Thematic Bible: Christ


Thematic Bible




Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?



And he goes up into the mountain, and calls whom he himself would, and they went to him.




Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven. For the bread of God is he who comes down out of heaven and gives life to the world. They said therefore to him, Lord, ever give to us this bread. read more.
And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.



For a tabernacle was set up; the first, in which were both the candlestick and the table and the exposition of the loaves, which is called Holy;

And he said unto me, What seest thou? And I said, I see, and behold, a lamp-stand all of gold, with a bowl upon the top of it, and its seven lamps thereon, seven lamps and seven pipes to the lamps, which are upon the top thereof;



But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you;










A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.

And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.

And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.

And others said, It is Elias; and others said, It is a prophet, as one of the prophets.

And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people.

but I must needs walk to-day and to-morrow and the day following, for it must not be that a prophet perish out of Jerusalem.

And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;


The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world.

Some out of the crowd therefore, having heard this word, said, This is truly the prophet.

They say therefore again to the blind man, What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.





In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.









And Herod the king heard of him (for his name had become public), and said, John the baptist is risen from among the dead, and on this account works of power are wrought by him.

But John, having heard in the prison the works of the Christ, sent by his disciples,

Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?

And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands?

And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,

But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.

Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:






And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.



I have come to cast a fire on the earth; and what will I if already it has been kindled?


and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world.

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.



And they, having left their trawl-nets, immediately followed him.

Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;

But the disciples, having gone and done as Jesus had ordered them,

And the disciples did as Jesus had directed them, and they prepared the passover.

And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.

Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.

Jesus says to them, Fill the water-vessels with water. And they filled them up to the brim.

She, when she heard that, rises up quickly and comes to him.


And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.


And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.

and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.


And all the crowds were amazed and said, Is this man the Son of David?

And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.

And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?

Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?


Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,


And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.

and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.


And all the crowds were amazed and said, Is this man the Son of David?

And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.

And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?

Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?


Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,


But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.


He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks as of the earth. He who comes out of heaven is above all,





taking a place by so much better than the angels, as he inherits a name more excellent than they.

For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.


But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.


He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks as of the earth. He who comes out of heaven is above all,





taking a place by so much better than the angels, as he inherits a name more excellent than they.

For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.


And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from the one extremity of the heavens to the other extremity of them.


and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with the angels of his power,




And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.

And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;









since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.




Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.




And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.

And I saw: and behold, a white horse, and he that sat upon it having a bow; and a crown was given to him, and he went forth conquering and that he might conquer.



Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages,





by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)




Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:


And it came to pass as he was blessing them, he was separated from them and was carried up into heaven.

If then ye see the Son of man ascending up where he was before?

Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts in Man, and even for the rebellious, for the dwelling there of Jah Elohim.

Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.


The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.




Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and have brought all of them down as fugitives, even the Chaldeans, whose cry is in the ships.


for their redeemer is mighty; he will plead their cause against thee.

Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.

Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, the maker of all things; who alone stretched out the heavens, who did spread forth the earth by myself;

Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel. ...


Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.



Who is the liar but he who denies that Jesus is the Christ? He is the antichrist who denies the Father and the Son.

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;

Jesus said to him, Verily I say to thee, that during this night, before the cock shall crow, thou shalt deny me thrice.



But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean. But he denied before all, saying, I do not know what thou sayest.











But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.






The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

but henceforth shall the Son of man be sitting on the right hand of the power of God.


in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,

Wherefore also God highly exalted him, and granted him a name, that which is above every name,













And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,





knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,



And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour.



In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,


But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.

And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body.




Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever.

His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem.

As many were astonished at thee his visage was so marred more than any man, and his form more than the children of men

For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.



and he that was sitting like in appearance to a stone of jasper and a sardius, and a rainbow round the throne like in appearance to an emerald.



And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour.



In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,


But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.

And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body.




Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.









And he said to them, The Son of man is Lord of the sabbath also.









And he said to them, The Son of man is Lord of the sabbath also.











Of this man's seed according to promise has God brought to Israel a Saviour, Jesus;





For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.









Who humbleth himself to look on the heavens and on the earth?

Who hath remembered us in our low estate, for his loving-kindness endureth for ever;

For Jehovah is high; but he looketh upon the lowly, and the proud he knoweth afar off.

And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners?

For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed.

rises from supper and lays aside his garments, and having taken a linen towel he girded himself:

And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.

Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.



and took counsel together in order that they might seize Jesus by subtlety and kill him;

And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.

But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,

And he went away and spoke with the chief priests and captains as to how he should deliver him up to them.

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.

From that day therefore they took counsel that they might kill him.




Then went the Pharisees and held a council how they might ensnare him in speaking.

And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him.

And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him).

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.

watching him, and seeking to catch something out of his mouth, that they might accuse him.

And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor.

But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.


And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked? There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein? Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked far be it from thee! Will not the Judge of all the earth do right? read more.
And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes. And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes. Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy it. And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy it for the ten's sake.

And Jacob remained alone; and a man wrestled with him until the rising of the dawn. And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him. And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed. And Jacob asked and said, Tell me, I pray thee, thy name. And he said, How is it that thou askest after my name? And he blessed him there. And Jacob called the name of the place Peniel For I have seen God face to face, and my life has been preserved.

And king David went in and sat before Jehovah, and said, Who am I, Lord Jehovah, and what is my house, that thou hast brought me hitherto? And yet this hath been a small thing in thy sight, Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, Lord Jehovah? And what can David say more to thee? for thou, Lord Jehovah, knowest thy servant. read more.
For thy word's sake, and according to thine own heart, hast thou done all this greatness, to make thy servant know it. Wherefore thou art great, Jehovah Elohim; for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And who is like thy people, like Israel, the one nation in the earth that God went to redeem to be a people to himself, and to make himself a name, and to do for them great things and terrible, for thy land, before thy people, which thou redeemedst to thyself from Egypt, from the nations and their gods? And thou hast established to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, art become their God. And now, Jehovah Elohim, the word that thou hast spoken concerning thy servant and concerning his house, fulfil it for ever, and do as thou hast said. And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and let the house of thy servant David be established before thee. For thou, Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house; therefore hath thy servant found in his heart to pray this prayer unto thee. And now, Lord Jehovah, thou art that God, and thy words are true, and thou hast promised this goodness unto thy servant; and now let it please thee to bless the house of thy servant, that it may be before thee for ever; for thou, Lord Jehovah, hast spoken it; and with thy blessing shall the house of thy servant be blessed for ever.

And Solomon stood before the altar of Jehovah in the presence of the whole congregation of Israel, and spread forth his hands toward the heavens. And he said, Jehovah, God of Israel! there is no God like thee, in the heavens above, or on the earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart; who hast kept with thy servant David my father that which thou didst promise him; thou spokest with thy mouth, and hast fulfilled it with thy hand, as at this day. read more.
And now, Jehovah, God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to their way, to walk before me as thou hast walked before me. And now, O God of Israel, let thy words, I pray thee, be verified, which thou hast spoken unto thy servant David my father. But will God indeed dwell on the earth? Behold, the heavens, and the heaven of heavens, cannot contain thee; how much less this house which I have built! Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day; that thine eyes may be open upon this house night and day, upon the place of which thou hast said, My name shall be there: to hearken unto the prayer which thy servant prayeth toward this place. And hearken unto the supplication of thy servant, and of thy people Israel, when they shall pray toward this place, and hear thou in thy dwelling-place, in the heavens, and when thou hearest, forgive. If a man have sinned against his neighbour, and an oath be laid upon him to adjure him, and the oath come before thine altar in this house; then hear thou in the heavens, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, giving him according to his righteousness. When thy people Israel are put to the worse before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house; then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them; then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance. If there be famine in the land, if there be pestilence, if there be blight, mildew, locust, caterpillar; if their enemy besiege them in the land of their gates; whatever plague, whatever sickness there be: what prayer, what supplication soever be made by any man, of all thy people Israel, when they shall know every man the plague of his own heart, and shall spread forth his hands toward this house; then hear thou in the heavens, the settled place of thy dwelling, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of all the children of men), that they may fear thee all the days that they live upon the land which thou gavest unto our fathers. And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thy stretched-out arm); when he shall come and pray toward this house, hear thou in the heavens thy dwelling-place, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, and that they may fear thee as do thy people Israel; and that they may know that this house which I have built is called by thy name. If thy people go out to battle against their enemy, by the way that thou shalt send them, and they pray to Jehovah toward the city that thou hast chosen, and the house that I have built unto thy name; then hear thou in the heavens their prayer and their supplication, and maintain their right. If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy's land, far or near; and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done iniquity, we have dealt perversely; and if they return unto thee with all their heart and with all their soul, in the land of their enemies who led them away captive, and pray unto thee toward their land which thou gavest unto their fathers, the city that thou hast chosen, and the house that I have built unto thy name; then hear thou in the heavens, the settled place of thy dwelling, their prayer and their supplication, and maintain their right; and forgive thy people their sin against thee, and all their transgressions whereby they have transgressed against thee, and give them to find compassion with those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron) -- thine eyes being open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou hast separated them from among all peoples of the earth, to be thine inheritance, as thou spokest through Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah. And it was so, that when Solomon had ended praying all this prayer and supplication to Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth to the heavens, and he stood and blessed the whole congregation of Israel with a loud voice, saying, Blessed be Jehovah, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promises which he spoke through Moses his servant! Jehovah our God be with us, as he was with our fathers; let him not forsake us nor cast us off: that he may incline our hearts to him, to walk in all his ways, and to keep his commandments and his statutes and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before Jehovah, be nigh to Jehovah our God day and night, that he maintain the right of his servant, and the right of his people Israel, as the matter of each day shall require; that all peoples of the earth may know that Jehovah is God, that there is none else; and that your heart may be perfect with Jehovah our God, to walk in his statutes and to keep his commandments, as at this day.

And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples. And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come; give us our needed bread for each day; read more.
and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation. And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves, since a friend of mine on a journey is come to me, and I have nothing to set before him; and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee? I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you. For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened. But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? or if also he shall ask an egg, shall give him a scorpion? If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him?

And he spoke also a parable to them to the purport that they should always pray and not faint, saying, There was a judge in a city, not fearing God and not respecting man: and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party. read more.
And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me. And the Lord said, Hear what the unjust judge says. And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them? I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?


Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?

But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.

And his brethren and his mother come, and standing without sent to him calling him.

After this he descended to Capernaum, he and his mother and his brethren and his disciples; and there they abode not many days.

His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest;


have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas?

but I saw none other of the apostles, but James the brother of the Lord.


And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked? There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein? Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked far be it from thee! Will not the Judge of all the earth do right? read more.
And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes. And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes. Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy it. And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy it for the ten's sake.

And Jacob remained alone; and a man wrestled with him until the rising of the dawn. And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him. And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed. And Jacob asked and said, Tell me, I pray thee, thy name. And he said, How is it that thou askest after my name? And he blessed him there. And Jacob called the name of the place Peniel For I have seen God face to face, and my life has been preserved.

And king David went in and sat before Jehovah, and said, Who am I, Lord Jehovah, and what is my house, that thou hast brought me hitherto? And yet this hath been a small thing in thy sight, Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, Lord Jehovah? And what can David say more to thee? for thou, Lord Jehovah, knowest thy servant. read more.
For thy word's sake, and according to thine own heart, hast thou done all this greatness, to make thy servant know it. Wherefore thou art great, Jehovah Elohim; for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And who is like thy people, like Israel, the one nation in the earth that God went to redeem to be a people to himself, and to make himself a name, and to do for them great things and terrible, for thy land, before thy people, which thou redeemedst to thyself from Egypt, from the nations and their gods? And thou hast established to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, art become their God. And now, Jehovah Elohim, the word that thou hast spoken concerning thy servant and concerning his house, fulfil it for ever, and do as thou hast said. And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and let the house of thy servant David be established before thee. For thou, Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house; therefore hath thy servant found in his heart to pray this prayer unto thee. And now, Lord Jehovah, thou art that God, and thy words are true, and thou hast promised this goodness unto thy servant; and now let it please thee to bless the house of thy servant, that it may be before thee for ever; for thou, Lord Jehovah, hast spoken it; and with thy blessing shall the house of thy servant be blessed for ever.

And Solomon stood before the altar of Jehovah in the presence of the whole congregation of Israel, and spread forth his hands toward the heavens. And he said, Jehovah, God of Israel! there is no God like thee, in the heavens above, or on the earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart; who hast kept with thy servant David my father that which thou didst promise him; thou spokest with thy mouth, and hast fulfilled it with thy hand, as at this day. read more.
And now, Jehovah, God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to their way, to walk before me as thou hast walked before me. And now, O God of Israel, let thy words, I pray thee, be verified, which thou hast spoken unto thy servant David my father. But will God indeed dwell on the earth? Behold, the heavens, and the heaven of heavens, cannot contain thee; how much less this house which I have built! Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day; that thine eyes may be open upon this house night and day, upon the place of which thou hast said, My name shall be there: to hearken unto the prayer which thy servant prayeth toward this place. And hearken unto the supplication of thy servant, and of thy people Israel, when they shall pray toward this place, and hear thou in thy dwelling-place, in the heavens, and when thou hearest, forgive. If a man have sinned against his neighbour, and an oath be laid upon him to adjure him, and the oath come before thine altar in this house; then hear thou in the heavens, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, giving him according to his righteousness. When thy people Israel are put to the worse before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house; then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them; then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance. If there be famine in the land, if there be pestilence, if there be blight, mildew, locust, caterpillar; if their enemy besiege them in the land of their gates; whatever plague, whatever sickness there be: what prayer, what supplication soever be made by any man, of all thy people Israel, when they shall know every man the plague of his own heart, and shall spread forth his hands toward this house; then hear thou in the heavens, the settled place of thy dwelling, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of all the children of men), that they may fear thee all the days that they live upon the land which thou gavest unto our fathers. And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thy stretched-out arm); when he shall come and pray toward this house, hear thou in the heavens thy dwelling-place, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, and that they may fear thee as do thy people Israel; and that they may know that this house which I have built is called by thy name. If thy people go out to battle against their enemy, by the way that thou shalt send them, and they pray to Jehovah toward the city that thou hast chosen, and the house that I have built unto thy name; then hear thou in the heavens their prayer and their supplication, and maintain their right. If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy's land, far or near; and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done iniquity, we have dealt perversely; and if they return unto thee with all their heart and with all their soul, in the land of their enemies who led them away captive, and pray unto thee toward their land which thou gavest unto their fathers, the city that thou hast chosen, and the house that I have built unto thy name; then hear thou in the heavens, the settled place of thy dwelling, their prayer and their supplication, and maintain their right; and forgive thy people their sin against thee, and all their transgressions whereby they have transgressed against thee, and give them to find compassion with those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron) -- thine eyes being open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou hast separated them from among all peoples of the earth, to be thine inheritance, as thou spokest through Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah. And it was so, that when Solomon had ended praying all this prayer and supplication to Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth to the heavens, and he stood and blessed the whole congregation of Israel with a loud voice, saying, Blessed be Jehovah, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promises which he spoke through Moses his servant! Jehovah our God be with us, as he was with our fathers; let him not forsake us nor cast us off: that he may incline our hearts to him, to walk in all his ways, and to keep his commandments and his statutes and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before Jehovah, be nigh to Jehovah our God day and night, that he maintain the right of his servant, and the right of his people Israel, as the matter of each day shall require; that all peoples of the earth may know that Jehovah is God, that there is none else; and that your heart may be perfect with Jehovah our God, to walk in his statutes and to keep his commandments, as at this day.

And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples. And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come; give us our needed bread for each day; read more.
and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation. And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves, since a friend of mine on a journey is come to me, and I have nothing to set before him; and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee? I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you. For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened. But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? or if also he shall ask an egg, shall give him a scorpion? If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him?

And he spoke also a parable to them to the purport that they should always pray and not faint, saying, There was a judge in a city, not fearing God and not respecting man: and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party. read more.
And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me. And the Lord said, Hear what the unjust judge says. And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them? I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?




And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners?

But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread.

And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why is it that he eats and drinks with tax-gatherers and sinners?



The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven.












and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.

But after that I shall be risen, I will go before you to Galilee.

And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among the dead.

But after I am risen, I will go before you into Galilee.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen, namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.


being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead;


And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.

And straightway in the synagogues he preached Jesus that he is the Son of God.


opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you.




But when it was now the middle of the feast, Jesus went up into the temple and taught.


And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

and, having opened his mouth, he taught them, saying,

And on leaving the ship Jesus saw a great crowd, and he was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things.

and he taught in their synagogues, being glorified of all.

And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.

And early in the morning he came again into the temple, and all the people came to him; and he sat down and taught them.


And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into a desert place of a city called Bethsaida.


And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;

And after six days Jesus takes with him Peter, and James, and John his brother, and brings them up into a high mountain apart.

And Jesus, going up to Jerusalem, took the twelve disciples with him apart in the way, and said to them,

And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

And he was withdrawn from them about a stone's throw, and having knelt down he prayed,









without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.


John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,



Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father.

The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes.


for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.



Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world? Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.

If ye love me, keep my commandments. And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,




hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,

whom, having not seen, ye love; on whom though not now looking, but believing, ye exult with joy unspeakable and filled with the glory,















for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end.

In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.

but emptied himself, taking a bondman's form, taking his place in the likeness of men; and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.



and blessed is whosoever shall not be offended in me.


And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.

Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed.


Having said these things, Jesus was troubled in spirit, and testified and said, Verily, verily, I say to you, that one of you shall deliver me up.


and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.

And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation.


Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled,






If ye have died with Christ from the elements of the world, why as if alive in the world do ye subject yourselves to ordinances?

According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;





But now I go to him that has sent me, and none of you demands of me, Where goest thou?


Children, yet a little while I am with you. Ye shall seek me; and, as I said to the Jews, Where I go ye cannot come, I say to you also now.


A little while and ye do not behold me; and again a little while and ye shall see me, because I go away to the Father.







But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.




And at last he sent to them his son, saying, They will have respect for my son.



Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but he has sent me.


for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.



Ought not the Christ to have suffered these things and to enter into his glory?

for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end.



But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!

saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.

and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;



Ought not the Christ to have suffered these things and to enter into his glory?

for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end.



But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!

saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.

and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;



Wherefore also God highly exalted him, and granted him a name, that which is above every name, that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings, and every tongue confess that Jesus Christ is Lord to God the Father's glory.



taking a place by so much better than the angels, as he inherits a name more excellent than they.

and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus.

And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself;



But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you;



Then saith Jesus to him, Return thy sword to its place; for all who take the sword shall perish by the sword.

who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;



I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

Behold, I have given him for a witness to the peoples, a prince and commander to the peoples.

Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.

and what he has seen and has heard, this he testifies; and no one receives his testimony.

Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.


But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.

As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

But she came and did him homage, saying, Lord, help me.

Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him.

And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;



A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.

for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;


He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.


A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.

for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;


He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.


In that day there shall be a sprout of Jehovah for beauty and glory, and the fruit of the earth for excellency and for ornament for those that are escaped of Israel.

And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall be fruitful;

Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.

In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

Hear now, Joshua the high priest, thou and thy fellows that sit before thee for they are men of portent for behold, I will bring forth my servant the Branch.

and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold a man whose name is the Branch; and he shall grow up from his own place, and he shall build the temple of Jehovah:




Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.






And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.



He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me.

and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me?

Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.







Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.







Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.



And he saw that there was no man, and he wondered that there was no intercessor; and his arm brought him salvation, and his righteousness, it sustained him.

Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.





and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.


And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage.


And they, having done him homage, returned to Jerusalem with great joy,

And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.











But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.


For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:









Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought.




As for you let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, ye also shall abide in the Son and in the Father.


but henceforth shall the Son of man be sitting on the right hand of the power of God. And they all said, Thou then art the Son of God? And he said to them, Ye say that I am.


If I do not the works of my Father, believe me not; but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.


If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him. Philip says to him, Lord, shew us the Father and it suffices us. Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? read more.
Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you.




and has put all things under his feet, and gave him to be head over all things to the assembly, which is his body, the fulness of him who fills all in all:





We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross. This man God raised up the third day and gave him to be openly seen, not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among the dead.


him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.

And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures, opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you.


then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.









and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things,

God having spoken in many parts and in many ways formerly to the fathers in the prophets, at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;


And he said, Go into the city unto such a one, and say to him, The Teacher says, My time is near, I will keep the passover in thy house with my disciples.

Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.

They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come.



These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;





And they said many other injurious things to him.


And do not they blaspheme the excellent name which has been called upon you?




And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?


in which are hid all the treasures of wisdom and of knowledge.




and other fell into the good ground, and having sprung up bore fruit a hundredfold. As he said these things he cried, He that has ears to hear, let him hear.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.






It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,


If we receive the witness of men, the witness of God is greater. For this is the witness of God which he has witnessed concerning his Son.


The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children.


And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.

And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;


For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;


Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

But I say unto you, that there is here what is greater than the temple.

A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.

Wherefore also God highly exalted him, and granted him a name, that which is above every name, that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,









And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.

Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom.

But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him.



And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a cloak.

And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business?






Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.


Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?

He is the stone which has been set at nought by you the builders, which is become the corner stone.














But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us.



When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.







And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

They sought therefore again to take him; and he went away from out of their hand




and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him.

And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:

On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.



Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?


And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days, save thyself, and descend from the cross.


but many of them said, He has a demon and raves; why do ye hear him?


And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.


and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!

And in like manner the chief priests also, mocking, with the scribes and elders, said,

And the soldiers also made game of him, coming up offering him vinegar,



And the people said to Saul, Shall Jonathan die, who has wrought this great salvation in Israel? Far be it! as Jehovah liveth, there shall not a hair of his head fall to the ground; for he has wrought with God this day. So the people delivered Jonathan, that he died not.




And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.

and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?

And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.

And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us.

And they lifted up their voice saying, Jesus, Master, have compassion on us.




but without a parable spoke he not to them; and in private he explained all things to his disciples.




And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?

and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.

For he healed many, so that they beset him that they might touch him, as many as had plagues.


And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:

And his mother and his brethren came to him, and could not get to him because of the crowd.



I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult.





but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.

For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

though he were Son, he learned obedience from the things which he suffered;

then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;



I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult.





And he that overcomes, and he that keeps unto the end my works, to him will I give authority over the nations,




That which was from the beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;








And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.


For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.





But ye are they who have persevered with me in my temptations.



and he taught in their synagogues, being glorified of all.

and many strewed their clothes on the way, and others cut down branches from the trees and went on strewing them on the way.

And they led it to Jesus; and having cast their own garments on the colt, they put Jesus on it.

took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.

And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.


















And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?

saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.

and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.

But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye?



for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;



And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?

saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.

and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.

But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye?


And I saw, and behold, a white cloud, and on the cloud one sitting like the Son of man, having upon his head a golden crown, and in his hand a sharp sickle.

and in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle: his head and hair white like white wool, as snow; and his eyes as a flame of fire; and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters; read more.
and having in his right hand seven stars; and out of his mouth a sharp two-edged sword going forth; and his countenance as the sun shines in its power.

And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness. And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself;



Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.


And it came to pass when Jesus returned, the crowd received him gladly, for they were all expecting him.

And he made haste and came down, and received him with joy.




But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.


Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?




But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.


Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?


Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

There was a division therefore in the crowd on account of him.


There was a division again among the Jews on account of these words;





And Jesus having passed over in the ship again to the other side, a great crowd gathered to him; and he was by the sea.

And it came to pass on the following day, when they came down from the mountain, a great crowd met him.


Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

There was a division therefore in the crowd on account of him.


There was a division again among the Jews on account of these words;


And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him).

But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.

And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal?


But perceiving their deceit he said to them, Why do ye tempt me?


And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment; for she said within herself, If I should only touch his garment I shall be healed. But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

For he healed many, so that they beset him that they might touch him, as many as had plagues.

And having crossed over they came to the land of Gennesaret. And when the men of that place recognised him, they sent to that whole country around, and they brought to him all that were ill, and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.





But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.


Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?



For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves.

rises from supper and lays aside his garments, and having taken a linen towel he girded himself: then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.



these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.

and having found him, they say to him, All seek thee.

And when it was day he went out, and went into a desert place, and the crowds sought after him, and came up to him, and would have kept him back that he should not go from them.

And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature.

when therefore the crowd saw that Jesus was not there, nor his disciples, they got into the ships, and came to Capernaum, seeking Jesus.


Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.







And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.





And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.









Jesus wept. The Jews therefore said, Behold how he loved him!





Jesus wept. The Jews therefore said, Behold how he loved him!





Christ, then, having suffered for us in the flesh, do ye also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin,



And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me;


But wisdom, where shall it be found? and where is the place of understanding? Man knoweth not the value thereof; and it is not found in the land of the living. The deep saith, It is not in me; and the sea saith, It is not with me. read more.
Choice gold cannot be given for it, nor silver be weighed for its price. It is not set in the balance with gold of Ophir, with the precious onyx, and the sapphire. Gold and glass cannot be compared to it, nor vessels of fine gold be its exchange. Corals and crystal are no more remembered; yea, the acquisition of wisdom is above rubies. The topaz of Ethiopia shall not be compared to it, neither shall it be set in the balance with pure gold. Whence then cometh wisdom? and where is the place of understanding? For it is hidden from the eyes of all living, and concealed from the fowl of the heavens. Destruction and death say, We have heard its report with our ears. God understandeth the way thereof, and he knoweth its place: For he looketh to the ends of the earth, he seeth under the whole heaven. In making a weight for the wind, and meting out the waters by measure, In appointing a statute for the rain, and a way for the thunder's flash: Then did he see it, and declare it; he established it, yea, and searched it out; And unto man he said, Lo, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

Blessed is the man that findeth wisdom, and the man that getteth understanding. For the gain thereof is better than the gain of silver, and her revenue than fine gold. She is more precious than rubies; and all the things thou canst desire are not equal unto her. read more.
Length of days is in her right hand; in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her; and happy is he that retaineth her. Jehovah by wisdom founded the earth; by understanding he established the heavens. By his knowledge the deeps were broken up, and the skies drop down the dew. My son, let them not depart from thine eyes; keep sound wisdom and discretion: so shall they be life unto thy soul, and grace unto thy neck. Then shalt thou walk in thy way securely, and thy foot shall not stumble; when thou liest down, thou shalt not be afraid, but thou shalt lie down and thy sleep shall be sweet.

Hear, ye children, the instruction of a father, and attend to know intelligence; for I give you good doctrine: forsake ye not my law. For I was a son unto my father, tender and an only one in the sight of my mother. read more.
And he taught me, and said unto me, Let thy heart retain my words; keep my commandments and live. Get wisdom, get intelligence: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall keep thee; love her, and she shall preserve thee. The beginning of wisdom is, Get wisdom; and with all thy getting get intelligence. Exalt her, and she shall promote thee; she shall bring thee to honour when thou dost embrace her. She shall give to thy head a garland of grace; a crown of glory will she bestow upon thee. Hear, my son, and receive my sayings, and the years of thy life shall be multiplied. I will teach thee in the way of wisdom, I will lead thee in paths of uprightness. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. Take fast hold of instruction, let her not go: keep her, for she is thy life.


and this voice we heard uttered from heaven, being with him on the holy mountain.


And after six days Jesus takes with him Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:



to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

And they went and secured the sepulchre, having sealed the stone, with the watch besides.

And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.

behold my hands and my feet, that it is I myself. Handle me and see, for a spirit has not flesh and bones as ye see me having.


Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.

And it came to pass, when Jesus had finished these words, the crowds were astonished at his doctrine,

And he taught them many things in parables. And he said to them in his doctrine,



And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.

Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Simon, to whom also he gave the name of Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

And he gave to Simon the surname of Peter;


But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.

And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave them to his disciples that they might set them before them. And the two fishes he divided among all.

But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place.

Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat?


But Jesus himself did not trust himself to them, because he knew all men,

Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,


And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

And Simon and those with him went after him:


And many saw them going, and recognised them, and ran together there on foot, out of all the cities, and got there before them.




But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.


Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens;

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

and having a great priest over the house of God,









and he shall pass through Judah; he shall overflow it and go further, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel!




But the passers-by reviled him, shaking their heads

Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.

Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us.


But in the fourth watch of the night he went off to them, walking on the sea.

But they, seeing him walking on the sea, thought that it was an apparition, and cried out.

Having rowed then about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the ship; and they were frightened.


And it came to pass on the following day, when they came down from the mountain, a great crowd met him.

And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

And having cried out and torn him much, he came out; and he became as if dead, so that the most said, He is dead.


And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.




And when Jesus had come to Peter's house, he saw his mother-in-law laid down and in a fever;

And he went up to her and raised her up, having taken her by the hand, and straightway the fever left her, and she served them.

And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her.


As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment.

And behold, a man came, whose name was Jairus, and he was a ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house,



and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.


And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment;


And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,


For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.




He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him.

He is not here, but is risen: remember how he spoke to you, being yet in Galilee,



And they were all filled with rage in the synagogue, hearing these things; and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

But first he must suffer many things and be rejected of this generation.


And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,

Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;

And it came to pass in those days that Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan.


When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice.




And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.

And they came to the other side of the sea, to the country of the Gadarenes.

And they arrived in the country of the Gadarenes, which is over against Galilee.


And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed.

But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.

And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.


And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

And he entered again into the synagogue; and there was there a man having his hand dried up.

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.






Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.



And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

And there come to him men bringing a paralytic, borne by four;

And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put him before him.







And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there; and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them: so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.






The grace of the Lord Jesus Christ be with all the saints.





And he said, Who art thou, Lord? And he said, I am Jesus, whom thou persecutest.




because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.



And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory.


And Jesus coming to them touched them, and said, Rise up, and be not terrified.

And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.


and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up. And the dead sat up and began to speak; and he gave him to his mother.

And having said this, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.


Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?

And behold, the whole city went out to meet Jesus; and when they saw him, they begged him to go away out of their coasts.



Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;



(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:)


He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.

If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety,





For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.

And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.


And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging.

And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David.

And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.



But as these were going out, behold, they brought to him a dumb man possessed by a demon.




And the chief priests accused him urgently.





But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.


But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

And they ate and were satisfied. And they took up of fragments that remained seven baskets.








For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;

and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.





And they brought little children to him that he might touch them. But the disciples rebuked those that brought them.



For he must reign until he put all enemies under his feet. The last enemy that is annulled is death.


He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken.

for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.


Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.

He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).



And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son.





And when he had entered into Capernaum, a centurion came to him, beseeching him,

And a certain centurion's bondman who was dear to him was ill and about to die;


He is not here, but is risen: remember how he spoke to you, being yet in Galilee,



And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.


but many of them said, He has a demon and raves; why do ye hear him?

The crowd answered and said, Thou hast a demon: who seeks to kill thee?


And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;

And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.



for mine eyes have seen thy salvation,


And the unclean spirit, having torn him, and uttered a cry with a loud voice, came out of him.

And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.


My beloved is white and ruddy, The chiefest among ten thousand.





I am a narcissus of Sharon, A lily of the valleys.











Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.


Then he appeared to James; then to all the apostles;










and all drank the same spiritual drink, for they drank of a spiritual rock which followed them: (now the rock was the Christ;)


and that he appeared to Cephas, then to the twelve.




that the Christ may dwell, through faith, in your hearts, being rooted and founded in love, in order that ye may be fully able to apprehend with all the saints what is the breadth and length and depth and height; and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God.




And I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.








And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee? But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.


(for many walk of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:




Then he touched their eyes, saying, According to your faith, be it unto you. And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.




And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God:


And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God:




and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters;




Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.










having effaced the handwriting in ordinances which stood out against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;


















For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.




And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle-bow shall be cut off. And he shall speak peace unto the nations; and his dominion shall be from sea to sea, and from the river to the ends of the earth.


















and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:


And he was withdrawn from them about a stone's throw, and having knelt down he prayed, saying, Father, if thou wilt remove this cup from me: but then, not my will, but thine be done.




And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.






And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.








If ye love me, keep my commandments. And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,






On this account the Father loves me, because I lay down my life that I may take it again. No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.






and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.




And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.








And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.


And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas?








and having found one pearl of great value, he went and sold all whatever he had and bought it.




And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.










The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children.


Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.


And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet; and he besought him much, saying, My little daughter is at extremity; I pray that thou shouldest come and lay thy hands upon her so that she may be healed, and may live.


and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh, and standing at his feet behind him weeping, began to wash his feet with tears; and she wiped them with the hairs of her head, and kissed his feet, and anointed them with the myrrh.


and he touched her hand, and the fever left her, and she arose and served him.


But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities. And he withdrew himself, and was about in the desert places and praying.


And, having dismissed them, he departed into the mountain to pray. And when evening was come, the ship was in the midst of the sea, and he alone upon the land.




Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.


Jesus therefore said to the twelve, Will ye also go away? Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;


And he saw that there was no man, and he wondered that there was no intercessor; and his arm brought him salvation, and his righteousness, it sustained him.


And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up, that every one who believes on him may not perish, but have life eternal.


And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage.




{A Psalm of David.} Jehovah is my shepherd; I shall not want. He maketh me to lie down in green pastures; he leadeth me beside still waters.




Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.




And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith.


And when he was come to the house, the blind men came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.


As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.










Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister. It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick. The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick. read more.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. Now Jesus loved Martha, and her sister, and Lazarus. When therefore he heard, He is sick, he remained two days then in the place where he was. Then after this he says to his disciples, Let us go into Judaea again. The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world; but if any one walk in the night, he stumbles, because the light is not in him. These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep. The disciples therefore said to him, Lord, if he be fallen asleep, he will get well. But Jesus spoke of his death, but they thought that he spoke of the rest of sleep. Jesus therefore then said to them plainly, Lazarus has died. And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him. Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him. Jesus therefore on arriving found him to have been four days already in the tomb. Now Bethany was near Jerusalem, about fifteen stadia off, and many of the Jews came to Martha and Mary, that they might console them concerning their brother. Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died; but even now I know, that whatsoever thou shalt ask of God, God will give thee. Jesus says to her, Thy brother shall rise again. Martha says to him, I know that he will rise again in the resurrection in the last day. Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; and every one who lives and believes on me shall never die. Believest thou this? She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world. And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee. She, when she heard that, rises up quickly and comes to him. Now Jesus had not yet come into the village, but was in the place where Martha came to meet him. The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there. Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died. Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled, and said, Where have ye put him? They say to him, Lord, come and see. Jesus wept. The Jews therefore said, Behold how he loved him! And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died? Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it. Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there. Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. And having said this, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.


But turning he rebuked them and said, Ye know not of what spirit ye are. And they went to another village.






And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples.








And thou shalt suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob.


And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.








and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.




And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners?




And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed.






Behold, I have given him for a witness to the peoples, a prince and commander to the peoples.


Behold, I have given him for a witness to the peoples, a prince and commander to the peoples.






And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.


Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.






but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.


in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.


He shall not faint nor be in haste, till he have set justice in the earth: and the isles shall wait for his law.










Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.




And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;


To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner,














But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.




And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.




Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.




And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word.


Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.


And Jesus answering said, Suffer thus far; and having touched his ear, he healed him.


But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,




And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them;


that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ.


And they said to one another, Was not our heart burning in us as he spoke to us on the way, and as he opened the scriptures to us?


Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen.






But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!












behold my hands and my feet, that it is I myself. Handle me and see, for a spirit has not flesh and bones as ye see me having.


Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.


He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.








And he led them out as far as Bethany, and having lifted up his hands, he blessed them.


When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.


And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you.

And as they were saying these things, he himself stood in their midst, and says to them, Peace be unto you.


And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them;






















Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.


But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven, and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me?




But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.






And Jesus answering said, Suffer thus far; and having touched his ear, he healed him.


And as he entered into a certain village ten leprous men met him, who stood afar off.






But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven, and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me? And he said, Who art thou, Lord? And he said, I am Jesus, whom thou persecutest.


And after six days Jesus takes with him Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them: and his garments became shining, exceeding white as snow, such as fuller on earth could not whiten them.










But they cried out in a mass saying, Away with this man and release Barabbas to us;










And it came to pass as they went that he entered into a certain village; and a certain woman, Martha by name, received him into her house.


And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them.




In that day there shall be a sprout of Jehovah for beauty and glory, and the fruit of the earth for excellency and for ornament for those that are escaped of Israel.


From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.




And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them.






But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet


And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid.


And it came to pass as he was praying alone, his disciples were with him, and he asked them saying, Who do the crowds say that I am?








Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.


I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.




And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business?




I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,






And as they sailed, he fell asleep; and a sudden squall of wind came down on the lake, and they were filled with water, and were in danger;






For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.


Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.




After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested himself thus.




Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.


But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.




And I have seen and borne witness that this is the Son of God.


And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,






I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.


The officers answered, Never man spoke thus, as this man speaks.




Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;




And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?


And they were astonished at his doctrine, for his word was with authority.




















Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone.




for she said, If I shall touch but his clothes I shall be healed.


for I say unto you, Among them that are born of women a greater prophet is no one than John the baptist; but he who is a little one in the kingdom of God is greater than he.


But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me;


And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,


And he said, Verily I say unto you, that this poor widow has cast in more than all;


But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.




And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.


And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.


And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;


And behold, there was a certain dropsical man before him.


He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.



And taking hold of the hand of the blind man he led him forth out of the village, and having spit upon his eyes, he laid his hands upon him, and asked him if he beheld anything.










And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him.




But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him.


And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.










Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.








And he said to them, Where is your faith? And, being afraid, they were astonished, saying to one another, Who then is this, that he commands even the winds and the water, and they obey him?


For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city




But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;




But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men.












and having found it, he lays it upon his own shoulders, rejoicing;






Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.




But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.


And Jesus hearing this wondered at him, and turning to the crowd following him said, I say to you, Not even in Israel have I found so great faith.


But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,


But there was a certain man there who had been suffering under his infirmity thirty and eight years.


And having done this, they enclosed a great multitude of fishes. And their net broke.










and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!

But I am a worm, and no man; a reproach of men, and the despised of the people.




Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee? Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.





And, looking at Jesus as he walked, he says, Behold the Lamb of God.







Jehovah is exalted; for he dwelleth on high: he hath filled Zion with justice and righteousness;

Be thou exalted, Jehovah, in thine own strength: we will sing and celebrate thy power.

The willing-hearted of the peoples have gathered together, with the people of the God of Abraham. For unto God belong the shields of the earth: he is greatly exalted.

Be exalted above the heavens, O God; let thy glory be above all the earth!


Be thou exalted above the heavens, O God, and thy glory above all the earth.

Thou art my God, and I will give thee thanks; my God, I will exalt thee.

And in that day shall ye say, Give ye thanks to Jehovah, call upon his name, declare his deeds among the peoples, make mention that his name is exalted.


For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.






But Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit in the wilderness forty days, tempted of the devil; and in those days he did not eat anything, and when they were finished he hungered.


Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.





and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance.

And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,

who also, when he was in Galilee, followed him and ministered to him; and many others who came up with him to Jerusalem.


but having heard that 'Archelaus reigns over Judaea, instead of Herod his father,' he was afraid to go there; and having been divinely instructed in a dream, he went away into the parts of Galilee,


And when they had completed all things according to the law of the Lord, they returned to Galilee to their own city Nazareth.


And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there; and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them: so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.


But after that I shall be risen, I will go before you to Galilee.

And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you.


And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;

And going on thence he saw other two brothers, James the son of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them;


But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean.

They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee.


And he was preaching in their synagogues in the whole of Galilee, and casting out demons.

And he was preaching in the synagogues of Galilee.



he left Judaea and went away again unto Galilee.


And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan.


Nevertheless the darkness shall not be as when the distress was in the land, at the time he at first lightly, and afterwards heavily, visited the land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the nations: the people that walked in darkness have seen a great light; they that dwelt in the land of the shadow of death, upon them light hath shone.


When therefore he came into Galilee, the Galileans received him, having seen all that he had done in Jerusalem during the feast, for they also went to the feast.


For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:









For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps: who did no sin, neither was guile found in his mouth;


Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it, in order that he might sanctify it, purifying it by the washing of water by the word, that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.




For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.


And it came to pass when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, there stood a man before him with his sword drawn in his hand. And Joshua went to him, and said to him: Art thou for us, or for our enemies? And he said, No; for as captain of the army of Jehovah am I now come. Then Joshua fell upon his face to the earth, and worshipped, and said to him, What saith my lord unto his servant? And the captain of Jehovah's army said to Joshua, Loose thy sandal from off thy foot: for the place whereon thou standest is holy. And Joshua did so.


who, appearing in glory, spoke of his departure which he was about to accomplish in Jerusalem.

for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.

And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;





And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest. And as he entered into Jerusalem, the whole city was moved, saying, Who is this?


And by day he was teaching in the temple, and by night, going out, he remained abroad on the mountain called the mount of Olives; and all the people came early in the morning to him in the temple to hear him.


When therefore he came into Galilee, the Galileans received him, having seen all that he had done in Jerusalem during the feast, for they also went to the feast.


and Jacob begat Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.




and said to him, Art thou the coming one? or are we to wait for another?

and she coming up the same hour gave praise to the Lord, and spoke of him to all those who waited for redemption in Jerusalem.

Oh that the salvation of Israel were come out of Zion! When Jehovah turneth again the captivity of his people, Jacob shall be glad, Israel shall rejoice.


And he said to her, What wilt thou? She says to him, Speak the word that these my two sons may sit, one on thy right hand and one on thy left in thy kingdom.

But we had hoped that he was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place.

They therefore, being come together, asked him saying, Lord, is it at this time that thou restorest the kingdom to Israel?






Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom ye have now become deliverers up and murderers!

who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,


Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.

The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.



For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.



And he said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy understanding. This is the great and first commandment. And the second is like it, Thou shalt love thy neighbour as thyself. read more.
On these two commandments the whole law and the prophets hang.




Jehovah had delight in him for his righteousness' sake: he hath magnified the law, and made it honourable.


the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing;


But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, read more.
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God?

And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, waiting from henceforth until his enemies be set for the footstool of his feet. read more.
For by one offering he has perfected in perpetuity the sanctified.



And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.

Now the tabernacles, the feast of the Jews, was near.

But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.


his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance.



For I say that Jesus Christ became a minister of the circumcision for the truth of God, to confirm the promises of the fathers;

And when eight days were fulfilled for circumcising him, his name was called Jesus, which was the name given by the angel before he had been conceived in the womb.


Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil. For verily I say unto you, Until the heaven and the earth pass away, one iota or one tittle shall in no wise pass from the law till all come to pass.




Jehovah had delight in him for his righteousness' sake: he hath magnified the law, and made it honourable.


Then said I, Behold, I come, in the volume of the book it is written of me -- To do thy good pleasure, my God, is my delight, and thy law is within my heart.




He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.

And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word.



It is he that revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with him.



in order that ye may be fully able to apprehend with all the saints what is the breadth and length and depth and height; and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God.


But it is necessary that he should have also a good testimony from those without, that he may fall not into reproach and the snare of the devil.



All these things then being to be dissolved, what ought ye to be in holy conversation and godliness,

that ye may walk reputably towards those without, and may have need of no one.






And there appeared to them Elias with Moses, and they were talking with Jesus.




But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.

For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.



(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:)







in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.






and all ate the same spiritual food, and all drank the same spiritual drink, for they drank of a spiritual rock which followed them: (now the rock was the Christ;)





For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham.


For since by man came death, by man also resurrection of those that are dead. For as in the Adam all die, thus also in the Christ all shall be made alive.










And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land.


Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know


and that he had not need that any should testify of man, for himself knew what was in man.


Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven. For the bread of God is he who comes down out of heaven and gives life to the world. They said therefore to him, Lord, ever give to us this bread. read more.
And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.



but after the second veil a tabernacle which is called Holy of holies,



And at last he sent to them his son, saying, They will have respect for my son.



Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but he has sent me.


for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.







And their scribes and the Pharisees murmured at his disciples, saying, Why do ye eat and drink with tax-gatherers and sinners?

The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven. And they said, Is not this Jesus the son of Joseph, whose father and mother we have known? how then does he say, I am come down out of heaven? Jesus therefore answered and said to them, Murmur not among yourselves.

The Jews therefore contended among themselves, saying, How can he give us this flesh to eat?






though he were Son, he learned obedience from the things which he suffered;


Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee. But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.

Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?

Has any one of the rulers believed on him, or of the Pharisees?



And one of them, a lawyer, demanded, tempting him, and saying,

Then went the Pharisees and held a council how they might ensnare him in speaking. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;



And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.

Then his disciples, coming up, said to him, Dost thou know that the Pharisees, having heard this word, have been offended?


And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.

And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners?

And all the tax-gatherers and the sinners were coming near to him to hear him; and the Pharisees and the scribes murmured, saying, This man receives sinners and eats with them.


And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.

How do ye not understand that it was not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees? Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.


Blind guides, who strain out the gnat, but drink down the camel.

Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?






But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.


But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in. no translation Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry land to make one proselyte, and when he is become such, ye make him twofold more the son of hell than yourselves. read more.
Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor. Fools and blind ones, for which is greater, the gift, or the altar which sanctifies the gift? He therefore that swears by the altar swears by it and by all things that are upon it. And he that swears by the temple swears by it and by him that dwells in it. And he that swears by heaven swears by the throne of God and by him that sits upon it. Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside. Blind guides, who strain out the gnat, but drink down the camel. Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance. Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean. Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness. Thus also ye, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness. Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just, and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets. So that ye bear witness of yourselves that ye are sons of those who slew the prophets: and ye, fill ye up the measure of your fathers. Serpents, offspring of vipers, how should ye escape the judgment of hell?


But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.




Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.




When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John (however, Jesus himself did not baptise, but his disciples), he left Judaea and went away again unto Galilee.


Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know it.








And, going away from thence, he came into their synagogue.

And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.




Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in the heavens.


And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,





When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. It is he who shall build a house for my name, and I will establish the throne of his kingdom for ever.


Because I have called, and ye refused; I have stretched out my hand, and no one regarded;

But my people hearkened not to my voice, and Israel would none of me.

He therefore that in this disregards his brother, disregards, not man, but God, who has given also his Holy Spirit to you.

but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptised by him.)

And Jehovah said to Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.


for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.


And Jehovah rejected all the seed of Israel; and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.

but he answering said, Verily I say unto you, I do not know you.

and he shall say, I tell you, I do not know you whence ye are; depart from me, all ye workers of iniquity.



And they were all filled with rage in the synagogue, hearing these things; and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

But first he must suffer many things and be rejected of this generation.






Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?

And behold, the whole city went out to meet Jesus; and when they saw him, they begged him to go away out of their coasts.


But they cried out in a mass saying, Away with this man and release Barabbas to us;





Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?



Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,

And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day. For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.



But the passers-by reviled him, shaking their heads


but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.



He will judge thy people with righteousness, and thine afflicted with judgment.




Behold, a king shall reign in righteousness, and princes shall rule in judgment.



And the strength of the king that loveth justice. Thou hast established equity: it is thou that executest judgment and righteousness in Jacob.







And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a cloak.


And he saw that there was no man, and he wondered that there was no intercessor; and his arm brought him salvation, and his righteousness, it sustained him.


But Jesus answering said to him, Suffer it now; for thus it becometh us to fulfil all righteousness. Then he suffers him.


Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.








I have published righteousness in the great congregation: behold, I have not withheld my lips, Jehovah, thou knowest.


Until the day dawn, and the shadows flee away. Turn, my beloved: be thou like a gazelle or a young hart, Upon the mountains of Bether.

My beloved is like a gazelle or a young hart. Behold, he standeth behind our wall, He looketh in through the windows, Glancing through the lattice.


and descended to Capernaum, a city of Galilee, and taught them on the sabbaths.

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.


And he came to Nazareth, where he was brought up; and he entered, according to his custom, into the synagogue on the sabbath day, and stood up to read.


so that the Son of man is lord of the sabbath also.


saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother. Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother. In like manner also the second and the third, unto the seven. read more.
And last of all the woman also died. In the resurrection therefore of which of the seven shall she be wife, for all had her? And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven. But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.

Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother. There were seven brethren; and the first took a wife, and dying did not leave seed; and the second took her and died, and neither did he leave seed; and the third likewise. read more.
And the seven took her and did not leave seed. Last of all the woman also died. In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife? And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God? For when they rise from among the dead they neither marry, nor are given in marriage, but are as angels who are in the heavens. But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. Ye therefore greatly err.


And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees.

How do ye not understand that it was not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees? Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.


But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.








Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.


And Jesus said to him, To-day salvation is come to this house, inasmuch as he also is a son of Abraham;

Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompence before him.






And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up, that every one who believes on him may not perish, but have life eternal.




and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth.









Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts.

And it came to pass, as the angels departed from them into heaven, that the shepherds said to one another, Let us make our way then now as far as Bethlehem, and let us see this thing that is come to pass, which the Lord has made known to us. And they came with haste, and found both Mary and Joseph, and the babe lying in the manger;






Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever. Gird thy sword upon thy thigh, O mighty one, in thy majesty and thy splendour; And in thy splendour ride prosperously, because of truth and meekness and righteousness: and thy right hand shall teach thee terrible things. read more.
Thine arrows are sharp peoples fall under thee in the heart of the king's enemies. Thy throne, O God, is for ever and ever; a sceptre of uprightness is the sceptre of thy kingdom: Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions. Myrrh and aloes, cassia, are all thy garments; out of ivory palaces stringed instruments have made thee glad. Kings' daughters are among thine honourable women; upon thy right hand doth stand the queen in gold of Ophir. Hearken, daughter, and see, and incline thine ear; and forget thine own people and thy father's house: And the king will desire thy beauty; for he is thy Lord, and worship thou him. And the daughter of Tyre with a gift, the rich ones among the people, shall court thy favour. All glorious is the king's daughter within; her clothing is of wrought gold: She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee: With joy and gladness shall they be brought; they shall enter into the king's palace. Instead of thy fathers shall be thy sons; princes shalt thou make them in all the earth. I will make thy name to be remembered throughout all generations; therefore shall the peoples praise thee for ever and ever.


Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.



And he answering said to them, Do ye not see all these things? Verily I say to you, Not a stone shall be left here upon a stone which shall not be thrown down.

And Jesus answering said to him, Seest thou these great buildings? not a stone shall be left upon a stone, which shall not be thrown down.

As to these things which ye are beholding, days are coming in which there shall not be left stone upon stone which shall not be thrown down.


Behold, I send my messenger, and he shall prepare the way before me; and the Lord whom ye seek will suddenly come to his temple, and the Angel of the covenant, whom ye delight in: behold, he cometh, saith Jehovah of hosts.




And he led him to Jerusalem, and set him on the edge of the temple, and said to him, If thou be Son of God, cast thyself down hence;


And he came in the Spirit into the temple; and as the parents brought in the child Jesus that they might do for him according to the custom of the law,

And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present him to the Lord


And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves. And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.


and, having made a scourge of cords, he cast them all out of the temple, both the sheep and the oxen; and he poured out the change of the money-changers, and overturned the tables, and said to the sellers of doves, Take these things hence; make not my Father's house a house of merchandise. And his disciples remembered that it is written, The zeal of thy house devours me.


I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled.



And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal?







And the Lord said, Simon, Simon, behold, Satan has demanded to have you, to sift you as wheat; but I have besought for thee that thy faith fail not; and thou, when once thou hast been restored, confirm thy brethren.











Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?






And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

And Jesus, going forth from thence, went away into the parts of Tyre and Sidon;


and from Jerusalem, and from Idumaea and beyond the Jordan; and they of around Tyre and Sidon, a great multitude, having heard what things he did, came to him.

and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;


Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes. But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.


and having sighted Cyprus, and left it on the left hand, we sailed to Syria, and made the land at Tyre, for there the ship was to discharge her cargo. And having found out the disciples, we remained there seven days; who said to Paul by the Spirit not to go up to Jerusalem.


And he was in bitter hostility with the Tyrians and Sidonians; but they came to him with one accord, and, having gained Blastus the king's chamberlain, sought peace, because their country was nourished by the king's.



And Jesus answered him, The first commandment of all is, Hear, Israel: the Lord our God is one Lord;



Of such a one I will boast, but of myself I will not boast, unless in my weaknesses.