Thematic Bible




Thematic Bible




Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him. But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you; read more.
but ye slew the Author of life, whom God raised from the dead: of which we are witnesses. And through faith in his name hath his name restored this man to strength, whom ye behold and know: yea, the faith which is by him hath given him this perfect soundness in the sight of you all. And now, brethren, I know that through ignorance ye did this deed, as did also your rulers. But the things which God before announced by the mouth of all his prophets, that Messiah should suffer, he hath thus fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, when refreshing seasons shall come from the presence of the Lord; and he will send Jesus Christ, who was before preached unto you: whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you. But it shall come to pass, that every soul which will not hearken to that prophet, shall be utterly exterminated from amidst the people." And all the prophets indeed from Samuel, and those who succeeded him, as many as have spoken, have also foretold those days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And "in thy seed shall all the nations of the earth be blessed." Unto you in the first instance, hath God, after raising up his Son Jesus, sent him to bless you, to the end that every one of you should turn away from your iniquities.

if we are this day examined relative to the good deed done to the infirm man, by what means he was restored; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence. This is the stone which, though set at nought by you builders, is become the head of the corner. read more.
And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved. Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus.

But Peter and John, answering them, said, If it be right in the sight of God to obey you rather than God, be yourselves the judges. For we cannot refrain from speaking the things which we have seen and heard.

Having heard this therefore, they entered very early in the morning into the temple, and taught. But when the high-priest came, and those who were with him, they convoked the sanhedrim, and all the assembly of elders of the children of Israel, and sent to the prison to bring them.

Then Peter and the apostles answering said, We must obey God rather than men. The God of our fathers hath raised up Jesus, whom ye had killed, suspending him on a tree. Him hath God exalted at his right hand to be a Prince and a Saviour, to give repentance unto Israel, and remission of sins. read more.
And we are witnesses of these things; and the Holy Ghost also, which God hath given to those who obey him.



Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him. But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you; read more.
but ye slew the Author of life, whom God raised from the dead: of which we are witnesses. And through faith in his name hath his name restored this man to strength, whom ye behold and know: yea, the faith which is by him hath given him this perfect soundness in the sight of you all. And now, brethren, I know that through ignorance ye did this deed, as did also your rulers. But the things which God before announced by the mouth of all his prophets, that Messiah should suffer, he hath thus fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, when refreshing seasons shall come from the presence of the Lord; and he will send Jesus Christ, who was before preached unto you: whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you. But it shall come to pass, that every soul which will not hearken to that prophet, shall be utterly exterminated from amidst the people." And all the prophets indeed from Samuel, and those who succeeded him, as many as have spoken, have also foretold those days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And "in thy seed shall all the nations of the earth be blessed." Unto you in the first instance, hath God, after raising up his Son Jesus, sent him to bless you, to the end that every one of you should turn away from your iniquities.

if we are this day examined relative to the good deed done to the infirm man, by what means he was restored; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence. This is the stone which, though set at nought by you builders, is become the head of the corner. read more.
And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved. Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus.

But Peter and John, answering them, said, If it be right in the sight of God to obey you rather than God, be yourselves the judges. For we cannot refrain from speaking the things which we have seen and heard.


But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement. Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him. read more.
But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you; but ye slew the Author of life, whom God raised from the dead: of which we are witnesses. And through faith in his name hath his name restored this man to strength, whom ye behold and know: yea, the faith which is by him hath given him this perfect soundness in the sight of you all.

We conclude therefore that by faith a man is justified, without works of law. Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also: since it is one God who will justify the circumcision by faith, and the uncircumcision through faith. read more.
Do we then abolish the law through faith? God forbid: but on the contrary, we give the law stability.

What then shall we say? That the Gentiles, who pursued not after righteousness, have attained unto righteousness, even the righteousness which is by faith.

And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed." Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." read more.
But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith.

For by grace ye are saved through faith, and this not of yourselves; it is the gift of God: not by works, lest any man should boast; for we are his workmanship, created in Christ Jesus unto good works, for which God hath before prepared us, that we should walk therein.

NOW faith is the realizing confidence of the things hoped for, and the demonstration of things unseen: for thereby the ancients obtained a testimony of approbation. By faith we understand that the worlds were exactly formed by the word of God, so that the visible objects were not made out of things which now appear. read more.
By faith Abel offered unto God a sacrifice of more excellence than Cain, by which he received a testimony that he was a righteous man, God bearing witness upon his gifts: and by this, though dead, he still speaketh. By faith Enoch was translated, so as not to see death; and was not found, because God had translated him: for before his translation he was recorded to have been acceptable to God. But without faith it is impossible to be acceptable; for he must believe, who cometh unto God, that he exists, and is a rewarder of those who diligently seek him. By faith Noah, being divinely warned respecting things not yet seen, filled with reverential awe, prepared an ark for the salvation of his household, by which he condemned the world, and became heir of the righteousness which is by faith. By faith Abraham, called to go forth unto a place which he should in future obtain as an heritage, obeyed; and he went forth, not knowing whither he was going. By faith he sojourned in the land of promise, as a foreign land, dwelling in tents with Isaac and Jacob, the co-heirs of the same promise. For he expected a city having foundations, of which God is the planner and architect. By faith also that very Sarah, who was barren, received ability for the conception of seed, and past the usual time of life brought forth a child, because she accounted that he who promised it, would be true to his promise.



And called the twelve, and began to send them two and two, and gave them authority over unclean spirits. And he commanded them, that they should take nothing for the journey, except a staff only; neither scrip, nor bread, nor even brass money in their purse: wearing sandals, and not to be clothed with two coats. read more.
And he said unto them, Wheresoever ye enter into a family, there abide until ye depart thence. And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city. And going forth, they preached, that men should repent. And they cast out many devils, and anointed with oil many sick persons, and cured them.

Afterwards he shewed himself to the eleven, as they were sitting at table, and upbraided them for their infidelity and hardness of heart, because they did not believe those who had seen him after he was risen. And he said unto them, Go into all the world, and preach the gospel to every creature. He that believeth and is baptised shall be saved; and he that believeth not shall be damned. read more.
And these signs shall follow those that believe: in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly potion, it shall not hurt them; they shall lay hands on the sick, and they shall recover health. Then the Lord, after having thus spoken to them, was taken up into heaven, and sat down at the right hand of God. But they going forth preached every where, the Lord working mightily with them, and confirming the word, by attendant miracles.

THEN calling his twelve disciples, he gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said to them, Take nothing for the journey, neither staffs, nor satchel, nor bread, nor money, nor have two coats each. read more.
And into whatsoever house ye enter, there abide, and thence go out. And whosoever shall not receive you, when ye go out of that city, shake off the dust from your feet, for a testimony against them. And they went forth, and passed through the villages, preaching the gospel, and performing cures everywhere.

And there was a certain man at Lystra, who having lost the use of his feet was sitting, being lame from his mother's womb, and who had never been able to walk: this person heard Paul speaking; who fixing his eyes on him, and discovering that he had faith to be healed, said with a loud voice, Stand up firm on thy feet! And he leaped and walked.

THEN after these things the Lord appointed other seventy persons also, and sent them, two and two before his face, into every city and place, whither he himself designed to go. He said therefore unto them, The harvest indeed is plenteous, but the labourers few: pray ye therefore to the Lord of the harvest, that he would send out labourers into his harvest. Go forth! behold, I send you out as lambs in the midst of wolves. read more.
Carry neither purse, nor scrip, nor sandals: and stay to salute no man on the road. And into whatever house ye enter, first say, Peace be to this house. And if the Son of peace be there, your peace shall rest upon it; but if not, it shall return back to you again. And in the same family abide, eating and drinking such as they have: for the labourer is worthy of his hire. Go not about from house to house. And into whatsoever city ye enter, and they welcome you, eat whatever is set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

NOW at that time Peter and John were going up to the temple at the hour of prayer, the ninth; when a certain man who was lame from his mother's womb was carried, whom they laid daily at the gate of the temple called Beautiful, to ask alms of those who were entering into the temple; who seeing Peter and John just going into the temple, asked to receive alms. read more.
Then Peter fixing his eves stedfastly on him with John, said, Look on us. So he attentively regarded them, expecting to receive something from them. Then said Peter, I have neither silver nor gold; but what I have, that I give thee: By the name of Jesus Christ the Nazarean, arise, and walk! And taking him by the right hand, he raised him up: and immediately his feet and ancles were restored to strength. And springing up he stood on his feet, and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people beheld him walking and praising God: and they took notice of him, that it was the same person who had sat for alms at the Beautiful gate of the temple: and they were filled with astonishment and amazed at what had happened to him. But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement. Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk?

Insomuch that they carried out into the streets the sick, and laid them on beds and couches, that when Peter was coming by, if but even his shadow might pass over some of them. Then came together also a multitude from the neighbouring cities to Jerusalem, bringing the sick, and those who were disturbed by unclean spirits; who were healed universally.


And this she did for several days. Then Paul was wearied out, and turning, said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that very hour.

Then said Peter, I have neither silver nor gold; but what I have, that I give thee: By the name of Jesus Christ the Nazarean, arise, and walk!

And through faith in his name hath his name restored this man to strength, whom ye behold and know: yea, the faith which is by him hath given him this perfect soundness in the sight of you all.

be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence.


Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him.

And Peter said to him, AEneas, Jesus the Messiah maketh thee whole: arise, and make thine own bed. And he arose immediately. And all who dwelt at Lydda and Saron saw him, and they turned to the Lord.


Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk?



So having his permission, Paul standing on the stairs, waved his hand to the people. And profound silence being obtained, he spake to them in the Hebrew tongue, saying,

Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk?


Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him. But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you; read more.
but ye slew the Author of life, whom God raised from the dead: of which we are witnesses. And through faith in his name hath his name restored this man to strength, whom ye behold and know: yea, the faith which is by him hath given him this perfect soundness in the sight of you all. And now, brethren, I know that through ignorance ye did this deed, as did also your rulers. But the things which God before announced by the mouth of all his prophets, that Messiah should suffer, he hath thus fulfilled. Repent ye therefore, and be converted, that your sins may be blotted out, when refreshing seasons shall come from the presence of the Lord; and he will send Jesus Christ, who was before preached unto you: whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world. For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you from among your brethren, like myself; him shall ye hear in all things whatsoever he shall speak to you. But it shall come to pass, that every soul which will not hearken to that prophet, shall be utterly exterminated from amidst the people." And all the prophets indeed from Samuel, and those who succeeded him, as many as have spoken, have also foretold those days. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And "in thy seed shall all the nations of the earth be blessed." Unto you in the first instance, hath God, after raising up his Son Jesus, sent him to bless you, to the end that every one of you should turn away from your iniquities.

But Peter, standing up with the eleven, raised his voice, and addressed them; Men of Judea, and all ye who dwell at Jerusalem, let this be known to you, and listen to my words: for these men are not, as ye suppose, drunk, for it is only the third hour of the day. But this is what was spoken by the prophet Joel; read more.
"And it shall come to pass in the last days, saith God, I will pour our of my spirit upon all flesh: and your sons and your daughters shall prophesy, your young men shall see visions, and your old men shall dream dreams: and upon my servants and my handmaidens in those days will I pour out of my spirit; and they shall prophesy: and I will perform prodigies in the heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and illustrious day of the Lord come. And it shall come to pass, that whosoever shall call on the Lord shall be saved." Men of Israel, hear these words; Jesus the Nazarean, a man from God, pointed out to you by miracles and wonders and signs, which God did by him in the midst of you, as yourselves also know: him, by the destined counsel and foreknowledge of God delivered up, ye have seized, and by wicked hands have crucified and slain: whom God hath raised up, having loosed the pains of death: forasmuch as it was not possible that he should be held thereby. For David speaketh concerning him, "I have seen the Lord always before me, for he is at my right hand, that I might not be shaken: therefore is my heart full of joy, and my tongue hath exulted; and still shall my flesh also repose in hope, that thou wilt not leave my soul in the mansion of the dead, nor permit that Holy One of thine to see corruption. Thou hast made known to me the ways of life; thou shalt fill me with delight by thy countenance." Men and brethren, permit me to speak with freedom to you concerning the patriarch David, that he hath been both dead and buried, and his sepulchre is with us to this day. Being therefore a prophet, and knowing that God had sworn to him with an oath, that of the fruit of his loins, according to the flesh, he would raise up the Messiah to sit upon his throne; he, foreseeing this, spake of the resurrection of the Messiah, that his soul should not be left in the mansion of the dead, and that his flesh should not see corruption. This very Jesus hath God raised up, of which we all are witnesses. He therefore being exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, hath poured out this, which ye now see and hear. For David is not ascended into the heavens: for he saith himself, "The Lord said unto my Lord, Sit on my right hand, until I make thine enemies a footstool for thy feet." Let all the house of Israel therefore know assuredly, that God hath made him Lord and Messiah, even that very Jesus whom ye crucified. Now when they heard this, they were cut to the heart, and said unto Peter and the rest of the apostles, Men and brethren, what shall we do? Then Peter said unto them, Repent, and be baptised every one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is to you, and to your children, and to all that are afar off; even as many as the Lord our God shall call. And with many other words he testified and exhorted, saying, Be saved from this untoward generation.


NOW at that time Peter and John were going up to the temple at the hour of prayer, the ninth; when a certain man who was lame from his mother's womb was carried, whom they laid daily at the gate of the temple called Beautiful, to ask alms of those who were entering into the temple; who seeing Peter and John just going into the temple, asked to receive alms. read more.
Then Peter fixing his eves stedfastly on him with John, said, Look on us. So he attentively regarded them, expecting to receive something from them. Then said Peter, I have neither silver nor gold; but what I have, that I give thee: By the name of Jesus Christ the Nazarean, arise, and walk! And taking him by the right hand, he raised him up: and immediately his feet and ancles were restored to strength. And springing up he stood on his feet, and walked, and entered with them into the temple, walking, and leaping, and praising God. And all the people beheld him walking and praising God: and they took notice of him, that it was the same person who had sat for alms at the Beautiful gate of the temple: and they were filled with astonishment and amazed at what had happened to him. But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement. Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him. But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you; but ye slew the Author of life, whom God raised from the dead: of which we are witnesses. And through faith in his name hath his name restored this man to strength, whom ye behold and know: yea, the faith which is by him hath given him this perfect soundness in the sight of you all.


THAT which was from the beginning, which we have seen with our eyes, which we have gazed upon, and our hands have handled of the word of life; (for the life was manifested, and we have beheld it, and bear testimony, and declare unto you that life eternal, which was with the Father, and was manifested to us;) that which we have seen and heard, declare we to you, that ye also may have communion with us: and indeed our communion is with the Father, and with his Son Jesus Christ.

Then Peter and the apostles answering said, We must obey God rather than men. The God of our fathers hath raised up Jesus, whom ye had killed, suspending him on a tree. Him hath God exalted at his right hand to be a Prince and a Saviour, to give repentance unto Israel, and remission of sins. read more.
And we are witnesses of these things; and the Holy Ghost also, which God hath given to those who obey him.

even that which was the common talk through all Judea, beginning from Galilee, after the baptism which John preached; respecting Jesus, who was of Nazareth, how God had anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were tyrannically oppressed of the devil; for God was with him. And we are witnesses of all things which he did both in the region of the Jews, and in Jerusalem; whom they killed suspending him on a tree: read more.
him God raised up the third day, and ordained that he should be visibly manifested; not to all the people, but to witnesses chosen before of God, even to us, who did eat and drink with him after he was arisen from the dead. And hath commanded us to proclaim to the people, and to bear our testimony that this is the person who is ordained of God the Judge of the living and the dead. To him bear all the prophets witness, that through his name every one who believeth in him, shall receive remission of sins.

A man was sent from God, whose name was John. He came for a witness, that he might bear testimony concerning the Light, that all men through him might believe. He was not the Light, but sent that he should bear testimony concerning the Light. read more.
He was that true Light, which illumines every man by his coming into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his peculiar people, and his peculiar people did not receive him. But as many as did receive him, on them he bestowed authority to become children of God, even on those who believe on his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. John bore witness concerning him, and cried, saying, This is he of whom I said, He that is coming after me, is before me: because before me he was.

in order that all may honour the Son, just as they honour the Father. He that honoureth not the Son, doth not honour the Father who sent him. Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life. Verily, verily, I say unto you, The hour is coming, yea, it is now, when the dead shall hear the voice of the Son of God: and they that hear shall live. read more.
For as the Father hath life in himself; so hath he given to the Son also to have life in himself; and hath given him authority also to execute judgment, because he is the Son of man. Marvel not at this: for the hour is coming, in which all who are in the graves shall hear his voice, and they shall come forth; they who have done good actions to the resurrection of life; and they who have been guilty of foul practices, to the resurrection of damnation. I am not able to perform any thing by myself: as I hear, I judge: and my judgment is just; for I seek not my own will, but the will of my Father who sent me. If I bear witness of myself, my witness is not true. There is another who beareth witness of me, and I know that his witness is true which he witnesseth concerning me. Ye sent to John, and he bore testimony to the truth. But I receive not testimony from man: but I speak these things, that ye may believe. He was a lamp glowing and luminous: and ye were pleased for a time to exult in his light. But I have a testimony greater than that of John: for the works which the Father hath given me that I should fulfil them, these very works which I am doing, they bear witness of me, that the Father hath sent me. And the Father who sent me, himself hath borne witness concerning me. Ye have neither at any time heard his voice, nor seen his form. And ye have not his word abiding in you: for whom he hath sent, him ye believe not. Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me. And ye will not come to me, that ye might have life. I receive not glory from men. But I know you, that ye have not the love of God in you. I have come in my Father's name, and ye receive me not: if another come in his own name, him ye will receive. How can ye believe, who receiving honour one from another, seek not the honour which cometh from God alone? Do not suppose that I shall accuse you to my Father: there is one who is accusing you, even Moses, on whom ye place your hope. For if ye believed Moses, ye would have believed me: for of me did he write. But if ye believe not his writings, how will ye believe my words?



They then accordingly assembling together, asked him, saying, Lord, wilt thou at this time reestablish the kingdom of Israel? But he said unto them, It is not for you to know the times and the seasons, which the Father hath reserved under his own authority. But ye shall receive power, when the Holy Ghost is come upon you: and ye shall be witnesses for me, both in Jerusalem, and throughout all Judea, and Samaria, and unto the extremity of the earth. read more.
And as he was speaking these things, while they were looking upon him, he was taken up; and a cloud enveloping him hid him from their eyes. And as they looked up earnestly into the heaven, while he was passing, behold, two men stood by them in white apparel; who also said to them, Ye men of Galilee, why stand ye gazing up to heaven? this Jesus, who hath been taken up from you into heaven, shall so come, in the same manner as ye have seen him go into heaven.

But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement. Then Peter observing it, addressed himself to the people, Ye men of Israel, why marvel ye at this? or why gaze ye upon us, as if by our own power or piety we had enabled this man to walk? The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him. read more.
But ye denied the Holy One and the Just, and besought that a man, a murderer, might as a favour be given unto you; but ye slew the Author of life, whom God raised from the dead: of which we are witnesses.

SIMON Peter, the servant and apostle of Jesus Christ, to those who have obtained with us the same precious faith by the righteousness of our God and Saviour Jesus Christ: grace unto you and peace be multiplied through the knowledge of God, even Jesus our Lord, as his divine power hath freely given us all things tending to life and godliness, through the acknowledgment of him who hath called us to glory and fortitude: read more.
whereby superlatively great and precious promises are freely given to us: that by these ye might become partakers of a divine nature, having fled far away from the corruption that is in the world through inordinate concupiscence.??5 And for this very purpose employing the greatest diligence, lead up in the train of your faith courage; and with courage intelligence; and with intelligence moderation; and with moderation patience; and with patience piety; and with piety fraternal affection; and with fraternal affection love. For if these things are in your possession, and abounding, they will render you neither inactive nor unfruitful in the knowledge of our Lord Jesus Christ. But he that hath no possession of these things, is blind, dim-sighted, sinking into oblivion of his purification from the sins of his former days. Wherefore the rather, brethren, give diligence to make sure your calling and election: for by doing these things, ye shall never at any time stumble: but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ. Wherefore I will not be negligent continually to remind you of these things, though ye know them, and are established in the present truth. Indeed, I think it right, as long as I am in this frail tabernacle, to rouse up your attention by reminding you: knowing that the deposition of this frail tabernacle of mine is hastily approaching, as our Lord Jesus Christ hath made evident to me. I will endeavour then that even after my decease, ye may always have wherewith to preserve the remembrance of these things. For we have not followed artfully devised fables, when we made known to you the power and advent of our Lord Jesus Christ, but were eye-witnesses of his majesty.

THE revelation of Jesus Christ, which God gave to him, to shew to his servants the things which must shortly come to pass; and sending by his angel, he shewed them to his servant John: who was a witness for the word of God, and for the testimony of Jesus Christ, and for the things which he saw.