Thematic Bible




Thematic Bible



And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering. And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk? The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go. read more.
But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses. And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

for we reckon that a man is justified by faith, without works of law. Is God the God of Jews only? is he not of the nations also? Yea, of nations also: since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith. read more.
Do we then make void law by faith? Far be the thought: no, but we establish law.

What then shall we say? That they of the nations, who did not follow after righteousness, have attained righteousness, but the righteousness that is on the principle of faith.

and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; read more.
but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: not on the principle of works, that no one might boast. For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.

Now faith is the substantiating of things hoped for, the conviction of things not seen. For in the power of this the elders have obtained testimony. By faith we apprehend that the worlds were framed by the word of God, so that that which is seen should not take its origin from things which appear. read more.
By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony of being righteous, God bearing testimony to his gifts, and by it, having died, he yet speaks. By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God. But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. By faith, Noah, oracularly warned concerning things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith. By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going. By faith he sojourned as a stranger in the land of promise as a foreign country, having dwelt in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, of which God is the artificer and constructor. By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.



And he calls the twelve to him; and he began to send them out two and two, and gave to them power over the unclean spirits; and he commanded them that they should take nothing for the way, save a staff only; no scrip, no bread, no money in their belt; but be shod with sandals, and put not on two body-coats. read more.
And he said to them, Wheresoever ye shall enter into a house, there remain till ye shall go thence. And whatsoever place shall not receive you nor hear you, departing thence, shake off the dust which is under your feet for a testimony to them. And they went forth and preached that they should repent; and they cast out many demons, and anointed with oil many infirm, and healed them.

Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen. And he said to them, Go into all the world, and preach the glad tidings to all the creation. He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. read more.
And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues; they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands upon the infirm, and they shall be well. The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God. And they, going forth, preached everywhere, the Lord working with them, and confirming the word by the signs following upon it.

And having called together the twelve, he gave them power and authority over all demons, and to heal diseases, and sent them to proclaim the kingdom of God and to heal the sick. And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece. read more.
And into whatsoever house ye enter, there abide and thence go forth. And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them. And going forth they passed through the villages, announcing the glad tidings and healing everywhere.

And a certain man in Lystra, impotent in his feet, sat, being lame from his mother's womb, who had never walked. This man heard Paul speaking, who, fixing his eyes on him, and seeing that he had faith to be healed, said with a loud voice, Rise up straight upon thy feet: and he sprang up and walked.

Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come. And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest. Go: behold I send you forth as lambs in the midst of wolves. read more.
Carry neither purse nor scrip nor sandals, and salute no one on the way. And into whatsoever house ye enter, first say, Peace to this house. And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again. And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house. And into whatsoever city ye may enter and they receive you, eat what is set before you, and heal the sick in it, and say to them, The kingdom of God is come nigh to you.

And Peter and John went up together into the temple at the hour of prayer, which is the ninth hour; and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple; who, seeing Peter and John about to enter into the temple, asked to receive alms. read more.
And Peter, looking stedfastly upon him with John, said, Look on us. And he gave heed to them, expecting to receive something from them. But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk. And having taken hold of him by the right hand he raised him up, and immediately his feet and ankle bones were made strong. And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God; and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him. And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering. And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?

so that they brought out the sick into the streets and put them on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them. And the multitude also of the cities round about came together to Jerusalem, bringing sick persons and persons beset by unclean spirits, who were all healed.


And Peter and John went up together into the temple at the hour of prayer, which is the ninth hour; and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple; who, seeing Peter and John about to enter into the temple, asked to receive alms. read more.
And Peter, looking stedfastly upon him with John, said, Look on us. And he gave heed to them, expecting to receive something from them. But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk. And having taken hold of him by the right hand he raised him up, and immediately his feet and ankle bones were made strong. And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God; and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him. And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.


and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple; who, seeing Peter and John about to enter into the temple, asked to receive alms. And Peter, looking stedfastly upon him with John, said, Look on us. read more.
And he gave heed to them, expecting to receive something from them. But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk. And having taken hold of him by the right hand he raised him up, and immediately his feet and ankle bones were made strong. And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God; and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him. And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.


and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple; who, seeing Peter and John about to enter into the temple, asked to receive alms. And Peter, looking stedfastly upon him with John, said, Look on us. read more.
And he gave heed to them, expecting to receive something from them. But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk. And having taken hold of him by the right hand he raised him up, and immediately his feet and ankle bones were made strong. And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God; and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him. And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.



And Jesus walked in the temple in the porch of Solomon.

And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.



And Jesus walked in the temple in the porch of Solomon.

And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.


And Peter and John went up together into the temple at the hour of prayer, which is the ninth hour; and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple; who, seeing Peter and John about to enter into the temple, asked to receive alms. read more.
And Peter, looking stedfastly upon him with John, said, Look on us. And he gave heed to them, expecting to receive something from them. But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk. And having taken hold of him by the right hand he raised him up, and immediately his feet and ankle bones were made strong. And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people saw him walking and praising God; and they recognised him, that it was he who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him. And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering. And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk? The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go. But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses. And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.


And Jesus walked in the temple in the porch of Solomon.

And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.


That which was from the beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life; (and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:) that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ.

But Peter answering, and the apostles, said, God must be obeyed rather than men. The God of our fathers has raised up Jesus, whom ye have slain, having hanged on a cross. Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins. read more.
And we are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him.

ye know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached -- Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross. read more.
This man God raised up the third day and gave him to be openly seen, not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among the dead. And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God to be judge of living and dead. To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.

There was a man sent from God, his name John. He came for witness, that he might witness concerning the light, that all might believe through him. He was not the light, but that he might witness concerning the light. read more.
The true light was that which, coming into the world, lightens every man. He was in the world, and the world had its being through him, and the world knew him not. He came to his own, and his own received him not; but as many as received him, to them gave he the right to be children of God, to those that believe on his name; who have been born, not of blood, nor of flesh's will, nor of man's will, but of God. And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John bears witness of him, and he has cried, saying, This was he of whom I said, He that comes after me is preferred before me, for he was before me;)

that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him. Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live. read more.
For even as the Father has life in himself, so he has given to the Son also to have life in himself, and has given him authority to execute judgment also, because he is Son of man. Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment. I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me. If I bear witness concerning myself, my witness is not true. It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true. Ye have sent unto John, and he has borne witness to the truth. But I do not receive witness from man, but I say this that ye might be saved. He was the burning and shining lamp, and ye were willing for a season to rejoice in his light. But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me. And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape, and ye have not his word abiding in you; for whom he hath sent, him ye do not believe. Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me; and ye will not come to me that ye might have life. I do not receive glory from men, but I know you, that ye have not the love of God in you. I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive. How can ye believe, who receive glory one of another, and seek not the glory which comes from God alone? Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust; for if ye had believed Moses, ye would have believed me, for he wrote of me. But if ye do not believe his writings, how shall ye believe my words?

For I am Jehovah thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee; and I will give men for thee, and peoples for thy life. Fear not, for I am with thee: I will bring thy seed from the east, and gather thee from the west; read more.
I will say to the north, Give up; and to the south, Keep not back: bring my sons from afar, and my daughters from the end of the earth, every one that is called by my name, and whom I have created for my glory: I have formed him, yea, I have made him. Bring forth the blind people that have eyes, and the deaf that have ears. Let all the nations be gathered together, and let the peoples be assembled: who among them declareth this, or causeth us to hear former things? let them bring forth their witnesses, that they may be justified; or let them hear, and say, It is truth. Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am HE: before me there was no God formed, neither shall there be after me. I, I am Jehovah; and besides me there is no saviour. It is I that have declared, and have saved, and have shewed, when there was no strange god among you; and ye are my witnesses, saith Jehovah, that I am God.

And now hear, Jacob, my servant, and Israel, whom I have chosen: thus saith Jehovah, that made thee, and formed thee from the womb, who helpeth thee, Fear not, Jacob, my servant, and thou, Jeshurun, whom I have chosen. For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring. read more.
And they shall spring up among the grass, as willows by the water-courses. One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall write with his hand: I am Jehovah's, and surname himself by the name of Israel. Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last, and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? And the coming things, and those that shall happen, let them declare unto them. Fear not, neither be afraid. Have I not caused thee to hear from that time, and have declared it? and ye are my witnesses. Is there a +God beside me? yea, there is no Rock: I know not any.

They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel? And he said to them, It is not yours to know times or seasons, which the Father has placed in his own authority; but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth. read more.
And having said these things he was taken up, they beholding him, and a cloud received him out of their sight. And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing, who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.

And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering. And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk? The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go. read more.
But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.

Simon Peter, bondman and apostle of Jesus Christ, to them that have received like precious faith with us through the righteousness of our God and Saviour Jesus Christ: Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. As his divine power has given to us all things which relate to life and godliness, through the knowledge of him that has called us by glory and virtue, read more.
through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge, in knowledge temperance, in temperance endurance, in endurance godliness, in godliness brotherly love, in brotherly love love: for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ; for he with whom these things are not present is blind, short-sighted, and has forgotten the purging of his former sins. Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall; for thus shall the entrance into the everlasting kingdom of our Lord and Saviour Jesus Christ be richly furnished unto you. Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth. But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance, knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me; but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things. For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of his majesty.

Revelation of Jesus Christ, which God gave to him, to shew to his bondmen what must shortly take place; and he signified it, sending by his angel, to his bondman John, who testified the word of God, and the testimony of Jesus Christ, all things that he saw.