Thematic Bible
Thematic Bible
Court » Accused spoke in his own defense
And Peter having answered, and the sent, said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. read more.
And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.
And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.
And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak.
And the priests and the prophets will say to the chiefs, and to all the people, saying, The judgment of death for this man, for he prophesied against this city, as ye heard with your ears. And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you. read more.
And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us.
And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us.
And the chief priests accused him much. And Pilate again asked him, saying, Answerest thou nothing? behold how much they accuse thee. And Jesus yet answered nothing; so that Pilate wondered.
Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. read more.
This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
And the chief priest said, Hold these things thus? And he said, Men, brethren, and fathers, hear ye: The God of glory was sent to our father Abraham, being in Mesopotamia, before he dwelt in Charran, And he said to him, Come out of thy land, and from thy kindred, and come into the land which I shall show thee. read more.
Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell. And he gave him none inheritance in it, not a step of the foot: and he promised to give it him for a possession, and to his seed after him, there being no child to him. And God spake thus, That his seed shall be dwelling in a strange land; and it shall subjugate them, and inflict evil four hundred years. And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place. And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs. And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him, And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house. And a famine came upon the whole land of Egypt and Chanaan, and great pressure: and our fathers found no food. And Jacob having heard wheat being in Egypt, sent our fathers first. And in the second time, Joseph was made known to his brethren; and Joseph's race was manifest to Pharaoh. And Joseph having sent, called for his father Jacob, and all his kindred, in seventy-five souls. And Jacob went down to Egypt, and died, he, and our fathers, And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem. And as the time of the solemn promise drew near, which God aware to Abraham, the people increased and were multiplied in Egypt. Till another king arose, which knew not Joseph. He having deceived our race by sophistry, inflicted evil upon our fathers, to make their babes cast out, that they should not breed. In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house: And he having been exposed, Pharaoh's daughter took him up, and nourished him for a son to herself. And Moses was instructed in all the wisdom of the Egyptians, and was powerful in words and in works. And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel. And having seen a certain one injured, he defended, and did vengeance for him harassed, having struck the Egyptian, And he supposed his brethren to understand that God by his hand gives them salvation: and they understood not. And the following day he was seen to those contending, and he compelled them to peace, having said, Men, ye are brethren; wherefore injure ye one another? And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us? Wilt thou not kill me, as thou didst kill the Egyptian yesterday? And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons. And forty years completed, a messenger of the Lord was seen to him in the desert of mount Sina, in a flame of fire in a bramble. And Moses having seen, wondered at the sight: and he coming near to observe attentively, the voice of the Lord was to him, I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively. And the Lord said to him, Loose the shoes of thy feet: for the place in which thou standest is holy land. Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt. This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble. He brought them out, having done wonders and sign in the land of Egypt, and in the Red sea, and in the desert forty years. This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear. This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us: To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt, Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him. And they made a calf in those days, and brought up a sacrifice to the image, and rejoiced in the works of their hands. And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel, And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon. The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen. Which also our fathers having received brought in with Jesus in the possession of nations, which God drove out from our fathers' face, even to the days of David; Who found grace before God, and asked to find a tent to the God of Jacob. And Solomon built for himself a house. But the Highest dwells not in temples made by hands; as says the prophet, Heaven a throne to me, and earth the footstool of my feet: what house will ye build to me? says the Lord: or what the place of my rest? Did not my hand make all these things? Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you. Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers: Who have received the law by the regulations of messengers, and ye watched not. And having heard those, they were sawn through their hearts, and they gnashed the teeth upon him. And being full of the Holy Spirit, having looked intently to heaven, he saw the glory of God, and Jesus standing at the right hand of God, And he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell. And he gave him none inheritance in it, not a step of the foot: and he promised to give it him for a possession, and to his seed after him, there being no child to him. And God spake thus, That his seed shall be dwelling in a strange land; and it shall subjugate them, and inflict evil four hundred years. And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place. And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs. And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him, And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house. And a famine came upon the whole land of Egypt and Chanaan, and great pressure: and our fathers found no food. And Jacob having heard wheat being in Egypt, sent our fathers first. And in the second time, Joseph was made known to his brethren; and Joseph's race was manifest to Pharaoh. And Joseph having sent, called for his father Jacob, and all his kindred, in seventy-five souls. And Jacob went down to Egypt, and died, he, and our fathers, And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem. And as the time of the solemn promise drew near, which God aware to Abraham, the people increased and were multiplied in Egypt. Till another king arose, which knew not Joseph. He having deceived our race by sophistry, inflicted evil upon our fathers, to make their babes cast out, that they should not breed. In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house: And he having been exposed, Pharaoh's daughter took him up, and nourished him for a son to herself. And Moses was instructed in all the wisdom of the Egyptians, and was powerful in words and in works. And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel. And having seen a certain one injured, he defended, and did vengeance for him harassed, having struck the Egyptian, And he supposed his brethren to understand that God by his hand gives them salvation: and they understood not. And the following day he was seen to those contending, and he compelled them to peace, having said, Men, ye are brethren; wherefore injure ye one another? And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us? Wilt thou not kill me, as thou didst kill the Egyptian yesterday? And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons. And forty years completed, a messenger of the Lord was seen to him in the desert of mount Sina, in a flame of fire in a bramble. And Moses having seen, wondered at the sight: and he coming near to observe attentively, the voice of the Lord was to him, I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively. And the Lord said to him, Loose the shoes of thy feet: for the place in which thou standest is holy land. Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt. This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble. He brought them out, having done wonders and sign in the land of Egypt, and in the Red sea, and in the desert forty years. This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear. This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us: To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt, Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him. And they made a calf in those days, and brought up a sacrifice to the image, and rejoiced in the works of their hands. And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel, And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon. The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen. Which also our fathers having received brought in with Jesus in the possession of nations, which God drove out from our fathers' face, even to the days of David; Who found grace before God, and asked to find a tent to the God of Jacob. And Solomon built for himself a house. But the Highest dwells not in temples made by hands; as says the prophet, Heaven a throne to me, and earth the footstool of my feet: what house will ye build to me? says the Lord: or what the place of my rest? Did not my hand make all these things? Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you. Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers: Who have received the law by the regulations of messengers, and ye watched not. And having heard those, they were sawn through their hearts, and they gnashed the teeth upon him. And being full of the Holy Spirit, having looked intently to heaven, he saw the glory of God, and Jesus standing at the right hand of God, And he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
And Paul, having looked intently to the council, said, Men, brethren, I have lived as a citizen in all good conscience to God till this day. And the chief priest Ananias commanded those standing by him to strike his month. Then said Paul to him, God is about to strike thee, thou wall covered with dust: and sittest thou judging me according to law, and commanded me to be struck illegally? read more.
And they standing by said, Revilest thou God's chief priest? And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people. And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged. And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.
And they standing by said, Revilest thou God's chief priest? And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people. And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged. And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.
Diplomacy » Instances of » Paul, in arraying the pharisees and sadducees against each other at his trial
And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged. And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided. For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both. read more.
And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God. And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.
And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God. And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.
Sadducees » Reject the doctrine of the resurrection
And the Sadducees come to him, who say there is no rising up; and they asked him, saying, Teacher, Moses wrote to us, That if any one's brother die, and leave his wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. There were seven brethren: and the first took a wife, and dying left no seed. read more.
And the second took her, and died, and neither left he seed: and the third likewise. And the seven took her, and left no seed: and the woman died last of all. Therefore in the rising up, when they should rise, to which of them shall the woman be? for the seven had her a wife. And Jesus having answered, said to them, For this do ye not go astray, not knowing the writings, nor the power of God? For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens. And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob He is not God of the dead, but God of the living; ye therefore go astray greatly.
And the second took her, and died, and neither left he seed: and the third likewise. And the seven took her, and left no seed: and the woman died last of all. Therefore in the rising up, when they should rise, to which of them shall the woman be? for the seven had her a wife. And Jesus having answered, said to them, For this do ye not go astray, not knowing the writings, nor the power of God? For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens. And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob He is not God of the dead, but God of the living; ye therefore go astray greatly.
And certain of the Sadducees having approached, speaking against there being a rising up, asked him, Saying, Teacher, Moses wrote to us, If any one's brother die. having a wife, and he die without children, that his brother should take the wife, and raise up seed to his brother. Therefore were there seven brethren: and the first having taken a wife, died without children. read more.
And the second took the wife, and he died without children. And the third took her; and likewise also the seven: and they left no children, and died. And after all died the woman also. Then in the rising up, whose wife of them is she for seven had her a wife. And Jesus having answered, said to them, The sons of this life marry, and are given in marriage And they having been deemed worthy to obtain that life, and the rising up of the dead, neither marry, nor are given in marriage: For neither can they die any more: for they are like to messengers; and are sons of God, being the sons of the rising up. And that the dead are raised, Moses made known at the bramble, when he calls the Lord, God of Abraham, God of Isaac, and God of Jacob. And he is not God of the dead, but of the living: for all live to him. And certain of the scribes having answered, said, Teacher, thou speakest well. And they dared no more to ask him anything.
And the second took the wife, and he died without children. And the third took her; and likewise also the seven: and they left no children, and died. And after all died the woman also. Then in the rising up, whose wife of them is she for seven had her a wife. And Jesus having answered, said to them, The sons of this life marry, and are given in marriage And they having been deemed worthy to obtain that life, and the rising up of the dead, neither marry, nor are given in marriage: For neither can they die any more: for they are like to messengers; and are sons of God, being the sons of the rising up. And that the dead are raised, Moses made known at the bramble, when he calls the Lord, God of Abraham, God of Isaac, and God of Jacob. And he is not God of the dead, but of the living: for all live to him. And certain of the scribes having answered, said, Teacher, thou speakest well. And they dared no more to ask him anything.
In that day the Sadducees came to him, they saying there is to be no rising up: and they asked him, Saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife, and raise up seed to his brother. And with us were seven brethren: and the first, having married, died; and having no seed, he left his wife to his brother. read more.
And likewise the second, and third, even till the seven. And after all died also the woman. Therefore in the rising up whose of the seven shall the woman be? for they all had her. And Jesus, having answered, said to them, Ye are led astray, not having known the writings, nor the power of God. For in the rising up they neither marry, nor are given in marriage, but are as the messengers of God in heaven. And for the rising up of the dead, read ye not that spoken by God, saying, I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living. And the crowds having heard, were astonished at his teaching. And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.
And likewise the second, and third, even till the seven. And after all died also the woman. Therefore in the rising up whose of the seven shall the woman be? for they all had her. And Jesus, having answered, said to them, Ye are led astray, not having known the writings, nor the power of God. For in the rising up they neither marry, nor are given in marriage, but are as the messengers of God in heaven. And for the rising up of the dead, read ye not that spoken by God, saying, I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living. And the crowds having heard, were astonished at his teaching. And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.
And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided. For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both.
Sadducees » The resurrection a cause of dispute between them and the pharisees
And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged. And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided. For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both. read more.
And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God.
And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God.
Strife » Instances of » Pharisees and sadducees, concerning the general resurrection
And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided. For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both. And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God. read more.
And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.
And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.
Strife » Exemplified » Pharisees and sadducees
And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.
Tact » Paul » In putting the two religious factions of the jews against each other when he was in trouble
And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged. And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided. For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both. read more.
And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God. And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.
And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God. And there being much dissension, the captain of a thousand, having dreaded lest Paul be torn asunder by them, commanded the army, having gone down, to snatch him from the midst of them, and bring into the camp.