Thematic Bible: Courts of justice


Thematic Bible



This [is] the third [time] I am coming to you. {By the testimony} of two or three witnesses every word will be established.

{On the evidence of} two or three witnesses {the person shall be put to death}. The person shall not be put to death by the mouth of one witness.

{The testimony of a single witness may not be used to convict} [with respect to] any crime and for any wrongdoing in any offense that a person committed; on the {evidence} of two witnesses or on the {evidence} of three witnesses {a charge shall be sustained}.

And even in your law it is written that the testimony of two men is true.


then his father and his mother shall take hold of him, and they shall bring him out to the elders of his city and to the gate of his {town},

"You shall appoint judges and officials for you in all your {towns} that Yahweh your God [is] giving to you throughout your tribes, and you shall render [for] the people {righteous judgments}.

Then Hamor and his son Shechem came to the gate of their city, and they spoke to the men of their city, saying,

His children are far from deliverance, and they are crushed in the gate, and there is no deliverer--


The riders of white female donkeys, [those] sitting on saddle blankets, and [those] going on [the] way, talk about it!

And [while] he was sitting on the judgment seat, his wife sent [a message] to him, saying, "{Have nothing to do with that righteous man}, for I have suffered much as a result of a dream today because of him.")

{And} the next day, Moses sat to judge the people, and the people stood before Moses from the morning until the evening.



Now [when it] was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death.

And [when they] heard [this], they entered at daybreak into the temple [courts] and began teaching. Now [when] the high priest and those with him arrived, they summoned the Sanhedrin--even the whole council of elders of the sons of Israel--and sent to the prison to have them brought.

O house of David, thus says Yahweh, "Execute judgment in the morning, justice, and deliver [the] one who has been seized from [the] hand of [the] oppressor, lest my wrath goes forth like the fire and it burns, and there is no [one who] quenches [it] because of the evil of your deeds.

And when day came, the council of elders of the people gathered, both chief priests and scribes, and they led him away to their Sanhedrin,


And they judged the people all the time; the difficult issues they would bring to Moses, and every minor issue they would judge themselves.

You must not {be partial} {in your judgment}; hear [out] the small [person] as [also] the great [person]; {do not be intimidated by any person}, because the judgment [is] God's; and the case that is too difficult for you, bring [it] to me, and I will hear it [out].'

"{If a matter is too difficult for you}, [for example disputes] between blood and blood, between legal claim and legal claim and between assault and assault [and between] matters of discernment in your {towns}, then you shall get up and you shall go to the place that Yahweh your God will choose; then you shall go to the priests and the Levites and to the judge who will be [in office] in those days, and you shall enquire, and they shall announce to you {the verdict}.


And throughout all the synagogues I punished them often [and] tried to force [them] to blaspheme, and [because I] was enraged at them beyond measure, I was pursuing [them] even as far as to foreign cities.


And I said, 'Lord, they themselves know that from synagogue [to synagogue] I was imprisoning and beating those who believed in you.

For if someone enters into your assembly in fine clothing with a gold ring on his finger, and a poor person in filthy clothing also enters,


And Moses and Aaron, Nadab and Abihu, and seventy from the elders of Israel went up.

And Yahweh said to Moses, "Gather for me seventy men from the elders of Israel whom you know [are] elders of the people and their officials; take them to the tent of assembly, and they will stand there with you. I will come down and speak with you there; I will take away from the spirit that [is] on you, and I will place [it] on them; and they will bear the burdens of the people with you; you will not bear it alone.

So Moses went out, and he spoke the words of Yahweh to the people, and he gathered [together] seventy men from the elders of the people, and he {made them stand} all around the tent. Then Yahweh went down in the cloud and spoke to him, and he took away the spirit that [was] on him, and he {put it} on the seventy elders. And as soon as the spirit was resting on them they prophesied, but they did not do it again. But two men were left in the camp; the name of one [was] Eldad, and the name of the second [was] Medad, and the spirit rested on them; they were among those who were written [down], but they did not go out to the tent, so they prophesied in the camp. read more.
So a boy ran and told Moses and said, "Eldad and Medad [are] prophesying in the camp." And Joshua son of Nun, the assistant of Moses from time of his youth, answered, "Moses, my lord, stop them." But Moses said to him, "Are you jealous for my sake? Would that he give all Yahweh's people prophets, that Yahweh put his spirit on them!" Then Moses and the elders of Israel were gathered to the camp.



But why do you judge your brother? Or also, why do you despise your brother? For we will all stand before the judgment seat of God.

Or do you not know that the saints will judge the world? And if by you the world is judged, are you unworthy of the most insignificant courts?


then it will happen if the guilty [one] {deserves beating}, then the judge shall make him lie, and he shall beat him {before him}, {according to} {the prescribed number of lashes proportionate to the offense}.

And Joshua said, "Why did you bring us trouble? Yahweh will bring you trouble on this day." And all Israel stoned them [with] stones; and they burned them with fire [after] they stoned them with stones.

So Pilate, [because he] wanted {to satisfy} the crowd, released for them Barabbas. And [after] he had Jesus flogged, he handed [him] over so that he could be crucified. So the soldiers led him away into the palace (that is, the governor's residence) and called together the whole cohort. And they put a purple cloak on him, and [after] weaving a crown of thorns they placed [it] on him. read more.
And they began to greet him, "Hail, king of the Jews!" And they repeatedly struck him on the head with a reed, and were spitting on him, and {they knelt down} [and] did obeisance to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him, and they led him out so that they could crucify him.


But a certain man stood up in the Sanhedrin, a Pharisee {named} Gamaliel, a teacher of the law respected by all the people, [and] gave orders to put the men outside for a short time. And he said to them, "Men [and] Israelites, take care for yourselves what you are about to do to these men! For before these days, Theudas rose up saying he was somebody. A number of men, about four hundred, joined {him}. {He} was executed, and all who followed him were dispersed and came to nothing. read more.
After this man, Judas the Galilean rose up in the days of the census and {caused people to follow him in revolt}. And that one perished, and all who followed him were scattered. And now I tell you, keep away from these men, and leave them alone, because if this plan or this matter is from people, it will be overthrown. But if it is from God, you will not be able to overthrow them, lest you even be found fighting against God." So they were persuaded by him. And they summoned the apostles, beat [them], commanded [them] not to speak in the name of Jesus, and released [them].

Then Festus, [after] discussing [this] with [his] council, replied, "You have appealed to Caesar--to Caesar you will go!"

Both the king and the governor got up, and Bernice and those who were sitting with them. And [as they] were going out, they were talking to one another, saying, "This man is not doing anything deserving death or imprisonment."


And he commanded them, saying, "Thus you must do in the fear of Yahweh in faithfulness and with a whole heart.

And he said to the judges, "Consider what you are doing, for you are not judging for a man but for Yahweh. Now [he is] with you in speaking justice. So now, let the fear of Yahweh be upon you all. {Be careful what you do}, for there is neither wickedness nor {showing partiality} and taking bribes with Yahweh our God."


"You shall appoint judges and officials for you in all your {towns} that Yahweh your God [is] giving to you throughout your tribes, and you shall render [for] the people {righteous judgments}.

And he appointed judges in the land and in all the fortified cities of Judah, city by city. And he said to the judges, "Consider what you are doing, for you are not judging for a man but for Yahweh. Now [he is] with you in speaking justice. So now, let the fear of Yahweh be upon you all. {Be careful what you do}, for there is neither wickedness nor {showing partiality} and taking bribes with Yahweh our God."


So Agrippa said to Paul, "It is permitted for you to speak for yourself." Then Paul extended [his] hand [and] began to defend himself:

Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king.

And [when] the governor gestured for him to speak, Paul replied, "[Because I] know you have been a judge over this nation for many years, I defend myself cheerfully [with respect to] the things concerning myself.


And Agrippa said to Festus, "This man could have been released if he had not appealed to Caesar."

But [because] the Jews objected, I was forced to appeal to Caesar (not as [if I] had any [charge] to bring against my [own] people).

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"




His children are far from deliverance, and they are crushed in the gate, and there is no deliverer--


So the chief priests and the Pharisees called together the Sanhedrin and said, "What are we doing? For this man is performing many signs!

And when day came, the council of elders of the people gathered, both chief priests and scribes, and they led him away to their Sanhedrin,

And [when they] had brought them, they made [them] stand in the Sanhedrin, and the high priest put a question to them,


" 'You shall not do injustice in judgment; {you shall not show partiality to the powerless}; you shall not give preference {to the powerful}; you shall judge your fellow citizen with justice.

"Yahweh our God spoke to us at Horeb, {saying}, 'You have stayed {long enough} at this mountain.


For I know your transgressions [are] many and your sins [are] numerous, [you] foes of [the] righteous, those who take a bribe, and {those who} push aside [the] poor [ones] in the gate!


{That we can} buy [the] powerless with silver and [the] poor for the sake of a pair of sandals, and we can sell the waste of the grain?"


And the man who treats with contempt [so as] not to listen to the priest [who] [is] standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel.

Now at that time Deborah, a prophetess, the wife of Lappidoth, [was] judging Israel. And she used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the {Israelites} went up to her for judgment.


{Settle the case quickly with your accuser} while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison.

"You shall appoint judges and officials for you in all your {towns} that Yahweh your God [is] giving to you throughout your tribes, and you shall render [for] the people {righteous judgments}.


So Samuel did what Yahweh said. He came to Bethlehem, and the elders of the city came trembling to meet him. They said, "{Have you come in peace}?"

But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.'


The one woman said, "Please my lord, I and this woman are living in one house, and I gave birth, with her in the house. It happened on the third day [after] my giving birth, this woman also gave birth, and we [were] together. There was not anyone with us in the house, only the two of us [were] in the house. Then the son of this woman died [in the] night because she laid on him. read more.
So she got up in the middle of the night, and she took my son from beside me while your servant was asleep, and she put him in her lap, and she put her dead son in my lap. When I got up in the morning to nurse my son, behold, he was dead! When I looked closely at him in the morning, behold, it was not my son whom I had borne."

But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers. And [when they] had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!"



You shall not subvert justice; you shall not {show partiality}; and you shall not take a bribe, for the bribe makes blind [the] eyes of [the] wise and misrepresents [the] words of [the] righteous.


For the lips of [the] priest should guard knowledge, and they should seek instruction from his mouth, for he [is] the messenger of Yahweh of hosts.

then you shall go to the priests and the Levites and to the judge who will be [in office] in those days, and you shall enquire, and they shall announce to you {the verdict}.


Now those who had arrested Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders had gathered.

Now the chief priests and the whole Sanhedrin were looking for false testimony against Jesus in order that they could put him to death.



Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?" Jesus replied to him, "If I have spoken wrongly, testify about what [is] wrong! But if [I have spoken] correctly, why do you strike me?"


The cities will be to you a refuge from a redeemer, so that the killer will not die until he stands before the community for judgment.

So Jesus stood before the governor, and the governor asked him, saying, "Are you the king of the Jews?" And Jesus said, "You say [so]."


" 'When a person sins in that he hears [the] utterance of a curse and he [is] a witness or he sees or he knows, if he does not make [it] known, then he shall bear his guilt.

But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!"


And Boaz had gone up [to] the [city] gate and sat there. And look, the redeemer of whom Boaz had spoken [was] passing by. And he said, "Come over here to sit, {friend}." And he came over and sat. And he took ten men from the elders of the city and said, "Sit here." And they sat.

So the field of Ephron which [was] in the Machpelah, which [was] near Mamre--the field and the cave which [was] in it, with all the trees that [were] in the field, which [were] within all its surrounding boundaries--{passed} to Abraham as a property in the presence of the Hittites, with respect to all [who were] entering the gate of his city. And thus afterward Abraham buried Sarah his wife in the cave of the field of Machpelah near Mamre; that [is] Hebron, in the land of Canaan read more.
And the field and the cave which [was] in it {passed} to Abraham as {a burial site} from the Hittites.


To {them} I replied that it was not the custom of the Romans to give up any man before the one who had been accused met [his] accusers face to [face] and received an opportunity for a defense concerning the accusation.

"When a legal dispute {takes place} between men and they come near to the court, and [the judges] judge [with respect to] them, then they shall declare the righteous [to be] in the right and they shall condemn the wicked,


So Jesus stood before the governor, and the governor asked him, saying, "Are you the king of the Jews?" And Jesus said, "You say [so]."

And [after] tying him up, they led [him] away and handed [him] over to Pilate the governor.


And [after they] had driven [him] out of the city, they began to stone [him], and the witnesses laid aside their cloaks at the feet of a young man named Saul.

The hand of the witnesses shall be first against the person to kill the person, and afterward the hands [of] all the people, and [so] you shall purge the evil from your midst.


Then Absalom would say, "{Oh, that someone would} appoint me as judge in the land, that {anyone} might come to me who had a legal dispute or a case, and I would give him justice."

And they judged the people all the time; the difficult issues they would bring to Moses, and every minor issue they would judge themselves.


And you will select from all the people men of ability, fearers of God, trustworthy men, haters of [dishonest] gain, and you will appoint [such men] over them [as] commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens.

And Moses chose men of ability from all Israel, and he appointed them [as] heads over the people, [as] commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens.


You will not be partial to a powerless [person] in his legal dispute.

" 'You will not pervert the justice of your poor in his legal dispute.


the military tribune ordered him to be brought into the barracks, saying he was to be examined with a lash so that he could find out for what reason they were crying out against him in this way.

Then immediately those who were about to examine him kept away from him, and the military tribune also was afraid [when he] realized that he was a Roman citizen and that {he had tied him up}.


Then they brought Jesus from Caiaphas to the governor's residence. Now it was early, and they did not enter into the governor's residence so that they would not be defiled, but could eat the Passover.

and he entered into the governor's residence again and said to Jesus, "Where are you from?" But Jesus did not give him an answer.


"And {you shall carry out exactly the decision} that they announced to you from that place that Yahweh will choose, and {you shall diligently observe} according to all that they instruct you. [And so] according to {the instruction of the law} that they teach you and according to the decisions that they say to you, you shall do; you shall not turn from the word that they tell you to the right or [to the] left.


And he appointed judges in the land and in all the fortified cities of Judah, city by city. And he said to the judges, "Consider what you are doing, for you are not judging for a man but for Yahweh. Now [he is] with you in speaking justice. So now, let the fear of Yahweh be upon you all. {Be careful what you do}, for there is neither wickedness nor {showing partiality} and taking bribes with Yahweh our God." read more.
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites and the priests and heads of the {families} of Israel as judges and to decide legal disputes for Yahweh. And they sat [in] Jerusalem. And he commanded them, saying, "Thus you must do in the fear of Yahweh in faithfulness and with a whole heart. Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt.


"You shall appoint judges and officials for you in all your {towns} that Yahweh your God [is] giving to you throughout your tribes, and you shall render [for] the people {righteous judgments}.


Then judges shall make a thorough inquiry, and [if] it turns out that the witness is a false witness [and] he testified falsely against his brother,


then you shall do to him as he meant to do to his brother, and so you shall purge the evil from your midst.


And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?" But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!" Jesus said to him, "You have said [it]. But I tell you, from now [on] you will see the Son of Man sitting at the right hand of the Power and coming on the clouds of heaven." read more.
Then the high priest tore his robes, saying, "He has blasphemed! What further need do we have of witnesses? Behold, you have just now heard the blasphemy! What do you think?" And they answered [and] said, "{He deserves death}!"


Now those who had arrested Jesus led [him] away to Caiaphas the high priest, where the scribes and the elders had gathered. But Peter was following him from a distance, as far as the courtyard of the high priest. And he went inside [and] was sitting with the officers to see the outcome.


"{If a matter is too difficult for you}, [for example disputes] between blood and blood, between legal claim and legal claim and between assault and assault [and between] matters of discernment in your {towns}, then you shall get up and you shall go to the place that Yahweh your God will choose;


Then the high priest tore his robes, saying, "He has blasphemed! What further need do we have of witnesses? Behold, you have just now heard the blasphemy! What do you think?" And they answered [and] said, "{He deserves death}!"


{And} the next day, Moses sat to judge the people, and the people stood before Moses from the morning until the evening. And the father-in-law of Moses saw all that he was doing for the people, and he said, "What [is] this thing that you [are] doing for the people? Why [are] you sitting alone and all the people [are] standing by you from morning until evening?" And Moses said to his father-in-law, "Because the people come to me to seek God. read more.
When {they have an issue}, it comes to me, and I judge between a man and his neighbor, and I make known God's rule and his instructions." And the father-in-law of Moses said to him, "The thing that you are doing is not good. Surely you will wear out, both you and this people who [are] with you, because the thing [is too] {difficult} for you. You are not able to do it alone. Now listen to my voice; I will advise you, and may God be with you. You be for the people before God, and you bring the issues to God. And you warn them [of] the rules and the instructions, and you make known to them the way in which they must walk and the work that they must do.


"Bring the curser {outside the camp}, and all the hearers shall place their hands on his head, and the whole community shall stone him.


Open your mouth for the mute, for the rights of all the {needy}. Open your mouth, judge righteousness, and defend [the] poor and needy.


These [are] the things that you must do: speak truth, each [of you], with his neighbor; practice trustworthy judgment and peace in your gates.


But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint. But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]."


But when they had stretched him out for the lash, Paul said to the centurion standing there, "Is it permitted for you to flog a man [who is] a Roman citizen and uncondemned?" And [when] the centurion heard [this], he went to the military tribune [and] reported [it], saying, "What are you about to do? For this man is a Roman citizen!" So the military tribune came [and] said to him, "Tell me, are you a Roman citizen?" And he said, "Yes." read more.
And the military tribune replied, "I acquired this citizenship for a large sum of money." And Paul said, "But I indeed was born [a citizen]. Then immediately those who were about to examine him kept away from him, and the military tribune also was afraid [when he] realized that he was a Roman citizen and that {he had tied him up}.


And [because he] was angry, his master handed him over to the merciless jailers until he would repay everything that was owed.


And at a legal dispute they themselves shall stand to judge; employing my judgments they shall judge it, and [with respect to] my laws and my statutes. All my festivals they shall keep and my Sabbaths they shall consecrate.


Let every person be subject to the governing authorities, for [there] is no authority except by God, and those that exist are put in place by God. So then, the one who resists authority resists the ordinance [which is] from God, and those who resist will receive condemnation on themselves. For rulers are not a [cause of] terror for a good deed, but for bad [conduct]. So do you want not to be afraid of authority? Do what [is] good, and you will have praise from it, read more.
for it is God's servant to you for what [is] good. But if you do what [is] bad, be afraid, because it does not bear the sword to no purpose. For it is God's servant, the one who avenges for punishment on the one who does [what is] bad. Therefore [it is] necessary to be in subjection, not only because of wrath but also because of conscience.




And Joshua said to Achan, "My son, please, give glory to Yahweh the God of Israel, and give him a doxology in court. Tell me, please, what you have done; do not hide [it] from me."


The riders of white female donkeys, [those] sitting on saddle blankets, and [those] going on [the] way, talk about it!


So Pilate said to them, "You take him and judge him according to your law!" The Jews said to him, "It is not permitted for us to kill anyone,"


For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison.


And after five days the high priest Ananias came down with some elders and an attorney, a certain Tertullus, all of whom brought charges against Paul to the governor.


"Our law does not condemn a man unless it first hears from him and knows what he is doing, [does it]?"


[When] you yourself examine [him] you will be able to find out from {him} about all these [things] of which we are accusing him."


"You, Ezra, according to the wisdom of your God that you possess, appoint magistrates and judges who can judge all of the people [in the province] Beyond the River who know the laws of your God. And you will teach those who do not know.