Thematic Bible
Thematic Bible
Court » Accused spoke in his own defense
Then Peter and the other apostles answered and said, We ought to obey God rather than men. The God of our fathers raised up Jesus, whom you slew and hanged on a tree. Him has God exalted with his right hand to be a Prince and a Savior, to give repentance to Israel, and forgiveness of sins. read more.
And we are his witnesses of these things; and so is also the Holy Spirit, whom God has given to them that obey him.
And we are his witnesses of these things; and so is also the Holy Spirit, whom God has given to them that obey him.
And they called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge you. For we cannot but speak the things which we have seen and heard.
Then spoke the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he has prophesied against this city, as you have heard with your ears. Then spoke Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that you have heard. Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will relent concerning the evil that he has pronounced against you. read more.
As for me, behold, I am in your hand: do with me as seems good and right unto you. But know you for certain, that if you put me to death, you shall surely bring innocent blood upon yourselves, and upon this city, and upon its inhabitants: for of a truth the LORD has sent me unto you to speak all these words in your ears. Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he has spoken to us in the name of the LORD our God.
As for me, behold, I am in your hand: do with me as seems good and right unto you. But know you for certain, that if you put me to death, you shall surely bring innocent blood upon yourselves, and upon this city, and upon its inhabitants: for of a truth the LORD has sent me unto you to speak all these words in your ears. Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he has spoken to us in the name of the LORD our God.
And the chief priests accused him of many things: but he answered nothing. And Pilate asked him again, saying, Answer you nothing? behold how many things they witness against you. But Jesus yet answered nothing; so that Pilate marveled.
Then Peter, filled with the Holy Spirit, said unto them, You rulers of the people, and elders of Israel, If we this day be examined of the good deed done to the crippled man, by what means he is made whole; Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand here before you whole. read more.
This is the stone which was rejected by you builders, which has become the head of the corner. Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.
This is the stone which was rejected by you builders, which has become the head of the corner. Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.
Then said the high priest, Are these things so? And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran, And said unto him, Get you out of your country, and from your kindred, and come into the land which I shall show you. read more.
Then came he out of the land of the Chaldeans, and dwelt in Haran: and from there, when his father was dead, he removed him into this land, in which you now dwell. And he gave him no inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his descendants after him, when as yet he had no child. And God spoke in this way, That his descendants should live in a strange land; and that they should bring them into bondage, and ill-treat them for four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent out our fathers first. And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh. Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. So Jacob went down into Egypt, and died, he, and our fathers, And were carried over into Shechem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Hamor the father of Shechem. But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt, Till another king arose, who knew not Joseph. The same dealt craftily with our kindred, and ill-treated our fathers, so that they exposed their infants, to the end that they might not live. In which time Moses was born, and was exceedingly fair, and was nourished in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and reared him as her own son. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another? But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us? Will you kill me, as you did the Egyptian yesterday? Then fled Moses at this saying, and was an exile in the land of Midian, where he begat two sons. And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, Saying, I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold. Then said the Lord to him, Put off your shoes from your feet: for the place where you stand is holy ground. I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt. This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush. He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear. This is he, that was in the congregation in the wilderness with the angel who spoke to him in the mount Sinai, and with our fathers: who received the living oracles to give unto us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, Saying unto Aaron, Make us gods to go before us: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands. Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness? Yea, you took up the tabernacle of Moloch, and the star of your god Rephan, figures which you made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. Which also our fathers that came after brought in with Joshua into the possession of the nations, which God drove out before the face of our fathers, unto the days of David; Who found favor before God, and desired to find a tabernacle for the God of Jacob. But Solomon built him a house. Yet the most High dwells not in temples made with hands; as says the prophet, Heaven is my throne, and earth is my footstool: what house will you build me? says the Lord: or what is the place of my rest? Has not my hand made all these things? You stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Spirit: as your fathers did, so do you. Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom you have been now the betrayers and murderers: Who have received the law as delivered by angels, and have not kept it. When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Then came he out of the land of the Chaldeans, and dwelt in Haran: and from there, when his father was dead, he removed him into this land, in which you now dwell. And he gave him no inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his descendants after him, when as yet he had no child. And God spoke in this way, That his descendants should live in a strange land; and that they should bring them into bondage, and ill-treat them for four hundred years. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, And delivered him out of all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. Now there came a famine over all the land of Egypt and Canaan, and great affliction: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent out our fathers first. And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh. Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. So Jacob went down into Egypt, and died, he, and our fathers, And were carried over into Shechem, and laid in the sepulcher that Abraham bought for a sum of money of the sons of Hamor the father of Shechem. But when the time of the promise drew near, which God had sworn to Abraham, the people grew and multiplied in Egypt, Till another king arose, who knew not Joseph. The same dealt craftily with our kindred, and ill-treated our fathers, so that they exposed their infants, to the end that they might not live. In which time Moses was born, and was exceedingly fair, and was nourished in his father's house three months: And when he was cast out, Pharaoh's daughter took him up, and reared him as her own son. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. And when he was forty years old, it came into his heart to visit his brethren the children of Israel. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. And the next day he showed himself unto them as they strove, and would have reconciled them again, saying, Sirs, you are brethren; why do you wrong one to another? But he that did his neighbor wrong thrust him away, saying, Who made you a ruler and a judge over us? Will you kill me, as you did the Egyptian yesterday? Then fled Moses at this saying, and was an exile in the land of Midian, where he begat two sons. And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, Saying, I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold. Then said the Lord to him, Put off your shoes from your feet: for the place where you stand is holy ground. I have seen, I have seen the affliction of my people who are in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send you into Egypt. This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush. He brought them out, after he had showed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. This is that Moses, who said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall you hear. This is he, that was in the congregation in the wilderness with the angel who spoke to him in the mount Sinai, and with our fathers: who received the living oracles to give unto us: Whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, Saying unto Aaron, Make us gods to go before us: for as for this Moses, who brought us out of the land of Egypt, we know not what is become of him. And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands. Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O you house of Israel, have you offered to me slain beasts and sacrifices by the space of forty years in the wilderness? Yea, you took up the tabernacle of Moloch, and the star of your god Rephan, figures which you made to worship them: and I will carry you away beyond Babylon. Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. Which also our fathers that came after brought in with Joshua into the possession of the nations, which God drove out before the face of our fathers, unto the days of David; Who found favor before God, and desired to find a tabernacle for the God of Jacob. But Solomon built him a house. Yet the most High dwells not in temples made with hands; as says the prophet, Heaven is my throne, and earth is my footstool: what house will you build me? says the Lord: or what is the place of my rest? Has not my hand made all these things? You stiff-necked and uncircumcised in heart and ears, you do always resist the Holy Spirit: as your fathers did, so do you. Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom you have been now the betrayers and murderers: Who have received the law as delivered by angels, and have not kept it. When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite you, you whitewashed wall: for do you sit to judge me after the law, and command me to be smitten contrary to the law? read more.
And they that stood by said, Do you revile God's high priest? Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
And they that stood by said, Do you revile God's high priest? Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
Defense » Of paul
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite you, you whitewashed wall: for do you sit to judge me after the law, and command me to be smitten contrary to the law? read more.
And they that stood by said, Do you revile God's high priest? Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
And they that stood by said, Do you revile God's high priest? Then said Paul, I knew not, brethren, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Then Paul, after the governor had beckoned unto him to speak, answered, Since I know that you have been for many years a judge unto this nation, I do the more cheerfully answer for myself: Because you may understand, that there are yet but twelve days since I went up to Jerusalem to worship. And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: read more.
Neither can they prove the things of which they now accuse me. But this I confess unto you, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. And in this do I exercise myself, to have always a conscience void of offense toward God, and toward men. Now after many years I came to bring alms to my nation, and offerings. Then certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. Who ought to have been here before you, and object, if they had anything against me. Or else let these same here say, if they have found any evil doing in me, while I stood before the council, Except it be for this one thing, that I cried standing among them, Concerning the resurrection of the dead I am called in question by you this day.
Neither can they prove the things of which they now accuse me. But this I confess unto you, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. And in this do I exercise myself, to have always a conscience void of offense toward God, and toward men. Now after many years I came to bring alms to my nation, and offerings. Then certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. Who ought to have been here before you, and object, if they had anything against me. Or else let these same here say, if they have found any evil doing in me, while I stood before the council, Except it be for this one thing, that I cried standing among them, Concerning the resurrection of the dead I am called in question by you this day.
Then Agrippa said unto Paul, You are permitted to speak for yourself. Then Paul stretched forth his hand, and answered for himself: I think myself happy, king Agrippa, because I shall answer for myself this day before you concerning all the things of which I am accused of the Jews: Especially because I know you to be expert in all customs and questions which are among the Jews: therefore I beseech you to hear me patiently. read more.
My manner of life from my youth, which was at the first among my own nation at Jerusalem, know all the Jews; Who knew me from the beginning, if they would testify, that after the most strict sect of our religion I lived a Pharisee. And now I stand and am judged for the hope of the promise made of God unto our fathers: Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead? I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them often in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities. Thus as I went to Damascus with authority and commission from the chief priests, At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them who journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why do you persecute me? it is hard for you to kick against the goads. And I said, Who are you, Lord? And he said, I am Jesus whom you persecute. But rise, and stand upon your feet: for I have appeared unto you for this purpose, to make you a minister and a witness both of these things which you have seen, and of those things in which I will appear unto you; Delivering you from the people, and from the Gentiles, unto whom now I send you, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me. Therefore, O king Agrippa, I was not disobedient unto the heavenly vision: But showed first unto them of Damascus, and at Jerusalem, and throughout all the country of Judea, and then to the Gentiles, that they should repent and turn to God, and do works befitting repentance. For these causes the Jews caught me in the temple, and went about to kill me. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should proclaim light unto the people, and to the Gentiles.
My manner of life from my youth, which was at the first among my own nation at Jerusalem, know all the Jews; Who knew me from the beginning, if they would testify, that after the most strict sect of our religion I lived a Pharisee. And now I stand and am judged for the hope of the promise made of God unto our fathers: Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead? I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them often in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities. Thus as I went to Damascus with authority and commission from the chief priests, At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them who journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why do you persecute me? it is hard for you to kick against the goads. And I said, Who are you, Lord? And he said, I am Jesus whom you persecute. But rise, and stand upon your feet: for I have appeared unto you for this purpose, to make you a minister and a witness both of these things which you have seen, and of those things in which I will appear unto you; Delivering you from the people, and from the Gentiles, unto whom now I send you, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me. Therefore, O king Agrippa, I was not disobedient unto the heavenly vision: But showed first unto them of Damascus, and at Jerusalem, and throughout all the country of Judea, and then to the Gentiles, that they should repent and turn to God, and do works befitting repentance. For these causes the Jews caught me in the temple, and went about to kill me. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from the dead, and should proclaim light unto the people, and to the Gentiles.
Diplomacy » Instances of » Paul, in arraying the pharisees and sadducees against each other at his trial
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. read more.
And there arose a great cry: and the scribes that were of the Pharisees' party arose, and contended, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the barracks.
And there arose a great cry: and the scribes that were of the Pharisees' party arose, and contended, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the barracks.
Discretion » Leads to tactfulness
And he said unto them, What have I done now in comparison to you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
And David sent messengers unto the men of Jabesh-gilead, and said unto them, Blessed be you of the LORD, that you have shown this kindness unto your lord, even unto Saul, and have buried him.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Giving no offense in anything, that the ministry be not blamed:
Hope » Objects of » A resurrection
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Paul » A zealous pharisee
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee;
I am verily a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the descendants of Abraham? so am I.
Who knew me from the beginning, if they would testify, that after the most strict sect of our religion I lived a Pharisee.
And advanced in the Jews' religion above many of my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.
Pharisees » Paul, a pharisee
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Who knew me from the beginning, if they would testify, that after the most strict sect of our religion I lived a Pharisee.
Pharisees » Concerning the resurrection
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Pharisees » By descent, especially esteemed
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Prudence » Exemplified » Paul
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Prudence » Instances of » Paul » In turning the jewish sects against each other
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
The Resurrection » The preaching of, caused » Persecution
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Because you may understand, that there are yet but twelve days since I went up to Jerusalem to worship. And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: Neither can they prove the things of which they now accuse me. read more.
But this I confess unto you, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
But this I confess unto you, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Sadducees » The resurrection a cause of dispute between them and the pharisees
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. read more.
And there arose a great cry: and the scribes that were of the Pharisees' party arose, and contended, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God.
And there arose a great cry: and the scribes that were of the Pharisees' party arose, and contended, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God.
jewish Sects » Pharisees
Two men went up into the temple to pray; the one a Pharisee, and the other a tax collector.
The Pharisees also with the Sadducees came, and testing him desired that he would show them a sign from heaven.
The Pharisees also came unto him, testing him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Then stood there up one in the council, a Pharisee, named Gamaliel, a teacher of the law, held in reputation among all the people, and commanded to put the apostles outside a little while;
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who has warned you to flee from the wrath to come?
Saying, The scribes and the Pharisees sit in Moses' seat:
Tact » Paul » In putting the two religious factions of the jews against each other when he was in trouble
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. read more.
And there arose a great cry: and the scribes that were of the Pharisees' party arose, and contended, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the barracks.
And there arose a great cry: and the scribes that were of the Pharisees' party arose, and contended, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the barracks.