Thematic Bible
Thematic Bible
Atonement » Made by jesus » Divinely ordained
but when the fulness of the time was come, God sent forth his Son, come of woman, come under law, that he might redeem those under law, that we might receive sonship.
for mine eyes have seen thy salvation, which thou hast prepared before the face of all peoples;
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenlies in Christ; according as he has chosen us in him before the world's foundation, that we should be holy and blameless before him in love; having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will, read more.
to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved: in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; which he has caused to abound towards us in all wisdom and intelligence, having made known to us the mystery of his will, according to his good pleasure which he purposed in himself for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him, in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will, that we should be to the praise of his glory who have pre-trusted in the Christ:
to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved: in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; which he has caused to abound towards us in all wisdom and intelligence, having made known to us the mystery of his will, according to his good pleasure which he purposed in himself for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him, in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will, that we should be to the praise of his glory who have pre-trusted in the Christ:
that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him, being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength, read more.
in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come; and has put all things under his feet, and gave him to be head over all things to the assembly,
in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come; and has put all things under his feet, and gave him to be head over all things to the assembly,
but God, being rich in mercy, because of his great love wherewith he loved us, (we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,) and has raised us up together, and has made us sit down together in the heavenlies in Christ Jesus, read more.
that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: not on the principle of works, that no one might boast. For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.
that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus. For ye are saved by grace, through faith; and this not of yourselves; it is God's gift: not on the principle of works, that no one might boast. For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.
for in him all the fulness of the Godhead was pleased to dwell, and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes,
and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb.
The atonement » Reconciliation to God effected by
for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation: how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation. We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
but now in Christ Jesus ye who once were afar off are become nigh by the blood of the Christ. For he is our peace, who has made both one, and has broken down the middle wall of enclosure, having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; read more.
and might reconcile both in one body to God by the cross, having by it slain the enmity;
and might reconcile both in one body to God by the cross, having by it slain the enmity;
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens. And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,
Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
Body » Jesus Christ being the head of the body (the church)
and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength, in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies, above every principality, and authority, and power, and dominion, and every name named, not only in this age, but also in that to come; read more.
and has put all things under his feet, and gave him to be head over all things to the assembly, which is his body, the fulness of him who fills all in all:
and has put all things under his feet, and gave him to be head over all things to the assembly, which is his body, the fulness of him who fills all in all:
Wives, submit yourselves to your own husbands, as to the Lord, for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body.
giving thanks to the Father, who has made us fit for sharing the portion of the saints in light, who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love: in whom we have redemption, the forgiveness of sins; read more.
who is image of the invisible God, firstborn of all creation; because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. And he is before all, and all things subsist together by him. And he is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that he might have the first place in all things: for in him all the fulness of the Godhead was pleased to dwell, and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
who is image of the invisible God, firstborn of all creation; because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. And he is before all, and all things subsist together by him. And he is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that he might have the first place in all things: for in him all the fulness of the Godhead was pleased to dwell, and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
Christ » Parables of found in one gospel only, (chapter specified) » The barren fig tree, luke 13
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,)
For he is our peace, who has made both one, and has broken down the middle wall of enclosure,
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
Christ » Cross of » Peace made by
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
Cross » Jesus crucified on
And they compel to go with them a certain passer-by, Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus, that he might carry his cross.
him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.
having effaced the handwriting in ordinances which stood out against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;
looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.
Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.
be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body.
but we preach Christ crucified, to Jews an offence, and to nations foolishness;
and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
and might reconcile both in one body to God by the cross, having by it slain the enmity;
which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)
And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross.
And as they led him away, they laid hold on a certain Simon, a Cyrenian, coming from the field, and put the cross upon him to bear it behind Jesus.
For I did not judge it well to know anything among you save Jesus Christ, and him crucified.
Cross of Christ » Peace made by
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
Peace » Promised to believers » Bestowed through Christ
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,)
For he is our peace, who has made both one, and has broken down the middle wall of enclosure,
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
Propitiation » Expiation, sin-offering
whom God has set forth a mercy-seat, through faith in his blood, for the shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;
Verse Concepts
AtonementAtonement, in NTExpiationBlood, of Jesus ChristAtonement, ForeordainedAtonement, Remission Of Sins ByBlood Of SacrificesRemission Of SinPunishment, DelayedMoses, Significance OfPaul, Teaching OfRedemption, In NtSin, Deliverance From GodSin, God's Remedy ForTypesLongsuffering Of GodTypes Of ChristForeordained Plans
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens. And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,
and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation: how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.
and he is the propitiation for our sins; but not for ours alone, but also for the whole world.
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. And not only that, but we are making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
Reconciliation » Jesus Christ reconciling man to God
for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,
but now in Christ Jesus ye who once were afar off are become nigh by the blood of the Christ. For he is our peace, who has made both one, and has broken down the middle wall of enclosure, having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; read more.
and might reconcile both in one body to God by the cross, having by it slain the enmity;
and might reconcile both in one body to God by the cross, having by it slain the enmity;
and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation: how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation. We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. read more.
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
for we being still without strength, in the due time Christ has died for the ungodly. For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die; but God commends his love to us, in that, we being still sinners, Christ has died for us. read more.
Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath. For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. And not only that, but we are making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath. For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. And not only that, but we are making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach. Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins? But in these there is a calling to mind of sins yearly. read more.
For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, waiting from henceforth until his enemies be set for the footstool of his feet. For by one offering he has perfected in perpetuity the sanctified.
For blood of bulls and goats is incapable of taking away sins. Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body. Thou tookest no pleasure in burnt-offerings and sacrifices for sin. Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will. Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law); then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins. But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God, waiting from henceforth until his enemies be set for the footstool of his feet. For by one offering he has perfected in perpetuity the sanctified.
giving thanks to the Father, who has made us fit for sharing the portion of the saints in light, who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love: in whom we have redemption, the forgiveness of sins; read more.
who is image of the invisible God, firstborn of all creation; because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. And he is before all, and all things subsist together by him. And he is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that he might have the first place in all things: for in him all the fulness of the Godhead was pleased to dwell, and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens. And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,
who is image of the invisible God, firstborn of all creation; because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him. And he is before all, and all things subsist together by him. And he is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that he might have the first place in all things: for in him all the fulness of the Godhead was pleased to dwell, and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens. And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,
but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings. For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren, read more.
saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises. And again, I will trust in him. And again, Behold, I and the children which God has given me. Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; and might set free all those who through fear of death through the whole of their life were subject to bondage. For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham. Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
saying, I will declare thy name to my brethren; in the midst of the assembly will I sing thy praises. And again, I will trust in him. And again, Behold, I and the children which God has given me. Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; and might set free all those who through fear of death through the whole of their life were subject to bondage. For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham. Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
Reconciliation » Between God and man
and he slaughtered it, and Moses took the blood, and put it on the horns of the altar round about with his finger, and cleansed the altar from sin, and the blood he poured at the bottom of the altar, and hallowed it, making atonement for it.
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens. And you, who once were alienated and enemies in mind by wicked works, yet now has it reconciled in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,
Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation: how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation. We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. read more.
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
Him who knew not sin he has made sin for us, that we might become God's righteousness in him.
and one lamb out of the flock, out of two hundred, from the well-watered pastures of Israel; for an oblation, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.
For if their casting away be the world's reconciliation, what their reception but life from among the dead?
having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; and might reconcile both in one body to God by the cross, having by it slain the enmity; and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh. read more.
For through him we have both access by one Spirit to the Father.
For through him we have both access by one Spirit to the Father.
Reconciliation » With God through Christ
Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.
Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;
and one lamb out of the flock, out of two hundred, from the well-watered pastures of Israel; for an oblation, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
and might reconcile both in one body to God by the cross, having by it slain the enmity;
and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
Reconciliation with God » Effected for men » By the blood of Christ
but now in Christ Jesus ye who once were afar off are become nigh by the blood of the Christ.
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
Reconciliation with God » Effects of » Union of things in heaven and earth
and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.
for the administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,