Thematic Bible
Thematic Bible
Caiaphas » Peter and other disciples accused before
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them, Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead. And they took them and put them in prison till the morning, for it was now evening. read more.
But a number of those who gave hearing to the word had faith; and they were now about five thousand. And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place. For the man on whom this act of power was done was more than forty years old.
But a number of those who gave hearing to the word had faith; and they were now about five thousand. And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place. For the man on whom this act of power was done was more than forty years old.
Court » Corrupt
Your chiefs have gone against the Lord, they have become friends of thieves; every one of them is looking for profit and going after rewards; they do not give right decisions for the child who has no father, and they do not let the cause of the widow come before them.
Who for a reward give support to the cause of the sinner, and who take away the righteousness of the upright from him.
Their hands are made ready to do evil; the ruler makes requests for money, and the judge is looking for a reward; and the great man gives decisions at his pleasure, and the right is twisted.
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.
The approval of a ruler is desired by great numbers: but the decision in a man's cause comes from the Lord.
Cursed are those who make evil decisions, and the writers who make the records of their cruel acts: Who do wrong to the poor in their cause, and take away the right of the crushed among my people, so that they may have the property of widows, and get under their power those who have no father.
Her rulers are like loud-voiced lions in her; her judges are wolves of the evening, crushing up the bones before the morning.
Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; And they were not able to get it, though a number of false witnesses came. But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days. read more.
And the high priest got up and said to him, Have you no answer? what is it which these say against you?
And the high priest got up and said to him, Have you no answer? what is it which these say against you?
For he saw that for envy they had given him up. And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him. Now the chief priests and those in authority got the people to make request for Barabbas, and for Jesus to be put to death. read more.
But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas. Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross. And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him! So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible. And all the people made answer and said, Let his blood be on us, and on our children. Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.
But the ruler made answer and said to them, Which of the two is it your pleasure that I let go free? And they said, Barabbas. Pilate says to them, What, then, am I to do with Jesus, who is named Christ? They all say, Let him be put to death on the cross. And he said, Why, what evil has he done? But they gave loud cries, saying, To the cross with him! So when Pilate saw that he was able to do nothing, but that trouble was working up, he took water and, washing his hands before the people, said, The blood of this upright man is not on my hands: you are responsible. And all the people made answer and said, Let his blood be on us, and on our children. Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.
And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes.
Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any. For a number gave false witness against him and their witness was not in agreement. Then some got up and gave false witness against him, saying, read more.
He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands. And even so their witness was not in agreement. And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you? But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One? And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven. And the high priest, violently parting his robes, said, What more need have we of witnesses? His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death. And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.
He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands. And even so their witness was not in agreement. And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you? But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One? And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven. And the high priest, violently parting his robes, said, What more need have we of witnesses? His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death. And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.
For he saw that the chief priests had given him up through envy.
But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. read more.
And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus.
And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus.
Then they got men to say, He has said evil against Moses and against God, in our hearing. And the people, with the rulers and the scribes, were moved against him, and they came and took him before the Sanhedrin, And they got false witnesses who said, This man is for ever saying things against this holy place and against the law: read more.
For he has said in our hearing that this Jesus of Nazareth will put this place to destruction and make changes in the rules which were handed down to us by Moses.
For he has said in our hearing that this Jesus of Nazareth will put this place to destruction and make changes in the rules which were handed down to us by Moses.
For he was hoping that Paul would give him money: so he sent for him more frequently and had talk with him. But after two years Porcius Festus took the place of Felix, who, desiring to have the approval of the Jews, kept Paul in chains.
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
And teaching them, he said that the Son of man would have to undergo much, and be hated by those in authority, and the chief priests, and the scribes, and be put to death, and after three days come back from the dead.
Now when it was morning, all the chief priests and those in authority took thought together with the purpose of putting Jesus to death. And they put cords on him and took him away, and gave him up to Pilate, the ruler.
And when he had come into the Temple, the chief priests and those in authority over the people came to him while he was teaching, and said, By what authority do you do these things? and who gave you this authority?
And the first thing in the morning the chief priests, with those in authority and the scribes and all the Sanhedrin, had a meeting, and put cords round Jesus, and took him away, and gave him up to Pilate.
Then the chief priests and the rulers of the people came together in the house of the high priest, who was named Caiaphas. And they made designs together to take Jesus by some trick, and put him to death. But they said, Not while the feast is going on, for fear of trouble among the people.
And those who had made Jesus prisoner took him away to the house of Caiaphas, the high priest, where the scribes and those in authority over the people had come together. But Peter went after him at a distance, to the house of the high priest, and went in and took his seat with the servants, to see the end. Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; read more.
And they were not able to get it, though a number of false witnesses came. But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days. And the high priest got up and said to him, Have you no answer? what is it which these say against you? But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears: What is your opinion? They made answer and said, It is right for him to be put to death. Then they put shame on him, and were cruel to him: and some gave him blows, saying, Be a prophet, O Christ, and say who gave you a blow!
And they were not able to get it, though a number of false witnesses came. But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days. And the high priest got up and said to him, Have you no answer? what is it which these say against you? But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears: What is your opinion? They made answer and said, It is right for him to be put to death. Then they put shame on him, and were cruel to him: and some gave him blows, saying, Be a prophet, O Christ, and say who gave you a blow!
And straight away, while he was still talking, Judas, one of the twelve, came, and with him a great band with swords and sticks, from the chief priests and the scribes and those in authority. Now he who had been false to him had given them a sign, saying, The one to whom I give a kiss, that is he; take him, and get him away safely. And when he had come, he went straight to him and said, Master; and gave him a kiss. read more.
And they put their hands on him, and took him. But a certain one of those who were near took out his sword, and gave the servant of the high priest a blow, cutting off his ear. And Jesus said to them, Have you come out as against a thief, with swords and sticks to take me? I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true. And they all went away from him in fear. And a certain young man went after him, with only a linen cloth about his body; and they put their hands on him; But he got away unclothed, without the linen cloth. And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes. And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire. Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any. For a number gave false witness against him and their witness was not in agreement. Then some got up and gave false witness against him, saying, He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands. And even so their witness was not in agreement. And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you? But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One? And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven. And the high priest, violently parting his robes, said, What more need have we of witnesses? His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death. And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.
And they put their hands on him, and took him. But a certain one of those who were near took out his sword, and gave the servant of the high priest a blow, cutting off his ear. And Jesus said to them, Have you come out as against a thief, with swords and sticks to take me? I was with you every day in the Temple teaching, and you did not take me; but this is done so that the Writings may come true. And they all went away from him in fear. And a certain young man went after him, with only a linen cloth about his body; and they put their hands on him; But he got away unclothed, without the linen cloth. And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes. And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire. Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any. For a number gave false witness against him and their witness was not in agreement. Then some got up and gave false witness against him, saying, He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands. And even so their witness was not in agreement. And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you? But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One? And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven. And the high priest, violently parting his robes, said, What more need have we of witnesses? His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death. And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.
And Jesus said to the chief priests and the captains of the Temple and the rulers, who had come against him, Have you come out as against a thief, with swords and sticks? When I was in the Temple with you every day, your hands were not stretched out against me: but this is your hour, and the authority of the dark power. And they made him a prisoner and took him away to the house of the high priest. But Peter went after them at a distance. read more.
And a fire was lighted in the middle of the open square, and they were seated together, and Peter was among them. And a certain woman-servant, seeing him in the light of the fire, and looking at him with attention, said, This man was with him. But he said, Woman, it is not true; I have no knowledge of him. And after a little time, another saw him and said, You are one of them; and he said, Man, I am not. And after about an hour, another man said, with decision, Certainly this man was with him, for he is a Galilaean. And Peter said, Man, I have no knowledge of these things of which you are talking. And straight away, while he was saying these words, there came the cry of a cock. And the Lord, turning, gave Peter a look. And the words of the Lord came to Peter's mind, how he had said, This night, before the hour of the cock's cry, you will be false to me three times. And he went out, weeping bitterly. And the men in whose hands Jesus was, made sport of him and gave him blows. And, covering his eyes, they said to him, Are you prophet enough to say who gave you that blow? And they said a number of other evil things against him. And when it was day, the rulers of the people came together, with the chief priests and the scribes, and they took him before their Sanhedrin, saying, If you are the Christ, say so. But he said, If I say so you will not have belief; And if I put a question to you, you will not give an answer. But in the future the Son of man will be seated at the right hand of the power of God. And they all said, Are you then the Son of God? and he said, You say that I am. And they said, What more need have we of witness? we have the very words of his mouth.
And a fire was lighted in the middle of the open square, and they were seated together, and Peter was among them. And a certain woman-servant, seeing him in the light of the fire, and looking at him with attention, said, This man was with him. But he said, Woman, it is not true; I have no knowledge of him. And after a little time, another saw him and said, You are one of them; and he said, Man, I am not. And after about an hour, another man said, with decision, Certainly this man was with him, for he is a Galilaean. And Peter said, Man, I have no knowledge of these things of which you are talking. And straight away, while he was saying these words, there came the cry of a cock. And the Lord, turning, gave Peter a look. And the words of the Lord came to Peter's mind, how he had said, This night, before the hour of the cock's cry, you will be false to me three times. And he went out, weeping bitterly. And the men in whose hands Jesus was, made sport of him and gave him blows. And, covering his eyes, they said to him, Are you prophet enough to say who gave you that blow? And they said a number of other evil things against him. And when it was day, the rulers of the people came together, with the chief priests and the scribes, and they took him before their Sanhedrin, saying, If you are the Christ, say so. But he said, If I say so you will not have belief; And if I put a question to you, you will not give an answer. But in the future the Son of man will be seated at the right hand of the power of God. And they all said, Are you then the Son of God? and he said, You say that I am. And they said, What more need have we of witness? we have the very words of his mouth.
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them, Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead. And they took them and put them in prison till the morning, for it was now evening. read more.
But a number of those who gave hearing to the word had faith; and they were now about five thousand. And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place.
But a number of those who gave hearing to the word had faith; and they were now about five thousand. And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place.
But some of those who were of the Synagogue named that of the Libertines, and some of the men of Cyrene and of Alexandria and those from Cilicia and Asia, had arguments with Stephen. But they were not able to get the better of him, for his words were full of wisdom and of the Spirit. Then they got men to say, He has said evil against Moses and against God, in our hearing. read more.
And the people, with the rulers and the scribes, were moved against him, and they came and took him before the Sanhedrin, And they got false witnesses who said, This man is for ever saying things against this holy place and against the law: For he has said in our hearing that this Jesus of Nazareth will put this place to destruction and make changes in the rules which were handed down to us by Moses. And all those who were in the Sanhedrin, looking at him, saw that his face was like the face of an angel.
And the people, with the rulers and the scribes, were moved against him, and they came and took him before the Sanhedrin, And they got false witnesses who said, This man is for ever saying things against this holy place and against the law: For he has said in our hearing that this Jesus of Nazareth will put this place to destruction and make changes in the rules which were handed down to us by Moses. And all those who were in the Sanhedrin, looking at him, saw that his face was like the face of an angel.
Then the high priest said, Are these things true? And he said, My brothers and fathers, give hearing. The God of glory came to our father Abraham, when he was in Mesopotamia, before he was living in Haran, And said to him, Go out of your land, and away from your family, and come into the land to which I will be your guide. read more.
Then he came out of the land of the Chaldaeans, and went into Haran; and from there, when his father was dead, he was guided by God into this land, where you are living now: And God gave him no heritage in it, not even enough to put his foot on: but he gave him an undertaking that he would give it to him and to his children after him, though he had no child at that time. And God said that his seed would be living in a strange land, and that they would make them servants, and be cruel to them for four hundred years. And I will be the judge, said God, of that nation which made them servants: and after that, they will come out and give me worship in this place. And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel. And the brothers, moved with envy against Joseph, gave him to the Egyptians for money: but God was with him, And made him free from all his troubles, and gave him wisdom and the approval of Pharaoh, king of Egypt, who made him ruler over Egypt and all his house. Now there was no food to be had in all Egypt and Canaan, and there was great trouble: and our fathers were not able to get food. But Jacob, hearing that there was grain in Egypt, sent out our fathers the first time. And the second time his brothers had a meeting with Joseph, and Pharaoh had knowledge of Joseph's family. Then Joseph sent for Jacob his father and all his family, seventy-five persons. And Jacob went down to Egypt, and came to his end there, and so did our fathers; And they were taken over to Shechem, and put to rest in the place which Abraham got for a price in silver from the sons of Hamor in Shechem. But when the time was near for putting into effect the undertaking which God had given to Abraham, the people were increasing in Egypt, Till another king came to power, who had no knowledge of Joseph. He, having evil designs against our nation, was cruel to our fathers, and they were forced to put out their young children, so that they might not go on living. At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house: And when he was put out, Pharaoh's daughter took him and kept him as her son. And Moses was trained in all the wisdom of Egypt, and was great in his words and works. But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel. And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow: And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see. And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another? But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us? Will you put me to death as you did the Egyptian yesterday? And at these words, Moses went in flight to the land of Midian, and was living there for a time, and had two sons. At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree. And Moses, seeing it, was full of wonder, and when he came up to have a nearer view of it, the voice of the Lord came to him, saying, I am the God of your fathers, the God of Abraham and of Isaac and of Jacob. And Moses, shaking with fear, kept his eyes from looking at it. And the Lord said, Take off the shoes from your feet, for the place where you are is holy. Truly, I have seen the sorrows of my people in Egypt, and their cries have come to my ears, and I have come down to make them free: and now, come, I will send you to Egypt. This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree. This man took them out, having done wonders and signs in Egypt and in the Red Sea and in the waste land, for forty years. This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me. This is the man who was in the church in the waste land with the angel who was talking to him in Sinai, and with our fathers; and to him were given the living words of God, so that he might give them to you. By whom our fathers would not be controlled; but they put him on one side, turning back in their hearts to Egypt, And saying to Aaron, Make us gods to go before us: as for this Moses, who took us out of the land of Egypt, we have no idea what has become of him. And they made the image of a young ox in those days, and made an offering to it, and had joy in the work of their hands. But God was turned from them and let them give worship to the stars of heaven, as it says in the book of the prophets, Did you make offerings to me of sheep and oxen for forty years in the waste land, O house of Israel? And you took up the tent of Moloch and the star of the god Rephan, images which you made to give worship to them: and I will take you away, farther than Babylon. Our fathers had the Tent of witness in the waste land, as God gave orders to Moses to make it after the design which he had seen. Which our fathers, in their turn, took with them when, with Joshua, they came into the heritage of the nations whom God was driving out before the face of our fathers, till the time of David, Who was pleasing to God; and he had a desire to make a holy tent for the God of Jacob. But Solomon was the builder of his house. But still, the Most High has not his resting-place in houses made with hands, as the prophet says, Heaven is the seat of my power, and earth is a resting-place for my feet: what sort of house will you make for me, says the Lord, or what is my place of rest? Did not my hand make all these things? You whose hearts are hard and whose ears are shut to me; you are ever working against the Holy Spirit; as your fathers did, so do you. Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death; You, to whom the law was given as it was ordered by angels, and who have not kept it. Hearing these things, they were cut to the heart and moved with wrath against him. But he was full of the Holy Spirit, and looking up to heaven, he saw the glory of God and Jesus at the right hand of God. And he said, Now I see heaven open, and the Son of man at the right hand of God. But with loud cries, and stopping their ears, they made an attack on him all together, Driving him out of the town and stoning him: and the witnesses put their clothing at the feet of a young man named Saul. And Stephen, while he was being stoned, made prayer to God, saying, Lord Jesus, take my spirit.
Then he came out of the land of the Chaldaeans, and went into Haran; and from there, when his father was dead, he was guided by God into this land, where you are living now: And God gave him no heritage in it, not even enough to put his foot on: but he gave him an undertaking that he would give it to him and to his children after him, though he had no child at that time. And God said that his seed would be living in a strange land, and that they would make them servants, and be cruel to them for four hundred years. And I will be the judge, said God, of that nation which made them servants: and after that, they will come out and give me worship in this place. And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel. And the brothers, moved with envy against Joseph, gave him to the Egyptians for money: but God was with him, And made him free from all his troubles, and gave him wisdom and the approval of Pharaoh, king of Egypt, who made him ruler over Egypt and all his house. Now there was no food to be had in all Egypt and Canaan, and there was great trouble: and our fathers were not able to get food. But Jacob, hearing that there was grain in Egypt, sent out our fathers the first time. And the second time his brothers had a meeting with Joseph, and Pharaoh had knowledge of Joseph's family. Then Joseph sent for Jacob his father and all his family, seventy-five persons. And Jacob went down to Egypt, and came to his end there, and so did our fathers; And they were taken over to Shechem, and put to rest in the place which Abraham got for a price in silver from the sons of Hamor in Shechem. But when the time was near for putting into effect the undertaking which God had given to Abraham, the people were increasing in Egypt, Till another king came to power, who had no knowledge of Joseph. He, having evil designs against our nation, was cruel to our fathers, and they were forced to put out their young children, so that they might not go on living. At which time Moses came to birth, and he was very beautiful; and he was kept for three months in his father's house: And when he was put out, Pharaoh's daughter took him and kept him as her son. And Moses was trained in all the wisdom of Egypt, and was great in his words and works. But when he was almost forty years old, it came into his heart to go and see his brothers, the children of Israel. And seeing one of them being attacked, he went to his help and gave the Egyptian a death-blow: And he was hoping that his brothers would see that God had sent him to be their saviour; but they did not see. And the day after, he came to them, while they were having a fight, and would have made peace between them, saying, Sirs, you are brothers; why do you do wrong to one another? But the man who was doing wrong to his neighbour, pushing him away, said, Who made you a ruler and a judge over us? Will you put me to death as you did the Egyptian yesterday? And at these words, Moses went in flight to the land of Midian, and was living there for a time, and had two sons. At the end of forty years, an angel came to him in the waste land of Sinai, in the flame of a burning thorn-tree. And Moses, seeing it, was full of wonder, and when he came up to have a nearer view of it, the voice of the Lord came to him, saying, I am the God of your fathers, the God of Abraham and of Isaac and of Jacob. And Moses, shaking with fear, kept his eyes from looking at it. And the Lord said, Take off the shoes from your feet, for the place where you are is holy. Truly, I have seen the sorrows of my people in Egypt, and their cries have come to my ears, and I have come down to make them free: and now, come, I will send you to Egypt. This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree. This man took them out, having done wonders and signs in Egypt and in the Red Sea and in the waste land, for forty years. This is the same Moses, who said to the children of Israel, God will give you a prophet from among your brothers, like me. This is the man who was in the church in the waste land with the angel who was talking to him in Sinai, and with our fathers; and to him were given the living words of God, so that he might give them to you. By whom our fathers would not be controlled; but they put him on one side, turning back in their hearts to Egypt, And saying to Aaron, Make us gods to go before us: as for this Moses, who took us out of the land of Egypt, we have no idea what has become of him. And they made the image of a young ox in those days, and made an offering to it, and had joy in the work of their hands. But God was turned from them and let them give worship to the stars of heaven, as it says in the book of the prophets, Did you make offerings to me of sheep and oxen for forty years in the waste land, O house of Israel? And you took up the tent of Moloch and the star of the god Rephan, images which you made to give worship to them: and I will take you away, farther than Babylon. Our fathers had the Tent of witness in the waste land, as God gave orders to Moses to make it after the design which he had seen. Which our fathers, in their turn, took with them when, with Joshua, they came into the heritage of the nations whom God was driving out before the face of our fathers, till the time of David, Who was pleasing to God; and he had a desire to make a holy tent for the God of Jacob. But Solomon was the builder of his house. But still, the Most High has not his resting-place in houses made with hands, as the prophet says, Heaven is the seat of my power, and earth is a resting-place for my feet: what sort of house will you make for me, says the Lord, or what is my place of rest? Did not my hand make all these things? You whose hearts are hard and whose ears are shut to me; you are ever working against the Holy Spirit; as your fathers did, so do you. Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death; You, to whom the law was given as it was ordered by angels, and who have not kept it. Hearing these things, they were cut to the heart and moved with wrath against him. But he was full of the Holy Spirit, and looking up to heaven, he saw the glory of God and Jesus at the right hand of God. And he said, Now I see heaven open, and the Son of man at the right hand of God. But with loud cries, and stopping their ears, they made an attack on him all together, Driving him out of the town and stoning him: and the witnesses put their clothing at the feet of a young man named Saul. And Stephen, while he was being stoned, made prayer to God, saying, Lord Jesus, take my spirit.
religious Intolerance » The jewish leaders » In persecuting the disciples
But when the Jews of Thessalonica had news that Paul was preaching the word at Beroea, they came there, troubling the people and working them up.
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them, Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead. And they took them and put them in prison till the morning, for it was now evening.
But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. read more.
And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place.
And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place.
John » The apostle » Imprisoned by the rulers of the jews
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them, Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead. And they took them and put them in prison till the morning, for it was now evening. read more.
But a number of those who gave hearing to the word had faith; and they were now about five thousand. And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God:
But a number of those who gave hearing to the word had faith; and they were now about five thousand. And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God:
Persecution » Instances of » Of the apostles
I, John, your brother, who have a part with you in the trouble and the kingdom and the quiet strength of Jesus, was in the island which is named Patmos, for the word of God and the witness of Jesus.
And they took them and put them in prison till the morning, for it was now evening. But a number of those who gave hearing to the word had faith; and they were now about five thousand. And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; read more.
And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus.
And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus.
And they took the Apostles and put them in the common prison. But in the night an angel of the Lord, opening the doors of the prison, took them out and said, Go, take your place in the Temple and give the people all the teaching about this Life. read more.
And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them. But the men who were sent saw that they were not in the prison, and came back with the news, Saying, The doors of the prison were safely shut, and the keepers were at the doors, but when they were open, there was nobody inside. Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business. And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people. Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people. And they took them into the Sanhedrin, and the high priest said to them, We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death. But Peter and the Apostles, answering, said, We have to do the orders of God, not of man. The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins. And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws. But when these words came to their ears, they were cut to the heart, and had a mind to put them to death. But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time. And he said to them, Men of Israel, take care what you do about these men. For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing. After this man, there was Judas of Galilee, at the time of the numbering, and some of the people went after him: he was put to death, and all his supporters were put to flight. And now I say to you, Do nothing to these men, but let them be: for if this teaching or this work is of men, it will come to nothing: But if it is of God, you will not be able to overcome them, and you are in danger of fighting against God. And he seemed to them to be right: and they sent for the Apostles, and, after having them whipped and giving them orders to give no teaching in the name of Jesus, they let them go. So they went away from the Sanhedrin, happy to undergo shame for the Name. And every day, in the Temple and privately, they went on teaching and preaching Jesus as the Christ.
And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them. But the men who were sent saw that they were not in the prison, and came back with the news, Saying, The doors of the prison were safely shut, and the keepers were at the doors, but when they were open, there was nobody inside. Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business. And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people. Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people. And they took them into the Sanhedrin, and the high priest said to them, We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death. But Peter and the Apostles, answering, said, We have to do the orders of God, not of man. The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins. And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws. But when these words came to their ears, they were cut to the heart, and had a mind to put them to death. But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time. And he said to them, Men of Israel, take care what you do about these men. For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing. After this man, there was Judas of Galilee, at the time of the numbering, and some of the people went after him: he was put to death, and all his supporters were put to flight. And now I say to you, Do nothing to these men, but let them be: for if this teaching or this work is of men, it will come to nothing: But if it is of God, you will not be able to overcome them, and you are in danger of fighting against God. And he seemed to them to be right: and they sent for the Apostles, and, after having them whipped and giving them orders to give no teaching in the name of Jesus, they let them go. So they went away from the Sanhedrin, happy to undergo shame for the Name. And every day, in the Temple and privately, they went on teaching and preaching Jesus as the Christ.
Now, about that time, Herod the king made cruel attacks on the Christians. And he put James, the brother of John, to death with the sword. And when he saw that this was pleasing to the Jews he went on to take Peter in addition. This was at the time of the feast of unleavened bread. read more.
And having taken him, he put him in prison, with four bands of armed men to keep watch over him; his purpose being to take him out to the people after the Passover. So Peter was kept in prison: but the church made strong prayer to God for him. And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison. And a great light was seen shining in the room, and an angel of the Lord came to Peter and, touching him on his side so that he came out of his sleep, said, Get up quickly. And his chains came off his hands. Then the angel said, Put on your shoes and get ready to go. And he did so. And he said, Put your coat round you and come with me. And he went out after him; and he was not certain if what was done by the angel was a fact, for it seemed to him that he was seeing a vision. And when they had gone past the first and second watchmen they came to the iron door into the town, which came open by itself: and they went out and down one street; and then the angel went away. And when Peter came to his senses he said, Now, truly, I am certain that the Lord has sent his angel and taken me out of the hands of Herod, against all the hopes of the Jews. And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer. And he gave a blow on the door, and a young girl came to it, named Rhoda. And hearing the voice of Peter, in her joy she went running, without opening the door, to say that Peter was outside. And they said to her, You are off your head. But still she said, with decision, that it was so. And they said, It is his angel. But Peter went on giving blows on the door: and when it was open and they saw him, they were full of wonder. But he made a sign to them with his hand to be quiet, and gave them an account of how the Lord had taken him out of prison. And he said, Give the news to James and the brothers. And then he went away. Now when it was day, the armed men were greatly troubled about what had become of Peter. And Herod, when he sent for him, and he was not there, after questioning the watchmen, gave orders that they were to be put to death. Then he went down from Judaea to Caesarea for a time.
And having taken him, he put him in prison, with four bands of armed men to keep watch over him; his purpose being to take him out to the people after the Passover. So Peter was kept in prison: but the church made strong prayer to God for him. And when Herod was about to take him out, the same night Peter was sleeping in chains between two armed men, and the watchmen were keeping watch before the door of the prison. And a great light was seen shining in the room, and an angel of the Lord came to Peter and, touching him on his side so that he came out of his sleep, said, Get up quickly. And his chains came off his hands. Then the angel said, Put on your shoes and get ready to go. And he did so. And he said, Put your coat round you and come with me. And he went out after him; and he was not certain if what was done by the angel was a fact, for it seemed to him that he was seeing a vision. And when they had gone past the first and second watchmen they came to the iron door into the town, which came open by itself: and they went out and down one street; and then the angel went away. And when Peter came to his senses he said, Now, truly, I am certain that the Lord has sent his angel and taken me out of the hands of Herod, against all the hopes of the Jews. And when he became clear about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer. And he gave a blow on the door, and a young girl came to it, named Rhoda. And hearing the voice of Peter, in her joy she went running, without opening the door, to say that Peter was outside. And they said to her, You are off your head. But still she said, with decision, that it was so. And they said, It is his angel. But Peter went on giving blows on the door: and when it was open and they saw him, they were full of wonder. But he made a sign to them with his hand to be quiet, and gave them an account of how the Lord had taken him out of prison. And he said, Give the news to James and the brothers. And then he went away. Now when it was day, the armed men were greatly troubled about what had become of Peter. And Herod, when he sent for him, and he was not there, after questioning the watchmen, gave orders that they were to be put to death. Then he went down from Judaea to Caesarea for a time.
Peter » Accused by the council; his defense
And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them, Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead. And they took them and put them in prison till the morning, for it was now evening. read more.
But a number of those who gave hearing to the word had faith; and they were now about five thousand. And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place. For the man on whom this act of power was done was more than forty years old. And when they had been made free, they came back to their friends, and gave an account of all the things which the chief priests and the authorities had said to them.
But a number of those who gave hearing to the word had faith; and they were now about five thousand. And on the day after, the rulers and those in authority and the scribes came together in Jerusalem; And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place. For the man on whom this act of power was done was more than forty years old. And when they had been made free, they came back to their friends, and gave an account of all the things which the chief priests and the authorities had said to them.
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest. Then sending for Peter and John, they said, By what power and in whose name have you done this? Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority, read more.
If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place.
If we are questioned today about a good work done to a man who was ill, as to how he has been made well, Take note, all of you, and all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you put to death on the cross, whom God gave back from the dead, even through him is this man now before you completely well. He is the stone which you builders had no use for, but which has been made the chief stone of the building. And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation. Now when they saw that Peter and John were without fear, though they were men of no education or learning, they were greatly surprised; and they took note of them that they had been with Jesus. And, seeing that the man who had been made well was there with them, they were not able to say anything against it. But when they had given them orders to go out of the Sanhedrin, they had a discussion among themselves, Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so. But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name. And they sent for them, and gave them orders not to make statements or give teaching in the name of Jesus. But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God: For it is not possible for us to keep from saying what we have seen and have knowledge of. And when they had said more sharp words to them, they let them go, not seeing what punishment they might give them, because of the people; for all men were giving praise to God for what had taken place.
But the high priest and those who were with him (the Sadducees) were full of envy, And they took the Apostles and put them in the common prison. But in the night an angel of the Lord, opening the doors of the prison, took them out and said, read more.
Go, take your place in the Temple and give the people all the teaching about this Life. And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them. But the men who were sent saw that they were not in the prison, and came back with the news, Saying, The doors of the prison were safely shut, and the keepers were at the doors, but when they were open, there was nobody inside. Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business. And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people. Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people. And they took them into the Sanhedrin, and the high priest said to them, We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death. But Peter and the Apostles, answering, said, We have to do the orders of God, not of man. The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins. And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws. But when these words came to their ears, they were cut to the heart, and had a mind to put them to death. But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time. And he said to them, Men of Israel, take care what you do about these men. For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing. After this man, there was Judas of Galilee, at the time of the numbering, and some of the people went after him: he was put to death, and all his supporters were put to flight. And now I say to you, Do nothing to these men, but let them be: for if this teaching or this work is of men, it will come to nothing: But if it is of God, you will not be able to overcome them, and you are in danger of fighting against God. And he seemed to them to be right: and they sent for the Apostles, and, after having them whipped and giving them orders to give no teaching in the name of Jesus, they let them go. So they went away from the Sanhedrin, happy to undergo shame for the Name.
Go, take your place in the Temple and give the people all the teaching about this Life. And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them. But the men who were sent saw that they were not in the prison, and came back with the news, Saying, The doors of the prison were safely shut, and the keepers were at the doors, but when they were open, there was nobody inside. Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business. And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people. Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people. And they took them into the Sanhedrin, and the high priest said to them, We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death. But Peter and the Apostles, answering, said, We have to do the orders of God, not of man. The God of our fathers gave Jesus back to life, whom you had put to death, hanging him on a tree. Him God has put on high at his right hand, as a Ruler and a Saviour, to give to Israel a change of heart and forgiveness of sins. And we are witnesses of these things, and so is the Holy Spirit, whom God has given to those who keep his laws. But when these words came to their ears, they were cut to the heart, and had a mind to put them to death. But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time. And he said to them, Men of Israel, take care what you do about these men. For before this there was Theudas, who said he was someone important, to whom about four hundred men gave their support: he was put to death, and his band was broken up and came to nothing. After this man, there was Judas of Galilee, at the time of the numbering, and some of the people went after him: he was put to death, and all his supporters were put to flight. And now I say to you, Do nothing to these men, but let them be: for if this teaching or this work is of men, it will come to nothing: But if it is of God, you will not be able to overcome them, and you are in danger of fighting against God. And he seemed to them to be right: and they sent for the Apostles, and, after having them whipped and giving them orders to give no teaching in the name of Jesus, they let them go. So they went away from the Sanhedrin, happy to undergo shame for the Name.