Thematic Bible
Thematic Bible
The atonement » Ministers should fully set forth
To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins.
And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
For at the very beginning of my teaching I gave you the account which I had myself received-that Christ died for our sins (as the Scriptures had foretold),
But all this is the work of God, who reconciled us to himself through Christ, and gave us the Ministry of Reconciliation-- To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation. It is, then, on Christ's behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ's behalf--Be reconciled to God. read more.
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
holy Boldness » Produced by » The fear of God
But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him--
Christian ministers » Faithful » Apostles
When their prayer was ended, the place in which they were assembled was shaken; and they were all filled with the Holy Spirit, and began to tell God's Message fearlessly.
On seeing this, Peter said to the people: "Men of Israel, why are you surprised at this? and why do you stare at us, as though we, by any power or piety of our own, had enabled this man to walk? The God of Abraham, Isaac, and Jacob, the God of our ancestors, has done honor to his Servant Jesus--him whom you gave up and disowned before Pilate, when he had decided to set him free. You, I say, disowned the Holy and Righteous One, and asked for the release of a murderer! read more.
The very Guide to Life you put to death! But God raised him from the dead--and of that we are ourselves witnesses. And it is by faith in the Name of Jesus, that this man, whom you all see and know, has--by his Name--been made strong. Yes, it is the faith inspired by Jesus that has made this complete cure of the man, before the eyes of you all. And yet, my Brothers, I know that you acted as you did from ignorance, and your rulers also. But it was in this way that God fulfilled all that he had long ago foretold, as to the sufferings of his Christ, by the lips of all the Prophets. Therefore, repent and turn, that your sins may be wiped away; so that happier times may come from the Lord himself, And that he may send you, in Jesus, your long-appointed Christ. But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. Moses himself said--'The Lord your God will raise up from among your brothers a Prophet, as he raised me. To him you will listen whenever he speaks to you. And it shall be that should any one among the people not listen to that Prophet, he will be utterly destroyed.' Yes, and all the Prophets from Samuel onwards, and all their successors who had a message to deliver, told of these days. You yourselves are the heirs of the Prophets, and heirs, too, of the Covenant which God made with your ancestors, when he said to Abraham--'In your descendants will all the nations of the earth be blessed.' For you, first, God raised up his Servant, and sent him to bless you, by turning each one of you from his wicked ways."
The very Guide to Life you put to death! But God raised him from the dead--and of that we are ourselves witnesses. And it is by faith in the Name of Jesus, that this man, whom you all see and know, has--by his Name--been made strong. Yes, it is the faith inspired by Jesus that has made this complete cure of the man, before the eyes of you all. And yet, my Brothers, I know that you acted as you did from ignorance, and your rulers also. But it was in this way that God fulfilled all that he had long ago foretold, as to the sufferings of his Christ, by the lips of all the Prophets. Therefore, repent and turn, that your sins may be wiped away; so that happier times may come from the Lord himself, And that he may send you, in Jesus, your long-appointed Christ. But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first. Moses himself said--'The Lord your God will raise up from among your brothers a Prophet, as he raised me. To him you will listen whenever he speaks to you. And it shall be that should any one among the people not listen to that Prophet, he will be utterly destroyed.' Yes, and all the Prophets from Samuel onwards, and all their successors who had a message to deliver, told of these days. You yourselves are the heirs of the Prophets, and heirs, too, of the Covenant which God made with your ancestors, when he said to Abraham--'In your descendants will all the nations of the earth be blessed.' For you, first, God raised up his Servant, and sent him to bless you, by turning each one of you from his wicked ways."
Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' read more.
And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus.
And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus.
But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard."
When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles.
To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. read more.
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
Christian ministers » Instances of persecution » Apostles
At this the High Priest was roused to action, and he and all his supporters (who formed the party of the Sadducees), moved by jealousy, Arrested the Apostles, and had them placed in custody. An angel of the Lord, however, opened the prison doors at night and led them out. read more.
"Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name; And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
"Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name; And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
Confessing Christ » Exemplified » Apostles
And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. read more.
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
Conscience » Faithful » Of peter, in declaring the whole counsel of God
But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard."
Courage » Instances of the courage of conviction » Peter and john, in refusing to obey men, rather than God
But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him--
Courage » Instances of personal bravery » The apostles, under persecution
When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles.
To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. read more.
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
Court » Accused spoke in his own defense
To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. read more.
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard."
Then the Chief Priests brought a number of charges against him; Upon which Pilate questioned Jesus again. "Have you no reply to make?" he asked. "Listen, how many charges they are bringing against you." But Jesus still made no reply whatever; at which Pilate was astonished.
On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. read more.
Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation."
Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation."
Then the High Priest asked: "Is this true?" And, upon that, Stephen spoke as follows: "Brothers and Fathers, hear what I have to say. God, who manifests himself in the Glory, appeared to our ancestor Abraham when he was in Mesopotamia, and before he settled in Haran, and said to him-- 'Leave your country and your kindred, and come into the country that I will show you.' read more.
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living. God did not at that time give him any part of it, not even a foot of ground. But he promised to 'give him possession of it and his descendants after him, though at that time he had no child. God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years. But I myself will judge the nation, to which they will be enslaved,' God said, 'and after that they shall leave the country and worship me in this place.' Then God made with Abraham the Covenant of Circumcision; and under it Abraham became the father of Isaac, and circumcised him when he was eight days old; and Isaac became the father of Jacob; and Jacob of the Twelve Patriarchs. The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him, And delivered him out of all his troubles, and enabled him to win favor and show wisdom before Pharaoh, King of Egypt, who appointed him Governor of Egypt and of his whole household. Then a famine spread over the whole of Egypt and Canaan, causing great distress, and our ancestors could find no food. Hearing, however, that there was corn in Egypt, Jacob sent our ancestors there on their first visit. In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh. Then Joseph sent an urgent invitation to his father Jacob and to his relations, seventy-five persons in all; And so Jacob went down into Egypt. There he died, and our ancestors also, And their bodies were removed to Shechem, and laid in the tomb which Abraham had bought for a sum of money from the sons of Hamor in Shechem. As the time drew near for the fulfillment of the promise which God had made to Abraham, the people increased largely in numbers in Egypt, Until a new king, who knew nothing of Joseph, came to the throne. This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared. It was just at this time that Moses was born. He was an exceedingly beautiful child, and for three months was brought up in his own father's house; And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and proved his ability both by his words and actions. When he was in his fortieth year, he resolved to visit his brother Israelites; And, seeing an Israelite ill-treated, he defended him, and avenged the man, who was being wronged, by striking down the Egyptian. He thought his brothers would understand that God was using him to save them; but they failed to do so. The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?' But the man who was ill-treating his fellow workman pushed Moses aside saying--'Who made you a ruler and judge over us? Do you mean to make away with me as you did yesterday with that Egyptian?' At these words Moses took to flight, and became an exile in Midian; and there he had two sons born to him. Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush. When Moses saw it, he was astonished at the vision; but on his going nearer to look at it more closely, the voice of the Lord was heard to say-- 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses trembled, and did not dare to look. Then the Lord said to him--'Take your sandals off your feet, for the spot where you are standing is holy ground. I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.' This same Moses, whom they had disowned with the words--'Who made you a ruler and a judge?' was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush. He it was who led them out, after he had shown wonders and signs in Egypt, in the Red Sea, and in the Desert during forty years. This was the Moses who said to the people of Israel--'God will raise up for you, from among your brothers, a Prophet, as he raised up me.' He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you. Yet our ancestors refused him obedience; more than that, they rejected him, and in their hearts turned back to Egypt, While they said to Aaron--'Make us Gods who will lead the way for us, since, as for this Moses who has brought us out of Egypt, we do not know what has become of him.' That was the time when they made the Calf and offered sacrifice to their idol, and held festivities in honor of their own handiwork! So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.' Our ancestors had the Tabernacle of Revelation in the Desert, constructed, just as he who spoke to Moses had directed him to make it, after the model which he had seen. This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David. David found favor with God, and prayed that he might find a dwelling for the God of Jacob. But it was Solomon who built a House for God. Yet it is not in buildings made by hands that the Most High dwells. As the Prophet says-- 'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest? Was it not my hand that made all these things?' O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still. Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers-- You who received the Law as transmitted by angels and yet failed to keep it." As they listened to this, the Council grew frantic with rage, and gnashed their teeth at Stephen. He, filled as he was with the Holy Spirit, fixed his eyes intently on the heavens, and saw the Glory of God and Jesus standing at God's right hand. "Look," he exclaimed, "I see Heaven open and the Son of Man standing at God's right hand!"
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living. God did not at that time give him any part of it, not even a foot of ground. But he promised to 'give him possession of it and his descendants after him, though at that time he had no child. God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years. But I myself will judge the nation, to which they will be enslaved,' God said, 'and after that they shall leave the country and worship me in this place.' Then God made with Abraham the Covenant of Circumcision; and under it Abraham became the father of Isaac, and circumcised him when he was eight days old; and Isaac became the father of Jacob; and Jacob of the Twelve Patriarchs. The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him, And delivered him out of all his troubles, and enabled him to win favor and show wisdom before Pharaoh, King of Egypt, who appointed him Governor of Egypt and of his whole household. Then a famine spread over the whole of Egypt and Canaan, causing great distress, and our ancestors could find no food. Hearing, however, that there was corn in Egypt, Jacob sent our ancestors there on their first visit. In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh. Then Joseph sent an urgent invitation to his father Jacob and to his relations, seventy-five persons in all; And so Jacob went down into Egypt. There he died, and our ancestors also, And their bodies were removed to Shechem, and laid in the tomb which Abraham had bought for a sum of money from the sons of Hamor in Shechem. As the time drew near for the fulfillment of the promise which God had made to Abraham, the people increased largely in numbers in Egypt, Until a new king, who knew nothing of Joseph, came to the throne. This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared. It was just at this time that Moses was born. He was an exceedingly beautiful child, and for three months was brought up in his own father's house; And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and proved his ability both by his words and actions. When he was in his fortieth year, he resolved to visit his brother Israelites; And, seeing an Israelite ill-treated, he defended him, and avenged the man, who was being wronged, by striking down the Egyptian. He thought his brothers would understand that God was using him to save them; but they failed to do so. The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?' But the man who was ill-treating his fellow workman pushed Moses aside saying--'Who made you a ruler and judge over us? Do you mean to make away with me as you did yesterday with that Egyptian?' At these words Moses took to flight, and became an exile in Midian; and there he had two sons born to him. Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush. When Moses saw it, he was astonished at the vision; but on his going nearer to look at it more closely, the voice of the Lord was heard to say-- 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses trembled, and did not dare to look. Then the Lord said to him--'Take your sandals off your feet, for the spot where you are standing is holy ground. I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.' This same Moses, whom they had disowned with the words--'Who made you a ruler and a judge?' was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush. He it was who led them out, after he had shown wonders and signs in Egypt, in the Red Sea, and in the Desert during forty years. This was the Moses who said to the people of Israel--'God will raise up for you, from among your brothers, a Prophet, as he raised up me.' He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you. Yet our ancestors refused him obedience; more than that, they rejected him, and in their hearts turned back to Egypt, While they said to Aaron--'Make us Gods who will lead the way for us, since, as for this Moses who has brought us out of Egypt, we do not know what has become of him.' That was the time when they made the Calf and offered sacrifice to their idol, and held festivities in honor of their own handiwork! So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.' Our ancestors had the Tabernacle of Revelation in the Desert, constructed, just as he who spoke to Moses had directed him to make it, after the model which he had seen. This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David. David found favor with God, and prayed that he might find a dwelling for the God of Jacob. But it was Solomon who built a House for God. Yet it is not in buildings made by hands that the Most High dwells. As the Prophet says-- 'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest? Was it not my hand that made all these things?' O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still. Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers-- You who received the Law as transmitted by angels and yet failed to keep it." As they listened to this, the Council grew frantic with rage, and gnashed their teeth at Stephen. He, filled as he was with the Holy Spirit, fixed his eyes intently on the heavens, and saw the Glory of God and Jesus standing at God's right hand. "Look," he exclaimed, "I see Heaven open and the Son of Man standing at God's right hand!"
Paul fixed his eyes upon the Council, and began: "Brothers, for my part, I have always ordered my life before God, with a clear conscience, up to this very day." At this, the High Priest Ananias ordered the men standing near to strike him on the mouth; Whereupon Paul turned to him and said: "God will strike you, you white-washed wall! Are you sitting there to try me in accordance with law, and yet, in defiance of law, order me to be struck?" read more.
The people standing near said to Paul: "Do you know that you are insulting God's High Priest?" "I did not know, Brothers, that it was the High Priest," said Paul, "for Scripture says--'Of the Ruler of thy People thou shalt speak no ill'." Noticing that some of those present were Sadducees and others Pharisees, Paul called out in the Council: "Brothers, I am a Pharisee and a son of Pharisees. It is on the question of hope for the dead and of their resurrection that I am on my trial." As soon as he said this, a dispute arose between the Pharisees and the Sadducees; and there was a sharp division of opinion among those present.
The people standing near said to Paul: "Do you know that you are insulting God's High Priest?" "I did not know, Brothers, that it was the High Priest," said Paul, "for Scripture says--'Of the Ruler of thy People thou shalt speak no ill'." Noticing that some of those present were Sadducees and others Pharisees, Paul called out in the Council: "Brothers, I am a Pharisee and a son of Pharisees. It is on the question of hope for the dead and of their resurrection that I am on my trial." As soon as he said this, a dispute arose between the Pharisees and the Sadducees; and there was a sharp division of opinion among those present.
Defense » Of peter
On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. read more.
Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus.
Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus.
While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. read more.
On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men.
On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men.
Obedience » To God, the duty of » The imperative duty of life
Obedience to God » Obligations to
But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him--
Persecution » Instances of » Of the apostles
I, John, who am your Brother, and who share with you in the suffering and kingship and endurance of Jesus, found myself on the island called Patmos, for the sake of the Message of God and the testimony to Jesus.
They arrested the Apostles and, as it was already evening, had them placed in custody till the next day. Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. read more.
There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus.
There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus.
Arrested the Apostles, and had them placed in custody. An angel of the Lord, however, opened the prison doors at night and led them out. "Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." read more.
When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name; And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name; And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
It was at that time that King Herod began to ill-treat some of the members of the Church. He had James, the brother of John, beheaded; And, when he saw that the Jews were pleased with this, he proceeded to arrest Peter also. (This was during the Festival of the Unleavened Bread.) read more.
After seizing Peter, Herod put him in prison, and entrusted him to the keeping of four Guards of four soldiers each, intending, after the Passover, to bring him up before the people. So Peter was kept in prison, but meanwhile the prayers of the Church were being earnestly offered to God on his behalf. Just when Herod was intending to bring him before the people, on that very night Peter was asleep between two soldiers, chained to them both, while there were sentries in front of the door, guarding the prison. Suddenly an angel of the Lord stood by him, and a light shone in the cell. The angel struck Peter on the side, and roused him with the words: "Get up quickly." The chains dropped from his wrists, and then the angel said: "Put on your girdle and sandals." When Peter had done so, the angel added: "Throw your cloak round you and follow me." Peter followed him out, not knowing that what was happening under the angel's guidance was real, but thinking that he was seeing a vision. Passing the first Guard, and then the second, they came to the iron gate leading into the city, which opened to them of itself; and, when they had passed through that, and had walked along one street, all at once the angel left him. Then Peter came to himself and said: "Now I know beyond all doubt that the Lord has sent his angel, and has rescued me from Herod's hands and from all that the Jewish people have been expecting." As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying. On his knocking at the door in the gate, a maidservant, named Rhoda, came to answer it. She recognized Peter's voice, but in her joy left the gate unopened, and ran in, and told them that Peter was standing outside. "You are mad!" they exclaimed. But, when she persisted that it was so, they said: "It must be his spirit!" Meanwhile Peter went on knocking, and, when they opened the gate and saw him, they were amazed. Peter signed to them with his hand to be silent, and then told them how the Lord had brought him out of the prison, adding: "Tell James and the Brethren all this." Then he left the house, and went away to another place. In the morning there was a great stir among the soldiers-- what could have become of Peter! And, when Herod had made further search for him and failed to find him, he closely questioned the Guard, and ordered them away to execution. Then he went down from Judea to stay at Caesarea.
After seizing Peter, Herod put him in prison, and entrusted him to the keeping of four Guards of four soldiers each, intending, after the Passover, to bring him up before the people. So Peter was kept in prison, but meanwhile the prayers of the Church were being earnestly offered to God on his behalf. Just when Herod was intending to bring him before the people, on that very night Peter was asleep between two soldiers, chained to them both, while there were sentries in front of the door, guarding the prison. Suddenly an angel of the Lord stood by him, and a light shone in the cell. The angel struck Peter on the side, and roused him with the words: "Get up quickly." The chains dropped from his wrists, and then the angel said: "Put on your girdle and sandals." When Peter had done so, the angel added: "Throw your cloak round you and follow me." Peter followed him out, not knowing that what was happening under the angel's guidance was real, but thinking that he was seeing a vision. Passing the first Guard, and then the second, they came to the iron gate leading into the city, which opened to them of itself; and, when they had passed through that, and had walked along one street, all at once the angel left him. Then Peter came to himself and said: "Now I know beyond all doubt that the Lord has sent his angel, and has rescued me from Herod's hands and from all that the Jewish people have been expecting." As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying. On his knocking at the door in the gate, a maidservant, named Rhoda, came to answer it. She recognized Peter's voice, but in her joy left the gate unopened, and ran in, and told them that Peter was standing outside. "You are mad!" they exclaimed. But, when she persisted that it was so, they said: "It must be his spirit!" Meanwhile Peter went on knocking, and, when they opened the gate and saw him, they were amazed. Peter signed to them with his hand to be silent, and then told them how the Lord had brought him out of the prison, adding: "Tell James and the Brethren all this." Then he left the house, and went away to another place. In the morning there was a great stir among the soldiers-- what could have become of Peter! And, when Herod had made further search for him and failed to find him, he closely questioned the Guard, and ordered them away to execution. Then he went down from Judea to stay at Caesarea.
Peter » Courage
The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free.
But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard."
"We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men.
Peter » Imprisoned and scourged; his defense before the council
At this the High Priest was roused to action, and he and all his supporters (who formed the party of the Sadducees), moved by jealousy, Arrested the Apostles, and had them placed in custody. An angel of the Lord, however, opened the prison doors at night and led them out. read more.
"Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name; And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
"Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name; And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, read more.
Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard." However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred;
Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard." However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred;
At this the High Priest was roused to action, and he and all his supporters (who formed the party of the Sadducees), moved by jealousy, Arrested the Apostles, and had them placed in custody. An angel of the Lord, however, opened the prison doors at night and led them out. read more.
"Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name;
"Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name;
Prisoners » Apostles
At this the High Priest was roused to action, and he and all his supporters (who formed the party of the Sadducees), moved by jealousy, Arrested the Apostles, and had them placed in custody. An angel of the Lord, however, opened the prison doors at night and led them out. read more.
"Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name; And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
"Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name; And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
Sadducees » Persecute the apostles
While Peter and John were still speaking to the people, the Chief Priest, with the Officer in charge at the Temple and the Sadducees, came up to them, Much annoyed because they were teaching the people, and because, through Jesus, they were preaching the resurrection from the dead. They arrested the Apostles and, as it was already evening, had them placed in custody till the next day.
At this the High Priest was roused to action, and he and all his supporters (who formed the party of the Sadducees), moved by jealousy, Arrested the Apostles, and had them placed in custody. An angel of the Lord, however, opened the prison doors at night and led them out. read more.
"Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death.
"Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death.
Witness » Who is a witness of the lord
It is of what has been in existence from the Beginning, of what we have heard, of what we have seen with our eyes, of what we watched reverently and touched with our hands--it is about the Word who is the Life that we are now writing. That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. It is of what we have seen and heard that we now tell you, so that you may have communion with us. And our communion is with the Father and with his Son, Jesus Christ.
To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. read more.
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
You yourselves know the story which spread through all Judea, how, beginning form Galilee, after the baptism which John proclaimed-- The story, I mean, of Jesus of Nazareth, and how God consecrated him his Christ by enduing him with the Holy Spirit and with power; and how he went about doing good and curing all who were under the power of the Devil, because God was with him. We are ourselves, too, witnesses to all that he did in Judea and in Jerusalem; yet they put him to death by hanging him on a cross! read more.
This Jesus God raised on the third day, and enabled him to appear, Not indeed to every one, but to witnesses chosen beforehand by God--to us, who ate and drank with him after his resurrection from the dead. Further, God charged us to proclaim to the people, and solemnly affirm, that it is Jesus who has been appointed by God Judge of the living and the dead. To him it is that all the Prophets bear witness, when they say that every one who believes in him receives through his Name forgiveness of sins."
This Jesus God raised on the third day, and enabled him to appear, Not indeed to every one, but to witnesses chosen beforehand by God--to us, who ate and drank with him after his resurrection from the dead. Further, God charged us to proclaim to the people, and solemnly affirm, that it is Jesus who has been appointed by God Judge of the living and the dead. To him it is that all the Prophets bear witness, when they say that every one who believes in him receives through his Name forgiveness of sins."
There appeared a man sent from God, whose name was John; He came as a witness--to bear witness to the Light that through him all men might believe. He was not the Light, but he came to bear witness to the Light. read more.
That was the True Light which enlightens every man coming into the world. He was in the world; and through him the world came into being--yet the world did not know him. He came to his own--yet his own did not receive him. But to all who did receive him he gave power to become Children of God--to those who believe in his Name. For not to natural conception, nor to human instincts, nor to will of man did they owe the new Life, but to God. And the Word became Man, and dwelt among us, (We saw his glory--the glory of the Only Son sent from the Father), full of love and truth. (John bears witness to him; he cried aloud--for it was he who spoke--"'He who is Coming' after me is now before me, for he was ever first");
That was the True Light which enlightens every man coming into the world. He was in the world; and through him the world came into being--yet the world did not know him. He came to his own--yet his own did not receive him. But to all who did receive him he gave power to become Children of God--to those who believe in his Name. For not to natural conception, nor to human instincts, nor to will of man did they owe the new Life, but to God. And the Word became Man, and dwelt among us, (We saw his glory--the glory of the Only Son sent from the Father), full of love and truth. (John bears witness to him; he cried aloud--for it was he who spoke--"'He who is Coming' after me is now before me, for he was ever first");
So that all men may honor the Son, just as they honor the Father. He who does not honor the Son fails to honor the Father who sent him. In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. In truth I tell you that a time is coming, indeed it is already here, when the Dead will listen to the voice of the Son of God, and when those who listen will live. read more.
For, just as the Father has inherent Life within him, so also he has granted to the Son to have inherent Life within him; And, because he is Son of Man, he has also given him authority to act as judge. Do not wonder at this; for the time is coming when all who are in their graves will hear his voice, And will come out--those who have done good rising to Life, and those who have lived evil lives rising for condemnation. I can do nothing of myself; I judge as I am taught; and the judgment that I give is just, because my aim is not to do my own will, but the will of him who sent me. If I bear testimony to myself, my testimony is not trustworthy; It is another who bears testimony to me, and I know that the testimony which he bears to me is trustworthy. You have yourselves sent to John, and he as testified to the Truth. But the testimony which I receive is not from man; I am saying this for your Salvation. He was the 'Lamp that was burning' and shining, and you were ready to rejoice, for a time, in his light. But the testimony which I have is of greater weight than John's; for the work that the Father has given me to carry out-- the work that I am doing--is in itself proof that the Father has sent me as his Messenger. The Father who has sent me has himself borne testimony to me. You have neither listened to his voice, not seen his form; And you have not taken his Message home to your hearts, because you do not believe him whom he sent as his Messenger. You search the Scriptures, because you think that you find in them Immortal Life; And, though it is those very Scriptures that bear testimony to me, you refuse to come to me to have life. I do not receive honor from men, But I know this of you, that you have not the love of God in your hearts. I have come in my Father's name, and you do not receive me; if another comes in his own name, you will receive him. How can you believe in me, when you receive honor from one another and do not desire the honor which comes from the only God? Do not think that I shall accuse you to the Father; your accuser is Moses, on whom you have been resting your hopes. For, had you believed Moses, you would have believed me, for it was of me that Moses wrote; But, if you do not believe his writings, how will you believe my teaching?"
For, just as the Father has inherent Life within him, so also he has granted to the Son to have inherent Life within him; And, because he is Son of Man, he has also given him authority to act as judge. Do not wonder at this; for the time is coming when all who are in their graves will hear his voice, And will come out--those who have done good rising to Life, and those who have lived evil lives rising for condemnation. I can do nothing of myself; I judge as I am taught; and the judgment that I give is just, because my aim is not to do my own will, but the will of him who sent me. If I bear testimony to myself, my testimony is not trustworthy; It is another who bears testimony to me, and I know that the testimony which he bears to me is trustworthy. You have yourselves sent to John, and he as testified to the Truth. But the testimony which I receive is not from man; I am saying this for your Salvation. He was the 'Lamp that was burning' and shining, and you were ready to rejoice, for a time, in his light. But the testimony which I have is of greater weight than John's; for the work that the Father has given me to carry out-- the work that I am doing--is in itself proof that the Father has sent me as his Messenger. The Father who has sent me has himself borne testimony to me. You have neither listened to his voice, not seen his form; And you have not taken his Message home to your hearts, because you do not believe him whom he sent as his Messenger. You search the Scriptures, because you think that you find in them Immortal Life; And, though it is those very Scriptures that bear testimony to me, you refuse to come to me to have life. I do not receive honor from men, But I know this of you, that you have not the love of God in your hearts. I have come in my Father's name, and you do not receive me; if another comes in his own name, you will receive him. How can you believe in me, when you receive honor from one another and do not desire the honor which comes from the only God? Do not think that I shall accuse you to the Father; your accuser is Moses, on whom you have been resting your hopes. For, had you believed Moses, you would have believed me, for it was of me that Moses wrote; But, if you do not believe his writings, how will you believe my teaching?"
So, when the Apostles had met together, they asked Jesus this question--"Master, is this the time when you intend to re-establish the Kingdom for Israel?" His answer was: "It is not for you to know times or hours, for the Father has reserved these for his own decision; But you shall receive power, when the Holy Spirit shall have descended upon you, and shall be witnesses for me not only in Jerusalem, but throughout Judea and Samaria, and to the ends of the earth." read more.
No sooner had Jesus said this than he was caught up before their eyes, and a cloud received him from their sight. While they were still gazing up into the heavens, as he went, suddenly two men, clothed in white, stood beside them, And said: "Men of Galilee, why are you standing here looking up into the heavens? This very Jesus, who has been taken from you into the heavens, will come in the very way in which you have seen him go into the heavens."
No sooner had Jesus said this than he was caught up before their eyes, and a cloud received him from their sight. While they were still gazing up into the heavens, as he went, suddenly two men, clothed in white, stood beside them, And said: "Men of Galilee, why are you standing here looking up into the heavens? This very Jesus, who has been taken from you into the heavens, will come in the very way in which you have seen him go into the heavens."
While the man still clung to Peter and John, the people all quickly gathered round them in the Colonnade named after Solomon, in the greatest astonishment. On seeing this, Peter said to the people: "Men of Israel, why are you surprised at this? and why do you stare at us, as though we, by any power or piety of our own, had enabled this man to walk? The God of Abraham, Isaac, and Jacob, the God of our ancestors, has done honor to his Servant Jesus--him whom you gave up and disowned before Pilate, when he had decided to set him free. read more.
You, I say, disowned the Holy and Righteous One, and asked for the release of a murderer! The very Guide to Life you put to death! But God raised him from the dead--and of that we are ourselves witnesses.
You, I say, disowned the Holy and Righteous One, and asked for the release of a murderer! The very Guide to Life you put to death! But God raised him from the dead--and of that we are ourselves witnesses.
To those to whom, through the justice of our God and Savior Jesus Christ, there has been granted faith equally privileged with our own, from Simon Peter, a servant and an Apostle of Jesus Christ. May blessing and peace be yours in ever-increasing measure, as you advance in the knowledge of God and of Jesus, our Lord. For his divine power has given us everything that is needful for a life of piety, as we advance in the knowledge of him who called us by a glorious manifestation of his goodness. read more.
For it was through this that he gave us what we prize as the greatest of his promises, that through them you might participate in the divine nature, now that you have fled from the corruption in the world, resulting from human passions. Yes, and for this very reason do your best to supplement your faith by goodness, goodness by knowledge, knowledge by self-control, self-control by endurance, endurance by piety, piety by brotherly affection, and brotherly affection by love. For, when these virtues are yours, in increasing measure, they prevent your being indifferent to, or destitute of, a fuller knowledge of our Lord Jesus Christ. Surely the man who has not these virtues is shortsighted even to blindness, and has chosen to forget that he has been purified from his sins of the past! Therefore, Brothers, do your best to put God's Call and Selection of you beyond all doubt; for, if you do this, you will never fall. For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Savior, Jesus Christ. I shall, therefore, always be ready to remind you of all this, even though you know it and are firmly established in the Truth that you now hold. But I think it my duty, as long as I live in this 'tent,' to rouse you by awakening memories of the past; for I know that the time for this 'tent' of mine to be put away is soon coming, as our Lord Jesus Christ himself assured me. So I will do my best to enable you, at any time after my departure, to call these truths to mind. For we were not following cleverly devised stories when we told you of the Coming in power of our Lord Jesus Christ, but we had been eye-witnesses of his majesty.
For it was through this that he gave us what we prize as the greatest of his promises, that through them you might participate in the divine nature, now that you have fled from the corruption in the world, resulting from human passions. Yes, and for this very reason do your best to supplement your faith by goodness, goodness by knowledge, knowledge by self-control, self-control by endurance, endurance by piety, piety by brotherly affection, and brotherly affection by love. For, when these virtues are yours, in increasing measure, they prevent your being indifferent to, or destitute of, a fuller knowledge of our Lord Jesus Christ. Surely the man who has not these virtues is shortsighted even to blindness, and has chosen to forget that he has been purified from his sins of the past! Therefore, Brothers, do your best to put God's Call and Selection of you beyond all doubt; for, if you do this, you will never fall. For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Savior, Jesus Christ. I shall, therefore, always be ready to remind you of all this, even though you know it and are firmly established in the Truth that you now hold. But I think it my duty, as long as I live in this 'tent,' to rouse you by awakening memories of the past; for I know that the time for this 'tent' of mine to be put away is soon coming, as our Lord Jesus Christ himself assured me. So I will do my best to enable you, at any time after my departure, to call these truths to mind. For we were not following cleverly devised stories when we told you of the Coming in power of our Lord Jesus Christ, but we had been eye-witnesses of his majesty.
The Revelation of Jesus Christ, which God gave to him to make known to his servants, concerning what must shortly take place, and which he sent and revealed by his angel to his servant John, who testified to the Message of God and to the testimony to Jesus Christ, omitting nothing of what he had seen.