Thematic Bible: Christ


Thematic Bible




Then Jesus said unto Peter, Put up thy sword into the sheath; the cup which my Father has given me, shall I not drink it?



And he went up to the mountain and called unto himself whom he would, and they came unto him.




Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from the heaven, but my Father gives you the true bread from the heaven. For the bread of God is he who descended from heaven and gives life unto the world. Then said they unto him, Lord, always give us this bread. read more.
And Jesus said unto them, I AM the bread of life; he that comes to me shall never hunger, and he that believes in me shall never thirst.



For there was a tabernacle made: the first, in which was the lampstand and the table and the showbread, which is called the sanctuary.

and said unto me, What seest thou? And I said, I have looked and behold a lampstand all of gold, with a bowl upon the top of it, and its seven lamps upon the lampstand, and seven pipes for the lamps, which are upon the top thereof:













I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

But when they sought to lay hands on him, they feared the multitude because they held him as a prophet.

Others said, It is Elijah. And others said, It is the prophet or one of the prophets.

And there came a fear on all, and they glorified God, saying, That a great prophet is risen up among us, and, That God has visited his people.

Nevertheless I must walk today and tomorrow and the day following, for it cannot be that a prophet perish out of Jerusalem.

Then he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people,


Then those men, as they had seen the sign that Jesus did, said, This is of a truth the prophet that was to come into the world.

Then many of the people, when they heard this word, said, Truly this is the Prophet.

They said unto the blind man again, What sayest thou of him, that has opened thine eyes? He said, He is a prophet.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things doing whatever he shall say unto you.





In the beginning was the Word, and the Word was with the God, and the Word was God. The same was in the beginning with the God.









And king Herod heard of him (for his name was spread abroad), and he said, John the Baptist has risen from the dead, and therefore virtues operate in him.

Now when John had heard in the prison the works of the Christ, he sent two of his disciples,

Then he began to upbraid the cities wherein most of his mighty works were done because they repented not:

And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished and said, From where does this man have this wisdom and these mighty works?

And when the sabbath day was come, he began to teach in the synagogue; and many hearing him were astonished, saying, From where has this man these things? and what wisdom is this which is given unto him and such mighty works that are wrought by his hands?

And when he was come near, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,

But I have greater testimony than that of John; for the works which the Father has given me to finish, the same works that I do, bear witness of me that the Father has sent me.

Jesus answered them, I have told you, and ye do not believe; the works that I do in my Father's name, they bear witness of me.






And Jesus said, For judgment I have come into this world, that those who do not see might see and that those who see might be blinded.



I am come to cast fire into the earth; and what do I desire, except that it be kindled?


And if anyone hears my words and believes not, I judge him not, for I came not to judge the world but to save the world.

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.




Therefore, whosoever hears these words of mine and does them, I will liken him unto a prudent man, who built his house upon the rock;

And the disciples went and did as Jesus commanded them

And the disciples did as Jesus had appointed them, and they made ready the passover.

And Simon answering said unto him, Master, we have toiled all the night and have taken nothing; nevertheless, at thy word I will let down the net.

Whosoever comes to me and hears my words and does them, I will show you to whom he is like:

Jesus said unto them, Fill the waterpots with water. And they filled them up to the brim.

As soon as she heard that, she arose quickly and came unto him.


And he said unto them, Cast the net on the right hand side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.


And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, who has overcome to open the book and to loose its seven seals.

And, behold, a woman of Canaan having come out of the same borders cried unto him, saying, Lord, Son of David, have mercy on me; my daughter is sick, possessed by a demon.


And all the people were amazed and said, Is not this the son of David?

And the people that went before and that followed, cried out, saying, Hosanna to the Son of David; Blessed is he that comes in the name of the Lord; Hosanna in the highest.

And many told him to be silent, but he cried even more, Thou Son of David, have mercy on me.

And answering, Jesus said, while he taught in the temple, How do the scribes say that the Christ is Son of David?

Has not the scripture said, That the Christ comes of the seed of David and out of the town of Bethlehem where David was?


Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel,


And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, who has overcome to open the book and to loose its seven seals.

And, behold, a woman of Canaan having come out of the same borders cried unto him, saying, Lord, Son of David, have mercy on me; my daughter is sick, possessed by a demon.


And all the people were amazed and said, Is not this the son of David?

And the people that went before and that followed, cried out, saying, Hosanna to the Son of David; Blessed is he that comes in the name of the Lord; Hosanna in the highest.

And many told him to be silent, but he cried even more, Thou Son of David, have mercy on me.

And answering, Jesus said, while he taught in the temple, How do the scribes say that the Christ is Son of David?

Has not the scripture said, That the Christ comes of the seed of David and out of the town of Bethlehem where David was?


Remember that Jesus Christ of the seed of David was raised from the dead, according to my gospel,


but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.

that said, I AM the Alpha and the Omega, the first and the last, and What thou seest, write in a book and send it unto the seven congregations which are in Asia: unto Ephesus and unto Smyrna and unto Pergamos and unto Thyatira and unto Sardis and unto Philadelphia and unto Laodicea.


He that comes from above is above all; he that is of the earth is earthly and speaks earthly things: he that comes from heaven is above all.





being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.

For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honour than the house.


but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.

that said, I AM the Alpha and the Omega, the first and the last, and What thou seest, write in a book and send it unto the seven congregations which are in Asia: unto Ephesus and unto Smyrna and unto Pergamos and unto Thyatira and unto Sardis and unto Philadelphia and unto Laodicea.


He that comes from above is above all; he that is of the earth is earthly and speaks earthly things: he that comes from heaven is above all.





being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.

For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honour than the house.


And he shall send his angels with a trumpet and a great voice, and they shall gather together his elect from the four winds, from one end of heaven to the other.


and to give you, who are troubled, rest with us, when the Lord Jesus shall be revealed from heaven with the angels of his power,




And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

And again, when he brought in the firstbegotten into the world, he said, And let all the angels of God worship him.

And I beheld, and I heard the voice of many angels round about the throne and of the animals and of the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;









otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.




Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.




And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, who has overcome to open the book and to loose its seven seals.

And I saw and, behold, a white horse; and he that was seated upon him had a bow, and a crown was given unto him, and he went forth victorious, that he might also overcome.



Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal





by which, when ye read, ye may understand my knowledge in the mystery of the Christ),




Jesus said unto her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say unto them, I ascend unto my Father and your Father, and to my God and your God.

For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,


And it came to pass while he blessed them, he was parted from them and carried up into heaven.

What if ye shall see the Son of man ascend up where he was before?

Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts for men, yea, for the rebellious also that the LORD God might dwell among them.

Therefore he saith, When he ascended up on high, he led captivity captive and gave gifts unto men.


So then after the Lord had spoken unto them, he was received up into heaven and sat at the right hand of God.




Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon and caused fugitives to descend unto all of them and the clamour of Chaldeans in the ships.


For their redeemer is mighty; he shall judge their cause against thee.

Fear not, thou worm Jacob, ye dead of Israel; I will help thee, saith the LORD and thy Redeemer, the Holy One of Israel.

Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that makes all things, that stretches forth the heavens alone, that spreads abroad the earth by myself;

As for our redeemer, the LORD of the hosts is his name, the Holy One of Israel.


Their Redeemer is strong; the LORD of the hosts is his name: he shall thoroughly plead their cause that he may give rest to the land and disquiet the inhabitants of Babylon.



Who is a liar but he that denies that Jesus is the Christ? This same is antichrist, who denies the Father and the Son.





Now Peter sat outside in the patio; and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. But he denied before them all, saying, I know not what thou sayest.





I charge thee, therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom:






But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.






So then after the Lord had spoken unto them, he was received up into heaven and sat at the right hand of God.

but from now on the Son of man shall sit on the right hand of the power of God.


which operated in the Christ, raising him from the dead and setting him at his own right hand in the heavenly places,

Therefore, God also has highly exalted him and given him a name which is above every name,

















in whom we have redemption through his blood, even the remission of sins,

knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things like silver and gold,



And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.



In that day ye shall ask in my name, and I do not say unto you that I will ask the Father for you;


Then Peter said, Silver and gold have I none, but such as I have I give thee: in the name of Jesus Christ of Nazareth rise up and walk.

And in the faith of his name, unto this man whom ye see and know, has confirmed his name; and the faith which is by him has given this man this perfect soundness in the presence of you all.

be it known unto you all and to all the people of Israel that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him does this man stand here before you whole.




Thou art fairer than the sons of men, grace is poured into thy lips; therefore God has blessed thee for ever.

His mouth is most sweet; he is altogether lovely. This is my beloved, and this is my friend, O virgins of Jerusalem.

As many rejected thee, in such manner was his likeness and his beauty, disfigured from the sons of men:

With all this he shall grow up before him as a tender sprout and as a root out of a dry ground. There is no outward appearance in him, nor beauty. We shall see him, yet nothing attractive about him that we should desire him.



And he that was seated was like a jasper and a sardine stone to look upon; and there was a rainbow round about the throne, in sight like unto an emerald.



And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.



In that day ye shall ask in my name, and I do not say unto you that I will ask the Father for you;


Then Peter said, Silver and gold have I none, but such as I have I give thee: in the name of Jesus Christ of Nazareth rise up and walk.

And in the faith of his name, unto this man whom ye see and know, has confirmed his name; and the faith which is by him has given this man this perfect soundness in the presence of you all.

be it known unto you all and to all the people of Israel that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him does this man stand here before you whole.




Verily I say unto you, There are some standing here who shall not taste of death until they have seen the Son of man coming in his kingdom.

that ye may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.

And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, then my servants would fight, that I should not be delivered to the Jews; now, therefore, my kingdom is not from here.

that at the name of Jesus every knee should bow, of things in heaven and things in earth and things under the earth,








And he said unto them, The Son of man is Lord even of the sabbath.









And he said unto them, The Son of man is Lord even of the sabbath.











Of this man's seed has God according to his promise raised up Jesus as Saviour unto Israel:





For the zeal of thy house has consumed me, and the reproaches of those that reproached thee are fallen upon me.









who humbles himself to behold the things that are in heaven and in the earth!


For the LORD, who is high and lifted up, looks upon the humble, but the proud he does not know.

And when the Pharisees saw it, they said unto his disciples, Why does your Master eat with publicans and sinners?

for he has regarded the low estate of his handmaiden; for, behold, from now on all generations shall call me blessed.

arose from the supper and laid aside his garments and took a towel and girded himself.

And having said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.

Then he said to Thomas, Reach here thy finger and behold my hands and reach here thy hand and thrust it into my side and be not unbelieving, but faithful.



and took counsel that they might take Jesus by guile and kill him.

When the morning was come, all the princes of the priests and the elders of the people took counsel against Jesus to put him to death,

And they were filled with madness and talked one with another about what they might do to Jesus.

And he taught daily in the temple. But the princes of the priests and the scribes and the principals of the people sought to kill him

And he went and spoke with the princes of the priests and captains, how he might betray him unto them.

And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.

Then the high priests and the Pharisees gathered a council and said, What shall we do? for this man does many signs.

So that from that day forth they took counsel together to kill him.



Then the Pharisees came unto him, tempting him and saying unto him, Is it lawful for a man to put away his wife for any cause?

Then the Pharisees left and took counsel how they might entangle him in his word.

And the Pharisees came forth and began to argue with him, demanding of him a sign from heaven, tempting him.

And the Pharisees came to him and asked him, Is it lawful for a man to put away his wife? tempting him.


laying wait for him and seeking to catch something out of his mouth that they might accuse him.

And they watched him and sent forth spies who feigned themselves just men that they might take hold of him as he was speaking, that so they might deliver him unto the power and authority of the governor.

This they said, tempting him, that they might be able to accuse him. But Jesus stooped down and with his finger wrote on the ground.


And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when the man saw that he did not prevail against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was disjointed as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go except thou bless me. read more.
And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall no longer be called Jacob, but Israel; for thou hast fought with God and with men, and hast prevailed. And Jacob asked him and said, Tell me, I pray thee, thy name. And he said, Why dost thou ask after my name? And he blessed him there. And Jacob called the name of the place Peniel; for I have seen God face to face, and my soul was saved.

Then King David went in and sat before the LORD, and he said, O Lord GOD, Who am I and what is my house that thou hast brought me thus far? And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy slave's house for a great while to come and that this shall be the condition of a man, O Lord GOD. And what more can David say unto thee? For thou, Lord GOD, knowest thy slave. read more.
For thou hast done all these great things by thy word and according to thine own heart to make thy slave know them. Therefore, thou art great, O LORD God, for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And who in the earth is like thy people, like Israel? A Gentile for the love of whom God went to ransom as a people to himself and to give him a name and to do with you great and terrible things in thy land because of thy people whom thou didst redeem unto thee from Egypt, from the Gentiles and their gods? For thou hast confirmed to thyself thy people Israel to be thy people for ever, and thou, LORD, have become their God. And now, O LORD God, the word that thou hast spoken concerning thy slave and concerning his house, raise it up for ever and do as thou hast said. For thus shall thy name be magnified for ever that it may be said, The LORD of the hosts is God over Israel and that the house of thy slave David be established before thee. For thou, O LORD of the hosts, God of Israel, hast revealed to thy slave, saying, I will build thee a house. Therefore, thy slave has found it in his heart to pray this prayer in thy presence. And now, O Lord GOD, thou art God, and thy words shall be firm, and thou hast spoken this goodness unto thy slave. Therefore, now let it please thee to bless the house of thy slave that it may continue for ever before thee, for thou, O Lord GOD, hast spoken it, and with thy blessing the house of thy slave shall be blessed for ever.

And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and extending his hands toward heaven, he said, LORD God of Israel, there is no God like thee, in the heavens above or on earth beneath, who keeps the covenant and mercy with thy slaves that walk before thee with all their heart, who hast kept unto thy slave David, my father, what thou didst declare unto him; thou didst say it with thy mouth and hast fulfilled it with thy hand, as we see this day. read more.
Therefore, now, LORD God of Israel, fulfill unto thy slave David, my father, what thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if thy sons keep their way, that they walk before me as thou hast walked before me. And now, O God of Israel, let thy word, I pray thee, be made firm, which thou didst speak unto thy slave David, my father. But will God indeed dwell on the earth? Behold, the heavens, the heavens of heavens cannot contain thee; how much less this house that I have built? Yet have thou respect unto the prayer of thy slave and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy slave prays before thee today, that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there that thou may hearken unto the prayer which thy slave shall make in this place. Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive. When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built. If thy people go out to battle against their enemies by the way which thou shalt send them and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name, thou shalt hear in the heavens their prayer and their supplication and do their judgment. If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near, and they return unto their heart in the land where they were carried captives and return and make supplication unto thee in the land of those that carried them captives, saying, We have sinned and have done iniquity, we have committed wickedness; and so convert themselves unto thee with all their heart and with all their soul in the land of their enemies, who led them away captive and pray unto thee toward their land, which thou didst give unto their fathers, toward the city which thou hast chosen and the house which I have built for thy name, thou shalt hear in the heavens, in the habitation of thy dwelling place, their prayer and their supplication and do what is right unto them and forgive thy people that have sinned against thee and all their rebellions by which they have rebelled against thee and cause those who carried them captive to have mercy on them, for they are thy people and thy inheritance, which thou didst bring forth out of Egypt, from the midst of the iron furnace. Let thine eyes be open unto the supplication of thy slave and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou didst separate them from among all the peoples of the earth, to be thy inheritance, as thou didst speak by the hand of Moses, thy slave, when thou didst bring our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD he arose from before the altar of the LORD, from kneeling on his knees with his hands extended toward heaven. And he stood and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD that has given rest unto his people Israel according to all that he had said; not one word has failed of all his good word, which he spoke by the hand of Moses, his slave. The LORD our God be with us as he was with our fathers; let him not leave us nor forsake us that he may incline our hearts unto him, to walk in all his ways and to keep his commandments and his statutes and his rights, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night that he maintain the judgment of his slave and the cause of his people Israel at all times, as the matter shall require; that all the peoples of the earth may know that the LORD is God, and that there is no other. Let your heart, therefore, be perfect with the LORD our God, walking in his statutes and keeping his commandments, as at this day.

And it came to pass that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray as John also taught his disciples. And he said unto them, When ye pray, say, Our Father who art in the heavens, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so also in the earth. Give us day by day our daily bread. read more.
And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil. And he said unto them, Which of you shall have a friend and shall go unto him at midnight and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not; the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity, he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to those that ask him?

And he spoke a parable unto them to this end, that it behooves us always to pray and not faint, saying, There was in a city a judge who did not fear God nor regard man; and there was a widow in that city, and she came unto him, saying, Defend me from my adversary. read more.
And he would not for a while, but afterward he said within himself, Though I do not fear God, nor regard man, yet because this widow troubles me, I will do her justice, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge says. And shall not God avenge his own elect who cry day and night unto him though he bears long regarding them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?


Is not this the carpenter's son? is not his mother called Mary? and his brothers, James and Joseph and Simon and Judas?

While he yet talked to the people, behold, his mother and his brothers stood without, desiring to speak with him.

There came then his brethren and his mother, and, standing without, sent unto him, calling him.

After this he went down to Capernaum, he and his mother and his brethren and his disciples, and they continued there not many days.

His brethren therefore said unto him, Depart from this place and go into Judea that thy disciples also may see the works that thou doest.


Do we not have authority to bring with us a sister, a wife, as also the other apostles and as the brothers of the Lord and Cephas?

But I saw none of the other apostles, except James the Lord's brother.


And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when the man saw that he did not prevail against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was disjointed as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go except thou bless me. read more.
And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall no longer be called Jacob, but Israel; for thou hast fought with God and with men, and hast prevailed. And Jacob asked him and said, Tell me, I pray thee, thy name. And he said, Why dost thou ask after my name? And he blessed him there. And Jacob called the name of the place Peniel; for I have seen God face to face, and my soul was saved.

Then King David went in and sat before the LORD, and he said, O Lord GOD, Who am I and what is my house that thou hast brought me thus far? And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy slave's house for a great while to come and that this shall be the condition of a man, O Lord GOD. And what more can David say unto thee? For thou, Lord GOD, knowest thy slave. read more.
For thou hast done all these great things by thy word and according to thine own heart to make thy slave know them. Therefore, thou art great, O LORD God, for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And who in the earth is like thy people, like Israel? A Gentile for the love of whom God went to ransom as a people to himself and to give him a name and to do with you great and terrible things in thy land because of thy people whom thou didst redeem unto thee from Egypt, from the Gentiles and their gods? For thou hast confirmed to thyself thy people Israel to be thy people for ever, and thou, LORD, have become their God. And now, O LORD God, the word that thou hast spoken concerning thy slave and concerning his house, raise it up for ever and do as thou hast said. For thus shall thy name be magnified for ever that it may be said, The LORD of the hosts is God over Israel and that the house of thy slave David be established before thee. For thou, O LORD of the hosts, God of Israel, hast revealed to thy slave, saying, I will build thee a house. Therefore, thy slave has found it in his heart to pray this prayer in thy presence. And now, O Lord GOD, thou art God, and thy words shall be firm, and thou hast spoken this goodness unto thy slave. Therefore, now let it please thee to bless the house of thy slave that it may continue for ever before thee, for thou, O Lord GOD, hast spoken it, and with thy blessing the house of thy slave shall be blessed for ever.

And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and extending his hands toward heaven, he said, LORD God of Israel, there is no God like thee, in the heavens above or on earth beneath, who keeps the covenant and mercy with thy slaves that walk before thee with all their heart, who hast kept unto thy slave David, my father, what thou didst declare unto him; thou didst say it with thy mouth and hast fulfilled it with thy hand, as we see this day. read more.
Therefore, now, LORD God of Israel, fulfill unto thy slave David, my father, what thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if thy sons keep their way, that they walk before me as thou hast walked before me. And now, O God of Israel, let thy word, I pray thee, be made firm, which thou didst speak unto thy slave David, my father. But will God indeed dwell on the earth? Behold, the heavens, the heavens of heavens cannot contain thee; how much less this house that I have built? Yet have thou respect unto the prayer of thy slave and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy slave prays before thee today, that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there that thou may hearken unto the prayer which thy slave shall make in this place. Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive. When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built. If thy people go out to battle against their enemies by the way which thou shalt send them and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name, thou shalt hear in the heavens their prayer and their supplication and do their judgment. If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near, and they return unto their heart in the land where they were carried captives and return and make supplication unto thee in the land of those that carried them captives, saying, We have sinned and have done iniquity, we have committed wickedness; and so convert themselves unto thee with all their heart and with all their soul in the land of their enemies, who led them away captive and pray unto thee toward their land, which thou didst give unto their fathers, toward the city which thou hast chosen and the house which I have built for thy name, thou shalt hear in the heavens, in the habitation of thy dwelling place, their prayer and their supplication and do what is right unto them and forgive thy people that have sinned against thee and all their rebellions by which they have rebelled against thee and cause those who carried them captive to have mercy on them, for they are thy people and thy inheritance, which thou didst bring forth out of Egypt, from the midst of the iron furnace. Let thine eyes be open unto the supplication of thy slave and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou didst separate them from among all the peoples of the earth, to be thy inheritance, as thou didst speak by the hand of Moses, thy slave, when thou didst bring our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD he arose from before the altar of the LORD, from kneeling on his knees with his hands extended toward heaven. And he stood and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD that has given rest unto his people Israel according to all that he had said; not one word has failed of all his good word, which he spoke by the hand of Moses, his slave. The LORD our God be with us as he was with our fathers; let him not leave us nor forsake us that he may incline our hearts unto him, to walk in all his ways and to keep his commandments and his statutes and his rights, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night that he maintain the judgment of his slave and the cause of his people Israel at all times, as the matter shall require; that all the peoples of the earth may know that the LORD is God, and that there is no other. Let your heart, therefore, be perfect with the LORD our God, walking in his statutes and keeping his commandments, as at this day.

And it came to pass that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray as John also taught his disciples. And he said unto them, When ye pray, say, Our Father who art in the heavens, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so also in the earth. Give us day by day our daily bread. read more.
And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil. And he said unto them, Which of you shall have a friend and shall go unto him at midnight and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not; the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity, he will rise and give him as many as he needs. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? Or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to those that ask him?

And he spoke a parable unto them to this end, that it behooves us always to pray and not faint, saying, There was in a city a judge who did not fear God nor regard man; and there was a widow in that city, and she came unto him, saying, Defend me from my adversary. read more.
And he would not for a while, but afterward he said within himself, Though I do not fear God, nor regard man, yet because this widow troubles me, I will do her justice, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge says. And shall not God avenge his own elect who cry day and night unto him though he bears long regarding them? I tell you that he will avenge them speedily. Nevertheless when the Son of man comes, shall he find faith on the earth?




And when the Pharisees saw it, they said unto his disciples, Why does your Master eat with publicans and sinners?

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

And the scribes and Pharisees, seeing him eat with publicans and sinners, said unto his disciples, How is it that he eats and drinks with publicans and sinners?

who upon seeing some of his disciples eat bread with common, that is to say, with unwashed, hands, they condemned them.

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

The Jews then murmured of him because he said, I AM the bread which descended from the heaven.












and shall deliver him to the Gentiles to mock and to scourge and to crucify; ; and the third day he shall rise again.

But after I am risen again, I will go before you into Galilee.

And as they came down from the mountain, he commanded them that they should tell no one what things they had seen until the Son of man was risen from the dead.

But after I have risen, I will go before you into Galilee.

Jesus answered and said unto them, Dissolve this temple, and in three days I will raise it up.

Having, therefore, obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said should come: that the Christ should suffer and that he should be the first that should rise from the dead and should show light unto this people and to the Gentiles.


resentful that they taught the people and preached through Jesus the resurrection from the dead.


Then Philip opened his mouth and began at the same scripture and preached unto him the gospel of Jesus.

And straightway he preached Christ in the synagogues, that he is the Son of God.


declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ.




Now about the midst of the feast Jesus went up into the temple and taught.



and he opened his mouth and taught them, saying,

And Jesus, when he came out, saw a great multitude and had mercy on them because they were as sheep not having a shepherd, and he began to teach them many things.

And he taught in their synagogues, being glorified of all.

And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down and taught the people out of the ship.

the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him.

And early in the morning he came again into the temple, and all the people came unto him; and he sat down and taught them.


And the apostles, when they were returned, told him all that they had done. And he took them and went aside privately into a desert place belonging to the city called Bethsaida.

And when he had sent the multitude away, he went up into a mountain apart to pray; and when the evening was come, he was there alone.

And Jesus left there and came nigh unto the sea of Galilee and went up into the mountain and sat down there.

And after six days Jesus took Peter, James, and John, his brother, and brought them apart up into a high mountain

And Jesus going up to Jerusalem took the twelve disciples apart in the way and said unto them,

And he said unto them, Come ye yourselves apart into a desert place and rest a while; for there were many coming and going, and they had no leisure so much as to eat.

And from there he arose and went into the borders of Tyre and Sidon, and entering into a house, desired that no man know of it; but he could not be hid.




But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be Lord in Israel; and his goings forth are from the beginning, from the days of the ages.






without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually.


John answered them, saying, I baptize with water, but there stands one among you, whom ye know not;



Jesus answered and said unto her, If thou knewest the gift of God and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

Then they said unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father; if ye had known me, ye should have known my Father also.

The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes.


For those that dwell at Jerusalem and their princes, because they knew him not nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him.



Judas, not Iscariot, said unto him, Lord, how is it that thou wilt manifest thyself unto us and not unto the world? Jesus answered and said unto him, He who loves me will keep my words, and my Father will love him, and we will come unto him and dwell with him.

If ye love me, keep my commandments; and I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever,




hearing of thy charity and faith, which thou hast in the Lord Jesus and toward all saints;

whom having not seen, ye love; in whom, though at present ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory;















For I say unto you that this that is written must yet be accomplished in me, And he was reckoned among the transgressors; for the things written concerning me have a fulfillment.

in his humiliation his judgment was taken away, and who shall declare his generation? for his life is taken from the earth.

but emptied himself, taking the form of a slave, made in the likeness of men, and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross .



And blessed is he who is not offended in me.


Then he shall be for a sanctuary; but for a stone of stumbling and for a rock to cause a fall to both the houses of Israel, for a snare and for a net to the inhabitants of Jerusalem.

And they were offended in him. But Jesus said unto them, A prophet is not without honour except in his own country and in his own house.

Why? Because they followed it not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;

and a stone of stumbling and a rock of offense, even to those who stumble at the word, not obeying in that for which they were ordained.


When Jesus had thus said, he was troubled in spirit and testified and said, Verily, verily, I say unto you, that one of you shall betray me.


and looking up to heaven, he cried out, and said, Ephphatha, that is, Be opened.

And crying out in his spirit, he said, Why does this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.


When Jesus therefore saw her weeping and the Jews also weeping who came with her, he became enraged in the Spirit and stirred himself up






For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites,

(As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.)

For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.



Then Jesus said unto them, Yet a little while I shall be with you, and then I shall go unto him that sent me.


But now I go unto him that sent me, and none of you asks me, Where goest thou?


Little children, yet a little while I am with you. Ye shall seek me; and as I said unto the Jews, Where I go, ye cannot come, so now I say to you.


A little while, and ye shall not see me; and again, a little while, and ye shall see me, because I go to the Father.







But Jesus turned around, and when he saw her, he said, Trust, daughter; thy faith has made thee free. And the woman was free from that hour.

As soon as Jesus heard the word that was spoken, he said unto the prince of the synagogue, Be not afraid, only believe.

Now our Lord Jesus Christ himself and God, even our Father, who has loved us and has given us eternal consolation and good hope through grace,



But last of all he sent unto them his son, saying, They will reverence my son.



Jesus said unto them, If God were your Father, ye would surely love me, for I proceeded forth and came from God; neither did I come of myself, but he sent me.


For I have given unto them the words which thou gavest me; and they have received them and have known surely that I came out from thee, and they have believed that thou didst send me.



ought not the Christ to have suffered these things and to enter (like this) into his glory?

For I say unto you that this that is written must yet be accomplished in me, And he was reckoned among the transgressors; for the things written concerning me have a fulfillment.



But I have a baptism to be baptized with, and how I am anguished until it is accomplished!

saying, The Son of man must be delivered into the hands of sinful men and be crucified, and the third day rise again.

and said unto them, Thus it is written, and thus it behooved the Christ to suffer and to rise from the dead the third day;



ought not the Christ to have suffered these things and to enter (like this) into his glory?

For I say unto you that this that is written must yet be accomplished in me, And he was reckoned among the transgressors; for the things written concerning me have a fulfillment.



But I have a baptism to be baptized with, and how I am anguished until it is accomplished!

saying, The Son of man must be delivered into the hands of sinful men and be crucified, and the third day rise again.

and said unto them, Thus it is written, and thus it behooved the Christ to suffer and to rise from the dead the third day;



Therefore, God also has highly exalted him and given him a name which is above every name, that at the name of Jesus every knee should bow, of things in heaven and things in earth and things under the earth, and that every tongue should confess that the Lord Jesus Christ is Lord in the glory of God the Father.



being made so much better than the angels, as he has by inheritance obtained a more excellent name than they.

And, behold, thou shalt conceive in thy womb and bring forth a son and shalt call his name Jesus.

And his eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no one has known, but he himself.






Then Jesus said unto him, Put up again thy sword into its place, for all those that take the sword shall perish by the sword.

who, when he was cursed, did not return the curse; when he suffered, he did not threaten, but committed himself to him that judges righteously;



I give thee charge in the sight of God, who gives life to all things and before Christ Jesus, who testified before Pontius Pilate a good profession;

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.

Behold, I have given him for a witness to the peoples, a captain and teacher to the peoples.


And what he has seen and heard, that he testifies; and no one receives his testimony.

Jesus answered and said unto them, Though I bear witness of myself, my witness is true, for I know from where I came and where I go; but ye do not know where I came from and where I go.


For a certain woman, whose young daughter had an unclean spirit, heard of him and came and fell at his feet;

And, behold, a leper came and worshipped him, saying, Lord, if thou art willing, thou art able to cleanse me.

While he spoke these things unto them, behold, a certain ruler came and worshipped him, saying, My daughter is even now dead; but come and lay thy hand upon her, and she shall live.

Then she came and worshipped him, saying, Lord, help me.

Then the mother of the sons of Zebedee came to him with her sons, worshipping him and desiring a certain thing of him.

And one of the princes of the synagogue came, Jairus by name; and when he saw him, he fell at his feet



I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things doing whatever he shall say unto you.

For I have given unto them the words which thou gavest me; and they have received them and have known surely that I came out from thee, and they have believed that thou didst send me.

I have many things to say and to judge regarding you, but he that sent me is true; and those things which I have heard of him, I speak in the world.



He that does not love me does not keep my words, and the word which ye have heard is not mine, but of the Father who sent me.


I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things doing whatever he shall say unto you.

For I have given unto them the words which thou gavest me; and they have received them and have known surely that I came out from thee, and they have believed that thou didst send me.

I have many things to say and to judge regarding you, but he that sent me is true; and those things which I have heard of him, I speak in the world.



He that does not love me does not keep my words, and the word which ye have heard is not mine, but of the Father who sent me.


In that day the branch of the LORD shall be for beauty and glory and the fruit of the earth for greatness and honour to those that are freed of Israel.

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper and shall execute judgment and righteousness in the earth.

In those days and at that time, I will cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee, for they are men of wonder. Behold, I bring forth my slave the BRANCH.

and speak unto him, saying, Thus spoke the LORD of the hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD.




Then he said to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.






And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brothers, ye have done it unto me.



He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.

and falling to the earth, he heard a voice saying unto him, Saul, Saul, why dost thou persecute me?

In this manner, therefore, sinning against the brethren and wounding their weak conscience, ye sin against Christ.







So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.







So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.



And he saw that there was no man and wondered that there was no intercessor; therefore his arm brought salvation unto him, and his righteous ness, it sustained him.

Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper and shall execute judgment and righteousness in the earth.





And again, when he brought in the firstbegotten into the world, he said, And let all the angels of God worship him.

Then those that were in the ship came and worshipped him, saying, Truly thou art the Son of God.

And as they went to tell his disciples, behold, Jesus met them, saying, Receive joy. And they came and held him by the feet and worshipped him.


And they worshipped him and returned to Jerusalem with great joy

And when he had taken the book, the four animals and the twenty-four elders fell on their faces before the Lamb, each one of them having harps, and golden vials full of incense, which are the prayers of saints.






and that every tongue should confess that the Lord Jesus Christ is Lord in the glory of God the Father.





but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.

And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.

For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,









Know ye not that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? In no wise.




Let that therefore abide in you, which ye have heard from the beginning. For if that which ye have heard from the beginning shall abide in you, ye also shall continue to abide in the Son and in the Father.


but from now on the Son of man shall sit on the right hand of the power of God. Then they all said, Art thou then the Son of God? And he said unto them, Ye say that I AM.


If I do not do the works of my Father, do not believe me. But if I do, though ye do not believe me, believe the works that ye may know and believe that the Father is in me and I in him.


If ye had known me, ye should have known my Father also; and from now on ye know him and have seen him. Philip said unto him, Lord, show us the Father, and it will suffice us. Jesus said unto him, Have I been such a long time with you, and yet thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou then, Show us the Father? read more.
Believest thou not that I am in the Father and the Father in me? The words that I speak unto you I speak not of myself; but the Father that dwells in me, he does the works.

All that the Father has is mine; therefore I said that he shall take of that which is mine and shall cause you to know it.




And has put all things under his feet and gave him to be the head over all things to the congregation , which is his body, and he is the fullness of her: who fills all things in everyone.





And we are witnesses of all things which he did both in the land of Judea and in Jerusalem, whom they slew hanging him on a tree. This same one God raised up the third day and showed him openly, not to all the people, but unto witnesses chosen before of God, even to us, who ate and drank with him after he rose from the dead.


him, being delivered by the determinate counsel and foreknowledge of God, ye have taken and by wicked hands have crucified and slain, whom God has raised up, having loosed the pains of death because it was not possible for him to be held by it.

But ye denied the Holy One and the Just and desired a murderer to be granted unto you and killed the Author of life, whom God has raised from the dead, of which we are witnesses.

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ.


After that, he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel with which he was girded.









and to make all men see what is the fellowship of the mystery, which from the ages has been hid in God, who created all things by Jesus Christ.

God, having spoken many times and in many ways in time past unto the fathers by the prophets, has in these last times spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the ages;


And he said, Go into the city to a certain man and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

Then he came unto his disciples and said unto them, Sleep on now and take your rest; behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Then they sought to take him, but no one laid hands on him because his hour was not yet come.



Jesus spoke these words and lifted up his eyes to heaven and said, Father, the hour is come; clarify thy Son, that thy Son may also clarify thee,





And they spoke many other things blasphemously against him.


Do they not blaspheme that worthy name by which ye are called?


but unto those who are called, both Jews and Greeks, Christ is the power of God, and the wisdom of God.


And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished and said, From where does this man have this wisdom and these mighty works?


in whom are hid all the treasures of wisdom and knowledge.




And some fell on good ground and sprang up and bore fruit a hundredfold. And when he had said these things, he cried, He that has ears to hear, let him hear.

Then Jesus cried out in the temple as he taught, saying, Ye know me, and ye know from where I come, but I have not come of myself, but he that sent me is true, whom ye know not.






There is another that bears witness of me, and I know that the witness which he witnesses of me is true.

And the Father himself, who has sent me, has borne witness of me. Ye have neither heard his voice at any time nor seen his appearance.


If we receive the witness of men, the witness of God is greater: for this is the witness of God which he has testified of his Son.




And they began to accuse him, saying, We found this fellow perverting the nation and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

and set up false witnesses, who said, This man does not cease to speak blasphemous words against this holy place and the law,


For we have found this man a pestilent fellow and a mover of sedition among all the Jews throughout the world and prince of the seditious sect of the Nazarenes,


Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.

Who is this that comes from Edom, with red garments from Bozrah? This glorious one in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

But I say unto you, That in this place is one greater than the temple.

The queen of the south shall rise up in the judgment against the men of this generation and condemn them, for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Therefore, God also has highly exalted him and given him a name which is above every name, that at the name of Jesus every knee should bow, of things in heaven and things in earth and things under the earth,









And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? But the days will come when the bridegroom shall be taken from them, and then they shall fast.

Then shall the kingdom of the heavens be likened unto ten virgins who, taking their lamps, went forth to meet the bridegroom.

And at midnight there was a cry made, Behold, the bridegroom comes; go ye out to meet him.



For he put on righteousness as a coat of mail, and a helmet of saving health upon his head; and he put on the garments of vengeance for clothing and was clad with zeal as a cloak,

And he said unto them, How is it that ye sought me? Knew ye not that it behooves me to be about my Father's business?






Therefore, also it is contained in the scripture, Behold, I lay in Sion the chief corner stone, chosen, precious; and he that believes on him shall not be confounded.


Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

This is the stone which was set at nought of you builders, which is become the head of the corner.














And they were filled with madness and talked one with another about what they might do to Jesus.

But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us.



When the princes of the priests and the servants saw him, they cried out, saying, crucify him, crucify him. Pilate said unto them, Take him, and crucify him, for I find no fault in him.







And Herod with his court despised him and mocked him and arrayed him in a gorgeous robe and sent him again to Pilate.

And for this reason the Jews persecuted Jesus and sought to kill him: because he had done these things on a sabbath.

and rose up and thrust him out of the city and led him unto the brow of the hill upon which their city was built that they might cast him down headlong.

After these things Jesus walked in Galilee, for he would not walk in Judea because the Jews sought to kill him.

I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you.

Therefore they sought again to take him, but he escaped out of their hand




And straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went after him.

And when it was day, he called unto him his disciples; and of them he chose twelve, whom he also named apostles:

The day following Jesus desired to go forth into Galilee and found Philip and said unto him, Follow me.



Is not this the carpenter's son? is not his mother called Mary? and his brothers, James and Joseph and Simon and Judas?


And those that passed by railed on him, wagging their heads and saying, Ah, thou that would destroy the temple of God and build it in three days, save thyself and come down from the cross .


And many of them said, He has a demon and is beside himself; why do ye hear him?


And Herod with his court despised him and mocked him and arrayed him in a gorgeous robe and sent him again to Pilate.

And the men that held Jesus mocked him and smote him.

And when they had platted a crown of thorns, they put it upon his head and a reed in his right hand; and they bowed the knee before him and mocked him, saying, Receive joy, King of the Jews!

Likewise also the princes of the priests mocking him, with the scribes and elders, said,

And the soldiers also mocked him, coming to him and offering him vinegar



Then the people said unto Saul, Shall Jonathan die, who has wrought this great saving health in Israel? No, in no wise: as the LORD lives, there shall not one hair of his head fall to the ground, for he has wrought with God this day. So the people rescued Jonathan that he did not die.




And Simon answering said unto him, Master, we have toiled all the night and have taken nothing; nevertheless, at thy word I will let down the net.

And they came to him and awoke him, saying, Master, master, we perish. Then he arose and rebuked the wind and the raging of the water, and they ceased, and there was a calm.

Then Jesus said, Who touched me? When all denied, Peter and those that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

And it came to pass as they departed from him, Peter said unto Jesus, Master, it is good for us to remain here; and let us make three tabernacles: one for thee and one for Moses and one for Elijah, not knowing what he said.

And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us.

and lifted up their voices and said, Jesus, Master, have mercy on us.


He answered and said unto them, He that sows the good seed is the Son of man;


But without a parable he did not speak unto them; and when they were alone, he expounded all things to his disciples.




Then Jesus said, Who touched me? When all denied, Peter and those that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

And soon many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door; and he preached the word unto them.

For he had healed many, insomuch that as many as had plagues pressed upon him to touch him.


And it came to pass that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret

Then his mother and his brethren came to him and could not get to him for the crowd.



I shall see him, but not now; I shall behold him, but not near by; there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel and shall smite the corners of Moab and destroy all the sons of Seth.





But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go from here.


although he was the Son of God, yet he learned obedience by the things which he suffered;

then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.



I shall see him, but not now; I shall behold him, but not near by; there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel and shall smite the corners of Moab and destroy all the sons of Seth.









That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life








Pilate therefore went forth again and said unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

and being made perfect, he became the author of eternal saving health unto all those that hearken unto him,

For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect a Son forever.





But ye are those who have continued with me in my temptations.



And he taught in their synagogues, being glorified of all.

And many spread their garments in the way, and others cut down leaves off the trees and spread them in the way.

And they brought him to Jesus, and they cast their garments upon the colt, and they set Jesus upon it.

took branches of palm trees and went forth to meet him and cried, Hosanna; Blessed is he that comes in the name of the Lord, the King of Israel.

And I heard every creature which is in heaven and upon the earth and under the earth and such as are upon the sea and all that are in it, saying, Blessing and honour and glory and power, be unto him that is seated upon the throne, and unto the Lamb for ever and ever.


















And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? Art thou come here to torment us before the time?

saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of God.

And the unclean spirits, when they saw him, fell down before him and cried out, saying, Thou art the Son of God.

And demons also came out of many, crying out and saying, Thou art the Christ, the Son of God. And he rebuking them suffered them not to speak, for they knew that he was the Christ.

And the evil spirit answered and said, Jesus I know, and Paul I am acquainted with, but who are ye?



For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh.

Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.


And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? Art thou come here to torment us before the time?

saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? Art thou come to destroy us? I know thee who thou art, the Holy One of God.

And the unclean spirits, when they saw him, fell down before him and cried out, saying, Thou art the Son of God.

And demons also came out of many, crying out and saying, Thou art the Christ, the Son of God. And he rebuking them suffered them not to speak, for they knew that he was the Christ.

And the evil spirit answered and said, Jesus I know, and Paul I am acquainted with, but who are ye?


And I looked, and, behold, a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown and in his hand a sharp sickle.

and in the midst of the seven lampstands one like unto the Son of man, clothed with a garment down to the feet and girt about the breasts with a golden girdle. His head and his hairs were white like white wool, as the snow, and his eyes were as a flame of fire and his feet like unto brilliant metal as if they burned in a furnace and his voice as the sound of many waters. read more.
And he had in his right hand seven stars, and out of his mouth went a sharp twoedged sword, and his countenance was as the sun when it shines in its strength.

And I saw the heaven open, and behold a white horse; and he that was seated upon him was called Faithful and True, and in righteousness he judges and makes war. And his eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no one has known, but he himself.



Whosoever shall receive one of such children in my name, receives me; and whosoever shall receive me, receives not me, but him that sent me.


And it came to pass that when Jesus returned, the people received him, for they were all waiting for him.

And he made haste and came down and received him joyfully.




But there are some of you that do not believe. For Jesus knew from the beginning who they were that did not believe and who should betray him.


Jesus therefore, knowing all the things that should come upon him, went forth, and said unto them, Whom seek ye?




But there are some of you that do not believe. For Jesus knew from the beginning who they were that did not believe and who should betray him.


Jesus therefore, knowing all the things that should come upon him, went forth, and said unto them, Whom seek ye?


Think ye that I am come to the earth to give peace? No, I tell you, but rather division;

And there was much murmuring among the people concerning him, for some said, He is a good man; others said, No, but he deceives the people.

So there was a division among the people because of him.

Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them.

There was a division therefore again among the Jews for these words.





And when Jesus was passed over again by ship unto the other side, a great multitude gathered unto him, and he was near the sea.

And it came to pass, that on the next day, when they were come down from the mountain, many people met him.


Think ye that I am come to the earth to give peace? No, I tell you, but rather division;

And there was much murmuring among the people concerning him, for some said, He is a good man; others said, No, but he deceives the people.

So there was a division among the people because of him.

Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them.

There was a division therefore again among the Jews for these words.


And the Pharisees came to him and asked him, Is it lawful for a man to put away his wife? tempting him.

This they said, tempting him, that they might be able to accuse him. But Jesus stooped down and with his finger wrote on the ground.

And, behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life?


But he, perceiving their craftiness, said unto them, Why tempt ye me?


And, behold, a woman who was diseased with an issue of blood twelve years came behind him and touched the hem of his garment; for she said within herself, If I may but touch his garment, I shall be free. But Jesus turned around, and when he saw her, he said, Trust, daughter; thy faith has made thee free. And the woman was free from that hour.

For he had healed many, insomuch that as many as had plagues pressed upon him to touch him.

And when they were gone over, they came into the land of Gennesaret. And when the men of that place had knowledge of him, they sent out into all that country round about and brought unto him all that were sick and besought him that they might only touch the hem of his garment, and as many as touched were made perfectly whole.

And the whole multitude sought to touch him, for there went virtue out of him and healed them all.




But there are some of you that do not believe. For Jesus knew from the beginning who they were that did not believe and who should betray him.


Jesus therefore, knowing all the things that should come upon him, went forth, and said unto them, Whom seek ye?



For who is greater, he that sits at the table or he that serves? Is it not he that sits at the table? But I am among you as he that serves.

arose from the supper and laid aside his garments and took a towel and girded himself. After that, he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel with which he was girded.



the same came therefore to Philip, who was of Bethsaida of Galilee, and asked him, saying, Lord, we desire to see Jesus.

And when they had found him, they said unto him, All men seek for thee.

And when it was day, he departed and went into a desert place, and the people sought him and came unto him and stayed him, that he should not depart from them.

And he sought to see who Jesus was and could not for the crowd because he was small of stature.

when the people therefore saw that Jesus was not there, nor his disciples, they also entered into the boats and came to Capernaum, seeking for Jesus.


Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.







And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine is this? for he commands the unclean spirits with power, and they obey him.





And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine is this? for he commands the unclean spirits with power, and they obey him.









Jesus wept. Then the Jews said, Behold how he loved him!





Jesus wept. Then the Jews said, Behold how he loved him!





Since the Christ has suffered for us in the flesh, be ye also armed with the same thought; for he that has suffered in the flesh has ceased from sin,



Now when all the people were baptized, it came to pass that, Jesus also being baptized and praying, the heaven was opened,

Jesus spoke these words and lifted up his eyes to heaven and said, Father, the hour is come; clarify thy Son, that thy Son may also clarify thee,

Then they took away the stone from the place where the dead was laid. And Jesus, lifting up his eyes, said, Father, I thank thee that thou hast heard me.


But where shall wisdom be found? And where is the place of understanding? Man never knew its price; neither is it found in the land of the living. The deep saith, It is not in me; and the sea saith, It is not with me. read more.
It cannot be gotten for gold, neither shall silver be weighed for its price. It cannot be valued with the gold of Ophir, with the precious onyx or the sapphire. Gold cannot equal it, nor can diamond; neither shall it be exchanged for vessels of fine gold. No mention shall be made of coral, or of pearls; for wisdom is better than precious stones. The emerald of Ethiopia shall not equal it, neither shall it be valued with pure gold. Where then does wisdom come from? And where is the place of understanding? Seeing it is hid from the eyes of all living and kept concealed from every fowl of the heaven. Hell and death say, We have heard its fame with our ears. God understands its way, and he alone knows its place. For he looks unto the ends of the earth and sees under the whole heaven, To make a weight for the wind and to supply water by measure, when he made a law for the rain, and a way for the lightning of the thunders. Then he saw it and counted it; he prepared it and also searched it out. And unto man he said, Behold, that the fear of the Lord, is wisdom; and to depart from evil is understanding.

Blessed is the man that has found wisdom and who brings to light intelligence, for the merchandise of it is better than the merchandise of silver and the fruits thereof more than fine gold. She is more precious than precious stones, and all the things thou canst desire are not to be compared unto her. read more.
Length of days is in her right hand and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to those that lay hold upon her, and blessed is every one that retains her. The LORD by wisdom has founded the earth; by intelligence has he established the heavens. By his knowledge the depths are broken up, and the heavens drop down the dew. My son, do not let them depart from thine eyes; keep sound wisdom and discretion, so shall they be life unto thy soul and grace to thy neck. Then shalt thou walk in thy way safely, and thy foot shall not stumble. When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.

Hearken, ye sons, unto the chastening of the father, and pay attention that ye might know understanding. For I give you good doctrine; do not forsake my law. For I was my father's son, tender and unique in the sight of my mother. read more.
He taught me and said unto me, Sustain thine heart with my words; keep my commandments, and live. Get wisdom, get understanding; forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee; love her, and she shall keep thee. Wisdom is the principal thing, therefore get wisdom: and with all thy getting get understanding. Grow in wisdom, and she shall promote thee; she shall bring thee to honour when thou hast embraced her. She shall give to thine head an increase of grace; a crown of glory shall she deliver to thee. Hear, O my son, and receive my words, and the years of thy life shall be multiplied. I have taught thee in the way of wisdom; I have caused thee to walk in right paths. When thou goest in these paths, thy steps shall not be hindered; and when thou runnest, thou shalt not stumble. Take fast hold of chastening; do not let go; keep this; for it is thy life.


And we heard this voice which came from heaven, when we were together with him in the holy mount.


And six days afterwards Jesus took Peter and James and John, and separated them apart by themselves unto a high mountain; and he was transfigured before them.




So they went and made the sepulchre secure, sealing the stone and setting a watch.

And having said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.

Behold my hands and my feet, that it is I myself; handle me and see, for a spirit does not have flesh and bones, as ye see me have.


Whosoever rebels and does not abide in the doctrine of the Christ, does not have God. He that abides in the doctrine of the Christ, the same has the Father and the Son.

And it came to pass, when Jesus had ended these words, the multitude marvelled at his doctrine;

And he taught them many things by parables and said unto them in his doctrine,



And when they were come in, they went up into an upper room, where Peter and James and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon Zelotes, and Judas the brother of James were.

Now the names of the twelve apostles are these: the first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee and John his brother;

Simon (whom he also named Peter) and Andrew his brother, James and John, Philip and Bartholomew,

Simon, whom he gave the name Peter;


And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away that they may go into the villages and buy themselves food.

And when he had taken the five loaves and the two fishes, looking up to heaven, he blessed and broke the loaves and gave them to his disciples to set before them, and the two fishes he divided among them all.

And when the day began to wear away, then came the twelve and said unto him, Send the multitude away that they may go into the towns and country round about and lodge and get victuals, for we are here in a desert place.

Then Jesus lifted up his eyes and saw a great company come unto him; he said unto Philip, From where shall we buy bread that these may eat?


But Jesus did not trust himself unto them because he knew all men

Now we understand that thou knowest all things and needest not that anyone should ask thee; by this we believe that thou didst come forth from God.

He said unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said, Lord, thou knowest all things; thou knowest that I love thee. Jesus said unto him, Feed my sheep.

And they prayed and said, Thou, Lord, who knowest the hearts of everyone, show which of these two thou hast chosen,


And from there he arose and went into the borders of Tyre and Sidon, and entering into a house, desired that no man know of it; but he could not be hid.

And Simon and those that were with him followed after him.

And the multitude came together again, so that they could not so much as eat bread.

And many saw them departing and knew him and ran there afoot out of the cities and arrived before them and came together unto him.



And Jesus went forth and saw a great multitude and was moved with compassion toward them, and he healed their sick.

Then Jesus called his disciples unto him and said, I have mercy on the multitude because they persevere with me now three days and have nothing to eat, and I desire not to send them away fasting lest they faint in the way.


Now of the things which we have spoken, this is the sum: We have such a high priest who sat down at the right hand of the throne of the Majesty in the heavens,

But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

and having that great priest over the house of God,









And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.




And they that passed by reviled him, wagging their heads

Let the Christ, King of Israel, descend now from the stake that we may see and believe. And those that were crucified with him reviled him.

And one of the malefactors which were hanged railed on him, saying, If thou art the Christ, save thyself and us.


And in the fourth watch of the night, Jesus went unto them, walking upon the sea.

But when they saw him walking upon the sea, they supposed it had been a ghost and cried out,

So when they had rowed about twenty-five or thirty furlongs, they saw Jesus walking upon the sea and drawing nigh unto the ship, and they were afraid.


And it came to pass, that on the next day, when they were come down from the mountain, many people met him.

And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

Then the spirit, crying out and rending him sore, came out; and he remained as one dead, insomuch that many said that he was dead.


And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? What new doctrine is this? for he commands the unclean spirits with power, and they obey him.




And when Jesus was come into Peter's house, he saw his wife's mother lying in bed and with fever.

And he came and took her by the hand and lifted her up; and the fever left her by and by, and she ministered unto them.

And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.


While he spoke these things unto them, behold, a certain ruler came and worshipped him, saying, My daughter is even now dead; but come and lay thy hand upon her, and she shall live.

And straightway the damsel arose and walked, for she was twelve years old. And they were astonished with a great astonishment.

And, behold, there came a man named Jairus, and he was a prince of the synagogue, and he fell down at Jesus' feet and besought him that he would come into his house;



And they came to him and awoke him, saying, Master, master, we perish. Then he arose and rebuked the wind and the raging of the water, and they ceased, and there was a calm.

And as he arose, he rebuked the wind and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.


And, behold, a woman who was diseased with an issue of blood twelve years came behind him and touched the hem of his garment;


And a woman having an issue of blood twelve years, who had spent all her living upon physicians but could not be healed by any,


For this man was counted worthy of more glory than Moses, inasmuch as he who has built the house has more honour than the house.




He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

But he said unto them, Do not be frightened; Ye seek Jesus of Nazareth, who was crucified; he is risen; he is not here; behold the place where they laid him.

He is not here, but is risen; remember how he spoke unto you when he was yet in Galilee,



And all those in the synagogue, when they heard these things, were filled with wrath and rose up and thrust him out of the city and led him unto the brow of the hill upon which their city was built that they might cast him down headlong.

But first he must suffer many things and be rejected of this generation.


Now when all the people were baptized, it came to pass that, Jesus also being baptized and praying, the heaven was opened,

Then Jesus came from Galilee to Jordan unto John to be baptized of him.

And it came to pass in those days that Jesus came from Nazareth a city of Galilee and was baptized of John in the Jordan.


And when he puts forth his own sheep, he goes before them; and the sheep follow him, for they know his voice.




And when he was come to the other side, into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And they came over unto the other side of the sea, into the country of the Gadarenes.

And they arrived at the country of the Gadarenes, which is over against Galilee.


And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

And Jesus, having mercy on him, put forth his hand and touched him and said unto him, I will; be thou clean.

And he put forth his hand and touched him, saying, I will; be thou clean. And immediately the leprosy departed from him.


and, behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

And he entered again into the synagogue, and there was a man there who had a withered hand.

And it came to pass also on another sabbath that he entered into the synagogue and taught, and a man was there whose right hand was withered.






Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.



And, behold, they brought him a paralyzed man, lying on a bed; and Jesus, seeing their faith, said unto the paralyzed man, Trust, son; thy sins are forgiven thee.

And they came unto him, bringing a paralytic, carried by four men.

And, behold, men brought in a bed a man who was paralyzed, and they sought means to bring him in and to lay him before him.




I have come in my Father's name, and ye receive me not; if another shall come in his own name, him ye will receive.


And Jesus went forth and saw a great multitude and was moved with compassion toward them, and he healed their sick.

And Jesus left there and came nigh unto the sea of Galilee and went up into the mountain and sat down there. And many people came unto him, having with them those that were lame, blind, dumb, maimed, and many other sick and cast them down at Jesus' feet; and he healed them, insomuch that the multitude wondered when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see, and they glorified the God of Israel.






The grace of our Lord Jesus Christ be with you all. Amen.





And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; it is hard for thee to kick against the pricks.

And last of all he appeared unto me also, as of one born out of due time.



For the Lamb which is in the midst of the throne shall govern them and shall lead them unto living fountains of waters, and God shall wipe away all tears from their eyes.



and then shall appear the sign of the Son of man in heaven, and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with great power and glory.


Then Jesus came and touched them and said, Arise and be not afraid.

Then Jesus, having mercy on them, touched their eyes; and immediately their eyes received sight, and they followed him.


And he came and touched the bier, and those that bore him stood still. And he said, Young man, I say unto thee, Arise. And he that was dead sat up and began to speak. And he delivered him to his mother.

And having said these things, he cried with a loud voice, Lazarus, come forth. Then he that had been dead came forth, bound hand and foot with graveclothes, and his face was bound about with a napkin. Jesus said unto them, Loose him, and let him go.


Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

And, behold, the whole city came out to meet Jesus; and when they saw him, they besought him that he would depart out of their borders.



Therefore Jesus said, Let her alone; against the day of my burying she has kept this;



(for the life is manifested, and we also saw it and bear witness and show unto you that eternal life, which was with the Father and appeared unto us);


He that does not love me does not keep my words, and the word which ye have heard is not mine, but of the Father who sent me.

If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ and to the doctrine which is according to godliness,





For unto us a child is born, unto us a son is given, and the government is placed upon his shoulder, and his name shall be called The Wonderful One, The Counsellor, The God, The Mighty One, The Eternal Father, The Prince of Peace. The multitude of his dominion and the peace shall have no end upon the throne of David and upon his Kingdom, ordering it and confirming it in judgment and in righteousness from now on even for ever. The zeal of the LORD of the hosts will perform this.

And he gave him dominion and glory and kingdom; and all the peoples, nations, and tongues served him: his dominion is an eternal dominion, which shall not pass away, and his kingdom such that it shall never be corrupted.


And so they come to Jericho, and as he went out of Jericho with his disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

And when Jesus departed from there, two blind men followed him, crying out and saying, Thou Son of David, have mercy on us.

And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Lord, Son of David, have mercy on us.


Then was brought unto him one possessed with a demon, blind, and dumb, and he healed him, insomuch that the blind and dumb both spoke and saw.

And as they went out, behold, they brought to him a dumb man possessed with a demon.




And the princes of the priests accused him of many things.





For a certain woman, whose young daughter had an unclean spirit, heard of him and came and fell at his feet;

And, behold, a woman of Canaan having come out of the same borders cried unto him, saying, Lord, Son of David, have mercy on me; my daughter is sick, possessed by a demon.


Then Jesus called his disciples unto him and said, I have mercy on the multitude because they persevere with me now three days and have nothing to eat, and I desire not to send them away fasting lest they faint in the way.

So they ate and were filled; and they took up of the broken food that was left seven baskets.








For we have found this man a pestilent fellow and a mover of sedition among all the Jews throughout the world and prince of the seditious sect of the Nazarenes,

and he came and dwelt in a city called Nazareth, that it might be fulfilled, which was spoken by the prophets, that he shall be called a Nazarene.





And they brought young children to him that he should touch them, and his disciples rebuked those that brought them.



For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death.


He will destroy death forever; and the Lord GOD shall wipe away every tear from off all faces; and the rebuke of his people he shall take away from off all the earth: for the LORD has determined it.

because thou wilt not leave my soul in Hades, neither wilt thou suffer thine Holy One to see corruption.


Know therefore and understand that from the going forth of the word to cause the people to return and to build Jerusalem unto the Anointed Prince, there shall be seven weeks, and sixty-two weeks, while the street shall be built again and the wall, even in troublous times.

He first found his own brother Simon and said unto him, We have found the Messias, which is, being interpreted, the Christ.



And Jesus answering said, O faithless and perverse generation, how long shall I be with you and suffer you? Bring thy son here.





And when Jesus was entering into Capernaum, a centurion came unto him, beseeching him,

And a certain centurion's slave, who was dear unto him, was sick and ready to die.


He is not here, but is risen; remember how he spoke unto you when he was yet in Galilee,



Then he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people,

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things doing whatever he shall say unto you.


And many of them said, He has a demon and is beside himself; why do ye hear him?

The people answered and said, Thou hast a demon; who goes about to kill thee?


And taking him aside from the multitude, he put his fingers into the man's ears; and spitting, he touched the man's tongue with the saliva;

And straightway his ears were opened, and that which bound his tongue was loosed, and he spoke plainly.



for mine eyes have seen thy saving health,


And the unclean spirit tore him and cried with a loud voice and came out of him.

And Jesus rebuked him, saying, Be silent and come out of him. And the demon, throwing him down in the midst, came out of him and hurt him not.


My beloved is white and ruddy; the standard-bearer among the ten thousands.





I am the lily of the field and the rose of the valleys.











after that, he appeared unto more than five hundred brothers at once, of whom the greater part remain unto now, but some are fallen asleep.


After that, he appeared unto James; then to all the apostles.










and did all drink the same spiritual drink, for they drank of that spiritual Rock that followed them; and that Rock was the Christ.


and that he appeared to Cephas and then to the twelve;




that the Christ may dwell in your hearts by faith, that ye, being rooted and grounded in charity, may be able to well comprehend with all saints what is the breadth and length and depth and height and to know the charity of the Christ, which passes all knowledge, that ye might be filled with all the fullness of God.




And I thank Christ Jesus our Lord, who has enabled me, for he counted me faithful, putting me into the ministry, who was before a blasphemer and a persecutor and injurious, but I was received unto mercy because I did it ignorantly in unbelief.








And the high priest arose and said unto him, Answerest thou nothing to what these witness against thee? But Jesus remained silent. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God.


(For many walk, of whom I have told you often and now tell you even weeping, that they are the enemies of the cross of Christ;




Then he touched their eyes, saying, According to your faith be it unto you. And their eyes were opened; and Jesus straitly charged them, saying, See that no one knows it.




And unto the angel of the congregation of the Laodiceans write; Behold, he who saith, Amen, the faithful and true witness, the beginning of the creation of God:


And unto the angel of the congregation of the Laodiceans write; Behold, he who saith, Amen, the faithful and true witness, the beginning of the creation of God:




and his feet like unto brilliant metal as if they burned in a furnace and his voice as the sound of many waters.




Having, therefore, a great high priest who penetrated the heavens, Jesus the Son of God, let us hold fast this profession of our hope. For we do not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as we are, yet without sin.










blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his cross ,


















Therefore I am certain that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any creature shall be able to separate us from the charity of God, which is in Christ, Jesus our Lord.




And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the battle bow shall be broken and he shall speak peace unto the Gentiles; and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.


















And many people came unto him, having with them those that were lame, blind, dumb, maimed, and many other sick and cast them down at Jesus' feet; and he healed them,


And he withdrew from them about a stone's cast and kneeled down and prayed, saying, Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.




And I will give unto thee the keys of the kingdom of the heavens, and whatever thou shalt bind on the earth shall be bound in the heavens, and whatever thou shalt loose on the earth shall be loosed in the heaven.






And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and very heavy.








If ye love me, keep my commandments; and I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever,






Therefore does my Father love me, because I lay down my soul that I might take it again. No man takes it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I have received of my Father.


Then Jesus answered and said unto her, O woman, great is thy faith; be it unto thee even as thou desire. And her daughter was made whole from that very hour.


Then Jesus answered and said unto her, O woman, great is thy faith; be it unto thee even as thou desire. And her daughter was made whole from that very hour.


and besought him that they might only touch the hem of his garment, and as many as touched were made perfectly whole.




Then Jesus, having mercy on them, touched their eyes; and immediately their eyes received sight, and they followed him.








And when he saw a fig tree in the way, he came to it and found nothing upon it, but leaves only, and said unto it, Let no fruit grow on thee from now on for ever. And then the fig tree withered away.


And when they were come to Capernaum, those that received the two drachmas came to Peter and said, Does not your master pay the two drachmas?








who, when he had found one pearl of great price, went and sold all that he had and bought it.




And the multitude said, This is Jesus the prophet of Nazareth of Galilee.












Then the high priest rent his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? Behold, now ye have heard his blasphemy.


And one of the princes of the synagogue came, Jairus by name; and when he saw him, he fell at his feet and besought him greatly, saying, My little daughter lies at the point of death; come and lay thy hands on her that she may be saved, and she shall live.


And, behold, a woman who had been a sinner in the city, when she knew that Jesus sat at food in the Pharisee's house, brought an alabaster box of ointment, and stood at his feet behind him weeping and began to wash his feet with tears and wiped them with the hairs of her head and kissed his feet and anointed them with the ointment.


And he touched her hand, and the fever left her; and she arose and ministered unto them.


But so much the more his fame went forth, and great multitudes came together to hear and to be healed by him of their infirmities. But he withdrew himself into the wilderness and prayed.


And when he had dispatched them, he departed into the mountain to pray. And when night was come, the ship was in the midst of the sea, and he alone on the land.




Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.


Then Jesus said unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.


And he saw that there was no man and wondered that there was no intercessor; therefore his arm brought salvation unto him, and his righteous ness, it sustained him.


And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believes in him should not perish but have eternal life.


And as they went to tell his disciples, behold, Jesus met them, saying, Receive joy. And they came and held him by the feet and worshipped him.




The LORD is my shepherd; I shall not want. He makes me to lie down in green pastures; he leads me beside the still waters.




Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice, and those that have done good shall come forth unto the resurrection of life; but those that have done evil, unto the resurrection of judgment.




When Jesus heard it, he marvelled and said to those that followed, Verily I say unto you that not even in Israel have I found such faith.


And when he was come into the house, the blind men came to him; and Jesus said unto them, Believe ye that I am able to do this? They said unto him, Yes, Lord.


While he spoke these things unto them, behold, a certain ruler came and worshipped him, saying, My daughter is even now dead; but come and lay thy hand upon her, and she shall live.










Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary who anointed the Lord with ointment and wiped his feet with her hair whose brother Lazarus was sick.) Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. read more.
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Now Jesus loved Martha and her sister and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was. Then after that he said to his disciples, Let us go into Judea again. His disciples said unto him, Rabbi, the Jews of late sought to stone thee, and goest thou there again? Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble because he sees the light of this world. But he who walks in the night stumbles because there is no light in him. Having said that he said unto them, Our friend Lazarus sleeps, but I go that I may awake him out of sleep. Then his disciples said, Lord, if he sleeps, he shall be saved. But Jesus had spoken of his death, and they thought that he had spoken of taking of rest in sleep. Then Jesus said unto them plainly, Lazarus has died. And I am glad for your sakes that I was not there, in order that ye may believe; nevertheless let us go unto him. Then Thomas said, who is called Didymus, unto his fellowdisciples, Let us go also, that we may die with him. Then when Jesus came, he found that he had lain in the grave four days already. Now Bethany was near unto Jerusalem, about fifteen furlongs off; and many of the Jews had come to Martha and Mary to comfort them concerning their brother. Then Martha, as soon as she heard that Jesus was coming, went and met him; but Mary sat still in the house. Then Martha said unto Jesus, Lord, if thou hadst been here, my brother would not have died. But I know that even now whatsoever thou wilt ask of God, God will give it unto thee. Jesus said unto her, Thy brother shall rise again. Martha said unto him, I know that he shall rise again in the resurrection in the last day. Jesus said unto her, I AM the resurrection and the life; he that believes in me, though he is dead, yet shall he live; and whosoever lives and believes in me shall never die. Believest thou this? She said unto him, Yes, Lord, I believe that thou art the Christ, the Son of God, who should come into the world. And having said this, she went away and called Mary her sister secretly, saying, The Master is come, and calls for thee. As soon as she heard that, she arose quickly and came unto him. (Now Jesus was not yet come into the town, but was in that place where Martha met him.) Then the Jews who were with her in the house and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goes unto the grave to weep there. Then when Mary was come where Jesus was and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother would not have died. When Jesus therefore saw her weeping and the Jews also weeping who came with her, he became enraged in the Spirit and stirred himself up and said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept. Then the Jews said, Behold how he loved him! And some of them said, Could not this man, who opened the eyes of the blind, have also caused that this man should not have died? Jesus therefore, becoming enraged again in himself, came to the grave. It was a cave, and a stone lay upon it. Jesus said, Take ye away the stone. Martha, the sister of him that had died, said unto him, Lord, by this time he stinks, for he has been dead four days. Jesus said unto her, Did I not say unto thee that if thou wouldest believe thou shalt see the glory of God? Then they took away the stone from the place where the dead was laid. And Jesus, lifting up his eyes, said, Father, I thank thee that thou hast heard me. And I knew that thou hearest me always, but because of the people who stand by I said it, that they may believe that thou hast sent me. And having said these things, he cried with a loud voice, Lazarus, come forth. Then he that had been dead came forth, bound hand and foot with graveclothes, and his face was bound about with a napkin. Jesus said unto them, Loose him, and let him go.


But he turned and rebuked them and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to lose men's souls, but to save them. And they went to another village.






And it came to pass, as he sat at food in his house, behold, many publicans and sinners that had come sat down at the table with Jesus and his disciples.








Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of the kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.


and was there until the death of Herod, that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.






For the LORD shall be our judge, the LORD shall be our lawgiver, the LORD shall be our king; he himself will save us.


and he came and dwelt in a city called Nazareth, that it might be fulfilled, which was spoken by the prophets, that he shall be called a Nazarene.




And when the Pharisees saw it, they said unto his disciples, Why does your Master eat with publicans and sinners?




And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.






Behold, I have given him for a witness to the peoples, a captain and teacher to the peoples.


Behold, I have given him for a witness to the peoples, a captain and teacher to the peoples.




and being made perfect, he became the author of eternal saving health unto all those that hearken unto him,


And, behold, a leper came and worshipped him, saying, Lord, if thou art willing, thou art able to cleanse me.


So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.






But with righteousness shall he judge the poor and reprove with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the spirit of his lips he shall slay the wicked.


so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.


He shall not tire nor faint until he has set judgment in the earth; and the isles shall wait for his law.










Who is this that comes from Edom, with red garments from Bozrah? This glorious one in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.




and shall make him of quick olfaction in the fear of the LORD; and he shall not judge according to the sight of his eyes, neither reprove according to the hearing of his ears:


Unto you, therefore, who believe he is precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,


and being made perfect, he became the author of eternal saving health unto all those that hearken unto him,












But that ye may know that the Son of man has power on earth to forgive sins (then said he to the paralyzed man), Arise, take up thy bed, and go unto thine house.




And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda, for out of thee shall come a Leader that shall shepherd my people Israel.




Who is this that comes from Edom, with red garments from Bozrah? This glorious one in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.




And she had a sister called Mary, who also sat at Jesus' feet and heard his word.


Then when Mary was come where Jesus was and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother would not have died.


And Jesus answered and said, Suffer ye thus far. And he touched his ear and healed him.


But Mary stood outside near the sepulchre weeping, and as she wept, she stooped down and looked into the sepulchre




And it came to pass, that, while they communed together and reasoned, Jesus himself drew near and went together with them.


that which we have seen and heard we declare unto you, that ye also may have communion with us; and truly our communion is with the Father and with his Son Jesus Christ.


And they said one to another, Did not our heart burn within us while he talked with us in the way and while he opened to us the scriptures?


Finally he appeared unto the eleven as they sat at the table and upbraided them for their unbelief and hardness of heart because they did not believe those who had seen him after he was risen.






But I have a baptism to be baptized with, and how I am anguished until it is accomplished!












Behold my hands and my feet, that it is I myself; handle me and see, for a spirit does not have flesh and bones, as ye see me have.


Then Thomas said, who is called Didymus, unto his fellowdisciples, Let us go also, that we may die with him.


He said to him again the second time, Simon, son of Jonas, lovest thou me? He said unto him, Yes, Lord thou knowest that I love thee. He said unto him, Feed my sheep.








And he led them out as far as to Bethany, and he lifted up his hands and blessed them.


Then the same day at evening, being the first of the sabbaths, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst and said unto them, Peace be unto you.


And again eight days later, his disciples were within and Thomas with them; then Jesus came, the doors being shut, and stood in the midst and said, Peace be unto you.

And as they spoke these things, Jesus himself stood in the midst of them and said unto them, Peace be unto you.


And it came to pass, that, while they communed together and reasoned, Jesus himself drew near and went together with them.






















Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.


And as he proceeded, he came near Damascus; and suddenly there shone round about him a light from heaven; and falling to the earth, he heard a voice saying unto him, Saul, Saul, why dost thou persecute me?










And Jesus answered and said, Suffer ye thus far. And he touched his ear and healed him.


And as he entered into a certain village, ten men that were lepers met him, who stood afar off






And as he proceeded, he came near Damascus; and suddenly there shone round about him a light from heaven; and falling to the earth, he heard a voice saying unto him, Saul, Saul, why dost thou persecute me? And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; it is hard for thee to kick against the pricks.


And six days afterwards Jesus took Peter and James and John, and separated them apart by themselves unto a high mountain; and he was transfigured before them. And his raiment became shining, exceeding white as snow, so as no fuller on earth can white them.










And they cried out all at once, saying, Away with this man, and release unto us Barabbas










Now it came to pass, as they went, that he entered into a certain village; and a certain woman named Martha received him into her house.


But they constrained him, saying, Abide with us, for it is toward evening, and the day is far spent. And he went in to tarry with them.




In that day the branch of the LORD shall be for beauty and glory and the fruit of the earth for greatness and honour to those that are freed of Israel.


And from then on Pilate sought to release him, but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend; whosoever makes himself a king speaks against Caesar.




And now I come to thee; and these things I speak in the world that they might have my joy fulfilled in themselves.






For a certain woman, whose young daughter had an unclean spirit, heard of him and came and fell at his feet;


Then they went out to see what was done and came to Jesus and found the man, out of whom the demons were departed, sitting at the feet of Jesus, clothed, and in his right mind; and they were afraid.


And it came to pass as he was alone praying, his disciples were with him, and he asked them, saying, Who do the people say that I am?








Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye have seen the signs, but because ye ate of the loaves and were filled.


I AM the living bread which came down from heaven; if anyone eats of this bread, they shall live for ever; and the bread that I will give is my flesh, which I will give for the life of the world.




And he said unto them, How is it that ye sought me? Knew ye not that it behooves me to be about my Father's business?




I pray for them; I do not pray for the world, but for those whom thou hast given me; for they are thine.






But as they sailed, he fell asleep; and there came down a storm of wind on the lake; and they were being filled with water and were in jeopardy.






Therefore I say unto thee, Her sins, which are many, are forgiven; for she loved much; but to whom little is forgiven, the same loves little.


Then Mary took a pound of ointment of spikenard, very costly, and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the odour of the ointment.




After these things Jesus manifested himself again to the disciples at the sea of Tiberias, and he manifested himself in this manner:




Jesus answered and said unto them, Though I bear witness of myself, my witness is true, for I know from where I came and where I go; but ye do not know where I came from and where I go.


But I have greater testimony than that of John; for the works which the Father has given me to finish, the same works that I do, bear witness of me that the Father has sent me.




And I have seen and have given testimony that this is the Son of God.


And the Father himself, who has sent me, has borne witness of me. Ye have neither heard his voice at any time nor seen his appearance.






I have manifested thy name unto the men which thou didst give me out of the world; thine they were, and thou didst give them me; and they have kept thy word.


The officers answered, Never has anyone spoken like this man.




Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.




And all bore him witness and marvelled at the words of grace which proceeded out of his mouth. And they said, Is not this Joseph's son?


And they were astonished at his doctrine, for his word was with power.




And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.
















Jesus therefore knowing that they would come and take him by force to make him king, he departed again into a mountain himself alone.




For she said, If I may touch but his clothes, I shall be saved.


For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist, but he that is least in the kingdom of God is greater than he.


But Jesus said, Let her alone; why trouble ye her? She has wrought a good work on me.


Now when all the people were baptized, it came to pass that, Jesus also being baptized and praying, the heaven was opened,


And he said, Of a truth I say unto you that this poor widow has cast in more than they all;


And Jesus, having mercy on him, put forth his hand and touched him and said unto him, I will; be thou clean.




And he said unto them, Cast the net on the right hand side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.


And it came to pass the day after that he went into a city called Nain, and many of his disciples went with him, and many people.


And taking him aside from the multitude, he put his fingers into the man's ears; and spitting, he touched the man's tongue with the saliva;


And, behold, there was a certain man before him who had the dropsy.


So Jesus came again into Cana of Galilee, where he had made the water wine. And there was a certain nobleman whose son was sick at Capernaum.


And as Jesus passed by, he saw a man who was blind from his birth.

So, taking the blind man by the hand, he led him out of the town; and spitting into his eyes and putting his hands upon them, he asked him if he saw anything.










And it came to pass as he went into the house of one of the princes of the Pharisees to eat bread on the sabbath day that they watched him.




But Peter and those that were with him were heavy with sleep, and when they awoke, they saw his glory and the two men that stood with him.


And he being in Bethany in the house of Simon the leper, sitting at the table, there came a woman having an alabaster box of ointment of spikenard very precious; and breaking the alabaster, she poured it over his head.










Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from the heaven, but my Father gives you the true bread from the heaven.


And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.






And he said unto them, Where is your faith? And they, being afraid, wondered, saying one to another, Who is this! for he even commands the winds and the water, and they obey him.


For of a truth against thy holy servant Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together (in this city),








And he, turning about and looking at his disciples, rebuked Peter, saying, Get thyself from me, Satan, for thou knowest not the things that are of God, but the things that are of men.








Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them.




And when he has found it, he lays it on his shoulders, rejoicing.






Now Jacob's well was there. Jesus, therefore, being wearied with his journey, sat thus on the well; and it was about the sixth hour.




This they said, tempting him, that they might be able to accuse him. But Jesus stooped down and with his finger wrote on the ground.


When Jesus heard these things, he marvelled at him and turned about and said unto the people that followed him, I say unto you that not even in Israel have I found such great faith.


When the butler had tasted the water that was made wine and knew not where it was from (but the servants who drew the water knew), the butler called the bridegroom




And when they had done this, they inclosed a great multitude of fishes, and their net was breaking.










And when they had platted a crown of thorns, they put it upon his head and a reed in his right hand; and they bowed the knee before him and mocked him, saying, Receive joy, King of the Jews!

But I am a worm, and no man; a reproach of men and despised of the people.




Then Pilate said unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee and have power to release thee? Jesus answered, Thou could have no power at all against me, unless it were given thee from above; therefore he that delivered me unto thee has the greater sin.





and looking upon Jesus as he walked, he said, Behold the Lamb of God!







The LORD shall be exalted; he who dwells on the heights: for he has filled Zion with judgment and righteousness.

Be thou exalted, LORD, in thine own strength: so will we sing and praise thy valour.

The princes of the peoples have joined the people of the God of Abraham; for the shields of the earth belong unto God; he is greatly exalted.

Be thou exalted, O God, above the heavens; let thy glory be above all the earth.


Be thou exalted, O God, above the heavens and thy glory above all the earth;

Thou art my God, and I will praise thee; thou art my God, I will exalt thee.

And in that day ye shall say, Sing unto the LORD, call upon his name, declare his doings among the peoples, remember how his name is exalted.


For consider him that endured such contradiction of sinners against himself lest ye be wearied in your souls and faint.






And Jesus being full of the Holy Spirit returned from the Jordan and was led by the Spirit into the wilderness for forty days and was tempted of the devil. And in those days he ate nothing; and when they were ended, he afterward hungered.







and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who ministered unto him of their substance.

And many women were there beholding afar off, who followed Jesus from Galilee, ministering unto him;

(who also, when he was in Galilee, followed him and ministered unto him), and many other women who came up with him unto Jerusalem.


But when he heard that Archelaus reigned in Judaea in the place of his father Herod, he was afraid to go there; notwithstanding, being warned by divine revelation in dreams, he withdrew into the parts of Galilee,


And when they had completed all things according to the law of the Lord, they returned into Galilee to their own city Nazareth.



And Jesus left there and came nigh unto the sea of Galilee and went up into the mountain and sat down there. And many people came unto him, having with them those that were lame, blind, dumb, maimed, and many other sick and cast them down at Jesus' feet; and he healed them, insomuch that the multitude wondered when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see, and they glorified the God of Israel.


But after I am risen again, I will go before you into Galilee.

And go quickly and tell his disciples that he is risen from the dead; and, behold, he goes before you into Galilee; there ye shall see him; behold, I have told you.


And Jesus, walking by the sea of Galilee, saw two brothers, Simon, called Peter, and Andrew his brother, casting a net into the sea, for they were fishers.

And going on from there, he saw another two brothers, James the son of Zebedee and John his brother, in a ship with Zebedee their father, mending their nets, and he called them.


Now Peter sat outside in the patio; and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

They answered and said unto him, Art thou also of Galilee? Search and see, for a prophet has never arisen out of Galilee.


And he preached in their synagogues throughout all Galilee and cast out devils.

And he preached in the synagogues of Galilee.



he left Judaea and departed again into Galilee.


And there followed him great multitudes of people from Galilee, from Decapolis, from Jerusalem, from Judaea and from beyond Jordan.


Nevertheless this darkness shall not be the same as the affliction that came upon her when they lightly touched the land of Zebulun and the land of Naphtali, nor afterward when they more grievously afflicted her by the way of the sea, beyond Jordan, in Galilee of the Gentiles. The people that walked in darkness have seen a great light; those that dwell in the land of the shadow of death, upon them has the light shined.


Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he had done in Jerusalem at the feast, for they had also gone to the feast.


For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,









Because for this were ye called: for the Christ also suffered for us, leaving us an example, that ye should follow his steps who did no sin neither was guile found in his mouth,


Husbands, love your wives even as the Christ also loved the congregation and gave himself for her, that he might sanctify and cleanse her in the washing of water by the word, that he might present her glorious for himself, a congregation , not having spot or wrinkle or any such thing, but that she should be holy and without blemish.




For consider him that endured such contradiction of sinners against himself lest ye be wearied in your souls and faint.


And Joshua, being near Jericho, lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand. And Joshua went unto him and said unto him, Art thou one of us or one of our adversaries? And he said, No, but I am the Prince of the host of the LORD; now I am come. Then Joshua falling upon his face in the earth worshipped him and said unto him, What saith my lord unto his slave? And the Prince of the LORD's host said unto Joshua, Loose thy shoes from off thy feet, for the place on which thou dost stand is holy. And Joshua did so.


who appeared in majesty and spoke of his decease which he should accomplish at Jerusalem.

For those that dwell at Jerusalem and their princes, because they knew him not nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him.

And when they had fulfilled all that was written of him, they took him down from the tree and laid him in a sepulchre.





And the people that went before and that followed, cried out, saying, Hosanna to the Son of David; Blessed is he that comes in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this?


And in the daytime he was teaching in the temple, and at night he went out and abode in the mount that is called the mount of Olives. And all the people came unto him early in the morning to hear him in the temple.


Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he had done in Jerusalem at the feast, for they had also gone to the feast.


Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.



And, behold, there was a man in Jerusalem whose name was Simeon, and the same man was just and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him.

and said unto him, Art thou he that should come, or do we look for another?

And she coming in that instant gave thanks likewise unto the Lord and spoke of him to all those that looked for redemption in Jerusalem.

Oh that the saving health of Israel were come out of Zion! When the LORD turns back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.


And he said unto her, What dost thou desire? She said unto him, Grant that these my two sons may sit the one on thy right hand and the other on the left in thy kingdom.

But we were hoping that it was he who should redeem Israel, and beside all this, today is the third day since these things were done.

Then those that were come together asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?






Who of the prophets have your fathers not persecuted? and they have slain those who announced before the coming of the Just One, of whom ye have now been the betrayers and murderers,

who killed both the Lord Jesus and their own prophets and have persecuted us, and they do not please God and are contrary to all men,


Know therefore and understand that from the going forth of the word to cause the people to return and to build Jerusalem unto the Anointed Prince, there shall be seven weeks, and sixty-two weeks, while the street shall be built again and the wall, even in troublous times.

The sceptre shall not be taken from Judah, nor the lawgiver from between his feet until Shiloh comes; and unto him shall the gathering of the people be.



For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood.



Jesus said unto him, Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. read more.
On these two commandments hang all the law and the prophets.




The LORD, jealous for his righteousness, will magnify the law and enlarge it.


The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing:


But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, read more.
how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?

And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. read more.
For by one offering he has perfected for ever those that are sanctified.



Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, seeing the signs which he did.

Now the feast of the Jews, of the tabernacles, was at hand.

But when his brethren were gone up, then he also went up unto the feast, not openly, but as it were in secret.


his body shall not remain all night upon the tree, but thou shalt without fail bury him that same day (for he that is hanged is accursed of God) that thy land not be defiled, which the LORD thy God gives thee for an inheritance.



Now I say that Christ Jesus, was a minister of the circumcision, by the truth of God, to confirm the promises made unto the fathers;

And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which he was called by the angel before he was conceived in the womb.


Think not that I am come to undo the law or the prophets; I am not come to undo, but to fulfil. For verily I say unto you, Until heaven and earth pass away, not one jot or one tittle shall pass from the law until all is fulfilled.




The LORD, jealous for his righteousness, will magnify the law and enlarge it.


Then said I, Behold, I come; in the volume of the book it is written of me, I delight to do thy will, O my God; thy law is within my bowels.




he is like a man who built a house and dug deep and laid the foundation upon rock; and when the flood arose, the river beat vehemently upon that house and could not shake it, for it was founded upon rock.

And she had a sister called Mary, who also sat at Jesus' feet and heard his word.






may be able to well comprehend with all saints what is the breadth and length and depth and height and to know the charity of the Christ, which passes all knowledge, that ye might be filled with all the fullness of God.





Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

that ye may walk honestly toward those that are without, and that ye may desire nothing from any one.






And there appeared unto them Elijah with Moses; and they were talking with Jesus.




No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light.

For I think that God has set forth us the apostles last, as it were appointed to death; for we are made a spectacle unto the world and to angels and to men.



(for the life is manifested, and we also saw it and bear witness and show unto you that eternal life, which was with the Father and appeared unto us);







so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.






and did all eat the same spiritual food and did all drink the same spiritual drink, for they drank of that spiritual Rock that followed them; and that Rock was the Christ.





For verily he did not take the angels, but he took the seed of Abraham.


For since by a man came death, by a man came also the resurrection of the dead. For as in Adam all die, even so in the Christ shall all be made alive.










And that man shall be as a hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a hot land.


Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know,


and needed not that any man should give testimony, for he knew what was in man.


Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from the heaven, but my Father gives you the true bread from the heaven. For the bread of God is he who descended from heaven and gives life unto the world. Then said they unto him, Lord, always give us this bread. read more.
And Jesus said unto them, I AM the bread of life; he that comes to me shall never hunger, and he that believes in me shall never thirst.



And after the second veil was the tabernacle which is called the Holy of Holies,



But last of all he sent unto them his son, saying, They will reverence my son.



Jesus said unto them, If God were your Father, ye would surely love me, for I proceeded forth and came from God; neither did I come of myself, but he sent me.


For I have given unto them the words which thou gavest me; and they have received them and have known surely that I came out from thee, and they have believed that thou didst send me.






And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

The Jews then murmured of him because he said, I AM the bread which descended from the heaven. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that he says, I descended from heaven? Jesus therefore answered and said unto them, Murmur not among yourselves.

The Jews therefore contended among themselves, saying, How is he able to give us his flesh to eat?






although he was the Son of God, yet he learned obedience by the things which he suffered;


Then certain of the scribes and of the Pharisees answered, saying, Master, we desire to see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeks after a sign, and there no sign shall be given to it, but the sign of the prophet Jonah;

Then his disciples came and said unto him, Knowest thou that the Pharisees were offended when they heard this word?

Have any of the princes or of the Pharisees believed on him?


Then the Pharisees came unto him, tempting him and saying unto him, Is it lawful for a man to put away his wife for any cause?

And one of them, who was an interpreter of the law, asked him a question, tempting him and saying,

Then the Pharisees left and took counsel how they might entangle him in his word. And they sent out unto him their disciples with those of Herod, saying, Master, we know that thou art a lover of truth and teachest the way of God with truth and that thou takest care for no man, for thou art no respecter of persons of men.



And as the princes of the priests and Pharisees heard his parables, they perceived that he spoke of them.

Then his disciples came and said unto him, Knowest thou that the Pharisees were offended when they heard this word?


Now when the Pharisee who had invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him, for she is a sinner.

And when the Pharisees saw it, they said unto his disciples, Why does your Master eat with publicans and sinners?

Then all the publicans and sinners drew near unto him to hear him. And the Pharisees and scribes murmured, saying, This man receives sinners and eats with them.


Then Jesus said unto them, Take heed and keep yourselves from the leaven of the Pharisees and of the Sadducees.

How is it that ye do not understand that I did not speak to you concerning bread that ye should keep yourselves from the leaven of the Pharisees and of the Sadducees? Then they understood that he bade them not to keep themselves from the leaven of bread, but from the doctrine of the Pharisees and of the Sadducees.


Ye blind guides, who strain at a gnat and swallow a camel.

Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold?






And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food.


But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of the heavens in front of men, for ye neither go in yourselves, neither suffer ye those that are entering to go in. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment. Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more a son of hell than yourselves. read more.
Woe unto you, ye blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind, for which is greater, the gold or the temple that sanctifies the gold? And, Whosoever shall swear by the altar, it is nothing; but whosoever swears by the gift that is upon it, he is a debtor. Ye fools and blind, for which one is greater, the gift or the altar that sanctifies the gift? Whosoever therefore shall swear by the altar, swears by it and by all things thereon. And whosoever shall swear by the temple, swears by it and by Him that dwells therein. And he that shall swear by the heaven, swears by the throne of God and by Him that sits thereon. Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone. Ye blind guides, who strain at a gnat and swallow a camel. Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup or of the platter, but within they are full of extortion and incontinence. Thou blind Pharisee, cleanse first that which is within the cup and platter that the outside of them may be clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets and adorn the sepulchres of the righteous and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Therefore ye are witnesses unto yourselves that ye are the sons of those who murdered the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the judgment of hell?


But he answered and said unto them, An evil and adulterous generation seeks after a sign, and there no sign shall be given to it, but the sign of the prophet Jonah;




Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whitewashed sepulchres, who indeed appear beautiful outside, but inside are full of dead men's bones and of all uncleanness.




When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus himself baptized not, but his disciples), he left Judaea and departed again into Galilee.


Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them.








And when he was departed from there, he went into their synagogue;

And he came to Nazareth, where he had been brought up; and, as his custom was, he went into the synagogue on the sabbath day and stood up to read.




Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in the heavens.


And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,


For what then serves the law? It was added because of rebellions until the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator.



And when thy days are fulfilled and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever.


Because I have called and ye refused; I have stretched out my hand, and no one responded;

But my people did not hearken to my voice, and Israel did not love me.


But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee, for they have not rejected thee, but they have rejected me that I should not reign over them.


For ye know how that afterward, desiring to inherit the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears.


And the LORD rejected all the seed of Israel and afflicted them and delivered them into the hand of spoilers until he had cast them out of his presence.

But he answered and said, Verily I say unto you, I know you not.

But he shall say unto you, I know you not from where ye are; depart from me, all ye workers of iniquity.



And all those in the synagogue, when they heard these things, were filled with wrath and rose up and thrust him out of the city and led him unto the brow of the hill upon which their city was built that they might cast him down headlong.

But first he must suffer many things and be rejected of this generation.




I have come in my Father's name, and ye receive me not; if another shall come in his own name, him ye will receive.


Jesus said unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

And, behold, the whole city came out to meet Jesus; and when they saw him, they besought him that he would depart out of their borders.


And they cried out all at once, saying, Away with this man, and release unto us Barabbas





Then Jesus said unto Peter, Put up thy sword into the sheath; the cup which my Father has given me, shall I not drink it?



Marvel not at this, for an hour shall come when all that are in the graves shall hear his voice,

And this is the Father's will who has sent me, that of all whom he has given me I should lose nothing but should raise it up again in the last day. And this is the will of him that sent me, That every one who sees the Son and believes in him may have eternal life, and I will raise him up in the last day.



And they that passed by reviled him, wagging their heads


But with righteousness shall he judge the poor and reprove with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the spirit of his lips he shall slay the wicked.



He shall judge thy people with righteousness and thy poor with judgment.




Behold, one king shall reign in righteousness, and princes shall preside unto judgment.



The king's strength is that he loves judgment; thou dost establish equity; thou dost execute judgment and righteousness in Jacob.







For he put on righteousness as a coat of mail, and a helmet of saving health upon his head; and he put on the garments of vengeance for clothing and was clad with zeal as a cloak,


And he saw that there was no man and wondered that there was no intercessor; therefore his arm brought salvation unto him, and his righteous ness, it sustained him.


And Jesus answering said unto him, Suffer it to be so now, for thus it is expedient for us to fulfil all righteousness. Then he suffered him.


Seventy weeks are determined upon thy people and upon thy holy city to finish the prevarication and to conclude the sin and to make reconciliation for iniquity and to bring in everlasting righteousness and seal the vision and the prophecy, and to anoint the Holy of Holies.








I have preached righteousness in the great congregation; behold, I have not refrained my lips, O LORD, thou knowest.


Until the day breaks and the shadows flee away, return, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

My beloved is like a roe or a young hart; behold, he stands behind our wall; he looks through the windows, blossoming through the lattice.


And he went down to Capernaum, a city of Galilee, and taught them on the sabbath days.

And it came to pass also on another sabbath that he entered into the synagogue and taught, and a man was there whose right hand was withered.


And he came to Nazareth, where he had been brought up; and, as his custom was, he went into the synagogue on the sabbath day and stood up to read.


therefore the Son of man is Lord even of the sabbath.


saying, Master, Moses said, If a man dies, having no children, his brother shall marry his wife and raise up seed unto his brother. Now there were with us seven brothers, and the first, when he had married a wife, deceased, and, having no seed, left his wife unto his brother; likewise the second also, and the third, unto the seventh. read more.
And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her. Then Jesus answered and said unto them, Ye do err, not knowing the scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven. But concerning the resurrection of the dead, have ye not read that which is spoken unto you by God, who saith, I AM the God of Abraham and the God of Isaac and the God of Jacob? God is not the God of the dead, but of the living.

Master, Moses wrote unto us, If a man's brother dies and leaves his wife behind him and leaves no children, that his brother should take his wife and raise up seed unto his brother. Now there were seven brethren, and the first took a wife and dying left no seed. And the second took her, and died, neither left he any seed; and the third likewise. read more.
And the seven had her and left no seed; last of all the woman died also. In the resurrection, therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. Then Jesus, answering, said unto them, Do ye not therefore err because ye know not the scriptures, neither the power of God? For when they shall rise from the dead, neither shall they marry nor husbands take women nor women, husbands; but are as the angels who are in the heavens. And regarding the dead who are to rise, have ye not read in the book of Moses how in the bush God spoke unto him, saying, I Am the God of Abraham and the God of Isaac and the God of Jacob? He is not God of the dead, but God of the living; ye therefore do greatly err.


Then Jesus said unto them, Take heed and keep yourselves from the leaven of the Pharisees and of the Sadducees.

How is it that ye do not understand that I did not speak to you concerning bread that ye should keep yourselves from the leaven of the Pharisees and of the Sadducees? Then they understood that he bade them not to keep themselves from the leaven of bread, but from the doctrine of the Pharisees and of the Sadducees.


Then the Pharisees, hearing that he had put the Sadducees to silence, gathered together.








Who is this that comes from Edom, with red garments from Bozrah? This glorious one in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.


And Jesus said unto him, This day saving health is come to this house, inasmuch as he also is a son of Abraham.

Behold, the LORD has caused it to be heard unto the end of the earth; Say unto the daughter of Zion, Behold, thy Saviour comes; behold that his reward is with him, and his work before him.






And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believes in him should not perish but have eternal life.


and being made perfect, he became the author of eternal saving health unto all those that hearken unto him,











Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall suddenly come to his temple, and the angel of the covenant, whom ye desire: behold, he comes, said the LORD of the hosts.

And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go unto Bethlehem and see this thing which is come to pass, which the Lord has made known unto us. And they came with haste and found Mary and Joseph, and the babe lying in the manger.






Thou art fairer than the sons of men, grace is poured into thy lips; therefore God has blessed thee for ever. Gird thy sword upon thy thigh, O most valiant, with thy glory and thy majesty. And in thy majesty be prospered; ride upon the word of truth and of humility and of righteousness; and thy right hand shall teach thee terrible things. read more.
Thine arrows, by which the peoples fall under thee, penetrate the heart of the enemies of the king. Thy throne, O God, is eternal and for ever, the rod of righteousness is the sceptre of thy kingdom. Thou lovest righteousness, and hatest wickedness; therefore God, thy God, has anointed thee with the oil of gladness above thy fellows. All thy garments smell of myrrh and aloes and cassia, out of the ivory palaces, by which they have made thee glad. Kings' daughters were among thy honourable women; the queen stands at thy right hand with a crown of gold from Ophir. Hearken, O daughter, and consider and incline thine ear; forget also thine own people, and thy father's house; so shall the king greatly desire thy beauty; and bow before him, for he is thy Lord. And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. The king's daughter is all glorious within: her clothing is of wrought gold. She shall be brought unto the king in raiment of needlework; the virgins her companions that follow her shall be brought unto thee. With gladness and rejoicing shall they be brought; they shall enter into the king's palace. Instead of thy fathers shall be thy sons, whom thou shalt make princes in all the earth. I will make thy name to be remembered in all generations; therefore shall the people praise thee eternally and for ever.


Jesus answered and said unto them, Dissolve this temple, and in three days I will raise it up.



And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another that shall not be thrown down.

And Jesus, answering, said unto him, Seest thou these great buildings? There shall not be left one stone upon another that shall not be thrown down.

As for these things which ye behold, the days will come in which there shall not be left one stone upon another that shall not be thrown down.


Behold, I send my messenger, and he shall prepare the way before me; and the Lord, whom ye seek, shall suddenly come to his temple, and the angel of the covenant, whom ye desire: behold, he comes, said the LORD of the hosts.




And he brought him to Jerusalem and set him on a pinnacle of the temple and said unto him, If thou art the Son of God, cast thyself down from here;


And he came by the Spirit into the temple, and when the parents brought in the child Jesus, to do for him after the custom of the law,

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem to present him to the Lord


And Jesus went into the temple of God and cast out all those that sold and bought in the temple and overthrew the tables of the moneychangers and the seats of those that sold doves and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.


and when he had made a scourge of small cords, he drove them all out of the temple, and the sheep and the oxen, and poured out the changers' money and overthrew the tables and said unto those that sold the doves, Take these things away from here; do not make my Father's house a house of merchandise. Then his disciples remembered that it was written, The zeal of thine house has consumed me.


I was daily with you in the temple teaching, and ye took me not, but it is this way that the scriptures might be fulfilled.



And, behold, a certain lawyer stood up and tempted him, saying, Master, what shall I do to inherit eternal life?







And the Lord said, Simon, Simon, behold, Satan has desired to have you that he may sift you as wheat; but I have prayed for thee that thy faith fail not; and when thou art converted, strengthen thy brethren.











Then Jesus said unto Peter, Put up thy sword into the sheath; the cup which my Father has given me, shall I not drink it?






And from there he arose and went into the borders of Tyre and Sidon, and entering into a house, desired that no man know of it; but he could not be hid.

Then Jesus left there and departed into the parts of Tyre and Sidon.


and from Jerusalem and from Idumaea and from beyond Jordan. And those who dwell around Tyre and Sidon, a great multitude, hearing what great things he did, came unto him.

And he came down with them and stood in the plain, and the company of his disciples and a great multitude of people out of all Judaea and Jerusalem and from the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;


Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you.


Now when we had sighted Cyprus, we left it on the left hand and sailed into Syria and landed at Tyre, for there the ship was to unload her cargo. And finding the disciples, we tarried there seven days, who said to Paul through the Spirit that he should not go up to Jerusalem.


And Herod was highly displeased with those of Tyre and Sidon, but they came with one accord to him, and, having bribed Blastus, the king's chamberlain, they asked for peace because their lands were supplied through those of the king's.



And Jesus responded unto him, The principal of all the commandments is, Hear, O Israel, The Lord our God, the Lord is one;



Of such a one I will glory, yet of myself I will not glory, except in my weaknesses.