Thematic Bible




Thematic Bible



and what is the incomparable greatness of his power toward us who believe, as displayed in the exercise of his immense strength. This power he exercised in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms far above every rule and authority and power and dominion and every name that is named, not only in this age but also in the one to come. read more.
And God put all things under Christ's feet, and he gave him to the church as head over all things. Now the church is his body, the fullness of him who fills all in all.

Wives, submit to your husbands as to the Lord, because the husband is the head of the wife as also Christ is the head of the church -- he himself being the savior of the body.

giving thanks to the Father who has qualified you to share in the saints' inheritance in the light. He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. read more.
He is the image of the invisible God, the firstborn over all creation, for all things in heaven and on earth were created by him -- all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers -- all things were created through him and for him. He himself is before all things and all things are held together in him. He is the head of the body, the church, as well as the beginning, the firstborn from among the dead, so that he himself may become first in all things. For God was pleased to have all his fullness dwell in the Son and through him to reconcile all things to himself by making peace through the blood of his cross -- through him, whether things on earth or things in heaven.



saying: "Write in a book what you see and send it to the seven churches -- to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."


The one who comes from above is superior to all. The one who is from the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is superior to all.

You call me 'Teacher' and 'Lord,' and do so correctly, for that is what I am.




Thus he became so far better than the angels as he has inherited a name superior to theirs.

For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!



saying: "Write in a book what you see and send it to the seven churches -- to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."


The one who comes from above is superior to all. The one who is from the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is superior to all.

You call me 'Teacher' and 'Lord,' and do so correctly, for that is what I am.




Thus he became so far better than the angels as he has inherited a name superior to theirs.

For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!



















saying: "Write in a book what you see and send it to the seven churches -- to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."


The one who comes from above is superior to all. The one who is from the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is superior to all.

You call me 'Teacher' and 'Lord,' and do so correctly, for that is what I am.




Thus he became so far better than the angels as he has inherited a name superior to theirs.

For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!






I will appoint him to be my firstborn son, the most exalted of the earth's kings.






And God put all things under Christ's feet, and he gave him to the church as head over all things. Now the church is his body, the fullness of him who fills all in all.



When Balaam saw that it pleased the Lord to bless Israel, he did not go as at the other times to seek for omens, but he set his face toward the wilderness.

I know, my God, that you examine thoughts and are pleased with integrity. With pure motives I contribute all this; and now I look with joy as your people who have gathered here contribute to you.

giving thanks to the Father who has qualified you to share in the saints' inheritance in the light. He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. read more.
He is the image of the invisible God, the firstborn over all creation, for all things in heaven and on earth were created by him -- all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers -- all things were created through him and for him. He himself is before all things and all things are held together in him. He is the head of the body, the church, as well as the beginning, the firstborn from among the dead, so that he himself may become first in all things. For God was pleased to have all his fullness dwell in the Son

Therefore, to sanctify the people by his own blood, Jesus also suffered outside the camp. We must go out to him, then, outside the camp, bearing the abuse he experienced. For here we have no lasting city, but we seek the city that is to come. read more.
Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name. And do not neglect to do good and to share what you have, for God is pleased with such sacrifices.



saying: "Write in a book what you see and send it to the seven churches -- to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."


The one who comes from above is superior to all. The one who is from the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is superior to all.

You call me 'Teacher' and 'Lord,' and do so correctly, for that is what I am.




Thus he became so far better than the angels as he has inherited a name superior to theirs.

For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself!



But now in Christ Jesus you who used to be far away have been brought near by the blood of Christ. For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility, when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace, read more.
and to reconcile them both in one body to God through the cross, by which the hostility has been killed.

And all these things are from God who reconciled us to himself through Christ, and who has given us the ministry of reconciliation. In other words, in Christ God was reconciling the world to himself, not counting people's trespasses against them, and he has given us the message of reconciliation. Therefore we are ambassadors for Christ, as though God were making His plea through us. We plead with you on Christ's behalf, "Be reconciled to God!" read more.
God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

For while we were still helpless, at the right time Christ died for the ungodly. (For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.) But God demonstrates his own love for us, in that while we were still sinners, Christ died for us. read more.
Much more then, because we have now been declared righteous by his blood, we will be saved through him from God's wrath. For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life? Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. For otherwise would they not have ceased to be offered, since the worshipers would have been purified once for all and so have no further consciousness of sin? But in those sacrifices there is a reminder of sins year after year. read more.
For the blood of bulls and goats cannot take away sins. So when he came into the world, he said, "Sacrifice and offering you did not desire, but a body you prepared for me. "Whole burnt offerings and sin-offerings you took no delight in. "Then I said, 'Here I am: I have come -- it is written of me in the scroll of the book -- to do your will, O God.'" When he says above, "Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law), then he says, "Here I am: I have come to do your will." He does away with the first to establish the second. By his will we have been made holy through the offering of the body of Jesus Christ once for all. And every priest stands day after day serving and offering the same sacrifices again and again -- sacrifices that can never take away sins. But when this priest had offered one sacrifice for sins for all time, he sat down at the right hand of God, where he is now waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.

giving thanks to the Father who has qualified you to share in the saints' inheritance in the light. He delivered us from the power of darkness and transferred us to the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. read more.
He is the image of the invisible God, the firstborn over all creation, for all things in heaven and on earth were created by him -- all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers -- all things were created through him and for him. He himself is before all things and all things are held together in him. He is the head of the body, the church, as well as the beginning, the firstborn from among the dead, so that he himself may become first in all things. For God was pleased to have all his fullness dwell in the Son and through him to reconcile all things to himself by making peace through the blood of his cross -- through him, whether things on earth or things in heaven. And you were at one time strangers and enemies in your minds as expressed through your evil deeds, but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him --

but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God's grace he would experience death on behalf of everyone. For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings. For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters, read more.
saying, "I will proclaim your name to my brothers; in the midst of the assembly I will praise you." Again he says, "I will be confident in him," and again, "Here I am, with the children God has given me." Therefore, since the children share in flesh and blood, he likewise shared in their humanity, so that through death he could destroy the one who holds the power of death (that is, the devil), and set free those who were held in slavery all their lives by their fear of death. For surely his concern is not for angels, but he is concerned for Abraham's descendants. Therefore he had to be made like his brothers and sisters in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement for the sins of the people.




And God put all things under Christ's feet, and he gave him to the church as head over all things. Now the church is his body, the fullness of him who fills all in all.