Thematic Bible: Church and state
Thematic Bible
Church and state » Ecclesiastical power superior to civil » Withdraws support and anoints a successor
But during the seventh year of her reign, Jehoiada went out and called together the rulers of hundreds, the captains, and the guards, and assembled them together inside the LORD's Temple. He made a covenant with them, making them take an oath in the LORD's Temple, and then he revealed the king's son to them. He ordered them: "Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it. read more.
Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple, guarding the king and surrounding him with weapons in hand. Whoever comes within range is to be killed. Stay with the king wherever he goes, coming or going." So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest. The priest issued King David's personal spears and shields that had been stored in the LORD's Temple to the captains of hundreds. So the guards stood assembled, every soldier with weapons in hand, surrounding the king from the right side corner of the Temple to the left side corner, including around the altar and the Temple. Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!"
Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple, guarding the king and surrounding him with weapons in hand. Whoever comes within range is to be killed. Stay with the king wherever he goes, coming or going." So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest. The priest issued King David's personal spears and shields that had been stored in the LORD's Temple to the captains of hundreds. So the guards stood assembled, every soldier with weapons in hand, surrounding the king from the right side corner of the Temple to the left side corner, including around the altar and the Temple. Then he brought out the king's son, put the royal crown on him, presented him with the Testimony, and installed him as king. They anointed him, applauded, and said, "May the king live!"
The LORD told Samuel, "How long will you grieve over Saul, since I've rejected him from being king over Israel? Fill your horn with oil and go. I'm sending you to Jesse from Bethlehem because I've chosen for myself one of his sons as king." Samuel said, "How can I go? Saul will hear about this and kill me!" The LORD said, "Take a heifer with you and say, "I've come to offer a sacrifice to the LORD.' You are to invite Jesse to the sacrifice, and I'll show you what you are to do. You are to anoint for me the one I tell you." read more.
Samuel did what the LORD said and went to Bethlehem. The elders of the town came out to meet him trembling, and said, "May your coming be in peace." He said, "Peace, I've come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice." Samuel consecrated Jesse and his sons and invited them to the sacrifice. When they arrived, Samuel saw Eliab, and said, "Surely he's the LORD's anointed." The LORD told Samuel, "Don't look at his appearance or his height, for I've rejected him. Truly, God does not see what man sees, for man looks at the outward appearance, but the LORD sees the heart." Then Jesse summoned Abinadab and brought him before Samuel, and he said, "Neither has the LORD chosen this one." Then Jesse brought Shammah, and he said, "Neither has the LORD chosen this one." Jesse brought seven of his sons before Samuel, and Samuel told Jesse, "The LORD has not chosen these." Then Samuel told Jesse, "Are these all the young men?" He said, "There yet remains the youngest one, and right now he's tending the sheep." Samuel told Jesse, "Send someone to get him, for we won't do anything else until he arrives here." So he sent and brought him. He had a dark, healthy complexion, with beautiful eyes, and he was handsome. The LORD said, "Get up and anoint him, for this is the one." Then Samuel took the horn of oil and anointed David in the presence of his brothers, and the Spirit of the LORD came on David from that day forward. Then Samuel got up and went to Ramah.
Samuel did what the LORD said and went to Bethlehem. The elders of the town came out to meet him trembling, and said, "May your coming be in peace." He said, "Peace, I've come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice." Samuel consecrated Jesse and his sons and invited them to the sacrifice. When they arrived, Samuel saw Eliab, and said, "Surely he's the LORD's anointed." The LORD told Samuel, "Don't look at his appearance or his height, for I've rejected him. Truly, God does not see what man sees, for man looks at the outward appearance, but the LORD sees the heart." Then Jesse summoned Abinadab and brought him before Samuel, and he said, "Neither has the LORD chosen this one." Then Jesse brought Shammah, and he said, "Neither has the LORD chosen this one." Jesse brought seven of his sons before Samuel, and Samuel told Jesse, "The LORD has not chosen these." Then Samuel told Jesse, "Are these all the young men?" He said, "There yet remains the youngest one, and right now he's tending the sheep." Samuel told Jesse, "Send someone to get him, for we won't do anything else until he arrives here." So he sent and brought him. He had a dark, healthy complexion, with beautiful eyes, and he was handsome. The LORD said, "Get up and anoint him, for this is the one." Then Samuel took the horn of oil and anointed David in the presence of his brothers, and the Spirit of the LORD came on David from that day forward. Then Samuel got up and went to Ramah.
Elisha called one of the members of the Guild of Prophets and told him, "Get ready to run, take this flask of oil in your hand, and go to Ramoth-gilead. As soon as you get there, go find Jehoshaphat's son Jehu, the grandson of Nimshi. When you do, go in, tell him to get up and go apart with you away from his brothers. Lead him into a private chamber, take the flask of oil, and pour it out on his head. Then tell him, "This is what the LORD says: I'm anointing you king over Israel.' Then open the door and leave. Don't linger there!" read more.
So the young man, who was an attendant to the prophet, went to Ramoth-gilead. When he arrived, the army commanders were seated, so he said, "I have a message for you, captain!" Jehu asked, "For which one of us?" "For you, captain!" he answered. So Jehu got up and went inside the house, and the young man told him, "This is what the LORD, the God of Israel says: "I have anointed you king over the people of the LORD that is, over Israel. You are to attack the household of your master Ahab, so I may avenge the blood of my servants the prophets, as well as the blood of all of the servants of the LORD that has been spilled at Jezebel's orders. The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving. I will make the household of Ahab like the household of Nebat's son Jeroboam and the household of Ahijah's son Baasha. Furthermore, the dogs will eat Jezebel in the territory of Jezreel. There will be no burial for her.'" Then he opened the door and left. As Jehu was coming out to his master's attendants, one of them asked him, "Is everything all right? Why did this maniac visit you?" "You know the man and how he speculates," Jehu replied. "That's a lie!" they said. "Tell us what's going on!" "He said "This and that' to me," he responded. ""This is what the LORD says: "I have anointed you king over Israel."'" At this, each man quickly grabbed his own garment, placed it under him at the top of the stairs, sounded a trumpet, and announced, "Jehu is king!" Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram. King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!" Then Jehu rode by chariot to Jezreel, since Joram was recovering there. King Ahaziah from Judah had come to visit Joram. While the watchman was standing guard in the tower at Jezreel, he watched Jehu's entourage arrive. So he called out, "I see a group arriving." Joram ordered, "Take a horseman, send him out to meet them, and have him ask, "Have you come in peace?'" So a horseman went out, greeted Jehu and said, "This is what the king said: "Have you come in peace?'" But Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported, "The messenger arrived there, but he hasn't returned." Then Joram sent out a second horseman, who went out to them and said, "This is what the king said: "Have you come in peace?'" Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported to Joram, "He arrived there, but he hasn't returned. Also, he drives like Nimshi's son Jehu drives irrationally!" Joram replied, "Let's begin our attack!" As soon as his chariot was prepared, both King Joram of Israel and King Ahaziah of Judah went out, each in his own chariot, to fight against Jehu. They met together in the property that had belonged to Naboth the Jezreelite. As soon as Joram noticed Jehu, he cried out, "Peace, Jehu?" Jehu replied, "What peace, given your mother Jezebel's prostitution and all of her witchcraft?" Joram reined his horse around to flee and cried out to Ahaziah, "Ahaziah! Treachery!" But Jehu drew his bow with all of his strength, shooting Joram between his shoulder blades. The arrow pierced his heart, and he collapsed in his chariot. After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him: "This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."
So the young man, who was an attendant to the prophet, went to Ramoth-gilead. When he arrived, the army commanders were seated, so he said, "I have a message for you, captain!" Jehu asked, "For which one of us?" "For you, captain!" he answered. So Jehu got up and went inside the house, and the young man told him, "This is what the LORD, the God of Israel says: "I have anointed you king over the people of the LORD that is, over Israel. You are to attack the household of your master Ahab, so I may avenge the blood of my servants the prophets, as well as the blood of all of the servants of the LORD that has been spilled at Jezebel's orders. The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving. I will make the household of Ahab like the household of Nebat's son Jeroboam and the household of Ahijah's son Baasha. Furthermore, the dogs will eat Jezebel in the territory of Jezreel. There will be no burial for her.'" Then he opened the door and left. As Jehu was coming out to his master's attendants, one of them asked him, "Is everything all right? Why did this maniac visit you?" "You know the man and how he speculates," Jehu replied. "That's a lie!" they said. "Tell us what's going on!" "He said "This and that' to me," he responded. ""This is what the LORD says: "I have anointed you king over Israel."'" At this, each man quickly grabbed his own garment, placed it under him at the top of the stairs, sounded a trumpet, and announced, "Jehu is king!" Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram. King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!" Then Jehu rode by chariot to Jezreel, since Joram was recovering there. King Ahaziah from Judah had come to visit Joram. While the watchman was standing guard in the tower at Jezreel, he watched Jehu's entourage arrive. So he called out, "I see a group arriving." Joram ordered, "Take a horseman, send him out to meet them, and have him ask, "Have you come in peace?'" So a horseman went out, greeted Jehu and said, "This is what the king said: "Have you come in peace?'" But Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported, "The messenger arrived there, but he hasn't returned." Then Joram sent out a second horseman, who went out to them and said, "This is what the king said: "Have you come in peace?'" Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported to Joram, "He arrived there, but he hasn't returned. Also, he drives like Nimshi's son Jehu drives irrationally!" Joram replied, "Let's begin our attack!" As soon as his chariot was prepared, both King Joram of Israel and King Ahaziah of Judah went out, each in his own chariot, to fight against Jehu. They met together in the property that had belonged to Naboth the Jezreelite. As soon as Joram noticed Jehu, he cried out, "Peace, Jehu?" Jehu replied, "What peace, given your mother Jezebel's prostitution and all of her witchcraft?" Joram reined his horse around to flee and cried out to Ahaziah, "Ahaziah! Treachery!" But Jehu drew his bow with all of his strength, shooting Joram between his shoulder blades. The arrow pierced his heart, and he collapsed in his chariot. After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him: "This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."
Church and state » Ecclesiastical power superior to civil » Attempted usurpation of ecclesiastical functions by civil authorities, reproved
Saul waited seven days for the appointment set by Samuel. When Samuel did not arrive at Gilgal, as the people began to scatter from Saul, Saul said, "Bring the burnt offering and the peace offering to me," and he offered the burnt offering. Just as he finished offering the burnt offering, Samuel arrived, and Saul went out to meet and greet him. read more.
Samuel said, "What have you done?" Saul replied, "When? I saw that the people were scattering from me, that you didn't come at the appointed time, and that the Philistines were assembling at Michmash. I thought, "The Philistines will come down against me at Gilgal but I've not sought the favor of the LORD,' so I forced myself to offer the burnt offering." Then Samuel told Saul, "You have acted foolishly. You haven't obeyed the commandment of the LORD your God, which he commanded you. For then the LORD would have established your kingdom over Israel forever, but now your kingdom won't be established. The LORD has sought for himself a man after his own heart, and the LORD has appointed him as Commander-in-Chief over his people because you didn't obey that which the LORD commanded you."
Samuel said, "What have you done?" Saul replied, "When? I saw that the people were scattering from me, that you didn't come at the appointed time, and that the Philistines were assembling at Michmash. I thought, "The Philistines will come down against me at Gilgal but I've not sought the favor of the LORD,' so I forced myself to offer the burnt offering." Then Samuel told Saul, "You have acted foolishly. You haven't obeyed the commandment of the LORD your God, which he commanded you. For then the LORD would have established your kingdom over Israel forever, but now your kingdom won't be established. The LORD has sought for himself a man after his own heart, and the LORD has appointed him as Commander-in-Chief over his people because you didn't obey that which the LORD commanded you."
But after he had become strong, in his arrogance he acted corruptly and became unfaithful to the LORD his God, and he dared to enter the LORD's Temple to burn incense on the incense altar. Azariah the priest ran after him, along with 80 of the LORD's valiant priests, and they opposed King Uzziah. "Uzziah, it's not for you to burn incense to the LORD," they told him, "but for the priests to do, Aaron's descendants who are consecrated to burn incense. Leave the sanctuary now, because you have been unfaithful and won't receive any honor from the LORD God." read more.
Uzziah flew into a rage while he held in his hand a censer to burn incense. As he got angry at the priests, leprosy broke out all over his forehead right in front of the priests beside the incense altar in the LORD's Temple. So Azariah the chief priest and all the priests stared at Uzziah, who was infected with leprosy in his forehead! They all rushed at him and hurried him out of the Temple. Uzziah was in a hurry to get out anyway, because the LORD had struck him. King Uzziah remained a leper until the day he died. Because he was a leper, he lived in a separate residence and remained disqualified to enter the LORD's Temple. His son Jotham served in the royal palace, judging the people of the land.
Uzziah flew into a rage while he held in his hand a censer to burn incense. As he got angry at the priests, leprosy broke out all over his forehead right in front of the priests beside the incense altar in the LORD's Temple. So Azariah the chief priest and all the priests stared at Uzziah, who was infected with leprosy in his forehead! They all rushed at him and hurried him out of the Temple. Uzziah was in a hurry to get out anyway, because the LORD had struck him. King Uzziah remained a leper until the day he died. Because he was a leper, he lived in a separate residence and remained disqualified to enter the LORD's Temple. His son Jotham served in the royal palace, judging the people of the land.
Church and state » State superior to religion » David, in organizing the priests and levites in courses, and appointing musicians, instruments, and other details of religious services
"Put the holy ark in the Temple that Solomon, the son of Israel's King David, built. It will no longer be a burden on their shoulders. Now go serve the LORD your God and his people Israel. Prepare yourselves by divisions according to your ancestral households, keeping to what King David of Israel and his son Solomon wrote about this.
Church and state » State favorable to religion » Cyrus, in his proclamation to restore the temple at jerusalem
During the first year of Cyrus, king of Persia, in fulfillment of the message from the LORD spoken by Jeremiah, the LORD prompted Cyrus, king of Persia, to make this proclamation throughout his entire kingdom, which was also released in written form: AN OFFICIAL STATEMENT FROM CYRUS, KING OF PERSIA All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem.
Church and state » State superior to religion » Manasseh, in subverting, and afterward restoring, the true religion
But he practiced what the LORD considered to be evil by behaving detestably, as did the nations whom the LORD expelled in front of the Israelis. He re-established the high places that his father Hezekiah had demolished, he built altars to the Baals, erected Asherim, and worshipped and served the armies of heaven. He also built altars in the LORD's Temple, about which the LORD had spoken "My name will reside in Jerusalem forever." read more.
He built altars for all the armies of heaven in the two courtyards of the LORD's Temple. He burned his sons as an offering in the Ben-hinnom Valley, practiced fortune-telling, witchcraft, sorcery, and communicated with mediums and separatists. He did a lot of things that the LORD considered to be evil, thus provoking him. He also placed an image that he had carved in God's Temple, the place about which God had told to David and to his son Solomon, "I will place my name in this Temple and in Jerusalem, which I have chosen out of all the tribes of Israel," and "I won't let Israel's foothold slip on the land that I've given to your ancestors, if only they will be careful to keep everything that I commanded them in the Law, in the statutes, and in the ordinance through Moses." This is how Manasseh deceived Judah and the inhabitants of Jerusalem to practice more evil than the nations whom the LORD had eliminated in front of the Israelis.
He built altars for all the armies of heaven in the two courtyards of the LORD's Temple. He burned his sons as an offering in the Ben-hinnom Valley, practiced fortune-telling, witchcraft, sorcery, and communicated with mediums and separatists. He did a lot of things that the LORD considered to be evil, thus provoking him. He also placed an image that he had carved in God's Temple, the place about which God had told to David and to his son Solomon, "I will place my name in this Temple and in Jerusalem, which I have chosen out of all the tribes of Israel," and "I won't let Israel's foothold slip on the land that I've given to your ancestors, if only they will be careful to keep everything that I commanded them in the Law, in the statutes, and in the ordinance through Moses." This is how Manasseh deceived Judah and the inhabitants of Jerusalem to practice more evil than the nations whom the LORD had eliminated in front of the Israelis.
He also eliminated the foreign gods and idols from the LORD's Temple, along with all of the altars that he had built in Jerusalem and on the mountain where the LORD's Temple was located, and he discarded them outside the city. He set up an altar to the LORD, sacrificed peace offerings on it, and ordered Judah to serve the LORD God of Israel. Even so, the people continued to sacrifice in the high places, but only to the LORD their God.
Church and state » Ecclesiastical power superior to civil » Reproves rulers
Samuel said, "Then what is this bleating of sheep in my ears and the lowing of cattle that I hear?" Saul replied, "They brought them from the Amalekites. The people spared the best of the sheep and cattle to offer sacrifices to the LORD your God, and the rest they completely destroyed." "Be quiet!" Samuel said. "I'll tell you what the LORD told me last night." Saul told him, "Speak." read more.
So Samuel replied, "Is it not true that though you were small in your own eyes you became head of the tribes of Israel, and the LORD anointed you king over Israel? The LORD sent you on a mission: "Go and completely destroy the sinners, the Amalekites, and fight against them until they're destroyed.' Why didn't you obey the LORD, but grabbed the spoil and did evil in the LORD's sight?" Saul told Samuel, "I did obey the LORD. I went on the mission on which the LORD sent me, I brought Agag king of Amalek, and I completely destroyed the Amalekites. The people took some of the spoil sheep, cattle, and the best of what was to be completely destroyed to sacrifice to the LORD your God at Gilgal." Samuel said, "Does the LORD delight as much in burnt offerings and sacrifices as in obeying the LORD? Surely, to obey is better than sacrifice, to pay attention is better than the fat of rams. Indeed, rebellion is the sin of divination, and arrogance is iniquity and idolatry. Because you have rejected this message from the LORD, he has rejected you from being king." "I've sinned," Saul replied to Samuel. "I've broken the LORD's command and your word, because I was afraid of the people and listened to them. Now, please forgive my sin and return with me so I may worship the LORD." Samuel told Saul, "I won't return with you because you have rejected the message from the LORD, and the LORD has rejected you from being king over Israel." As Samuel turned to go Saul seized him by the corner of his robe, and it tore. Samuel told him, "The LORD has torn the kingdom of Israel away from you today, and he has given it to your neighbor who is better than you. Moreover, the Glory of Israel does not lie or change his mind, for he's not a man that he should change his mind." "I've sinned," Saul said. "But please honor me now before the elders of my people and before Israel, and return with me so I may worship the LORD your God." Samuel returned, following Saul, and Saul worshipped the LORD. Then Samuel said, "Bring Agag king of Amalek to me." Agag came to him in fetters, saying to himself, "Surely the bitterness of death is past." Samuel said, "Just as your sword has made women childless, so your mother will be childless among women." Then Samuel cut Agag into pieces in the LORD's presence in Gilgal. Then Samuel went to Ramah, and Saul went to his house in Gibeah of Saul. Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul, and the LORD regretted that he had made Saul king over Israel.
So Samuel replied, "Is it not true that though you were small in your own eyes you became head of the tribes of Israel, and the LORD anointed you king over Israel? The LORD sent you on a mission: "Go and completely destroy the sinners, the Amalekites, and fight against them until they're destroyed.' Why didn't you obey the LORD, but grabbed the spoil and did evil in the LORD's sight?" Saul told Samuel, "I did obey the LORD. I went on the mission on which the LORD sent me, I brought Agag king of Amalek, and I completely destroyed the Amalekites. The people took some of the spoil sheep, cattle, and the best of what was to be completely destroyed to sacrifice to the LORD your God at Gilgal." Samuel said, "Does the LORD delight as much in burnt offerings and sacrifices as in obeying the LORD? Surely, to obey is better than sacrifice, to pay attention is better than the fat of rams. Indeed, rebellion is the sin of divination, and arrogance is iniquity and idolatry. Because you have rejected this message from the LORD, he has rejected you from being king." "I've sinned," Saul replied to Samuel. "I've broken the LORD's command and your word, because I was afraid of the people and listened to them. Now, please forgive my sin and return with me so I may worship the LORD." Samuel told Saul, "I won't return with you because you have rejected the message from the LORD, and the LORD has rejected you from being king over Israel." As Samuel turned to go Saul seized him by the corner of his robe, and it tore. Samuel told him, "The LORD has torn the kingdom of Israel away from you today, and he has given it to your neighbor who is better than you. Moreover, the Glory of Israel does not lie or change his mind, for he's not a man that he should change his mind." "I've sinned," Saul said. "But please honor me now before the elders of my people and before Israel, and return with me so I may worship the LORD your God." Samuel returned, following Saul, and Saul worshipped the LORD. Then Samuel said, "Bring Agag king of Amalek to me." Agag came to him in fetters, saying to himself, "Surely the bitterness of death is past." Samuel said, "Just as your sword has made women childless, so your mother will be childless among women." Then Samuel cut Agag into pieces in the LORD's presence in Gilgal. Then Samuel went to Ramah, and Saul went to his house in Gibeah of Saul. Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul, and the LORD regretted that he had made Saul king over Israel.
Church and state » State superior to religion » Josiah, in exercising the function of the priests in the temple
The king sent word to gather all the elders of Judah and Jerusalem. Then the king went up to the LORD's Temple, accompanied by the men of Judah, the inhabitants of Jerusalem, the priests and descendants of Levi, and everyone else from the most important to the least important, and he read out loud all the words of the book of the covenant that had been found in the LORD's Temple. While standing in his appointed place, the king made a public covenant with the LORD to follow the LORD, to keep his commandments, his testimonies, and his statutes, and to do so with all of his heart and soul, and to carry out what was written in the covenant contained in the book. read more.
He also made everyone who was present in Jerusalem and Benjamin to stand in agreement with him. As a result, the inhabitants of Jerusalem reconfirmed the covenant of God, the God of their ancestors. Josiah also removed all the detestable things from the territories that belonged to the people of Israel, and made everyone who lived in Israel to serve the LORD their God. For the rest of his life, they didn't abandon their quest to follow the LORD God of their ancestors.
He also made everyone who was present in Jerusalem and Benjamin to stand in agreement with him. As a result, the inhabitants of Jerusalem reconfirmed the covenant of God, the God of their ancestors. Josiah also removed all the detestable things from the territories that belonged to the people of Israel, and made everyone who lived in Israel to serve the LORD their God. For the rest of his life, they didn't abandon their quest to follow the LORD God of their ancestors.
Church and state » State superior to religion » Jeroboam, in subverting the jewish religion
Jeroboam was thinking to himself, "The kingdom is about to return to David's control. If these people keep going up to Jerusalem to offer sacrifices to the LORD there, the hearts of these people will return to their lord, King Rehoboam of Judah. Then they'll kill me and return to Rehoboam, king of Judah!" So the king sought some advice and then built two golden calves and announced, "It's too difficult for you to travel to Jerusalem. So here are your gods, Israel, who brought you up from the land of Egypt!" read more.
He set one of them in Bethel and placed the other one in Dan. Doing this was sinful, because the people traveled as far as Dan to appear before one of their idols. Jeroboam built temples on the high places, and appointed his own priests from the fringe elements of the people who were not descendants of Levi. Jeroboam invented a festival for the fifteenth day of the eighth month similar to the festival that takes place in Judah. He approached the altar that he had set up in Bethel and sacrificed to the calves that he had made, having stationed in Bethel the priests that he had appointed. Then, on the fifteenth day of the eighth month, he went up to burn incense on the altar that he had set up in Bethel, thus beginning the festival that he had made up out of his own heart for the Israelis.
He set one of them in Bethel and placed the other one in Dan. Doing this was sinful, because the people traveled as far as Dan to appear before one of their idols. Jeroboam built temples on the high places, and appointed his own priests from the fringe elements of the people who were not descendants of Levi. Jeroboam invented a festival for the fifteenth day of the eighth month similar to the festival that takes place in Judah. He approached the altar that he had set up in Bethel and sacrificed to the calves that he had made, having stationed in Bethel the priests that he had appointed. Then, on the fifteenth day of the eighth month, he went up to burn incense on the altar that he had set up in Bethel, thus beginning the festival that he had made up out of his own heart for the Israelis.
Church and state » State superior to religion » Ahaz, in transforming the altars
King Ahaz traveled to Damascus and met with King Tiglath-pileser of Assyria, where he observed the altar at Damascus. So King Ahaz sent a set of construction patterns of this altar to Uriah the priest. Uriah the priest built an altar, following the plans that King Ahaz had sent him from Damascus and finishing the altar before King Ahaz returned from Damascus. When the king returned from Damascus, as soon as he saw the altar, he approached it and offered sacrifices on it. read more.
He presented a burnt offering, a meat offering, poured out a drink offering, and sprinkled the blood of a peace offering on his altar. Then he took the bronze altar that stood in the LORD's presence from in front of the Temple, moved it to the north side of his altar, and issued these orders to Uriah the priest: "Burn the morning burnt offering, the evening grain offering, the king's burnt offering and grain offering, the whole burnt offering, the grain offering, and the drink offering on behalf of all the people of the land on the large altar. And sprinkle all the blood from the burnt offering and from the sacrifice. But I will use the bronze altar to ask God questions." So Uriah the priest did precisely what King Ahaz ordered.
He presented a burnt offering, a meat offering, poured out a drink offering, and sprinkled the blood of a peace offering on his altar. Then he took the bronze altar that stood in the LORD's presence from in front of the Temple, moved it to the north side of his altar, and issued these orders to Uriah the priest: "Burn the morning burnt offering, the evening grain offering, the king's burnt offering and grain offering, the whole burnt offering, the grain offering, and the drink offering on behalf of all the people of the land on the large altar. And sprinkle all the blood from the burnt offering and from the sacrifice. But I will use the bronze altar to ask God questions." So Uriah the priest did precisely what King Ahaz ordered.
Church and state » State superior to religion » Solomon, in thrusting abiathar out of the high priest's office
The king also told Abiathar the priest, "Go home to Anathoth. You deserve to die, but I won't kill you today, because you carried the ark of the Lord GOD before my father David and because you shared all the troubles that my father went through." So Solomon fired Abiathar as the LORD's priest, thus fulfilling the promise that the LORD had spoken in Shiloh concerning Eli's household.
Church and state » State superior to religion » Jehoash, in supervising the repairs of the temple
Jehoash spoke to the priests about all of the proceeds of the consecrated gifts that were being brought into the LORD's Temple, cash from every man who was traveling through the area, cash obtained by personal assessment, and all the cash that came through voluntary gifts into the LORD's Temple: "Let the priests get support for themselves from their own donors, and let them repair the Temple wherever a leak in need of repair is discovered." But 23 years into the reign of King Jehoash, the priests still had not repaired the leaks in the Temple. read more.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
So King Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple." So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either. So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest. As a result, whenever they noticed that there was a lot of money in the chest, the king's secretary and the high priest went forward, put the money in bags, counted the money that had been given over to the LORD's Temple, and disbursed the cash directly into the hands of those who did the work and who were in charge of the oversight of the LORD's Temple. They paid it to the carpenters and builders who worked on the LORD's Temple, to masons and stonecutters, and for procurement of timber and quarried stone for making repairs to the LORD's Temple, and for all outlays needed for repairs of the Temple. But no provision was included for the LORD's Temple from the money that was brought into the LORD's Temple for silver basins, snuffers, bowls, trumpets, or any vessels made of gold or silver, because that money had been allocated to the workmen who were repairing the LORD's Temple. Furthermore, they required no accounting from the men into whose hand they had paid the money to do the work, because the workers acted in good faith. The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Later, King Hazael of Aram invaded and attacked Gath, captured it, and then set out to approach Jerusalem. So King Jehoash of Judah took all of the sacred things that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had dedicated, along with his own dedicated things, and all the gold that could be located within the treasure vaults of the LORD's Temple and in the king's palace, and paid off King Hazael of Aram. Then Hazael left Jerusalem.
Church and state » State superior to religion » Hezekiah, in reorganizing temple service
Hezekiah appointed the priestly divisions and the divisions of the descendants of Levi, each according to their service duties, including both priests and descendants of Levi who offered morning and evening burnt offerings, peace offerings, general ministry, thanksgiving, and praise in the gateways to the LORD's campgrounds. He also gave a portion of his own income for both morning and evening burnt offerings, for burnt offerings on the Sabbath, New Moons, and for the scheduled festivals, as is recorded in the LORD's Law. Hezekiah also directed the people who lived in Jerusalem to give what was due to the priests and descendants of Levi, so they could be strengthened in the LORD's Law. read more.
As the word spread around, the people of Israel gave generously for the first fruits of grain, wine, oil, honey, and all of the produce of the fields. They generously gave a tithe of everything. The descendants of Israel and Judah who lived throughout the cities of Judah also brought tithes of cattle and sheep, as well as tithes of gifts that had been dedicated to the LORD their God. As these gifts were given, they were laid in piles. They began to make these piles of gifts during the third month, and it took them until the seventh month to finish. When Hezekiah and the officials arrived and saw the piles of gifts, they blessed the LORD and his people Israel, and Hezekiah quizzed the priests and the descendants of Levi about the piles of gifts. Azariah replied, "Since they began to bring their gifts into the LORD's Temple, we have eaten and have been satisfied. Now we still have plenty left, because the LORD has blessed his people so that we have all of this left over." Hezekiah gave an order to prepare storerooms in the LORD's Temple, and so they did. They faithfully brought in the gifts, tithes, and consecrated materials, and Conaniah the descendant of Levi was placed in charge of them. His brother Shimei was second in command, Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah served as supervisors under Conaniah and his brother Shimei, who had been appointed by King Hezekiah. Azariah served as senior officer of God's Temple. Imnah the descendant of Levi's son Kore, keeper of the eastern gate, was in charge of voluntary offerings to God, apportioning contributions for the LORD and the most holy things. Under his authority, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah served in the priestly cities, making sure contributions were distributed faithfully to their relatives division by division, no matter how large or how small, without regard to genealogical enrollment, to every male 30 years old and older that is, to everyone who entered the LORD's Temple as their duty obligations required for their work and duties according to their divisions as well as the priests who were enrolled in the genealogies according to their ancestral households. These genealogical enrollments also included all of their little children, their wives, and their sons and daughters for the entire assembly, because they were being faithful to consecrating themselves in holiness. Furthermore, with respect to the descendants of Aaron, that is, the priests who lived out in the country away from the cities, or who lived in each and every city, men were designated by name to distribute portions to every male among the priests and to everyone who had been enrolled by genealogy among the descendants of Levi.
As the word spread around, the people of Israel gave generously for the first fruits of grain, wine, oil, honey, and all of the produce of the fields. They generously gave a tithe of everything. The descendants of Israel and Judah who lived throughout the cities of Judah also brought tithes of cattle and sheep, as well as tithes of gifts that had been dedicated to the LORD their God. As these gifts were given, they were laid in piles. They began to make these piles of gifts during the third month, and it took them until the seventh month to finish. When Hezekiah and the officials arrived and saw the piles of gifts, they blessed the LORD and his people Israel, and Hezekiah quizzed the priests and the descendants of Levi about the piles of gifts. Azariah replied, "Since they began to bring their gifts into the LORD's Temple, we have eaten and have been satisfied. Now we still have plenty left, because the LORD has blessed his people so that we have all of this left over." Hezekiah gave an order to prepare storerooms in the LORD's Temple, and so they did. They faithfully brought in the gifts, tithes, and consecrated materials, and Conaniah the descendant of Levi was placed in charge of them. His brother Shimei was second in command, Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah served as supervisors under Conaniah and his brother Shimei, who had been appointed by King Hezekiah. Azariah served as senior officer of God's Temple. Imnah the descendant of Levi's son Kore, keeper of the eastern gate, was in charge of voluntary offerings to God, apportioning contributions for the LORD and the most holy things. Under his authority, Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah served in the priestly cities, making sure contributions were distributed faithfully to their relatives division by division, no matter how large or how small, without regard to genealogical enrollment, to every male 30 years old and older that is, to everyone who entered the LORD's Temple as their duty obligations required for their work and duties according to their divisions as well as the priests who were enrolled in the genealogies according to their ancestral households. These genealogical enrollments also included all of their little children, their wives, and their sons and daughters for the entire assembly, because they were being faithful to consecrating themselves in holiness. Furthermore, with respect to the descendants of Aaron, that is, the priests who lived out in the country away from the cities, or who lived in each and every city, men were designated by name to distribute portions to every male among the priests and to everyone who had been enrolled by genealogy among the descendants of Levi.
Church and state » Ecclesiastical power superior to civil » Directs administration
Samuel told Saul, "The LORD sent me to anoint you king over his people, Israel. Now listen to the words of the LORD. This is what the LORD of the Heavenly Armies says: "I'll punish Amalek for what he did to Israel, when he set himself against Israel in the way, as they were going up from Egypt. Now, go and attack Amalek. Completely destroy all that they have. Don't spare them, but put to death both man and woman, child and infant, both ox and sheep, camel and donkey.'" read more.
Saul summoned the people and mustered them in Telaim, 200,000 foot soldiers and 10,000 men from Judah.
Saul summoned the people and mustered them in Telaim, 200,000 foot soldiers and 10,000 men from Judah.
Church and state » State favorable to religion » Darius, in his edict furthering the restoration of the temple
Then King Darius issued an order to search the Hall of Records where the Babylonian archives were stored. The following was found written on a scroll in Ecbatana at the summer palace of the province of Media: DATE: First year of Cyrus the King FROM: King Cyrus SUBJECT: The Temple of God in Jerusalem read more.
Let the Temple be rebuilt where they offered sacrifices. Let the foundations thereof be laid with a height of 60 cubits and a width of 60 cubits, constructed with three layers of foundation stone interlaced with a row of new timber, the expenses for which are to be paid from the king's treasury. Furthermore, let the gold and silver utensils from the Temple of God (that Nebuchadnezzar took from the Temple in Jerusalem and carried off to Babylon) be brought back to the Temple at Jerusalem and restored to their respective places in the Temple of God. To: Tattenai, Trans-Euphrates Governor, Shethar-bozenai, and your colleagues living beyond the Euphrates River. Stay away from there! Leave the work on this Temple of God alone! Let the Jewish governor and the Jewish leaders build this Temple of God on its site. Furthermore, I hereby decree what you are to do for the Jewish leaders who are building this Temple of God: you are to pay the expenses of these men out of the king's assets from taxes collected beyond the River so that they are not hindered. And be sure that you don't fail to provide their daily needs including young bulls, rams, and lambs for the burnt offerings of the God of Heaven, along with wheat, salt, wine, and oil, as the priests in Jerusalem tell you so they may approach the God of Heaven with fragrant sacrifices and pray for the life of this king and his sons. I hereby also decree that whoever shall alter the wording of this edict, let his residence be torn down for timber to build a gallows, hang him on it, and turn his home into an outhouse. And may the God who causes his Name to rest there destroy any king or people who might attempt to destroy this Temple of God in Jerusalem. I, Darius, have issued this decree. Let it be carried out quickly. Because of what King Darius had mandated, Tattenai, the Trans-Euphrates Governor, Shethar-bozenai, and their colleagues carried out his orders quickly. And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.
Let the Temple be rebuilt where they offered sacrifices. Let the foundations thereof be laid with a height of 60 cubits and a width of 60 cubits, constructed with three layers of foundation stone interlaced with a row of new timber, the expenses for which are to be paid from the king's treasury. Furthermore, let the gold and silver utensils from the Temple of God (that Nebuchadnezzar took from the Temple in Jerusalem and carried off to Babylon) be brought back to the Temple at Jerusalem and restored to their respective places in the Temple of God. To: Tattenai, Trans-Euphrates Governor, Shethar-bozenai, and your colleagues living beyond the Euphrates River. Stay away from there! Leave the work on this Temple of God alone! Let the Jewish governor and the Jewish leaders build this Temple of God on its site. Furthermore, I hereby decree what you are to do for the Jewish leaders who are building this Temple of God: you are to pay the expenses of these men out of the king's assets from taxes collected beyond the River so that they are not hindered. And be sure that you don't fail to provide their daily needs including young bulls, rams, and lambs for the burnt offerings of the God of Heaven, along with wheat, salt, wine, and oil, as the priests in Jerusalem tell you so they may approach the God of Heaven with fragrant sacrifices and pray for the life of this king and his sons. I hereby also decree that whoever shall alter the wording of this edict, let his residence be torn down for timber to build a gallows, hang him on it, and turn his home into an outhouse. And may the God who causes his Name to rest there destroy any king or people who might attempt to destroy this Temple of God in Jerusalem. I, Darius, have issued this decree. Let it be carried out quickly. Because of what King Darius had mandated, Tattenai, the Trans-Euphrates Governor, Shethar-bozenai, and their colleagues carried out his orders quickly. And so the Jewish leaders continued their building, and prospered because of the prophecies of Haggai the prophet and Iddo's son Zechariah. They completed the rebuilding in accordance with the commandment from the God of Israel and the edicts of Cyrus, Darius, and Artaxerxes, king of Persia.
Church and state » Ecclesiastical power superior to civil » Appoints kings
Samuel took a flask of oil, poured it on Saul's head, kissed him, and said, "The LORD has anointed you Commander-in-Chief over his inheritance, has he not?
Church and state » State favorable to religion » Artaxerxes, in exempting priests, levites, and other temple functionaries from taxes
Furthermore, we decree that with respect to any of the priests, descendants of Levi, singers, gatekeepers, Temple Servants, or other servants of this Temple of God, it is not to be lawful to impose any tribute, tax, or toll on them.
Church and state » State superior to religion » Solomon » Building » Temple
"I have read the letter that you sent me. I'll do what you've asked about the cedar and cypress timber.