Thematic Bible
Thematic Bible
Alms » Instances of giving » The early Christians
And all that believed were together, and had all things common, and sold their possessions and substance, and distributed them to all, according as any one might have need.
For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold and laid it at the feet of the apostles; and distribution was made to each according as any one might have need. And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth, read more.
being possessed of land, having sold it, brought the money and laid it at the feet of the apostles.
being possessed of land, having sold it, brought the money and laid it at the feet of the apostles.
But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration. And the twelve, having called the multitude of the disciples to them, said, It is not right that we, leaving the word of God, should serve tables. Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:
And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them; which also they did, sending it to the elders by the hand of Barnabas and Saul.
And after a lapse of many years I arrived, bringing alms to my nation, and offerings.
but now I go to Jerusalem, ministering to the saints; for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem. They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them. read more.
Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.
Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.
Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do ye do also. On the first of the week let each of you put by at home, laying up in whatever degree he may have prospered, that there may be no collections when I come. And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem: read more.
and if it be suitable that I also should go, they shall go with me.
and if it be suitable that I also should go, they shall go with me.
But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia; that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their free-hearted liberality. For according to their power, I bear witness, and beyond their power, they were willing of their own accord, read more.
begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
For concerning the ministration which is for the saints, it is superfluous my writing to you.
For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering.
Defense » Of paul
And Paul, fixing his eyes on the council, said, Brethren, I have walked in all good conscience with God unto this day. But the high priest Ananias ordered those standing by him to smite his mouth. Then Paul said to him, God will smite thee, whited wall. And thou, dost thou sit judging me according to the law, and breaking the law commandest me to be smitten? read more.
And those that stood by said, Dost thou rail against the high priest of God? And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people. But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead.
And those that stood by said, Dost thou rail against the high priest of God? And Paul said, I was not conscious, brethren, that he was high priest; for it is written, Thou shalt not speak evilly of the ruler of thy people. But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead.
But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself. As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem, and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city; read more.
neither can they make good the things of which they now accuse me. But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets; having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust. For this cause I also exercise myself to have in everything a conscience without offence towards God and men. And after a lapse of many years I arrived, bringing alms to my nation, and offerings. Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia, who ought to appear before thee and accuse, if they have anything against me; or let these themselves say what wrong they found in me when I stood before the council, other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead.
neither can they make good the things of which they now accuse me. But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets; having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust. For this cause I also exercise myself to have in everything a conscience without offence towards God and men. And after a lapse of many years I arrived, bringing alms to my nation, and offerings. Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia, who ought to appear before thee and accuse, if they have anything against me; or let these themselves say what wrong they found in me when I stood before the council, other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead.
And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul stretching out his hand answered in his defence: I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews, especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently. read more.
My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews, who knew me before from the outset of my life, if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee. And now I stand to be judged because of the hope of the promise made by God to our fathers, to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews. Why should it be judged a thing incredible in your sight if God raises the dead? I indeed myself thought that I ought to do much against the name of Jesus the Nazaraean. Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote. And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land. And when, engaged in this, I was journeying to Damascus, with authority and power from the chief priests, at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me. And, when we were all fallen to the ground, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against goads. And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in, taking thee out from among the people, and the nations, to whom I send thee, to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. Whereupon, king Agrippa, I was not disobedient to the heavenly vision; but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance. On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me. Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen, namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.
My manner of life then from my youth, which from its commencement was passed among my nation in Jerusalem, know all the Jews, who knew me before from the outset of my life, if they would bear witness, that according to the strictest sect of our religion I lived a Pharisee. And now I stand to be judged because of the hope of the promise made by God to our fathers, to which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of the Jews. Why should it be judged a thing incredible in your sight if God raises the dead? I indeed myself thought that I ought to do much against the name of Jesus the Nazaraean. Which also I did in Jerusalem, and myself shut up in prisons many of the saints, having received the authority from the chief priests; and when they were put to death I gave my vote. And often punishing them in all the synagogues, I compelled them to blaspheme. And, being exceedingly furious against them, I persecuted them even to cities out of our own land. And when, engaged in this, I was journeying to Damascus, with authority and power from the chief priests, at mid-day, on the way, I saw, O king, a light above the brightness of the sun, shining from heaven round about me and those who were journeying with me. And, when we were all fallen to the ground, I heard a voice saying to me in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against goads. And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in, taking thee out from among the people, and the nations, to whom I send thee, to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. Whereupon, king Agrippa, I was not disobedient to the heavenly vision; but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance. On account of these things the Jews, having seized me in the temple, attempted to lay hands on and destroy me. Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen, namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.
Feasts » Instituted by moses » Observed » By paul
And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also.
And after a lapse of many years I arrived, bringing alms to my nation, and offerings.
for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.
but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.
but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus.
As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,
Self-defense » Accused persons heard in
Does our law judge a man before it have first heard from himself, and know what he does?
But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself. As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem, and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city; read more.
neither can they make good the things of which they now accuse me. But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets; having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust. For this cause I also exercise myself to have in everything a conscience without offence towards God and men. And after a lapse of many years I arrived, bringing alms to my nation, and offerings. Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia, who ought to appear before thee and accuse, if they have anything against me; or let these themselves say what wrong they found in me when I stood before the council, other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead.
neither can they make good the things of which they now accuse me. But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets; having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust. For this cause I also exercise myself to have in everything a conscience without offence towards God and men. And after a lapse of many years I arrived, bringing alms to my nation, and offerings. Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia, who ought to appear before thee and accuse, if they have anything against me; or let these themselves say what wrong they found in me when I stood before the council, other than concerning this one voice which I cried standing amongst them: I am judged this day by you touching the resurrection of the dead.
But Jesus stood before the governor. And the governor questioned him, saying, Art thou the King of the Jews? And Jesus said to him, Thou sayest. And when he was accused of the chief priests and the elders, he answered nothing. Then says Pilate to him, Hearest thou not how many things they witness against thee? read more.
And he answered him not so much as one word, so that the governor wondered exceedingly.
And he answered him not so much as one word, so that the governor wondered exceedingly.
And Pilate demanded of him saying, Art thou the king of the Jews? And he answering him said, Thou sayest.
And Pilate asked him, Art thou the King of the Jews? And he answered and said to him, Thou sayest. And the chief priests accused him urgently. And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee. read more.
But Jesus still answered nothing, so that Pilate marvelled.
But Jesus still answered nothing, so that Pilate marvelled.
And having heard it they were pricked in heart, and said to Peter and the other apostles, What shall we do, brethren? And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call. read more.
And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.
And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.