Thematic Bible
Thematic Bible
holy Boldness » Exemplified » Peter and john
Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. read more.
This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --
This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --
Caiaphas » Peter and other disciples accused before
And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees -- being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead -- and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already; read more.
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand. And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.' And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done, for above forty years of age was the man upon whom had been done this sign of the healing.
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand. And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.' And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done, for above forty years of age was the man upon whom had been done this sign of the healing.
Christian ministers » Faithful » Apostles
And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,
and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him, and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you, read more.
and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses; and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all. And now, brethren, I have known that through ignorance ye did it, as also your rulers; and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil; reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord, and He may send Jesus Christ who before hath been preached to you, whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you; and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people; and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days. 'Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth; to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'
and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses; and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all. And now, brethren, I have known that through ignorance ye did it, as also your rulers; and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil; reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord, and He may send Jesus Christ who before hath been preached to you, whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you; and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people; and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days. 'Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth; to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; read more.
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --
and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.'
and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,
And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men; and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins; read more.
and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'
and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'
Confessing Christ » Exemplified » Peter and john
and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, read more.
be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
Courage » Instances of personal bravery » Peter and other disciples
And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,
and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk? The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him, and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you, read more.
and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses; and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all. And now, brethren, I have known that through ignorance ye did it, as also your rulers; and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil; reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord, and He may send Jesus Christ who before hath been preached to you, whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you; and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people; and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days. 'Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth; to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'
and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses; and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all. And now, brethren, I have known that through ignorance ye did it, as also your rulers; and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil; reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord, and He may send Jesus Christ who before hath been preached to you, whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you; and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people; and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days. 'Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth; to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; read more.
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --
and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.'
Court » Accused spoke in his own defense
And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men; and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins; read more.
and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'
and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.'
And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.'
And the priests and the prophets speak unto the heads, and unto all the people, saying, 'Judgment of death is for this man, for he hath prophesied against this city, as ye have heard with your ears.' And Jeremiah speaketh unto all the heads, and unto all the people, saying, 'Jehovah sent me to prophesy concerning this house, and concerning this city, all the words that ye have heard; And now, amend your ways, and your doings, and hearken to the voice of Jehovah your God, and Jehovah doth repent concerning the evil that He hath spoken against you. read more.
And I, lo, I am in your hand, do to me as is good and as is right in your eyes; Only, know ye certainly, that if ye are putting me to death, surely innocent blood ye are putting on yourselves, and on this city, and on its inhabitants; for truly hath Jehovah sent me unto you to speak in your ears all these words.' And the heads and all the people say unto the priests and unto the prophets, 'There is not for this man a judgment of death, for in the name of Jehovah our God he hath spoken unto us.'
And I, lo, I am in your hand, do to me as is good and as is right in your eyes; Only, know ye certainly, that if ye are putting me to death, surely innocent blood ye are putting on yourselves, and on this city, and on its inhabitants; for truly hath Jehovah sent me unto you to speak in your ears all these words.' And the heads and all the people say unto the priests and unto the prophets, 'There is not for this man a judgment of death, for in the name of Jehovah our God he hath spoken unto us.'
And the chief priests were accusing him of many things, but he answered nothing. And Pilate again questioned him, saying, 'Thou dost not answer anything! lo, how many things they do testify against thee!' and Jesus did no more answer anything, so that Pilate wondered.
Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. read more.
This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
And the chief priest said, 'Are then these things so?' and he said, 'Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran, and He said to him, Go forth out of thy land, and out of thy kindred, and come to a land that I shall shew thee. read more.
'Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell, and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child. 'And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years, and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place. And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac begat Jacob, and Jacob -- the twelve patriarchs; and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him, and did deliver him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt, and he did set him -- governor over Egypt and all his house. 'And there came a dearth upon all the land of Egypt and Canaan, and great tribulation, and our fathers were not finding sustenance, and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time; and at the second time was Joseph made known to his brethren, and Joseph's kindred became manifest to Pharaoh, and Joseph having sent, did call for his father Jacob, and all his kindred -- with seventy and five souls -- and Jacob went down to Egypt, and died, himself and our fathers, and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem. 'And according as the time of the promise was drawing nigh, which God did swear to Abraham, the people increased and multiplied in Egypt, till another king rose, who had not known Joseph; this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live; in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father; and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son; and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works. 'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel; and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian; and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand. 'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another? and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us? to kill me dost thou wish, as thou didst kill yesterday the Egyptian? 'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons, and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush, and Moses having seen did wonder at the sight; and he drawing near to behold, there came a voice of the Lord unto him, I am the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. 'And Moses having become terrified, durst not behold, and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground; seeing I have seen the affliction of My people that is in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt. 'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush; this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years; this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear. 'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us; to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt, saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him. 'And they made a calf in those days, and brought a sacrifice to the idol, and were rejoicing in the works of their hands, and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel? and ye took up the tabernacle of Moloch, and the star of your god Remphan -- the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon. 'The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen; which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David, who found favour before God, and requested to find a tabernacle for the God of Jacob; and Solomon built Him an house. 'But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith: The heaven is My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what is the place of My rest? hath not My hand made all these things? Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye; which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become, who received the law by arrangement of messengers, and did not keep it.' And hearing these things, they were cut to the hearts, and did gnash the teeth at him; and being full of the Holy Spirit, having looked stedfastly to the heaven, he saw the glory of God, and Jesus standing on the right hand of God, and he said, 'Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.'
'Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell, and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child. 'And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years, and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place. And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac begat Jacob, and Jacob -- the twelve patriarchs; and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him, and did deliver him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt, and he did set him -- governor over Egypt and all his house. 'And there came a dearth upon all the land of Egypt and Canaan, and great tribulation, and our fathers were not finding sustenance, and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time; and at the second time was Joseph made known to his brethren, and Joseph's kindred became manifest to Pharaoh, and Joseph having sent, did call for his father Jacob, and all his kindred -- with seventy and five souls -- and Jacob went down to Egypt, and died, himself and our fathers, and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem. 'And according as the time of the promise was drawing nigh, which God did swear to Abraham, the people increased and multiplied in Egypt, till another king rose, who had not known Joseph; this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live; in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father; and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son; and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works. 'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel; and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian; and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand. 'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another? and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us? to kill me dost thou wish, as thou didst kill yesterday the Egyptian? 'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons, and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush, and Moses having seen did wonder at the sight; and he drawing near to behold, there came a voice of the Lord unto him, I am the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. 'And Moses having become terrified, durst not behold, and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground; seeing I have seen the affliction of My people that is in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt. 'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush; this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years; this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear. 'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us; to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt, saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him. 'And they made a calf in those days, and brought a sacrifice to the idol, and were rejoicing in the works of their hands, and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel? and ye took up the tabernacle of Moloch, and the star of your god Remphan -- the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon. 'The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen; which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David, who found favour before God, and requested to find a tabernacle for the God of Jacob; and Solomon built Him an house. 'But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith: The heaven is My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what is the place of My rest? hath not My hand made all these things? Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye; which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become, who received the law by arrangement of messengers, and did not keep it.' And hearing these things, they were cut to the hearts, and did gnash the teeth at him; and being full of the Holy Spirit, having looked stedfastly to the heaven, he saw the glory of God, and Jesus standing on the right hand of God, and he said, 'Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.'
And Paul having earnestly beheld the sanhedrim, said, 'Men, brethren, I in all good conscience have lived to God unto this day;' and the chief priest Ananias commanded those standing by him to smite him on the mouth, then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!' read more.
And those who stood by said, 'The chief priest of God dost thou revile?' and Paul said, 'I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;' and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.' And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided,
And those who stood by said, 'The chief priest of God dost thou revile?' and Paul said, 'I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;' and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.' And he having spoken this, there came a dissension of the Pharisees and of the Sadducees, and the crowd was divided,
Defense » Of peter
Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. read more.
This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --
This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --
saying -- 'The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.' And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come; and coming near, a certain one told them, saying -- 'Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;' read more.
then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned; and having brought them, they set them in the sanhedrim, and the chief priest questioned them, saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.' And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men;
then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned; and having brought them, they set them in the sanhedrim, and the chief priest questioned them, saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.' And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men;
Foundation » There being no real foundation other than jesus Christ
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; read more.
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on it, for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;
And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put him to death; and having bound him, they did lead away, and delivered him up to Pontius Pilate, the governor.
And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, 'By what authority dost thou do these things? and who gave thee this authority?'
And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered him to Pilate;
Then were gathered together the chief priests, and the scribes, and the elders of the people, to the court of the chief priest who was called Caiaphas; and they consulted together that they might take Jesus by guile, and kill him, and they said, 'Not in the feast, that there may not be a tumult among the people.'
And those laying hold on Jesus led him away unto Caiaphas the chief priest, where the scribes and the elders were gathered together, and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end. And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death, read more.
and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near, said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.' And the chief priest having stood up, said to him, 'Nothing thou dost answer! what do these witness against thee? and Jesus was silent. And the chief priest answering said to him, 'I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.' Jesus saith to him, 'Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.' Then the chief priest rent his garments, saying, -- 'He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking; what think ye?' and they answering said, 'He is worthy of death.' Then did they spit in his face and buffet him, and others did slap, saying, 'Declare to us, O Christ, who he is that struck thee?'
and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near, said, 'This one said, I am able to throw down the sanctuary of God, and after three days to build it.' And the chief priest having stood up, said to him, 'Nothing thou dost answer! what do these witness against thee? and Jesus was silent. And the chief priest answering said to him, 'I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.' Jesus saith to him, 'Thou hast said; nevertheless I say to you, hereafter ye shall see the Son of Man sitting on the right hand of the power, and coming upon the clouds, of the heaven.' Then the chief priest rent his garments, saying, -- 'He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking; what think ye?' and they answering said, 'He is worthy of death.' Then did they spit in his face and buffet him, and others did slap, saying, 'Declare to us, O Christ, who he is that struck thee?'
And immediately -- while he is yet speaking -- cometh near Judas, one of the twelve, and with him a great multitude, with swords and sticks, from the chief priests, and the scribes, and the elders; and he who is delivering him up had given a token to them, saying, 'Whomsoever I shall kiss, he it is, lay hold on him, and lead him away safely,' and having come, immediately, having gone near him, he saith, 'Rabbi, Rabbi,' and kissed him. read more.
And they laid on him their hands, and kept hold on him; and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear. And Jesus answering said to them, 'As against a robber ye came out, with swords and sticks, to take me! daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.' And having left him they all fled; and a certain young man was following him, having put a linen cloth about his naked body, and the young men lay hold on him, and he, having left the linen cloth, did flee from them naked. And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes; and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire. And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding, for many were bearing false testimony against him, and their testimonies were not alike. And certain having risen up, were bearing false testimony against him, saying -- We heard him saying -- I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;' and neither so was their testimony alike. And the chief priest, having risen up in the midst, questioned Jesus, saying, 'Thou dost not answer anything! what do these testify against thee?' and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ -- the Son of the Blessed?' and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.' And the chief priest, having rent his garments, saith, 'What need have we yet of witnesses? Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death, and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.
And they laid on him their hands, and kept hold on him; and a certain one of those standing by, having drawn the sword, struck the servant of the chief priest, and took off his ear. And Jesus answering said to them, 'As against a robber ye came out, with swords and sticks, to take me! daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.' And having left him they all fled; and a certain young man was following him, having put a linen cloth about his naked body, and the young men lay hold on him, and he, having left the linen cloth, did flee from them naked. And they led away Jesus unto the chief priest, and come together to him do all the chief priests, and the elders, and the scribes; and Peter afar off did follow him, to the inside of the hall of the chief priest, and he was sitting with the officers, and warming himself near the fire. And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding, for many were bearing false testimony against him, and their testimonies were not alike. And certain having risen up, were bearing false testimony against him, saying -- We heard him saying -- I will throw down this sanctuary made with hands, and by three days, another made without hands I will build;' and neither so was their testimony alike. And the chief priest, having risen up in the midst, questioned Jesus, saying, 'Thou dost not answer anything! what do these testify against thee?' and he was keeping silent, and did not answer anything. Again the chief priest was questioning him, and saith to him, 'Art thou the Christ -- the Son of the Blessed?' and Jesus said, 'I am; and ye shall see the Son of Man sitting on the right hand of the power, and coming with the clouds, of the heaven.' And the chief priest, having rent his garments, saith, 'What need have we yet of witnesses? Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death, and certain began to spit on him, and to cover his face, and to buffet him, and to say to him, 'Prophesy;' and the officers were striking him with their palms.
And Jesus said to those having come upon him -- chief priests, and magistrates of the temple, and elders -- 'As upon a robber have ye come forth, with swords and sticks? while daily I was with you in the temple, ye did stretch forth no hands against me; but this is your hour and the power of the darkness.' And having taken him, they led and brought him to the house of the chief priest. And Peter was following afar off, read more.
and they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them, and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, 'And this one was with him!' and he disowned him, saying, 'Woman, I have not known him.' And after a little, another having seen him, said, 'And thou art of them!' and Peter said, 'Man, I am not.' And one hour, as it were, having intervened, a certain other was confidently affirming, saying, 'Of a truth this one also was with him, for he is also a Galilean;' and Peter said, 'Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew. And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;' and Peter having gone without, wept bitterly. And the men who were holding Jesus were mocking him, beating him; and having blindfolded him, they were striking him on the face, and were questioning him, saying, 'Prophesy who he is who smote thee?' and many other things, speaking evilly, they spake in regard to him. And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim, saying, 'If thou be the Christ, tell us.' And he said to them, 'If I may tell you, ye will not believe; and if I also question you, ye will not answer me or send me away; henceforth, there shall be the Son of Man sitting on the right hand of the power of God.' And they all said, 'Thou, then, art the Son of God?' and he said unto them, 'Ye say it, because I am;' and they said, 'What need yet have we of testimony? for we ourselves did hear it from his mouth.'
and they having kindled a fire in the midst of the court, and having sat down together, Peter was sitting in the midst of them, and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, 'And this one was with him!' and he disowned him, saying, 'Woman, I have not known him.' And after a little, another having seen him, said, 'And thou art of them!' and Peter said, 'Man, I am not.' And one hour, as it were, having intervened, a certain other was confidently affirming, saying, 'Of a truth this one also was with him, for he is also a Galilean;' and Peter said, 'Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew. And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;' and Peter having gone without, wept bitterly. And the men who were holding Jesus were mocking him, beating him; and having blindfolded him, they were striking him on the face, and were questioning him, saying, 'Prophesy who he is who smote thee?' and many other things, speaking evilly, they spake in regard to him. And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim, saying, 'If thou be the Christ, tell us.' And he said to them, 'If I may tell you, ye will not believe; and if I also question you, ye will not answer me or send me away; henceforth, there shall be the Son of Man sitting on the right hand of the power of God.' And they all said, 'Thou, then, art the Son of God?' and he said unto them, 'Ye say it, because I am;' and they said, 'What need yet have we of testimony? for we ourselves did hear it from his mouth.'
And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees -- being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead -- and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already; read more.
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand. And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.' And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand. And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.' And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,
and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen, and they were not able to resist the wisdom and the spirit with which he was speaking; then they suborned men, saying -- 'We have heard him speaking evil sayings in regard to Moses and God.' read more.
They did stir up also the people, and the elders, and the scribes, and having come upon him, they caught him, and brought him to the sanhedrim; they set up also false witnesses, saying, 'This one doth not cease to speak evil sayings against this holy place and the law, for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;' and gazing at him, all those sitting in the sanhedrim saw his face as it were the face of a messenger.
They did stir up also the people, and the elders, and the scribes, and having come upon him, they caught him, and brought him to the sanhedrim; they set up also false witnesses, saying, 'This one doth not cease to speak evil sayings against this holy place and the law, for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;' and gazing at him, all those sitting in the sanhedrim saw his face as it were the face of a messenger.
And the chief priest said, 'Are then these things so?' and he said, 'Men, brethren, and fathers, hearken: The God of the glory did appear to our father Abraham, being in Mesopotamia, before his dwelling in Haran, and He said to him, Go forth out of thy land, and out of thy kindred, and come to a land that I shall shew thee. read more.
'Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell, and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child. 'And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years, and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place. And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac begat Jacob, and Jacob -- the twelve patriarchs; and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him, and did deliver him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt, and he did set him -- governor over Egypt and all his house. 'And there came a dearth upon all the land of Egypt and Canaan, and great tribulation, and our fathers were not finding sustenance, and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time; and at the second time was Joseph made known to his brethren, and Joseph's kindred became manifest to Pharaoh, and Joseph having sent, did call for his father Jacob, and all his kindred -- with seventy and five souls -- and Jacob went down to Egypt, and died, himself and our fathers, and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem. 'And according as the time of the promise was drawing nigh, which God did swear to Abraham, the people increased and multiplied in Egypt, till another king rose, who had not known Joseph; this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live; in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father; and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son; and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works. 'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel; and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian; and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand. 'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another? and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us? to kill me dost thou wish, as thou didst kill yesterday the Egyptian? 'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons, and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush, and Moses having seen did wonder at the sight; and he drawing near to behold, there came a voice of the Lord unto him, I am the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. 'And Moses having become terrified, durst not behold, and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground; seeing I have seen the affliction of My people that is in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt. 'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush; this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years; this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear. 'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us; to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt, saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him. 'And they made a calf in those days, and brought a sacrifice to the idol, and were rejoicing in the works of their hands, and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel? and ye took up the tabernacle of Moloch, and the star of your god Remphan -- the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon. 'The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen; which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David, who found favour before God, and requested to find a tabernacle for the God of Jacob; and Solomon built Him an house. 'But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith: The heaven is My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what is the place of My rest? hath not My hand made all these things? Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye; which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become, who received the law by arrangement of messengers, and did not keep it.' And hearing these things, they were cut to the hearts, and did gnash the teeth at him; and being full of the Holy Spirit, having looked stedfastly to the heaven, he saw the glory of God, and Jesus standing on the right hand of God, and he said, 'Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.' And they, having cried out with a loud voice, stopped their ears, and did rush with one accord upon him, and having cast him forth outside of the city, they were stoning him -- and the witnesses did put down their garments at the feet of a young man called Saul -- and they were stoning Stephen, calling and saying, 'Lord Jesus, receive my spirit;'
'Then having come forth out of the land of the Chaldeans, he dwelt in Haran, and from thence, after the death of his father, He did remove him to this land wherein ye now dwell, and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child. 'And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years, and the nation whom they shall serve I will judge, said God; and after these things they shall come forth and shall do Me service in this place. And He gave to him a covenant of circumcision, and so he begat Isaac, and did circumcise him on the eighth day, and Isaac begat Jacob, and Jacob -- the twelve patriarchs; and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him, and did deliver him out of all his tribulations, and gave him favour and wisdom before Pharaoh king of Egypt, and he did set him -- governor over Egypt and all his house. 'And there came a dearth upon all the land of Egypt and Canaan, and great tribulation, and our fathers were not finding sustenance, and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time; and at the second time was Joseph made known to his brethren, and Joseph's kindred became manifest to Pharaoh, and Joseph having sent, did call for his father Jacob, and all his kindred -- with seventy and five souls -- and Jacob went down to Egypt, and died, himself and our fathers, and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem. 'And according as the time of the promise was drawing nigh, which God did swear to Abraham, the people increased and multiplied in Egypt, till another king rose, who had not known Joseph; this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live; in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father; and he having been exposed, the daughter of Pharaoh took him up, and did rear him to herself for a son; and Moses was taught in all wisdom of the Egyptians, and he was powerful in words and in works. 'And when forty years were fulfilled to him, it came upon his heart to look after his brethren, the sons of Israel; and having seen a certain one suffering injustice, he did defend, and did justice to the oppressed, having smitten the Egyptian; and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand. 'On the succeeding day, also, he shewed himself to them as they are striving, and urged them to peace, saying, Men, brethren are ye, wherefore do ye injustice to one another? and he who is doing injustice to the neighbour, did thrust him away, saying, Who set thee a ruler and a judge over us? to kill me dost thou wish, as thou didst kill yesterday the Egyptian? 'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons, and forty years having been fulfilled, there appeared to him in the wilderness of mount Sinai a messenger of the Lord, in a flame of fire of a bush, and Moses having seen did wonder at the sight; and he drawing near to behold, there came a voice of the Lord unto him, I am the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. 'And Moses having become terrified, durst not behold, and the Lord said to him, Loose the sandal of thy feet, for the place in which thou hast stood is holy ground; seeing I have seen the affliction of My people that is in Egypt, and their groaning I did hear, and came down to deliver them; and now come, I will send thee to Egypt. 'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush; this one did bring them forth, having done wonders and signs in the land of Egypt, and in the Red Sea, and in the wilderness forty years; this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear. 'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us; to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt, saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him. 'And they made a calf in those days, and brought a sacrifice to the idol, and were rejoicing in the works of their hands, and God did turn, and did give them up to do service to the host of the heaven, according as it hath been written in the scroll of the prophets: Slain beasts and sacrifices did ye offer to Me forty years in the wilderness, O house of Israel? and ye took up the tabernacle of Moloch, and the star of your god Remphan -- the figures that ye made to bow before them, and I will remove your dwelling beyond Babylon. 'The tabernacle of the testimony was among our fathers in the wilderness, according as He did direct, who is speaking to Moses, to make it according to the figure that he had seen; which also our fathers having in succession received, did bring in with Joshua, into the possession of the nations whom God did drive out from the presence of our fathers, till the days of David, who found favour before God, and requested to find a tabernacle for the God of Jacob; and Solomon built Him an house. 'But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith: The heaven is My throne, and the earth My footstool; what house will ye build to Me? saith the Lord, or what is the place of My rest? hath not My hand made all these things? Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye; which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become, who received the law by arrangement of messengers, and did not keep it.' And hearing these things, they were cut to the hearts, and did gnash the teeth at him; and being full of the Holy Spirit, having looked stedfastly to the heaven, he saw the glory of God, and Jesus standing on the right hand of God, and he said, 'Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.' And they, having cried out with a loud voice, stopped their ears, and did rush with one accord upon him, and having cast him forth outside of the city, they were stoning him -- and the witnesses did put down their garments at the feet of a young man called Saul -- and they were stoning Stephen, calling and saying, 'Lord Jesus, receive my spirit;'
Jesus Christ » Jesus Christ being the only Christ
for one is God, one also is mediator of God and of men, the man Christ Jesus,
And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren; and ye may not call any your father on the earth, for one is your Father, who is in the heavens, nor may ye be called directors, for one is your director -- the Christ.
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; read more.
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one; for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many -- yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him;
John » The apostle » Imprisoned by the rulers of the jews
And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees -- being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead -- and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already; read more.
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand. And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye;
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand. And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye;
Persecution » Instances of » Of the apostles
I, John, who also am your brother, and fellow-partner in the tribulation, and in the reign and endurance, of Jesus Christ, was in the isle that is called Patmos, because of the word of God, and because of the testimony of Jesus Christ;
and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already; and many of those hearing the word did believe, and the number of the men became, as it were, five thousand. And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem, read more.
and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus,
and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus,
and laid their hands upon the apostles, and did put them in a public prison; and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said, 'Go on, and standing, speak in the temple to the people all the sayings of this life;' read more.
and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought, and the officers having come, did not find them in the prison, and having turned back, they told, saying -- 'The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.' And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come; and coming near, a certain one told them, saying -- 'Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;' then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned; and having brought them, they set them in the sanhedrim, and the chief priest questioned them, saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.' And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men; and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins; and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.' And they having heard, were cut to the heart, and were taking counsel to slay them, but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little, and said unto them, 'Men, Israelites, take heed to yourselves about these men, what ye are about to do, for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought. 'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered; and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown, and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.' And to him they agreed, and having called near the apostles, having beaten them, they commanded them not to speak in the name of Jesus, and let them go; they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour, every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news -- Jesus the Christ.
and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought, and the officers having come, did not find them in the prison, and having turned back, they told, saying -- 'The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.' And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come; and coming near, a certain one told them, saying -- 'Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;' then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned; and having brought them, they set them in the sanhedrim, and the chief priest questioned them, saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.' And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men; and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins; and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.' And they having heard, were cut to the heart, and were taking counsel to slay them, but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little, and said unto them, 'Men, Israelites, take heed to yourselves about these men, what ye are about to do, for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought. 'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered; and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown, and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.' And to him they agreed, and having called near the apostles, having beaten them, they commanded them not to speak in the name of Jesus, and let them go; they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour, every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news -- Jesus the Christ.
And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly, and he killed James, the brother of John, with the sword, and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food -- read more.
whom also having seized, he did put in prison, having delivered him to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people. Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him, and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison, and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off his hands. The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;' and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision, and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him. And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;' also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying. And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda, and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch, and they said unto her, 'Thou art mad;' and she was confidently affirming it to be so, and they said, 'It is his messenger;' and Peter was continuing knocking, and having opened, they saw him, and were astonished, and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place. And day having come, there was not a little stir among the soldiers what then was become of Peter, and Herod having sought for him, and not having found, having examined the guards, did command them to be led away to punishment, and having gone down from Judea to Caesarea, he was abiding there.
whom also having seized, he did put in prison, having delivered him to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people. Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him, and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison, and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off his hands. The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;' and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision, and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him. And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;' also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying. And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda, and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch, and they said unto her, 'Thou art mad;' and she was confidently affirming it to be so, and they said, 'It is his messenger;' and Peter was continuing knocking, and having opened, they saw him, and were astonished, and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place. And day having come, there was not a little stir among the soldiers what then was become of Peter, and Herod having sought for him, and not having found, having examined the guards, did command them to be led away to punishment, and having gone down from Judea to Caesarea, he was abiding there.
Peter » Accused by the council; his defense
And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees -- being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead -- and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already; read more.
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand. And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.' And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done, for above forty years of age was the man upon whom had been done this sign of the healing. And being let go, they went unto their own friends, and declared whatever the chief priests and the elders said unto them,
and many of those hearing the word did believe, and the number of the men became, as it were, five thousand. And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.' And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done, for above forty years of age was the man upon whom had been done this sign of the healing. And being let go, they went unto their own friends, and declared whatever the chief priests and the elders said unto them,
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, read more.
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.' And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been -- and seeing the man standing with them who hath been healed, they had nothing to say against it, and having commanded them to go away out of the sanhedrim, they took counsel with one another, saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it; but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; for we cannot but speak what we did see and hear.' And they having further threatened them, let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done,
And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal, and laid their hands upon the apostles, and did put them in a public prison; and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said, read more.
'Go on, and standing, speak in the temple to the people all the sayings of this life;' and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought, and the officers having come, did not find them in the prison, and having turned back, they told, saying -- 'The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.' And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come; and coming near, a certain one told them, saying -- 'Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;' then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned; and having brought them, they set them in the sanhedrim, and the chief priest questioned them, saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.' And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men; and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins; and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.' And they having heard, were cut to the heart, and were taking counsel to slay them, but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little, and said unto them, 'Men, Israelites, take heed to yourselves about these men, what ye are about to do, for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought. 'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered; and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown, and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.' And to him they agreed, and having called near the apostles, having beaten them, they commanded them not to speak in the name of Jesus, and let them go; they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,
'Go on, and standing, speak in the temple to the people all the sayings of this life;' and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought, and the officers having come, did not find them in the prison, and having turned back, they told, saying -- 'The prison indeed we found shut in all safety, and the keepers standing without before the doors, and having opened -- within we found no one.' And as the priest, and the magistrate of the temple, and the chief priests, heard these words, they were doubting concerning them to what this would come; and coming near, a certain one told them, saying -- 'Lo, the men whom ye did put in the prison are in the temple standing and teaching the people;' then the magistrate having gone away with officers, brought them without violence, for they were fearing the people, lest they should be stoned; and having brought them, they set them in the sanhedrim, and the chief priest questioned them, saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.' And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men; and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins; and we are His witnesses of these sayings, and the Holy Spirit also, whom God gave to those obeying him.' And they having heard, were cut to the heart, and were taking counsel to slay them, but a certain one, having risen up in the sanhedrim -- a Pharisee, by name Gamaliel, a teacher of law honoured by all the people -- commanded to put the apostles forth a little, and said unto them, 'Men, Israelites, take heed to yourselves about these men, what ye are about to do, for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought. 'After this one rose up, Judas the Galilean, in the days of the enrolment, and drew away much people after him, and that one perished, and all, as many as were obeying him, were scattered; and now I say to you, Refrain from these men, and let them alone, because if this counsel or this work may be of men, it will be overthrown, and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.' And to him they agreed, and having called near the apostles, having beaten them, they commanded them not to speak in the name of Jesus, and let them go; they, indeed, then, departed from the presence of the sanhedrim, rejoicing that for his name they were counted worthy to suffer dishonour,
Rejection » The stone which the builders rejected
Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.
And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time, and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send him away empty. 'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty; read more.
and he added to send a third, and this one also, having wounded, they did cast out. And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence; and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours; and having cast him outside of the vineyard, they killed him; what, then, shall the owner of the vineyard do to them? He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!' and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner? every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'
and he added to send a third, and this one also, having wounded, they did cast out. And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence; and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours; and having cast him outside of the vineyard, they killed him; what, then, shall the owner of the vineyard do to them? He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!' and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner? every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'
Open ye to me gates of righteousness, I enter into them -- I thank Jah. This is the gate to Jehovah, The righteous enter into it. I thank Thee, for Thou hast answered me, And art to me for salvation. read more.
A stone the builders refused Hath become head of a corner.
A stone the builders refused Hath become head of a corner.
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner;
to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious, and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;' read more.
to you, then, who are believing is the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner, and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;
to you, then, who are believing is the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner, and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;
Salvation » The lord being the only savior
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. This is the stone that was set at nought by you -- the builders, that became head of a corner; read more.
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'
To the Overseer, for Jeduthun. -- A Psalm of David. Only -- toward God is my soul silent, From Him is my salvation. Only -- He is my rock, and my salvation, My tower, I am not much moved.
I -- I am Jehovah, And besides Me there is no saviour. I -- I declared, and saved, and proclaimed, And there is no stranger with you, And ye are My witnesses, an affirmation of Jehovah, And I am God.
And I am Jehovah thy God from the land of Egypt, And a God besides Me thou dost not know, And a Saviour -- there is none save Me.
Wholeness » What makes you whole
And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour.
and he said to her, 'Daughter, thy faith hath saved thee; go away in peace, and be whole from thy plague.'
and Jesus said to him, 'Go, thy faith hath saved thee:' and immediately he saw again, and was following Jesus in the way.
and he said to her, 'Take courage, daughter, thy faith hath saved thee, be going on to peace.'
and he said to him, 'Having risen, be going on, thy faith hath saved thee.'
if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.