Thematic Bible
Thematic Bible
Benevolence » The duty of » Paul's exhortation
but charge them to do good, that they be rich in good works, liberal to distribute, willing to communicate,
Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.
Verse Concepts
Acceptance, divineFellowship, Among Believersethics, incentives towardsGiving To OthersAcceptance, Of WorshipAlms, Good DeedsGood WorksGrace, In Human RelationshipsIndividualismParticipation, In ChristNeglecting PeoplePleasing GodPoverty, Attitudes TowardsPriests, Tasks In Nt TimesServing PeopleGenerosity
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
sharing for the needs of the saints, and given to hospitality.
Therefore as long as we have the opportunity, let us do good unto everyone, especially unto those who are of the household of faith.
Verse Concepts
LiberalityGiving, Of TimeAdoption, descriptions ofFamily, Showing God's RelationshipFaithfulness, In Human Relationshipsethics, personalChristiansBelieversMoney, Stewardship OfOpportunities, In LifePoverty, Attitudes TowardsPresent, TheWasteWatchfulness, Of BelieversWorldlinessGenerosity, Used TowardsSaints, Care For The PoorBrotherly LoveCaringCaring For Others
Burden » Bearing the burdens of others
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Brethren, if anyone is overtaken in a fault, ye who are spiritual restore such a one in the spirit of meekness, considering thyself lest thou also be tempted. Bear ye one another's burdens and so fulfil the law of the Christ.
Let brotherly love continue. Do not forget to show hospitality; for thereby some, having entertained angels, were kept. Remember those that are in bonds as bound with them and those who suffer adversity as being yourselves also in the body.
Charity » Giving
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Christian ministers » Say good-bye to the congregation
And from Miletus he sent to Ephesus and called the elders of the congregation . And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews, read more.
and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.
and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.
Christian conduct » Being liberal to others
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
sharing for the needs of the saints, and given to hospitality.
Donation » Donation (giving) » The blessedness of
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Duty » To brethren » To the weak
To the weak I became as weak, that I might gain the weak; I am made all things to everyone, that I might by all means save some.
We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
We then that are stronger ought to bear the infirmities of the weak, and not please ourselves.
for I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Bear with the one who is sick in the faith, but not unto doubtful discernment.
and through thy knowledge the weak brother shall perish, for whom Christ died.
Duty » Donation (giving) » The blessedness of
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Ephesus » Paul visits and preaches in
And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus.
For Paul had determined to sail by Ephesus, not to detain himself in Asia, for he hasted to keep the day of Pentecost, if it were possible for him, in Jerusalem. And from Miletus he sent to Ephesus and called the elders of the congregation . And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, read more.
serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews, and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.
serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews, and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.
Example » Inspiration of example » Paul's example
For you know in what manner you ought to imitate us, for we did not walk disorderly among you,
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.
Brethren, be imitators of me and consider those who so walk, as ye have us for a pattern.
Therefore, I beseech you that ye imitate me.
For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.
Be ye imitators of me, even as I also am of Christ.
Those things, which ye have both learned and received and heard and seen in me, do, and the God of peace shall be with you.
Example » Paul, our
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.
But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.
Brethren, be imitators of me and consider those who so walk, as ye have us for a pattern.
Therefore, I beseech you that ye imitate me.
Be ye imitators of me, even as I also am of Christ.
Those things, which ye have both learned and received and heard and seen in me, do, and the God of peace shall be with you.
For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that. I say, therefore, to the unmarried men and widowers, It is good for them if they abide even as I.
For you know in what manner you ought to imitate us, for we did not walk disorderly among you, neither did we eat any man's bread for nought, but working with labour and travail night and day, that we might not be a burden to any of you, Not because we did not have authority, but to give you an example that you might imitate us. read more.
For even when we were with you, this we declared unto you, that if anyone desires not to work neither should he eat.
For even when we were with you, this we declared unto you, that if anyone desires not to work neither should he eat.
Christ, our example » Conformity to, required in » Benevolence
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor that ye through his poverty might be enriched.
Therefore, as ye abound in every thing, in faith and in word and in knowledge and in all diligence and in your love to us, see that ye abound in this grace also.
Giving and gifts » Giving being more blessed than receiving
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Help » Helping others
We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
And I intreat thee also, true yokefellow, help those women who laboured with me in the gospel, with Clement also and with my other fellowlabourers, whose names are in the book of life.
Brethren, if anyone is overtaken in a fault, ye who are spiritual restore such a one in the spirit of meekness, considering thyself lest thou also be tempted. Bear ye one another's burdens and so fulfil the law of the Christ.
We then that are stronger ought to bear the infirmities of the weak, and not please ourselves. Let each one of us please his neighbour in that which is good, unto edification. For the Christ did not please himself; but, as it is written, The reproaches of those that reproached thee fell on me.
Open thy mouth for those who cannot speak in the judgment of all the sons of death. Open thy mouth, judge righteously, and plead the cause of the poor and destitute.
If thou should encounter thine enemy's ox or his ass astray, thou shalt surely bring it back to him again. If thou see the ass of him that hates thee lying under his burden, will thou forbear to help him? Thou shalt surely help him to raise it up.
learn to do good; seek judgment; restore unto the oppressed; hear the fatherless in right judgment; protect the widow.
Thou shalt not see thy brother's ox or his sheep go astray and hide thyself from them; thou shalt in any case bring them again unto thy brother. And even if thy brother is not kin unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seeks after it, and thou shalt restore it to him again. In like manner shalt thou do with his ass, and so shalt thou do with his clothing; and with any lost thing of thy brother's, which he has lost, and thou hast found, shalt thou do likewise; thou may not draw back from this. read more.
Thou shalt not see thy brother's ass or his ox fallen down by the way and hide thyself from them; thou shalt surely help him to lift them up again.
Thou shalt not see thy brother's ass or his ox fallen down by the way and hide thyself from them; thou shalt surely help him to lift them up again.
Industry » Requisite to supply » Wants of others
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Let him that stole steal no more, but rather let him labour, working with his hands that which is good, that he may have to give to him that is in need.
Liberality » Exhortations to
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
He answered and said unto them, He that has two coats, let him impart to him that has none; and he that has food, let him do likewise.
Now concerning the collection for the saints, as I have given orders to the congregations of Galatia, do ye likewise.
Charge those that are rich in this world, that they not be highminded, not placing their hope in uncertain riches, but in the living God, who gives us richly all things to enjoy; but charge them to do good, that they be rich in good works, liberal to distribute, willing to communicate,
Liberality » Blessings connected with
He that has a merciful eye shall be blessed, for he gives of his bread to the destitute.
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Blessed is he that understands regarding the poor; the LORD will deliver him in the day of evil.
Liberality » Labor to be enabled to exercise
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Let him that stole steal no more, but rather let him labour, working with his hands that which is good, that he may have to give to him that is in need.
Memory spiritual » The words of Christ concerning benevolence
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Miletus » And sends to ephesus for the elders of the congregation, and addresses them at
And from Miletus he sent to Ephesus and called the elders of the congregation . And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews, read more.
and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.
and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.
Missionaries » In visiting and relieving the poor, the sick, &c
And if thy brother becomes poor and comes unto thee, then thou shalt receive him; as a stranger, or a sojourner, he shall live with thee.
Pe He has dispersed; he has given to the poor; Tzaddi his righteousness endures for ever; Koph his horn shall be exalted in glory.
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation and to keep thyself unspotted from this world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
As it is written, He has dispersed abroad; he has given to the poor; his righteousness remains for ever.
Missionary journeys » Ac 13-14 » Third - with timothy and others
And after he had spent some time there, he departed and went over all the country of Galatia and Phrygia in order, confirming all the disciples. And a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spoke and taught diligently the things of the Lord, teaching only in the baptism of John. read more.
And he began to speak boldly in the synagogue, but when Aquila and Priscilla had heard him, they took him unto them and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the exhorted brethren wrote the disciples to receive him, who, when he was come, was very helpful through grace unto those who had believed; for he mightily convinced the Jews in public, showing by the scriptures that Jesus was the Christ. And it came to pass that while Apollos was at Corinth, Paul, having passed through the upper coasts, came to Ephesus, and finding certain disciples, he said unto them, Have ye received the Holy Spirit since ye believed? And they said unto him, We have not so much as heard whether there is any Holy Spirit. And he said unto them, Into what then were ye baptized? And they said, Into John's baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus. When they heard this, they were baptized into the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them, and they spoke in tongues and prophesied. And all the men were about twelve. And he went into the synagogue and spoke freely for the space of three months, disputing and persuading the things concerning the kingdom of God. But when some were hardened and disobedient, but cursing the way before the multitude, he departed from them and separated the disciples, disputing daily in the school of one Tyrannus. And this continued by the space of two years so that all those who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought special miracles by the hands of Paul so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches. (And there were seven sons of one Sceva, a Jew and prince of the priests, who did so.) And the evil spirit answered and said, Jesus I know, and Paul I am acquainted with, but who are ye? And the man in whom the evil spirit was leaped on them and overcame them and prevailed against them so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many that believed came, confessing and declaring their deeds. In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found it fifty thousand pieces of silver. So the word of God grew mightily and prevailed. After these things were ended, Paul purposed by the Spirit to go to Jerusalem, after he had passed through Macedonia and Achaia, saying, After I have been there, it behooves me to see Rome also. So he sent into Macedonia two of those that ministered unto him, Timothy and Erastus, but he himself stayed in Asia for a season. And the same time there arose no small stir about the way. For a certain man named Demetrius, a silversmith who made silver shrines for Diana, brought no small gain unto the craftsmen, whom he called together with the workmen of like occupation and said, Sirs, ye know that by this gain we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands so that not only this our craft is in danger to be set at nought, but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worship. And when they heard these sayings, they were full of wrath and cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion, and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. And when Paul would have entered in unto the people, the disciples suffered him not. And certain of the chief persons of Asia, who were his friends, sent unto him, asking him that he not present himself in the theatre. Some therefore cried one thing, and some another, for the assembly was confused; and most of them did not know why they were come together. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand and would have made his defense unto the people. But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. Then the town scribe, appeasing the people, said, Ye men of Ephesus, what man is there that does not know how the city of the Ephesians is honored of the great goddess Diana and of the image which fell down from Jupiter? Seeing then that these things cannot be gainsaid, ye ought to be quiet and to do nothing rashly. For ye have brought here these men, who are neither guilty of sacrilege, nor blasphemers of your goddess. Therefore if Demetrius and the craftsmen who are with him have a matter against any man, the law is open, and there are proconsuls; let them accuse one another. But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. For we are in danger of being accused of sedition for this day's uproar, there being no cause by which we may give an account of this concourse. And when he had thus spoken, he dismissed the assembly. And after the uproar was ceased, Paul called the disciples and embraced them and departed to go into Macedonia. And when he had gone over those parts and had exhorted them with much word, he came into Greece and there abode three months. And when the Jews laid in wait for him, as he was about to sail into Syria, he took counsel to return through Macedonia. And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and of Asia, Tychicus and Trophimus. These going before tarried for us at Troas. And we sailed away from Philippi after the days of unleavened bread and came unto them to Troas in five days, where we abode seven days. And the first of the sabbaths, when the disciples came together to break bread, Paul preached unto them, ready to depart the next day, and continued his word until midnight. And there were many lamps in the upper chamber, where they were gathered together. And a certain young man named Eutychus sat in a window, being fallen into a deep sleep; and as Paul was long preaching, he sunk down with sleep and fell down from the third loft and was taken up dead. And Paul went down and fell on him and, embracing him, said, Trouble not yourselves, for his soul is still in him. When he therefore was come up again and had broken bread and eaten and talked a long while, even until day break, thus he departed. And they took the young man home alive and were greatly comforted. And we went into the ship and sailed unto Assos, intending to take in Paul there, for so he had determined that he should go by land. And when he met with us at Assos, we took him in and came to Mitylene. And we sailed from there and came the next day over against Chios, and the next day we arrived in port at Samos; and having rested in Trogyllium, the next day we came to Miletus. For Paul had determined to sail by Ephesus, not to detain himself in Asia, for he hasted to keep the day of Pentecost, if it were possible for him, in Jerusalem. And from Miletus he sent to Ephesus and called the elders of the congregation . And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews, and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship. And it came to pass that after we had left them and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from there unto Patara; and finding a ship sailing over unto Phenicia, we went aboard and set forth. Now when we had sighted Cyprus, we left it on the left hand and sailed into Syria and landed at Tyre, for there the ship was to unload her cargo. And finding the disciples, we tarried there seven days, who said to Paul through the Spirit that he should not go up to Jerusalem. And when we had accomplished those days, we departed; and they all brought us on our way, with wives and children, until we were out of the city; and we knelt down on the shore and prayed. And when we had taken our leave one of another, we embarked on the ship, and they returned home again. And when we had finished our course from Tyre, we came to Ptolemais and saluted the brethren and abode with them one day. And the next day Paul and those of us that were with him departed and came unto Caesarea; and we entered into the house of Philip the evangelist, who was one of the seven, and abode with him. And he had four daughters, virgins, who prophesied. And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. And when he was come unto us, he took Paul's girdle and bound his own hands and feet and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this girdle and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of that place besought him not to go up to Jerusalem. Then Paul answered, What mean ye to weep and to break my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, Let the will of the Lord be done. And after those days we packed our baggage and went up to Jerusalem.
And he began to speak boldly in the synagogue, but when Aquila and Priscilla had heard him, they took him unto them and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the exhorted brethren wrote the disciples to receive him, who, when he was come, was very helpful through grace unto those who had believed; for he mightily convinced the Jews in public, showing by the scriptures that Jesus was the Christ. And it came to pass that while Apollos was at Corinth, Paul, having passed through the upper coasts, came to Ephesus, and finding certain disciples, he said unto them, Have ye received the Holy Spirit since ye believed? And they said unto him, We have not so much as heard whether there is any Holy Spirit. And he said unto them, Into what then were ye baptized? And they said, Into John's baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus. When they heard this, they were baptized into the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them, and they spoke in tongues and prophesied. And all the men were about twelve. And he went into the synagogue and spoke freely for the space of three months, disputing and persuading the things concerning the kingdom of God. But when some were hardened and disobedient, but cursing the way before the multitude, he departed from them and separated the disciples, disputing daily in the school of one Tyrannus. And this continued by the space of two years so that all those who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought special miracles by the hands of Paul so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches. (And there were seven sons of one Sceva, a Jew and prince of the priests, who did so.) And the evil spirit answered and said, Jesus I know, and Paul I am acquainted with, but who are ye? And the man in whom the evil spirit was leaped on them and overcame them and prevailed against them so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many that believed came, confessing and declaring their deeds. In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found it fifty thousand pieces of silver. So the word of God grew mightily and prevailed. After these things were ended, Paul purposed by the Spirit to go to Jerusalem, after he had passed through Macedonia and Achaia, saying, After I have been there, it behooves me to see Rome also. So he sent into Macedonia two of those that ministered unto him, Timothy and Erastus, but he himself stayed in Asia for a season. And the same time there arose no small stir about the way. For a certain man named Demetrius, a silversmith who made silver shrines for Diana, brought no small gain unto the craftsmen, whom he called together with the workmen of like occupation and said, Sirs, ye know that by this gain we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands so that not only this our craft is in danger to be set at nought, but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worship. And when they heard these sayings, they were full of wrath and cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion, and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. And when Paul would have entered in unto the people, the disciples suffered him not. And certain of the chief persons of Asia, who were his friends, sent unto him, asking him that he not present himself in the theatre. Some therefore cried one thing, and some another, for the assembly was confused; and most of them did not know why they were come together. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand and would have made his defense unto the people. But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. Then the town scribe, appeasing the people, said, Ye men of Ephesus, what man is there that does not know how the city of the Ephesians is honored of the great goddess Diana and of the image which fell down from Jupiter? Seeing then that these things cannot be gainsaid, ye ought to be quiet and to do nothing rashly. For ye have brought here these men, who are neither guilty of sacrilege, nor blasphemers of your goddess. Therefore if Demetrius and the craftsmen who are with him have a matter against any man, the law is open, and there are proconsuls; let them accuse one another. But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. For we are in danger of being accused of sedition for this day's uproar, there being no cause by which we may give an account of this concourse. And when he had thus spoken, he dismissed the assembly. And after the uproar was ceased, Paul called the disciples and embraced them and departed to go into Macedonia. And when he had gone over those parts and had exhorted them with much word, he came into Greece and there abode three months. And when the Jews laid in wait for him, as he was about to sail into Syria, he took counsel to return through Macedonia. And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and of Asia, Tychicus and Trophimus. These going before tarried for us at Troas. And we sailed away from Philippi after the days of unleavened bread and came unto them to Troas in five days, where we abode seven days. And the first of the sabbaths, when the disciples came together to break bread, Paul preached unto them, ready to depart the next day, and continued his word until midnight. And there were many lamps in the upper chamber, where they were gathered together. And a certain young man named Eutychus sat in a window, being fallen into a deep sleep; and as Paul was long preaching, he sunk down with sleep and fell down from the third loft and was taken up dead. And Paul went down and fell on him and, embracing him, said, Trouble not yourselves, for his soul is still in him. When he therefore was come up again and had broken bread and eaten and talked a long while, even until day break, thus he departed. And they took the young man home alive and were greatly comforted. And we went into the ship and sailed unto Assos, intending to take in Paul there, for so he had determined that he should go by land. And when he met with us at Assos, we took him in and came to Mitylene. And we sailed from there and came the next day over against Chios, and the next day we arrived in port at Samos; and having rested in Trogyllium, the next day we came to Miletus. For Paul had determined to sail by Ephesus, not to detain himself in Asia, for he hasted to keep the day of Pentecost, if it were possible for him, in Jerusalem. And from Miletus he sent to Ephesus and called the elders of the congregation . And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews, and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship. And it came to pass that after we had left them and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from there unto Patara; and finding a ship sailing over unto Phenicia, we went aboard and set forth. Now when we had sighted Cyprus, we left it on the left hand and sailed into Syria and landed at Tyre, for there the ship was to unload her cargo. And finding the disciples, we tarried there seven days, who said to Paul through the Spirit that he should not go up to Jerusalem. And when we had accomplished those days, we departed; and they all brought us on our way, with wives and children, until we were out of the city; and we knelt down on the shore and prayed. And when we had taken our leave one of another, we embarked on the ship, and they returned home again. And when we had finished our course from Tyre, we came to Ptolemais and saluted the brethren and abode with them one day. And the next day Paul and those of us that were with him departed and came unto Caesarea; and we entered into the house of Philip the evangelist, who was one of the seven, and abode with him. And he had four daughters, virgins, who prophesied. And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. And when he was come unto us, he took Paul's girdle and bound his own hands and feet and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this girdle and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of that place besought him not to go up to Jerusalem. Then Paul answered, What mean ye to weep and to break my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, Let the will of the Lord be done. And after those days we packed our baggage and went up to Jerusalem.
Paul » Supports himself
And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers.
I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Paul » Going » Jerusalem
And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. read more.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship.
Paul's » Example
For you know in what manner you ought to imitate us, for we did not walk disorderly among you,
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.
Brethren, be imitators of me and consider those who so walk, as ye have us for a pattern.
Therefore, I beseech you that ye imitate me.
For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.
Be ye imitators of me, even as I also am of Christ.
Those things, which ye have both learned and received and heard and seen in me, do, and the God of peace shall be with you.
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
And after he had spent some time there, he departed and went over all the country of Galatia and Phrygia in order, confirming all the disciples. And a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the scriptures, came to Ephesus. This man was instructed in the way of the Lord; and being fervent in the spirit, he spoke and taught diligently the things of the Lord, teaching only in the baptism of John. read more.
And he began to speak boldly in the synagogue, but when Aquila and Priscilla had heard him, they took him unto them and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the exhorted brethren wrote the disciples to receive him, who, when he was come, was very helpful through grace unto those who had believed; for he mightily convinced the Jews in public, showing by the scriptures that Jesus was the Christ. And it came to pass that while Apollos was at Corinth, Paul, having passed through the upper coasts, came to Ephesus, and finding certain disciples, he said unto them, Have ye received the Holy Spirit since ye believed? And they said unto him, We have not so much as heard whether there is any Holy Spirit. And he said unto them, Into what then were ye baptized? And they said, Into John's baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus. When they heard this, they were baptized into the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them, and they spoke in tongues and prophesied. And all the men were about twelve. And he went into the synagogue and spoke freely for the space of three months, disputing and persuading the things concerning the kingdom of God. But when some were hardened and disobedient, but cursing the way before the multitude, he departed from them and separated the disciples, disputing daily in the school of one Tyrannus. And this continued by the space of two years so that all those who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought special miracles by the hands of Paul so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches. (And there were seven sons of one Sceva, a Jew and prince of the priests, who did so.) And the evil spirit answered and said, Jesus I know, and Paul I am acquainted with, but who are ye? And the man in whom the evil spirit was leaped on them and overcame them and prevailed against them so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many that believed came, confessing and declaring their deeds. In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found it fifty thousand pieces of silver. So the word of God grew mightily and prevailed. After these things were ended, Paul purposed by the Spirit to go to Jerusalem, after he had passed through Macedonia and Achaia, saying, After I have been there, it behooves me to see Rome also. So he sent into Macedonia two of those that ministered unto him, Timothy and Erastus, but he himself stayed in Asia for a season. And the same time there arose no small stir about the way. For a certain man named Demetrius, a silversmith who made silver shrines for Diana, brought no small gain unto the craftsmen, whom he called together with the workmen of like occupation and said, Sirs, ye know that by this gain we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands so that not only this our craft is in danger to be set at nought, but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worship. And when they heard these sayings, they were full of wrath and cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion, and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. And when Paul would have entered in unto the people, the disciples suffered him not. And certain of the chief persons of Asia, who were his friends, sent unto him, asking him that he not present himself in the theatre. Some therefore cried one thing, and some another, for the assembly was confused; and most of them did not know why they were come together. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand and would have made his defense unto the people. But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. Then the town scribe, appeasing the people, said, Ye men of Ephesus, what man is there that does not know how the city of the Ephesians is honored of the great goddess Diana and of the image which fell down from Jupiter? Seeing then that these things cannot be gainsaid, ye ought to be quiet and to do nothing rashly. For ye have brought here these men, who are neither guilty of sacrilege, nor blasphemers of your goddess. Therefore if Demetrius and the craftsmen who are with him have a matter against any man, the law is open, and there are proconsuls; let them accuse one another. But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. For we are in danger of being accused of sedition for this day's uproar, there being no cause by which we may give an account of this concourse. And when he had thus spoken, he dismissed the assembly. And after the uproar was ceased, Paul called the disciples and embraced them and departed to go into Macedonia. And when he had gone over those parts and had exhorted them with much word, he came into Greece and there abode three months. And when the Jews laid in wait for him, as he was about to sail into Syria, he took counsel to return through Macedonia. And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and of Asia, Tychicus and Trophimus. These going before tarried for us at Troas. And we sailed away from Philippi after the days of unleavened bread and came unto them to Troas in five days, where we abode seven days. And the first of the sabbaths, when the disciples came together to break bread, Paul preached unto them, ready to depart the next day, and continued his word until midnight. And there were many lamps in the upper chamber, where they were gathered together. And a certain young man named Eutychus sat in a window, being fallen into a deep sleep; and as Paul was long preaching, he sunk down with sleep and fell down from the third loft and was taken up dead. And Paul went down and fell on him and, embracing him, said, Trouble not yourselves, for his soul is still in him. When he therefore was come up again and had broken bread and eaten and talked a long while, even until day break, thus he departed. And they took the young man home alive and were greatly comforted. And we went into the ship and sailed unto Assos, intending to take in Paul there, for so he had determined that he should go by land. And when he met with us at Assos, we took him in and came to Mitylene. And we sailed from there and came the next day over against Chios, and the next day we arrived in port at Samos; and having rested in Trogyllium, the next day we came to Miletus. For Paul had determined to sail by Ephesus, not to detain himself in Asia, for he hasted to keep the day of Pentecost, if it were possible for him, in Jerusalem. And from Miletus he sent to Ephesus and called the elders of the congregation . And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews, and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship. And it came to pass that after we had left them and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from there unto Patara; and finding a ship sailing over unto Phenicia, we went aboard and set forth. Now when we had sighted Cyprus, we left it on the left hand and sailed into Syria and landed at Tyre, for there the ship was to unload her cargo. And finding the disciples, we tarried there seven days, who said to Paul through the Spirit that he should not go up to Jerusalem. And when we had accomplished those days, we departed; and they all brought us on our way, with wives and children, until we were out of the city; and we knelt down on the shore and prayed. And when we had taken our leave one of another, we embarked on the ship, and they returned home again. And when we had finished our course from Tyre, we came to Ptolemais and saluted the brethren and abode with them one day. And the next day Paul and those of us that were with him departed and came unto Caesarea; and we entered into the house of Philip the evangelist, who was one of the seven, and abode with him. And he had four daughters, virgins, who prophesied. And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. And when he was come unto us, he took Paul's girdle and bound his own hands and feet and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this girdle and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of that place besought him not to go up to Jerusalem. Then Paul answered, What mean ye to weep and to break my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, Let the will of the Lord be done. And after those days we packed our baggage and went up to Jerusalem.
And he began to speak boldly in the synagogue, but when Aquila and Priscilla had heard him, they took him unto them and expounded unto him the way of God more perfectly. And when he was disposed to pass into Achaia, the exhorted brethren wrote the disciples to receive him, who, when he was come, was very helpful through grace unto those who had believed; for he mightily convinced the Jews in public, showing by the scriptures that Jesus was the Christ. And it came to pass that while Apollos was at Corinth, Paul, having passed through the upper coasts, came to Ephesus, and finding certain disciples, he said unto them, Have ye received the Holy Spirit since ye believed? And they said unto him, We have not so much as heard whether there is any Holy Spirit. And he said unto them, Into what then were ye baptized? And they said, Into John's baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus. When they heard this, they were baptized into the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them, and they spoke in tongues and prophesied. And all the men were about twelve. And he went into the synagogue and spoke freely for the space of three months, disputing and persuading the things concerning the kingdom of God. But when some were hardened and disobedient, but cursing the way before the multitude, he departed from them and separated the disciples, disputing daily in the school of one Tyrannus. And this continued by the space of two years so that all those who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought special miracles by the hands of Paul so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches. (And there were seven sons of one Sceva, a Jew and prince of the priests, who did so.) And the evil spirit answered and said, Jesus I know, and Paul I am acquainted with, but who are ye? And the man in whom the evil spirit was leaped on them and overcame them and prevailed against them so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many that believed came, confessing and declaring their deeds. In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found it fifty thousand pieces of silver. So the word of God grew mightily and prevailed. After these things were ended, Paul purposed by the Spirit to go to Jerusalem, after he had passed through Macedonia and Achaia, saying, After I have been there, it behooves me to see Rome also. So he sent into Macedonia two of those that ministered unto him, Timothy and Erastus, but he himself stayed in Asia for a season. And the same time there arose no small stir about the way. For a certain man named Demetrius, a silversmith who made silver shrines for Diana, brought no small gain unto the craftsmen, whom he called together with the workmen of like occupation and said, Sirs, ye know that by this gain we have our wealth. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands so that not only this our craft is in danger to be set at nought, but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worship. And when they heard these sayings, they were full of wrath and cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion, and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. And when Paul would have entered in unto the people, the disciples suffered him not. And certain of the chief persons of Asia, who were his friends, sent unto him, asking him that he not present himself in the theatre. Some therefore cried one thing, and some another, for the assembly was confused; and most of them did not know why they were come together. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand and would have made his defense unto the people. But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. Then the town scribe, appeasing the people, said, Ye men of Ephesus, what man is there that does not know how the city of the Ephesians is honored of the great goddess Diana and of the image which fell down from Jupiter? Seeing then that these things cannot be gainsaid, ye ought to be quiet and to do nothing rashly. For ye have brought here these men, who are neither guilty of sacrilege, nor blasphemers of your goddess. Therefore if Demetrius and the craftsmen who are with him have a matter against any man, the law is open, and there are proconsuls; let them accuse one another. But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. For we are in danger of being accused of sedition for this day's uproar, there being no cause by which we may give an account of this concourse. And when he had thus spoken, he dismissed the assembly. And after the uproar was ceased, Paul called the disciples and embraced them and departed to go into Macedonia. And when he had gone over those parts and had exhorted them with much word, he came into Greece and there abode three months. And when the Jews laid in wait for him, as he was about to sail into Syria, he took counsel to return through Macedonia. And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and of Asia, Tychicus and Trophimus. These going before tarried for us at Troas. And we sailed away from Philippi after the days of unleavened bread and came unto them to Troas in five days, where we abode seven days. And the first of the sabbaths, when the disciples came together to break bread, Paul preached unto them, ready to depart the next day, and continued his word until midnight. And there were many lamps in the upper chamber, where they were gathered together. And a certain young man named Eutychus sat in a window, being fallen into a deep sleep; and as Paul was long preaching, he sunk down with sleep and fell down from the third loft and was taken up dead. And Paul went down and fell on him and, embracing him, said, Trouble not yourselves, for his soul is still in him. When he therefore was come up again and had broken bread and eaten and talked a long while, even until day break, thus he departed. And they took the young man home alive and were greatly comforted. And we went into the ship and sailed unto Assos, intending to take in Paul there, for so he had determined that he should go by land. And when he met with us at Assos, we took him in and came to Mitylene. And we sailed from there and came the next day over against Chios, and the next day we arrived in port at Samos; and having rested in Trogyllium, the next day we came to Miletus. For Paul had determined to sail by Ephesus, not to detain himself in Asia, for he hasted to keep the day of Pentecost, if it were possible for him, in Jerusalem. And from Miletus he sent to Ephesus and called the elders of the congregation . And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews, and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. And when he had thus spoken, he knelt down and prayed with them all. Then they all wept sore and fell on Paul's neck and kissed him, sorrowing most of all for the word which he spoke, that they should see his face no more. And they accompanied him unto the ship. And it came to pass that after we had left them and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from there unto Patara; and finding a ship sailing over unto Phenicia, we went aboard and set forth. Now when we had sighted Cyprus, we left it on the left hand and sailed into Syria and landed at Tyre, for there the ship was to unload her cargo. And finding the disciples, we tarried there seven days, who said to Paul through the Spirit that he should not go up to Jerusalem. And when we had accomplished those days, we departed; and they all brought us on our way, with wives and children, until we were out of the city; and we knelt down on the shore and prayed. And when we had taken our leave one of another, we embarked on the ship, and they returned home again. And when we had finished our course from Tyre, we came to Ptolemais and saluted the brethren and abode with them one day. And the next day Paul and those of us that were with him departed and came unto Caesarea; and we entered into the house of Philip the evangelist, who was one of the seven, and abode with him. And he had four daughters, virgins, who prophesied. And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. And when he was come unto us, he took Paul's girdle and bound his own hands and feet and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this girdle and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of that place besought him not to go up to Jerusalem. Then Paul answered, What mean ye to weep and to break my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, Let the will of the Lord be done. And after those days we packed our baggage and went up to Jerusalem.
The poor » They who in faith believe » Are blessed
He that has a merciful eye shall be blessed, for he gives of his bread to the destitute.
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Thou shalt surely give unto him, and thine heart shall not be grieved when thou givest unto him because for this thing the LORD thy God shall bless thee in all thy works and in all that thou puttest thine hand to.
Blessed is he that understands regarding the poor; the LORD will deliver him in the day of evil.
Receiving » What is more blessed than receiving
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Remembrance » What to remember
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel,
with whom the LORD had made a covenant and charged them, saying, Ye shall not fear other gods, nor worship them, nor serve them, nor sacrifice to them, but only the LORD your God who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice. And the statutes and rights and the law and the commandments, which he wrote for you, ye shall observe to do every day; and ye shall not fear other gods. read more.
And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
Remember this, and be ashamed, bring it again to mind, O ye transgressors. Remember the former things of old, for I am God, and there is no one else; I am God, and there is no one like me,
Self-denial » Instances of » Paul, in laboring for his own support while he also taught
even as I please everyone in all things, not seeking my own profit, but the profit of many, that they may be saved.
and labour, working with our own hands; being reviled, we bless; being persecuted, we suffer it;
Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Social duties » Benevolence, the duty of » Paul's exhortation
but charge them to do good, that they be rich in good works, liberal to distribute, willing to communicate,
Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.
Verse Concepts
Acceptance, divineFellowship, Among Believersethics, incentives towardsGiving To OthersAcceptance, Of WorshipAlms, Good DeedsGood WorksGrace, In Human RelationshipsIndividualismParticipation, In ChristNeglecting PeoplePleasing GodPoverty, Attitudes TowardsPriests, Tasks In Nt TimesServing PeopleGenerosity
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
sharing for the needs of the saints, and given to hospitality.
Therefore as long as we have the opportunity, let us do good unto everyone, especially unto those who are of the household of faith.
Verse Concepts
LiberalityGiving, Of TimeAdoption, descriptions ofFamily, Showing God's RelationshipFaithfulness, In Human Relationshipsethics, personalChristiansBelieversMoney, Stewardship OfOpportunities, In LifePoverty, Attitudes TowardsPresent, TheWasteWatchfulness, Of BelieversWorldlinessGenerosity, Used TowardsSaints, Care For The PoorBrotherly LoveCaringCaring For Others
Social duties » Sympathy the marks of true » Helpfulness
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Spiritual » Memory calls to mind » The words of Christ concerning benevolence
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Sympathy » The marks of true » Helpfulness
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Weak » Defender of the » Duty to the
To the weak I became as weak, that I might gain the weak; I am made all things to everyone, that I might by all means save some.
We also exhort you, brethren, that you warn those that are unruly, comfort the fainthearted, support the weak, be patient with everyone.
I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
We then that are stronger ought to bear the infirmities of the weak, and not please ourselves.
for I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Bear with the one who is sick in the faith, but not unto doubtful discernment.
and through thy knowledge the weak brother shall perish, for whom Christ died.