Thematic Bible
Thematic Bible
Body » The body of Christ
Now I am rejoicing while suffering for you as I complete in my flesh whatever remains of the Messiah's sufferings on behalf of his body, which is the church.
For we have many parts in one body, but these parts do not all have the same function. In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other. We have different gifts based on the grace that was given to us. So if your gift is prophecy, use your gift in proportion to your faith. read more.
If your gift is serving, devote yourself to serving others. If it is teaching, devote yourself to teaching others. If it is encouraging, devote yourself to encouraging others. If it is sharing, share generously. If it is leading, lead enthusiastically. If it is helping, help cheerfully.
If your gift is serving, devote yourself to serving others. If it is teaching, devote yourself to teaching others. If it is encouraging, devote yourself to encouraging others. If it is sharing, share generously. If it is leading, lead enthusiastically. If it is helping, help cheerfully.
You know that your bodies belong to the Messiah, don't you? Should I take what belongs to the Messiah and unite them with a prostitute? Certainly not! You know that the person who unites himself with a prostitute becomes one body with her, don't you? For it is said, "The two will become one flesh." But the person who unites himself with the Lord becomes one spirit with him.
The cup of blessing that we bless is our fellowship in the blood of the Messiah, isn't it? The bread that we break is our fellowship in the body of the Messiah, isn't it? Because there is one loaf, we who are many are one body, because all of us eat from the same loaf.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit. For the body does not consist of only one part, but of many. read more.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it. God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak various kinds of languages. Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? Not all have the gift of healing, do they? Not all speak in foreign languages, do they? Not all interpret, do they? Keep on desiring the better gifts. And now I will show you the best way of all.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it. God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak various kinds of languages. Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? Not all have the gift of healing, do they? Not all speak in foreign languages, do they? Not all interpret, do they? Keep on desiring the better gifts. And now I will show you the best way of all.
and the unlimited greatness of his power for us who believe, according to the working of his mighty strength, which he brought about in the Messiah when he raised him from the dead and seated him at his right hand in the heavenly realm. He is far above every ruler, authority, power, dominion, and every name that can be named, not only in the present age, but also in the one to come. read more.
God has put everything under the Messiah's feet and has made him the head of everything for the good of the church, which is his body, the fullness of the one who fills everything in every way.
God has put everything under the Messiah's feet and has made him the head of everything for the good of the church, which is his body, the fullness of the one who fills everything in every way.
I, therefore, the prisoner of the Lord, urge you to live in a way that is worthy of the calling to which you have been called, demonstrating all expressions of humility, gentleness, and patience, accepting one another in love. Do your best to maintain the unity of the Spirit by means of the bond of peace. read more.
There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all. Now to each one of us grace has been given proportionate to the measure of the Messiah's gift. That is why God says, "When he went up to the highest place, he led captives into captivity and gave gifts to people." Now what does this "he went up" mean except that he also had gone down into the lower parts of the earth? The one who went down is the same one who went up above all the heavens so that all things would be fulfilled. And it is he who gifted some to be apostles, others to be prophets, others to be evangelists, and still others to be pastors and teachers, to equip the saints, to do the work of ministry, and to build up the body of the Messiah until all of us are united in the faith and in the full knowledge of God's Son, and until we attain mature adulthood and the full standard of development in the Messiah. Then we will no longer be little children, tossed like waves and blown about by every wind of doctrine, by people's trickery, or by clever strategies that would lead us astray. Instead, by speaking the truth in love, we will grow up completely and become one with the head, that is, one with the Messiah, in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body builds itself up in love.
There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all. Now to each one of us grace has been given proportionate to the measure of the Messiah's gift. That is why God says, "When he went up to the highest place, he led captives into captivity and gave gifts to people." Now what does this "he went up" mean except that he also had gone down into the lower parts of the earth? The one who went down is the same one who went up above all the heavens so that all things would be fulfilled. And it is he who gifted some to be apostles, others to be prophets, others to be evangelists, and still others to be pastors and teachers, to equip the saints, to do the work of ministry, and to build up the body of the Messiah until all of us are united in the faith and in the full knowledge of God's Son, and until we attain mature adulthood and the full standard of development in the Messiah. Then we will no longer be little children, tossed like waves and blown about by every wind of doctrine, by people's trickery, or by clever strategies that would lead us astray. Instead, by speaking the truth in love, we will grow up completely and become one with the head, that is, one with the Messiah, in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body builds itself up in love.
Wives, submit yourselves to your husbands as to the Lord. For the husband is the head of his wife as the Messiah is the head of the church. It is he who is the Savior of the body. Indeed, just as the church is submissive to the Messiah, so wives must be submissive to their husbands in everything. read more.
Husbands, love your wives as the Messiah loved the church and gave himself for it, so that he might make it holy by cleansing it, washing it with water and the word, and might present the church to himself in all its glory, without a spot or wrinkle or anything of the kind, but holy and without fault. In the same way, husbands must love their wives as they love their own bodies. A man who loves his wife loves himself. For no one has ever hated his own body, but he nourishes and tenderly cares for it, as the Messiah does the church. For we are parts of his body of his flesh and of his bones. "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh." This is a great secret, but I am talking about the Messiah and the church. But each individual man among you must love his wife as he loves himself; and may the wife fear her husband.
Husbands, love your wives as the Messiah loved the church and gave himself for it, so that he might make it holy by cleansing it, washing it with water and the word, and might present the church to himself in all its glory, without a spot or wrinkle or anything of the kind, but holy and without fault. In the same way, husbands must love their wives as they love their own bodies. A man who loves his wife loves himself. For no one has ever hated his own body, but he nourishes and tenderly cares for it, as the Messiah does the church. For we are parts of his body of his flesh and of his bones. "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh." This is a great secret, but I am talking about the Messiah and the church. But each individual man among you must love his wife as he loves himself; and may the wife fear her husband.
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
The call of God » To man is » To peace
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
But if the unbelieving partner leaves, let him go. In such cases the brother or sister is not under obligation. God has called you to live in peace.
Catholicity » Inculcated
Indeed, all of you who were baptized into the Messiah have clothed yourselves with the Messiah. Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.
John said, "Master, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." Jesus told him, "Don't stop him! Because whoever is not against you is for you."
John told Jesus, "Teacher, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." But Jesus said, "Don't stop him, because no one who works a miracle in my name can slander me soon afterwards. Whoever is not against us is for us. read more.
I tell all of you with certainty, whoever gives you a cup of water to drink because you belong to the Messiah will never lose his reward."
I tell all of you with certainty, whoever gives you a cup of water to drink because you belong to the Messiah will never lose his reward."
Now if God gave them the same gift that he gave us when we believed in the Lord Jesus, the Messiah, who was I to try to stop God?" When they heard this, they calmed down, and praised God by saying, "So God has given repentance that leads to life even to gentiles."
Then some men came down from Judea and started to teach the brothers, "Unless you are circumcised according to the Law of Moses, you can't be saved." Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question. They were sent on their way by the church, and as they were going through Phoenicia and Samaria they told of the conversion of the gentiles and brought great joy to all the brothers. read more.
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye." So the men were sent on their way and arrived in Antioch. They gathered the congregation together and delivered the letter. When the people read it, they were pleased with how the letter encouraged them.
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye." So the men were sent on their way and arrived in Antioch. They gathered the congregation together and delivered the letter. When the people read it, they were pleased with how the letter encouraged them.
From: Paul, a servant of Jesus the Messiah, called to be an apostle and set apart for God's gospel, which he promised beforehand through his prophets in the Holy Scriptures regarding his Son. He was a descendant of David with respect to his humanity read more.
and was declared by the resurrection from the dead to be the powerful Son of God according to the spirit of holiness Jesus the Messiah, our Lord. Through him we received grace and a commission as an apostle to bring about faithful obedience among all the gentiles for the sake of his name. You, too, are among those who have been called to belong to Jesus the Messiah. To: Everyone in Rome, loved by God and called to be holy. May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
and was declared by the resurrection from the dead to be the powerful Son of God according to the spirit of holiness Jesus the Messiah, our Lord. Through him we received grace and a commission as an apostle to bring about faithful obedience among all the gentiles for the sake of his name. You, too, are among those who have been called to belong to Jesus the Messiah. To: Everyone in Rome, loved by God and called to be holy. May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
Both to Greeks and to barbarians, both to wise and to foolish people, I am a debtor. That is why I am so eager to proclaim the gospel to you who live in Rome, too. For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.
Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin. But now, apart from the Law, God's righteousness is revealed and is attested by the Law and the Prophets God's righteousness through the faithfulness of Jesus the Messiah for all who believe. For there is no distinction among people, read more.
since all have sinned and continue to fall short of God's glory. By his grace they are justified freely through the redemption that is in the Messiah Jesus, whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past. He wanted to demonstrate at the present time that he himself is righteous and that he justifies anyone who has the faithfulness of Jesus. What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith. For we maintain that a person is justified by faith apart from the actions prescribed by the Law. Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith. Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.
since all have sinned and continue to fall short of God's glory. By his grace they are justified freely through the redemption that is in the Messiah Jesus, whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past. He wanted to demonstrate at the present time that he himself is righteous and that he justifies anyone who has the faithfulness of Jesus. What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith. For we maintain that a person is justified by faith apart from the actions prescribed by the Law. Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith. Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus the Messiah. Through him we have also obtained access by faith into this grace by which we have been established, and we boast because of our hope in God's glory.
For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. read more.
He came and proclaimed peace for you who were far away and for you who were near.
He came and proclaimed peace for you who were far away and for you who were near.
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all. Therefore, as God's chosen ones, holy and loved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Be tolerant of one another and forgive each other if anyone has a complaint against another. Just as the Lord has forgiven you, you also should forgive. read more.
Above all, clothe yourselves with love, which ties everything together in unity. Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Above all, clothe yourselves with love, which ties everything together in unity. Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Church » Unity of
The gentiles are heirs-in-common, members-in-common of the body, and common participants in what was promised by the Messiah Jesus through the gospel.
There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all.
I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your Name, the Name that you gave me, so that they may be one, as we are one.
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Because there is one loaf, we who are many are one body, because all of us eat from the same loaf.
Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.
I have other sheep that don't belong to this fold. I must lead these also, and they'll listen to my voice. So there will be one flock and one shepherd.
Look how good and how pleasant it is when brothers live together in unity!
so that they may all be one. Just as you, Father, are in me and I am in you, may they also be one in us, so that the world may believe that you sent me. "I have given them the glory that you gave me, so that they may be one, just as we are one. I am in them, and you are in me. May they be completely one, so that the world may know that you sent me and that you have loved them as you loved me.
For we have many parts in one body, but these parts do not all have the same function. In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.
and there are varieties of ministries, but the same Lord.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit. For the body does not consist of only one part, but of many. read more.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it.
For all of you are God's children through faith in the Messiah Jesus. Indeed, all of you who were baptized into the Messiah have clothed yourselves with the Messiah. Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.
to usher in the fullness of the times and to bring together in the Messiah all things in heaven and on earth.
For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. read more.
He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit. That is why you are no longer strangers and foreigners but fellow citizens with the saints and members of God's household,
He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit. That is why you are no longer strangers and foreigners but fellow citizens with the saints and members of God's household,
In union with him the whole building is joined together and rises into a holy sanctuary for the Lord.
from whom every family in heaven and on earth receives its name.
to equip the saints, to do the work of ministry, and to build up the body of the Messiah until all of us are united in the faith and in the full knowledge of God's Son, and until we attain mature adulthood and the full standard of development in the Messiah.
in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body builds itself up in love.
Therefore, stripping off falsehood, "let each of us speak the truth to his neighbor," for we belong to one another.
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.
For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.
There is one body and one Spirit. Likewise, you were called to the one hope of your calling.
Peace » Promised to believers » Duty of seeking
Or else let it lay claim to my protection; let it make peace with me, yes, let it make peace with me."
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
"Get to know God, and you'll be at peace with him, and then prosperity will come to you.
He must turn away from evil and do good. He must seek peace and pursue it.
Peace » Letting the peace of God rule in your heart
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
spiritual Peace » Saints » Ruled by
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Thankfulness » Being thankful
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Continually be prayerful. In everything be thankful, because this is God's will for you in the Messiah Jesus.
Thankfulness » Saints exhorted to
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Give thanks to the LORD, call on his name, and make his deeds known among the people.
Thanksgiving » Saints » Exhorted to
Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Give thanks to the LORD, call on his name, and make his deeds known among the people.