Thematic Bible
Thematic Bible
Fraternity » Instances of » The nazarites, vows of
Her princes were purer than snow,
They were whiter than milk [in appearance];
They were more ruddy in body than rubies,
Their polishing was like lapis lazuli (sapphire).
And the Lord said to Moses, Say to the Israelites, When either a man or a woman shall make a special vow, the vow of a Nazirite, that is, one separated and consecrated to the Lord, He shall separate himself from wine and strong drink; he shall drink no vinegar of wine or of strong drink, and shall drink no grape juice, or eat grapes, fresh or dried. read more.
All the days of his separation he shall eat nothing produced from the grapevine, not even the seeds or the skins. All the days of the vow of his separation and abstinence there shall no razor come upon his head. Until the time is completed for which he separates himself to the Lord, he shall be holy, and shall let the locks of the hair of his head grow long. All the days that he separates himself to the Lord he shall not go near a dead body. He shall not make himself unclean for his father, mother, brother, or sister, when they die, because his separation and abstinence to his God is upon his head. All the days of his separation and abstinence he is holy to the Lord. And if any man dies very suddenly beside him, and he has defiled his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it. On the eighth day he shall bring two turtledoves or two young pigeons to the priest to the door of the Tent of Meeting, And the priest shall offer the one for a sin offering and the other for a burnt offering and make atonement for him because he sinned by reason of the dead body. He shall consecrate his head the same day, And he shall consecrate and separate himself to the Lord for the days of his separation and shall bring a male lamb a year old for a trespass or guilt offering; but the previous days shall be void and lost, because his separation was defiled. And this is the law of the Nazirite when the days of his separation and abstinence are fulfilled. He shall be brought to the door of the Tent of Meeting, And he shall offer his gift to the Lord, one he-lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for a peace offering, And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread spread with oil, and their cereal offering, and their drink offering. And the priest shall present them before the Lord and shall offer the person's sin offering and his burnt offering. And he shall offer the ram for a sacrifice of peace offering to the Lord, with the basket of unleavened bread; the priest shall offer also its cereal offering and its drink offering. And the Nazirite shall shave his consecrated head at the door of the Tent of Meeting, and shall take the hair and put it on the fire which is under the sacrifice of the peace offerings. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer and shall put them upon the hands of the Nazirite, after he has shaven the hair of his separation and abstinence. And the priest shall wave them for a wave offering before the Lord; they are a holy portion for the priest, with the breast that is waved and the thigh or shoulder that is offered; and after that the Nazirite may drink wine. This is the law for the Nazirite who has made a vow. His offering to the Lord, besides what else he is able to afford, shall be according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].
All the days of his separation he shall eat nothing produced from the grapevine, not even the seeds or the skins. All the days of the vow of his separation and abstinence there shall no razor come upon his head. Until the time is completed for which he separates himself to the Lord, he shall be holy, and shall let the locks of the hair of his head grow long. All the days that he separates himself to the Lord he shall not go near a dead body. He shall not make himself unclean for his father, mother, brother, or sister, when they die, because his separation and abstinence to his God is upon his head. All the days of his separation and abstinence he is holy to the Lord. And if any man dies very suddenly beside him, and he has defiled his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it. On the eighth day he shall bring two turtledoves or two young pigeons to the priest to the door of the Tent of Meeting, And the priest shall offer the one for a sin offering and the other for a burnt offering and make atonement for him because he sinned by reason of the dead body. He shall consecrate his head the same day, And he shall consecrate and separate himself to the Lord for the days of his separation and shall bring a male lamb a year old for a trespass or guilt offering; but the previous days shall be void and lost, because his separation was defiled. And this is the law of the Nazirite when the days of his separation and abstinence are fulfilled. He shall be brought to the door of the Tent of Meeting, And he shall offer his gift to the Lord, one he-lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for a peace offering, And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread spread with oil, and their cereal offering, and their drink offering. And the priest shall present them before the Lord and shall offer the person's sin offering and his burnt offering. And he shall offer the ram for a sacrifice of peace offering to the Lord, with the basket of unleavened bread; the priest shall offer also its cereal offering and its drink offering. And the Nazirite shall shave his consecrated head at the door of the Tent of Meeting, and shall take the hair and put it on the fire which is under the sacrifice of the peace offerings. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer and shall put them upon the hands of the Nazirite, after he has shaven the hair of his separation and abstinence. And the priest shall wave them for a wave offering before the Lord; they are a holy portion for the priest, with the breast that is waved and the thigh or shoulder that is offered; and after that the Nazirite may drink wine. This is the law for the Nazirite who has made a vow. His offering to the Lord, besides what else he is able to afford, shall be according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].
And I raised up some of your sons for prophets and some of your young men for dedicated ones [Nazirites]. Is this not true, O you children of Israel? says the Lord. But you gave the dedicated ones [the Nazirites] wine to drink and commanded the prophets, saying, Prophesy not.
Take these men and purify yourself along with them and pay their expenses [for the temple offering], so that they may have their heads shaved. Thus everybody will know that there is no truth in what they have been told about you, but that you yourself walk in observance of the Law. But with regard to the Gentiles who have believed (adhered to, trusted in, and relied on Christ), we have sent them a letter with our decision that they should keep themselves free from anything that has been sacrificed to idols and from [tasting] blood and [eating the meat of animals] which have been strangled and from all impurity and sexual immorality. Then Paul took the [four] men with him and the following day [he went through the rites of] purifying himself along with them. And they entered the temple to give notice when the days of purification (the ending of each vow) would be fulfilled and the usual offering could be presented on behalf of each of them. read more.
When the seven days were drawing to a close, some of the Jews from [the province of] Asia, who had caught sight of Paul in the temple, incited all the rabble and laid hands on him, Shouting, Men of Israel, help! [Help!] This is the man who is teaching everybody everywhere against the people and the Law and this place! Moreover, he has also [actually] brought Greeks into the temple; he has desecrated and polluted this holy place! For they had previously seen Trophimus the Ephesian in the city with Paul and they supposed that he had brought the man into the temple [into the inner court forbidden to Gentiles]. Then the whole city was aroused and thrown into confusion, and the people rushed together; they laid hands on Paul and dragged him outside the temple, and immediately the gates were closed. Now while they were trying to kill him, word came to the commandant of the regular Roman garrison that the whole of Jerusalem was in a state of ferment.
When the seven days were drawing to a close, some of the Jews from [the province of] Asia, who had caught sight of Paul in the temple, incited all the rabble and laid hands on him, Shouting, Men of Israel, help! [Help!] This is the man who is teaching everybody everywhere against the people and the Law and this place! Moreover, he has also [actually] brought Greeks into the temple; he has desecrated and polluted this holy place! For they had previously seen Trophimus the Ephesian in the city with Paul and they supposed that he had brought the man into the temple [into the inner court forbidden to Gentiles]. Then the whole city was aroused and thrown into confusion, and the people rushed together; they laid hands on Paul and dragged him outside the temple, and immediately the gates were closed. Now while they were trying to kill him, word came to the commandant of the regular Roman garrison that the whole of Jerusalem was in a state of ferment.
Hindrances » Opposers » Seek to silence the prophets and religious leaders
Who say to the seers, “You must not see visions from God”;
And to the prophets, “You must not prophesy to us what is right!
Speak to us pleasant things and smooth words,
Prophesy [deceitful] illusions [that we will enjoy].
Therefore thus says the Lord regarding the men of Anathoth, who seek your life, saying, “Do not prophesy in the name of the Lord, so that you will not die by our hand.”
“But you gave the Nazirites wine to drink [despite their vows]
And commanded the prophets, saying, ‘You shall not prophesy!’
But do not prophesy any longer at Bethel, for it is the king’s sanctuary and a royal residence.”
‘Do not speak out,’ so they speak out.
But if they do not speak out concerning these things,
Reproaches will not be turned back.
Nazarite » Character of
Her princes were purer than snow,
They were whiter than milk [in appearance];
They were more ruddy in body than rubies,
Their polishing was like lapis lazuli (sapphire).
And I raised up some of your sons for prophets and some of your young men for dedicated ones [Nazirites]. Is this not true, O you children of Israel? says the Lord. But you gave the dedicated ones [the Nazirites] wine to drink and commanded the prophets, saying, Prophesy not.
Nazarites » UnGodly jews tried to corrupt
“But you gave the Nazirites wine to drink [despite their vows]
And commanded the prophets, saying, ‘You shall not prophesy!’
Opposers » Opposers, hinder religious work » Seek to silence the prophets and religious leaders
Who say to the seers, “You must not see visions from God”;
And to the prophets, “You must not prophesy to us what is right!
Speak to us pleasant things and smooth words,
Prophesy [deceitful] illusions [that we will enjoy].
Therefore thus says the Lord regarding the men of Anathoth, who seek your life, saying, “Do not prophesy in the name of the Lord, so that you will not die by our hand.”
“But you gave the Nazirites wine to drink [despite their vows]
And commanded the prophets, saying, ‘You shall not prophesy!’
But do not prophesy any longer at Bethel, for it is the king’s sanctuary and a royal residence.”
‘Do not speak out,’ so they speak out.
But if they do not speak out concerning these things,
Reproaches will not be turned back.
Prophets » The jews » Often tried to make them speak smooth things
Then the messenger who went to summon Micaiah said to him, “Listen carefully, the words of the prophets are unanimously favorable to the king. Please let your words be like the word of one of them, and speak favorably.”
Who say to the seers, “You must not see visions from God”;
And to the prophets, “You must not prophesy to us what is right!
Speak to us pleasant things and smooth words,
Prophesy [deceitful] illusions [that we will enjoy].
“But you gave the Nazirites wine to drink [despite their vows]
And commanded the prophets, saying, ‘You shall not prophesy!’
Prophets » Persecutions of
But they kept mocking the messengers of God and despising His words and scoffing at His prophets until the wrath of the Lord arose against His people, until there was no remedy or healing.
“But you gave the Nazirites wine to drink [despite their vows]
And commanded the prophets, saying, ‘You shall not prophesy!’