Thematic Bible
Thematic Bible
Court » Accused spoke in his own defense
But Peter and the apostles answered, "We must obey God rather than men. The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. read more.
We are witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
We are witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
They called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, for we cannot help telling the things which we saw and heard."
Then spoke the priests and the prophets to the officials and to all the people, saying, "This man is worthy of death; for he has prophesied against this city, as you have heard with your ears." Then Jeremiah spoke to all the officials and to all the people, saying, "The LORD sent me to prophesy against this house and against this city all the words that you have heard. Now therefore amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will relent of the disaster that he has pronounced against you. read more.
But as for me, behold, I am in your hand: do with me as is good and right in your eyes. Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth the LORD has sent me to you to speak all these words in your ears." Then the officials and all the people said to the priests and to the prophets: "This man is not worthy of death; for he has spoken to us in the name of the LORD our God."
But as for me, behold, I am in your hand: do with me as is good and right in your eyes. Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth the LORD has sent me to you to speak all these words in your ears." Then the officials and all the people said to the priests and to the prophets: "This man is not worthy of death; for he has spoken to us in the name of the LORD our God."
The chief priests accused him of many things. Pilate again asked him, "Have you no answer? See how many things they testify against you." But Jesus made no further answer, so that Pilate marveled.
Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people, and elders, if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole. read more.
He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.' And there is salvation in none other, for there is no other name under heaven, that is given among men by which we must be saved."
He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.' And there is salvation in none other, for there is no other name under heaven, that is given among men by which we must be saved."
The high priest said, "Are these things so?" He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran, and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.' read more.
Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child. God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years. 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.' He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. Now a famine came over all Egypt and Canaan, and great affliction. Our fathers found no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh. Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls. Jacob went down into Egypt, and he died, himself and our fathers, and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem. "But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt, until there arose a different king over Egypt, who did not know Joseph. The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive. At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?' Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. "When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came, 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look. The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground. I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.' This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us, to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt, saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.' They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. But God turned, and abandoned them to serve the hosts of heaven, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel? You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, who found favor in the sight of God, and asked to find a habitation for the God of Jacob. But Solomon built him a house. However, the Most High does not dwell in temples made with hands, as the prophet says, 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest? Did not my hand make all these things?' "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. You received the Law as it was ordained by angels, and did not keep it." Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God."
Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child. God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years. 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.' He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. Now a famine came over all Egypt and Canaan, and great affliction. Our fathers found no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh. Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls. Jacob went down into Egypt, and he died, himself and our fathers, and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem. "But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt, until there arose a different king over Egypt, who did not know Joseph. The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive. At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?' Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. "When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came, 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look. The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground. I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.' This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us, to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt, saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.' They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. But God turned, and abandoned them to serve the hosts of heaven, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel? You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, who found favor in the sight of God, and asked to find a habitation for the God of Jacob. But Solomon built him a house. However, the Most High does not dwell in temples made with hands, as the prophet says, 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest? Did not my hand make all these things?' "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. You received the Law as it was ordained by angels, and did not keep it." Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God."
Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day." The high priest, Ananias, commanded those who stood by him to strike him on the mouth. Then Paul said to him, "God will strike you, you whitewashed wall. Do you sit to judge me according to the Law, and command me to be struck contrary to the law?" read more.
Those who stood by said, "Do you malign God's high priest?" Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'" But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged." When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.
Those who stood by said, "Do you malign God's high priest?" Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'" But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged." When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.
Defense » Of paul
Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day." The high priest, Ananias, commanded those who stood by him to strike him on the mouth. Then Paul said to him, "God will strike you, you whitewashed wall. Do you sit to judge me according to the Law, and command me to be struck contrary to the law?" read more.
Those who stood by said, "Do you malign God's high priest?" Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'" But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
Those who stood by said, "Do you malign God's high priest?" Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'" But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense, seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem. In the temple they did not find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city. read more.
Nor can they prove to you the things of which they now accuse me. But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the Law, and which are written in the Prophets; having hope toward God, which these also themselves look for, that there will be a resurrection, both of the just and unjust. Herein I also practice always having a conscience void of offense toward God and men. Now after some years, I came to bring gifts for the needy to my nation, and offerings; amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil. They ought to have been here before you, and to make accusation, if they had anything against me. Or else let these men themselves say what injustice they found in me when I stood before the council, unless it is for this one thing that I shouted out standing among them, 'Concerning the resurrection of the dead I am being judged before you today.'"
Nor can they prove to you the things of which they now accuse me. But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the Law, and which are written in the Prophets; having hope toward God, which these also themselves look for, that there will be a resurrection, both of the just and unjust. Herein I also practice always having a conscience void of offense toward God and men. Now after some years, I came to bring gifts for the needy to my nation, and offerings; amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil. They ought to have been here before you, and to make accusation, if they had anything against me. Or else let these men themselves say what injustice they found in me when I stood before the council, unless it is for this one thing that I shouted out standing among them, 'Concerning the resurrection of the dead I am being judged before you today.'"
Agrippa said to Paul, "You may speak for yourself." Then Paul stretched out his hand, and made his defense. "I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews, especially because you are expert in all customs and questions which are among Jews. Therefore I beg you to hear me patiently. read more.
"Indeed, all Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. Now I stand here to be judged for the hope of the promise made by God to our fathers, which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, O King. Why is it judged incredible with you, if God does raise the dead? "I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth. This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them. Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities. "Whereupon as I traveled to Damascus with the authority and commission from the chief priests, at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.' "I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting. But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you; delivering you from the people, and from the Gentiles, to whom I send you, to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.' "Therefore, King Agrippa, I was not disobedient to the heavenly vision, but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. For this reason Jews seized me in the temple, and tried to kill me. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the Prophets and Moses said would happen, how the Messiah must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."
"Indeed, all Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem; having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee. Now I stand here to be judged for the hope of the promise made by God to our fathers, which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, O King. Why is it judged incredible with you, if God does raise the dead? "I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth. This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them. Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities. "Whereupon as I traveled to Damascus with the authority and commission from the chief priests, at noon, O King, I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me. When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.' "I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting. But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you; delivering you from the people, and from the Gentiles, to whom I send you, to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.' "Therefore, King Agrippa, I was not disobedient to the heavenly vision, but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. For this reason Jews seized me in the temple, and tried to kill me. Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the Prophets and Moses said would happen, how the Messiah must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."
Diplomacy » Instances of » Paul, in arraying the pharisees and sadducees against each other at his trial
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged." When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these. read more.
A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?" When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?" When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
Discretion » Leads to tactfulness
He said to them, "What have I now done in comparison with you? Isn't the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
David sent messengers to the men of Jabesh Gilead, and said to them, "Blessed are you by the LORD, that you have shown this kindness to your lord, even to Saul, and have buried him.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
We give no occasion of stumbling in anything, that our service may not be blamed,
Hope » Objects of » A resurrection
having hope toward God, which these also themselves look for, that there will be a resurrection, both of the just and unjust.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
Paul » A zealous pharisee
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
"I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the Law of our fathers, being zealous for God, even as you all are this day.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.
having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
I advanced in Judaism beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
Pharisees » Paul, a pharisee
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
Pharisees » Concerning the resurrection
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
Pharisees » By descent, especially esteemed
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
Prudence » Exemplified » Paul
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
Prudence » Instances of » Paul » In turning the jewish sects against each other
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
The Resurrection » The preaching of, caused » Persecution
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem. In the temple they did not find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city. Nor can they prove to you the things of which they now accuse me. read more.
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the Law, and which are written in the Prophets; having hope toward God, which these also themselves look for, that there will be a resurrection, both of the just and unjust.
But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the Law, and which are written in the Prophets; having hope toward God, which these also themselves look for, that there will be a resurrection, both of the just and unjust.
Sadducees » The resurrection a cause of dispute between them and the pharisees
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged." When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these. read more.
A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?"
A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?"
jewish Sects » Pharisees
"Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.
The Pharisees and Sadducees came, and testing him, asked him to show them a sign from heaven.
The Pharisees came, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?"
But the Pharisees and the Law scholars rejected the counsel of God, not being baptized by him themselves.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
But one stood up in the council, a Pharisee named Gamaliel, a teacher of the Law, honored by all the people, and commanded to put the men out for a little while.
But when he saw many of the Pharisees and Sadducees coming for his baptism he said to them, "You offspring of vipers, who warned you to flee from the wrath to come?
saying, "Upon the seat of Moses the Pharisees and scribes sit.
Tact » Paul » In putting the two religious factions of the jews against each other when he was in trouble
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged." When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided. For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these. read more.
A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?" When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?" When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.