His righteousness endures forever.
Missionary journeys » Ac 13-14 » Third - with timothy and others
And [after] spending some time there, he set out, traveling through one place after another in the Galatian territory and Phrygia, strengthening all the disciples. A Jew named Apollos, a native Alexandrian, an eloquent man who was powerful in the Scriptures, arrived in Ephesus. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught the things about Jesus accurately, although he knew only John's baptism. read more.
He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him home and explained the way of God to him more accurately. When he wanted to cross over to Achaia, the brothers wrote to the disciples urging them to welcome him. After he arrived, he greatly helped those who had believed through grace. For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah. While Apollos was in Corinth, Paul traveled through the interior regions and came to Ephesus. He found some disciples and asked them, "Did you receive the Holy Spirit when you believed?" "No," they told him, "we haven't even heard that there is a Holy Spirit." "Then with what [baptism] were you baptized?" he asked them. "With John's baptism," they replied. Paul said, "John baptized with a baptism of repentance, telling the people that they should believe in the One who would come after him, that is, in Jesus." On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began to speak with [other] languages and to prophesy. Now there were about 12 men in all. Then he entered the synagogue and spoke boldly over a period of three months, engaging in discussion and trying to persuade them about the things related to the kingdom of God. But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus. And this went on for two years, so that all the inhabitants of the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that even facecloths or work aprons that had touched his skin were brought to the sick, and the diseases left them, and the evil spirits came out of them. Then some of the itinerant Jewish exorcists attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I command you by the Jesus whom Paul preaches!" Seven sons of Sceva, a Jewish chief priest, were doing this. The evil spirit answered them, "Jesus I know, and Paul I recognize-but who are you?" Then the man who had the evil spirit leaped on them, overpowered them all, and prevailed against them, so that they ran out of that house naked and wounded. This became known to everyone who lived in Ephesus, both Jews and Greeks. Then fear fell on all of them, and the name of the Lord Jesus was magnified. And many who had become believers came confessing and disclosing their practices, while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value, and found it to be 50,000 pieces of silver. In this way the Lord's message flourished and prevailed. When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. "After I've been there," he said, "I must see Rome as well!" So after sending two of those who assisted him, Timothy and Erastus, to Macedonia, he himself stayed in the province of Asia for a while. During that time there was a major disturbance about the Way. For a person named Demetrius, a silversmith who made silver shrines of Artemis, provided a great deal of business for the craftsmen. When he had assembled them, as well as the workers engaged in this type of business, he said: "Men, you know that our prosperity is derived from this business. You both see and hear that not only in Ephesus, but in almost the whole province of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods! So not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin-the very one whom the whole province of Asia and the world adore." When they had heard this, they were filled with rage and began to cry out, "Great is Artemis of the Ephesians!" So the city was filled with confusion; and they rushed all together into the amphitheater, dragging along Gaius and Aristarchus, Macedonians who were Paul's traveling companions. Though Paul wanted to go in before the people, the disciples did not let him. Even some of the provincial officials of Asia, who were his friends, sent word to him, pleading with him not to take a chance by going into the amphitheater. Meanwhile, some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together. Then some of the crowd gave Alexander advice when the Jews pushed him to the front. So motioning with his hand, Alexander wanted to make his defense to the people. But when they recognized that he was a Jew, a united cry went up from all of them for about two hours: "Great is Artemis of the Ephesians!" However, when the city clerk had calmed the crowd down, he said, "Men of Ephesus! What man is there who doesn't know that the city of the Ephesians is the temple guardian of the great Artemis, and of the image that fell from heaven? Therefore, since these things are undeniable, you must keep calm and not do anything rash. For you have brought these men here who are not temple robbers or blasphemers of our goddess. So if Demetrius and the craftsmen who are with him have a case against anyone, the courts are in session, and there are proconsuls. Let them bring charges against one another. But if you want something else, it must be decided in a legal assembly. In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disorderly gathering." After saying this, he dismissed the assembly. After the uproar was over, Paul sent for the disciples, encouraged them, and after saying good-bye, departed to go to Macedonia. And when he had passed through those areas and exhorted them at length, he came to Greece and stayed three months. When he was about to set sail for Syria, a plot was devised against him by the Jews, so a decision was made to go back through Macedonia. He was accompanied by Sopater, son of Pyrrhus, from Beroea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia. These men went on ahead and waited for us in Troas, but we sailed away from Philippi after the days of Unleavened Bread. In five days we reached them at Troas, where we spent seven days. On the first day of the week, we assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he extended his message until midnight. There were many lamps in the room upstairs where we were assembled, and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on speaking. When he was overcome by sleep he fell down from the third story, and was picked up dead. But Paul went down, threw himself on him, embraced him, and said, "Don't be alarmed, for his life is in him!" After going upstairs, breaking the bread, and eating, he conversed a considerable time until dawn. Then he left. They brought the boy home alive and were greatly comforted. Then we went on ahead to the ship and sailed for Assos, from there intending to take Paul on board. For these were his instructions, since he himself was going by land. When he met us at Assos, we took him on board and came to Mitylene. Sailing from there, the next day we arrived off Chios. The following day we crossed over to Samos, and the day after, we came to Miletus. For Paul had decided to sail past Ephesus so he would not have to spend time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost. Now from Miletus, he sent to Ephesus and called for the elders of the church. And when they came to him, he said to them: "You know, from the first day I set foot in Asia, how I was with you the whole time- serving the Lord with all humility, with tears, and with the trials that came to me through the plots of the Jews- and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house. I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship. After we tore ourselves away from them and set sail, we came by a direct route to Cos, the next day to Rhodes, and from there to Patara. Finding a ship crossing over to Phoenicia, we boarded and set sail. After we sighted Cyprus, leaving it on the left, we sailed on to Syria and arrived at Tyre, because the ship was to unload its cargo there. So we found some disciples and stayed there seven days. They said to Paul through the Spirit not to go to Jerusalem. When our days there were over, we left to continue our journey, while all of them, with their wives and children, escorted us out of the city. After kneeling down on the beach to pray, we said good-bye to one another. Then we boarded the ship, and they returned home. When we completed our voyage from Tyre, we reached Ptolemais, where we greeted the brothers and stayed with them one day. The next day we left and came to Caesarea, where we entered the house of Philip the evangelist, who was one of the Seven, and stayed with him. This man had four virgin daughters who prophesied. While we were staying there many days, a prophet named Agabus came down from Judea. He came to us, took Paul's belt, tied his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will bind the man who owns this belt, and deliver him into Gentile hands.' " When we heard this, both we and the local people begged him not to go up to Jerusalem. Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus." Since he would not be persuaded, we stopped talking and simply said, "The Lord's will be done!" After these days we got ready and went up to Jerusalem.
He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him home and explained the way of God to him more accurately. When he wanted to cross over to Achaia, the brothers wrote to the disciples urging them to welcome him. After he arrived, he greatly helped those who had believed through grace. For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah. While Apollos was in Corinth, Paul traveled through the interior regions and came to Ephesus. He found some disciples and asked them, "Did you receive the Holy Spirit when you believed?" "No," they told him, "we haven't even heard that there is a Holy Spirit." "Then with what [baptism] were you baptized?" he asked them. "With John's baptism," they replied. Paul said, "John baptized with a baptism of repentance, telling the people that they should believe in the One who would come after him, that is, in Jesus." On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began to speak with [other] languages and to prophesy. Now there were about 12 men in all. Then he entered the synagogue and spoke boldly over a period of three months, engaging in discussion and trying to persuade them about the things related to the kingdom of God. But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus. And this went on for two years, so that all the inhabitants of the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that even facecloths or work aprons that had touched his skin were brought to the sick, and the diseases left them, and the evil spirits came out of them. Then some of the itinerant Jewish exorcists attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I command you by the Jesus whom Paul preaches!" Seven sons of Sceva, a Jewish chief priest, were doing this. The evil spirit answered them, "Jesus I know, and Paul I recognize-but who are you?" Then the man who had the evil spirit leaped on them, overpowered them all, and prevailed against them, so that they ran out of that house naked and wounded. This became known to everyone who lived in Ephesus, both Jews and Greeks. Then fear fell on all of them, and the name of the Lord Jesus was magnified. And many who had become believers came confessing and disclosing their practices, while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value, and found it to be 50,000 pieces of silver. In this way the Lord's message flourished and prevailed. When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. "After I've been there," he said, "I must see Rome as well!" So after sending two of those who assisted him, Timothy and Erastus, to Macedonia, he himself stayed in the province of Asia for a while. During that time there was a major disturbance about the Way. For a person named Demetrius, a silversmith who made silver shrines of Artemis, provided a great deal of business for the craftsmen. When he had assembled them, as well as the workers engaged in this type of business, he said: "Men, you know that our prosperity is derived from this business. You both see and hear that not only in Ephesus, but in almost the whole province of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods! So not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin-the very one whom the whole province of Asia and the world adore." When they had heard this, they were filled with rage and began to cry out, "Great is Artemis of the Ephesians!" So the city was filled with confusion; and they rushed all together into the amphitheater, dragging along Gaius and Aristarchus, Macedonians who were Paul's traveling companions. Though Paul wanted to go in before the people, the disciples did not let him. Even some of the provincial officials of Asia, who were his friends, sent word to him, pleading with him not to take a chance by going into the amphitheater. Meanwhile, some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together. Then some of the crowd gave Alexander advice when the Jews pushed him to the front. So motioning with his hand, Alexander wanted to make his defense to the people. But when they recognized that he was a Jew, a united cry went up from all of them for about two hours: "Great is Artemis of the Ephesians!" However, when the city clerk had calmed the crowd down, he said, "Men of Ephesus! What man is there who doesn't know that the city of the Ephesians is the temple guardian of the great Artemis, and of the image that fell from heaven? Therefore, since these things are undeniable, you must keep calm and not do anything rash. For you have brought these men here who are not temple robbers or blasphemers of our goddess. So if Demetrius and the craftsmen who are with him have a case against anyone, the courts are in session, and there are proconsuls. Let them bring charges against one another. But if you want something else, it must be decided in a legal assembly. In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disorderly gathering." After saying this, he dismissed the assembly. After the uproar was over, Paul sent for the disciples, encouraged them, and after saying good-bye, departed to go to Macedonia. And when he had passed through those areas and exhorted them at length, he came to Greece and stayed three months. When he was about to set sail for Syria, a plot was devised against him by the Jews, so a decision was made to go back through Macedonia. He was accompanied by Sopater, son of Pyrrhus, from Beroea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia. These men went on ahead and waited for us in Troas, but we sailed away from Philippi after the days of Unleavened Bread. In five days we reached them at Troas, where we spent seven days. On the first day of the week, we assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he extended his message until midnight. There were many lamps in the room upstairs where we were assembled, and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on speaking. When he was overcome by sleep he fell down from the third story, and was picked up dead. But Paul went down, threw himself on him, embraced him, and said, "Don't be alarmed, for his life is in him!" After going upstairs, breaking the bread, and eating, he conversed a considerable time until dawn. Then he left. They brought the boy home alive and were greatly comforted. Then we went on ahead to the ship and sailed for Assos, from there intending to take Paul on board. For these were his instructions, since he himself was going by land. When he met us at Assos, we took him on board and came to Mitylene. Sailing from there, the next day we arrived off Chios. The following day we crossed over to Samos, and the day after, we came to Miletus. For Paul had decided to sail past Ephesus so he would not have to spend time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost. Now from Miletus, he sent to Ephesus and called for the elders of the church. And when they came to him, he said to them: "You know, from the first day I set foot in Asia, how I was with you the whole time- serving the Lord with all humility, with tears, and with the trials that came to me through the plots of the Jews- and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house. I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship. After we tore ourselves away from them and set sail, we came by a direct route to Cos, the next day to Rhodes, and from there to Patara. Finding a ship crossing over to Phoenicia, we boarded and set sail. After we sighted Cyprus, leaving it on the left, we sailed on to Syria and arrived at Tyre, because the ship was to unload its cargo there. So we found some disciples and stayed there seven days. They said to Paul through the Spirit not to go to Jerusalem. When our days there were over, we left to continue our journey, while all of them, with their wives and children, escorted us out of the city. After kneeling down on the beach to pray, we said good-bye to one another. Then we boarded the ship, and they returned home. When we completed our voyage from Tyre, we reached Ptolemais, where we greeted the brothers and stayed with them one day. The next day we left and came to Caesarea, where we entered the house of Philip the evangelist, who was one of the Seven, and stayed with him. This man had four virgin daughters who prophesied. While we were staying there many days, a prophet named Agabus came down from Judea. He came to us, took Paul's belt, tied his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will bind the man who owns this belt, and deliver him into Gentile hands.' " When we heard this, both we and the local people begged him not to go up to Jerusalem. Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus." Since he would not be persuaded, we stopped talking and simply said, "The Lord's will be done!" After these days we got ready and went up to Jerusalem.
Paul » Supports himself
and being of the same occupation, stayed with them and worked, for they were tentmakers by trade.
I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' "
Paul » Going » Jerusalem
"And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. read more.
"And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.
"And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship.
Paul's » Example
For you yourselves know how you must imitate us: We were not irresponsible among you;
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Hold on to the pattern of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus.
Join in imitating me, brothers, and observe those who live according to the example you have in us.
Therefore I urge you to imitate me.
I wish that all people were just like me. But each has his own gift from God, one person in this way and another in that way.
Imitate me, as I also imitate Christ.
Do what you have learned and received and heard and seen in me, and the God of peace will be with you.
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
And [after] spending some time there, he set out, traveling through one place after another in the Galatian territory and Phrygia, strengthening all the disciples. A Jew named Apollos, a native Alexandrian, an eloquent man who was powerful in the Scriptures, arrived in Ephesus. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught the things about Jesus accurately, although he knew only John's baptism. read more.
He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him home and explained the way of God to him more accurately. When he wanted to cross over to Achaia, the brothers wrote to the disciples urging them to welcome him. After he arrived, he greatly helped those who had believed through grace. For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah. While Apollos was in Corinth, Paul traveled through the interior regions and came to Ephesus. He found some disciples and asked them, "Did you receive the Holy Spirit when you believed?" "No," they told him, "we haven't even heard that there is a Holy Spirit." "Then with what [baptism] were you baptized?" he asked them. "With John's baptism," they replied. Paul said, "John baptized with a baptism of repentance, telling the people that they should believe in the One who would come after him, that is, in Jesus." On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began to speak with [other] languages and to prophesy. Now there were about 12 men in all. Then he entered the synagogue and spoke boldly over a period of three months, engaging in discussion and trying to persuade them about the things related to the kingdom of God. But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus. And this went on for two years, so that all the inhabitants of the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that even facecloths or work aprons that had touched his skin were brought to the sick, and the diseases left them, and the evil spirits came out of them. Then some of the itinerant Jewish exorcists attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I command you by the Jesus whom Paul preaches!" Seven sons of Sceva, a Jewish chief priest, were doing this. The evil spirit answered them, "Jesus I know, and Paul I recognize-but who are you?" Then the man who had the evil spirit leaped on them, overpowered them all, and prevailed against them, so that they ran out of that house naked and wounded. This became known to everyone who lived in Ephesus, both Jews and Greeks. Then fear fell on all of them, and the name of the Lord Jesus was magnified. And many who had become believers came confessing and disclosing their practices, while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value, and found it to be 50,000 pieces of silver. In this way the Lord's message flourished and prevailed. When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. "After I've been there," he said, "I must see Rome as well!" So after sending two of those who assisted him, Timothy and Erastus, to Macedonia, he himself stayed in the province of Asia for a while. During that time there was a major disturbance about the Way. For a person named Demetrius, a silversmith who made silver shrines of Artemis, provided a great deal of business for the craftsmen. When he had assembled them, as well as the workers engaged in this type of business, he said: "Men, you know that our prosperity is derived from this business. You both see and hear that not only in Ephesus, but in almost the whole province of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods! So not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin-the very one whom the whole province of Asia and the world adore." When they had heard this, they were filled with rage and began to cry out, "Great is Artemis of the Ephesians!" So the city was filled with confusion; and they rushed all together into the amphitheater, dragging along Gaius and Aristarchus, Macedonians who were Paul's traveling companions. Though Paul wanted to go in before the people, the disciples did not let him. Even some of the provincial officials of Asia, who were his friends, sent word to him, pleading with him not to take a chance by going into the amphitheater. Meanwhile, some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together. Then some of the crowd gave Alexander advice when the Jews pushed him to the front. So motioning with his hand, Alexander wanted to make his defense to the people. But when they recognized that he was a Jew, a united cry went up from all of them for about two hours: "Great is Artemis of the Ephesians!" However, when the city clerk had calmed the crowd down, he said, "Men of Ephesus! What man is there who doesn't know that the city of the Ephesians is the temple guardian of the great Artemis, and of the image that fell from heaven? Therefore, since these things are undeniable, you must keep calm and not do anything rash. For you have brought these men here who are not temple robbers or blasphemers of our goddess. So if Demetrius and the craftsmen who are with him have a case against anyone, the courts are in session, and there are proconsuls. Let them bring charges against one another. But if you want something else, it must be decided in a legal assembly. In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disorderly gathering." After saying this, he dismissed the assembly. After the uproar was over, Paul sent for the disciples, encouraged them, and after saying good-bye, departed to go to Macedonia. And when he had passed through those areas and exhorted them at length, he came to Greece and stayed three months. When he was about to set sail for Syria, a plot was devised against him by the Jews, so a decision was made to go back through Macedonia. He was accompanied by Sopater, son of Pyrrhus, from Beroea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia. These men went on ahead and waited for us in Troas, but we sailed away from Philippi after the days of Unleavened Bread. In five days we reached them at Troas, where we spent seven days. On the first day of the week, we assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he extended his message until midnight. There were many lamps in the room upstairs where we were assembled, and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on speaking. When he was overcome by sleep he fell down from the third story, and was picked up dead. But Paul went down, threw himself on him, embraced him, and said, "Don't be alarmed, for his life is in him!" After going upstairs, breaking the bread, and eating, he conversed a considerable time until dawn. Then he left. They brought the boy home alive and were greatly comforted. Then we went on ahead to the ship and sailed for Assos, from there intending to take Paul on board. For these were his instructions, since he himself was going by land. When he met us at Assos, we took him on board and came to Mitylene. Sailing from there, the next day we arrived off Chios. The following day we crossed over to Samos, and the day after, we came to Miletus. For Paul had decided to sail past Ephesus so he would not have to spend time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost. Now from Miletus, he sent to Ephesus and called for the elders of the church. And when they came to him, he said to them: "You know, from the first day I set foot in Asia, how I was with you the whole time- serving the Lord with all humility, with tears, and with the trials that came to me through the plots of the Jews- and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house. I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship. After we tore ourselves away from them and set sail, we came by a direct route to Cos, the next day to Rhodes, and from there to Patara. Finding a ship crossing over to Phoenicia, we boarded and set sail. After we sighted Cyprus, leaving it on the left, we sailed on to Syria and arrived at Tyre, because the ship was to unload its cargo there. So we found some disciples and stayed there seven days. They said to Paul through the Spirit not to go to Jerusalem. When our days there were over, we left to continue our journey, while all of them, with their wives and children, escorted us out of the city. After kneeling down on the beach to pray, we said good-bye to one another. Then we boarded the ship, and they returned home. When we completed our voyage from Tyre, we reached Ptolemais, where we greeted the brothers and stayed with them one day. The next day we left and came to Caesarea, where we entered the house of Philip the evangelist, who was one of the Seven, and stayed with him. This man had four virgin daughters who prophesied. While we were staying there many days, a prophet named Agabus came down from Judea. He came to us, took Paul's belt, tied his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will bind the man who owns this belt, and deliver him into Gentile hands.' " When we heard this, both we and the local people begged him not to go up to Jerusalem. Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus." Since he would not be persuaded, we stopped talking and simply said, "The Lord's will be done!" After these days we got ready and went up to Jerusalem.
He began to speak boldly in the synagogue. After Priscilla and Aquila heard him, they took him home and explained the way of God to him more accurately. When he wanted to cross over to Achaia, the brothers wrote to the disciples urging them to welcome him. After he arrived, he greatly helped those who had believed through grace. For he vigorously refuted the Jews in public, demonstrating through the Scriptures that Jesus is the Messiah. While Apollos was in Corinth, Paul traveled through the interior regions and came to Ephesus. He found some disciples and asked them, "Did you receive the Holy Spirit when you believed?" "No," they told him, "we haven't even heard that there is a Holy Spirit." "Then with what [baptism] were you baptized?" he asked them. "With John's baptism," they replied. Paul said, "John baptized with a baptism of repentance, telling the people that they should believe in the One who would come after him, that is, in Jesus." On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began to speak with [other] languages and to prophesy. Now there were about 12 men in all. Then he entered the synagogue and spoke boldly over a period of three months, engaging in discussion and trying to persuade them about the things related to the kingdom of God. But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus. And this went on for two years, so that all the inhabitants of the province of Asia, both Jews and Greeks, heard the word of the Lord. God was performing extraordinary miracles by Paul's hands, so that even facecloths or work aprons that had touched his skin were brought to the sick, and the diseases left them, and the evil spirits came out of them. Then some of the itinerant Jewish exorcists attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I command you by the Jesus whom Paul preaches!" Seven sons of Sceva, a Jewish chief priest, were doing this. The evil spirit answered them, "Jesus I know, and Paul I recognize-but who are you?" Then the man who had the evil spirit leaped on them, overpowered them all, and prevailed against them, so that they ran out of that house naked and wounded. This became known to everyone who lived in Ephesus, both Jews and Greeks. Then fear fell on all of them, and the name of the Lord Jesus was magnified. And many who had become believers came confessing and disclosing their practices, while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value, and found it to be 50,000 pieces of silver. In this way the Lord's message flourished and prevailed. When these events were over, Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem. "After I've been there," he said, "I must see Rome as well!" So after sending two of those who assisted him, Timothy and Erastus, to Macedonia, he himself stayed in the province of Asia for a while. During that time there was a major disturbance about the Way. For a person named Demetrius, a silversmith who made silver shrines of Artemis, provided a great deal of business for the craftsmen. When he had assembled them, as well as the workers engaged in this type of business, he said: "Men, you know that our prosperity is derived from this business. You both see and hear that not only in Ephesus, but in almost the whole province of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods! So not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin-the very one whom the whole province of Asia and the world adore." When they had heard this, they were filled with rage and began to cry out, "Great is Artemis of the Ephesians!" So the city was filled with confusion; and they rushed all together into the amphitheater, dragging along Gaius and Aristarchus, Macedonians who were Paul's traveling companions. Though Paul wanted to go in before the people, the disciples did not let him. Even some of the provincial officials of Asia, who were his friends, sent word to him, pleading with him not to take a chance by going into the amphitheater. Meanwhile, some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together. Then some of the crowd gave Alexander advice when the Jews pushed him to the front. So motioning with his hand, Alexander wanted to make his defense to the people. But when they recognized that he was a Jew, a united cry went up from all of them for about two hours: "Great is Artemis of the Ephesians!" However, when the city clerk had calmed the crowd down, he said, "Men of Ephesus! What man is there who doesn't know that the city of the Ephesians is the temple guardian of the great Artemis, and of the image that fell from heaven? Therefore, since these things are undeniable, you must keep calm and not do anything rash. For you have brought these men here who are not temple robbers or blasphemers of our goddess. So if Demetrius and the craftsmen who are with him have a case against anyone, the courts are in session, and there are proconsuls. Let them bring charges against one another. But if you want something else, it must be decided in a legal assembly. In fact, we run a risk of being charged with rioting for what happened today, since there is no justification that we can give as a reason for this disorderly gathering." After saying this, he dismissed the assembly. After the uproar was over, Paul sent for the disciples, encouraged them, and after saying good-bye, departed to go to Macedonia. And when he had passed through those areas and exhorted them at length, he came to Greece and stayed three months. When he was about to set sail for Syria, a plot was devised against him by the Jews, so a decision was made to go back through Macedonia. He was accompanied by Sopater, son of Pyrrhus, from Beroea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from Asia. These men went on ahead and waited for us in Troas, but we sailed away from Philippi after the days of Unleavened Bread. In five days we reached them at Troas, where we spent seven days. On the first day of the week, we assembled to break bread. Paul spoke to them, and since he was about to depart the next day, he extended his message until midnight. There were many lamps in the room upstairs where we were assembled, and a young man named Eutychus was sitting on a window sill and sank into a deep sleep as Paul kept on speaking. When he was overcome by sleep he fell down from the third story, and was picked up dead. But Paul went down, threw himself on him, embraced him, and said, "Don't be alarmed, for his life is in him!" After going upstairs, breaking the bread, and eating, he conversed a considerable time until dawn. Then he left. They brought the boy home alive and were greatly comforted. Then we went on ahead to the ship and sailed for Assos, from there intending to take Paul on board. For these were his instructions, since he himself was going by land. When he met us at Assos, we took him on board and came to Mitylene. Sailing from there, the next day we arrived off Chios. The following day we crossed over to Samos, and the day after, we came to Miletus. For Paul had decided to sail past Ephesus so he would not have to spend time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost. Now from Miletus, he sent to Ephesus and called for the elders of the church. And when they came to him, he said to them: "You know, from the first day I set foot in Asia, how I was with you the whole time- serving the Lord with all humility, with tears, and with the trials that came to me through the plots of the Jews- and that I did not shrink back from proclaiming to you anything that was profitable, or from teaching it to you in public and from house to house. I testified to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. "And now I am on my way to Jerusalem, bound in my spirit, not knowing what I will encounter there, except that in town after town the Holy Spirit testifies to me that chains and afflictions are waiting for me. But I count my life of no value to myself, so that I may finish my course and the ministry I received from the Lord Jesus, to testify to the gospel of God's grace. "And now I know that none of you, among whom I went about preaching the kingdom, will ever see my face again. Therefore I testify to you this day that I am innocent of everyone's blood, for I did not shrink back from declaring to you the whole plan of God. Be on guard for yourselves and for all the flock, among whom the Holy Spirit has appointed you as overseers, to shepherd the church of God, which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. And men from among yourselves will rise up with deviant doctrines to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I did not stop warning each one of you with tears. "And now I commit you to God and to the message of His grace, which is able to build you up and to give you an inheritance among all who are sanctified. I have not coveted anyone's silver or gold or clothing. You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' " After he said this, he knelt down and prayed with all of them. There was a great deal of weeping by everyone. And embracing Paul, they kissed him, grieving most of all over his statement that they would never see his face again. Then they escorted him to the ship. After we tore ourselves away from them and set sail, we came by a direct route to Cos, the next day to Rhodes, and from there to Patara. Finding a ship crossing over to Phoenicia, we boarded and set sail. After we sighted Cyprus, leaving it on the left, we sailed on to Syria and arrived at Tyre, because the ship was to unload its cargo there. So we found some disciples and stayed there seven days. They said to Paul through the Spirit not to go to Jerusalem. When our days there were over, we left to continue our journey, while all of them, with their wives and children, escorted us out of the city. After kneeling down on the beach to pray, we said good-bye to one another. Then we boarded the ship, and they returned home. When we completed our voyage from Tyre, we reached Ptolemais, where we greeted the brothers and stayed with them one day. The next day we left and came to Caesarea, where we entered the house of Philip the evangelist, who was one of the Seven, and stayed with him. This man had four virgin daughters who prophesied. While we were staying there many days, a prophet named Agabus came down from Judea. He came to us, took Paul's belt, tied his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews in Jerusalem will bind the man who owns this belt, and deliver him into Gentile hands.' " When we heard this, both we and the local people begged him not to go up to Jerusalem. Then Paul replied, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus." Since he would not be persuaded, we stopped talking and simply said, "The Lord's will be done!" After these days we got ready and went up to Jerusalem.
The poor » They who in faith believe » Are blessed
for he shares his food with the poor.
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Give to him, and don’t have a stingy heart when you give, and because of this the Lord your God will bless you in all your work and in everything you do.
For the choir director. A Davidic psalm.Happy is one who cares for the poor;
the Lord will save him in a day of adversity.
the Lord will save him in a day of adversity.
Receiving » What is more blessed than receiving
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Remembrance » What to remember
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Keep your attention on Jesus Christ as risen from the dead and descended from David. This is according to my gospel.
The Lord made a covenant with them and commanded them, "Do not fear other gods; do not bow down to them; do not serve them; do not sacrifice to them. Instead, fear the Lord, who brought you from the land of Egypt with great power and an outstretched arm. You are to bow down to Him, and you are to sacrifice to Him. You are to be careful always to observe the statutes, the ordinances, the laws, and the commandment He wrote for you; do not fear other gods. read more.
Do not forget the covenant that I have made with you. Do not fear other gods,
Do not forget the covenant that I have made with you. Do not fear other gods,
"Remember this and be brave; take it to heart, you transgressors! Remember what happened long ago, for I am God, and there is no other; [I am]*The bracketed text has been added for clarity. God, and no one is like Me.
Self-denial » Instances of » Paul, in laboring for his own support while he also taught
just as I also try to please all people in all things, not seeking my own profit, but the profit of many, so that they may be saved.
>
>
we labor, working with our own hands. When we are reviled, we bless; when we are persecuted, we endure it;
You yourselves know that these hands have provided for my needs, and for those who were with me. In every way I've shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, 'It is more blessed to give than to receive.' "
Social duties » Benevolence, the duty of » Paul's exhortation
Instruct them to do what is good, to be rich in good works, to be generous, willing to share,
Don’t neglect to do what is good and to share, for God is pleased with such sacrifices.
Verse Concepts
Acceptance, divineFellowship, Among Believersethics, incentives towardsGiving To OthersAcceptance, Of WorshipAlms, Good DeedsGood WorksGrace, In Human RelationshipsIndividualismParticipation, In ChristNeglecting PeoplePleasing GodPoverty, Attitudes TowardsPriests, Tasks In Nt TimesServing PeopleGenerosity
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Share with the saints in their needs; pursue hospitality.
Therefore, as we have opportunity, we must work for the good of all, especially for those who belong to the household of faith.
Verse Concepts
LiberalityGiving, Of TimeAdoption, descriptions ofFamily, Showing God's RelationshipFaithfulness, In Human Relationshipsethics, personalChristiansBelieversMoney, Stewardship OfOpportunities, In LifePoverty, Attitudes TowardsPresent, TheWasteWatchfulness, Of BelieversWorldlinessGenerosity, Used TowardsSaints, Care For The PoorBrotherly LoveCaringCaring For Others
Social duties » Sympathy the marks of true » Helpfulness
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Spiritual » Memory calls to mind » The words of Christ concerning benevolence
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Sympathy » The marks of true » Helpfulness
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Weak » Defender of the » Duty to the
To the weak I became weak, in order to win the weak. I have become all things to all people, so that I may by every possible means save some.
And we exhort you, brothers: warn those who are irresponsible, comfort the discouraged, help the weak, be patient with everyone.
In every way I’ve shown you that by laboring like this, it is necessary to help the weak and to keep in mind the words of the Lord Jesus, for He said, ‘It is more blessed to give than to receive.’ ”
Now we who are strong have an obligation to bear the weaknesses of those without strength, and not to please ourselves.
For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you took care of Me; I was in prison and you visited Me.'
Accept anyone who is weak in faith, but don’t argue about doubtful issues.
Then the weak person, the brother for whom Christ died, is ruined by your knowledge.