Thematic Bible
Thematic Bible
Abomination » The abomination that makes desolate
because of all the evil of the people of Israel and the people of Judah that they did to provoke me to anger--they, their kings, their officials, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem. And they have turned to me [their] backs and not [their] faces, though {I have taught them over and over again}, but they [were] not listening to accept discipline. And they set up their abominations in the house that is called by my name, to defile it. read more.
And they built the high places of Baal that [are] in the Valley of Ben Hinnom to present as offerings their sons and their daughters to Molech, which I had not commanded them, and it had not come to my {mind} to do this detestable thing in order to cause Judah to sin." "So now {therefore}, thus says Yahweh, the God of Israel, concerning this city, [of] which you [are] saying, 'It will be given into the hand of the king of Babylon by the sword, and by the famine, and by the plague':
And they built the high places of Baal that [are] in the Valley of Ben Hinnom to present as offerings their sons and their daughters to Molech, which I had not commanded them, and it had not come to my {mind} to do this detestable thing in order to cause Judah to sin." "So now {therefore}, thus says Yahweh, the God of Israel, concerning this city, [of] which you [are] saying, 'It will be given into the hand of the king of Babylon by the sword, and by the famine, and by the plague':
And he said to me, "Son of man, lift up now your eyes {toward the north}." And I lifted up my eyes {toward the north}, and, look, [there was] to the north of the gate of the altar this image of jealousy at the entrance. And he said to me, "Son of man, "{Do you see} what they [are] doing--great detestable things that the house of Israel [is] committing here [so as] to drive [me] from my sanctuary, and yet {you will see again} greater detestable things."
And the he-goat grew {exceedingly great}, and {at the height of its power} the great horn was broken, and four conspicuous horns came up in place of it toward the four winds of heaven. {And from one of them} came forth horn, {a little one}, and it grew exceedingly toward the south, and toward the east, and toward the beautiful land. And it grew up to the host of heaven, and it threw down to the ground some of the host and some of the stars and trampled them. read more.
Even against the prince of the hosts it acted arrogantly and took away from him the regular burnt offering, and the place of his sanctuary was overthrown. And on account of transgression, [the] host was given over [to the horn] in addition to the regular burnt offering. And it cast down truth to the ground, and it {acted}, and it had success. And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?" And he said to me, "For two thousand three hundred evenings and mornings, then [the] sanctuary will be restored."
Even against the prince of the hosts it acted arrogantly and took away from him the regular burnt offering, and the place of his sanctuary was overthrown. And on account of transgression, [the] host was given over [to the horn] in addition to the regular burnt offering. And it cast down truth to the ground, and it {acted}, and it had success. And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?" And he said to me, "For two thousand three hundred evenings and mornings, then [the] sanctuary will be restored."
"Seventy weeks is decreed for your people and {for your holy city}, to put an end to the transgression and to seal [up] sin and to make atonement for guilt and to bring [in] everlasting righteousness and to seal vision and prophet and to anoint {the most holy place}. And you must know and you must understand [that] from [the] time of the going out of [the] word to restore and build Jerusalem until [an] anointed [one]-- leader--[will be] {seven weeks and sixty-two weeks}; it will be restored and will be built [with] streets and moat, but {in a time of oppression}. "And after the sixty and two weeks an anointed one shall be cut off, and {he shall have nothing}, and [the] people of the coming leader will destroy the city and the sanctuary, and its end [will be] with the flood and [on] to [the] end [there shall be] war; [these] desolations are determined. read more.
And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."
And he will make a strong covenant with the many [for] one week, but [in] half of the week he will let cease sacrifice and offering {and in its place} a desolating abomination [comes] even until {the determined complete destruction} is poured out on [the] desolator."
"Then in his place will arise [one] sending an official [throughout] [the] glory of [his] kingdom, and {in a few days} he will be broken, but not in anger and not in battle. And in his place a despicable person will arise on whom they have not conferred the majesty of [the] kingdom, and he will come in {without warning} and he will seize [the] kingdom by deceit. And {before him} {mighty military forces} will be utterly swept away, and they will be broken, and also [the] leader of [the] covenant. read more.
And after an alliance [is made] with him, he will act deceitfully, and he will rise and he will become powerful with few people [backing him]. In [a time of] ease and in [the] rich parts of [the] province, he will come and he will do what {his predecessors} did not do; he will distribute plunder and spoil and possessions to them, and he will devise his plans against fortifications, but [only] {for a time}. And he will stir up his power and his heart against the king of the south and {with a much greater and stronger army}; but he will not succeed, for they will devise plans against him. And those who eat of his royal rations will break him and his army will be overwhelmed, and many will fall, slain. {And two of the kings} {will bend their hearts} to evil. And at the {same table} they will speak lies, but [what is discussed] will not succeed, for still an end [is coming] at the appointed time. Then he will return to his land with many possessions, but his heart [will be set] against {the holy covenant}, and he will take action and he will return to his land. "At the appointed time he will return and he will come into the south, but it will not be {as it was before}. And [the] ships of Kittim will come against him, and he will lose heart, and he will turn back, and he will be enraged {against the holy covenant}, and he will take action, and he will turn back, and he will pay attention to [those who] forsake {the holy covenant}. And military forces from him {will occupy} and will profane the {sanctuary stronghold}, and they will abolish the regular burnt offering, and they will set up the abomination that causes desolation.
And after an alliance [is made] with him, he will act deceitfully, and he will rise and he will become powerful with few people [backing him]. In [a time of] ease and in [the] rich parts of [the] province, he will come and he will do what {his predecessors} did not do; he will distribute plunder and spoil and possessions to them, and he will devise his plans against fortifications, but [only] {for a time}. And he will stir up his power and his heart against the king of the south and {with a much greater and stronger army}; but he will not succeed, for they will devise plans against him. And those who eat of his royal rations will break him and his army will be overwhelmed, and many will fall, slain. {And two of the kings} {will bend their hearts} to evil. And at the {same table} they will speak lies, but [what is discussed] will not succeed, for still an end [is coming] at the appointed time. Then he will return to his land with many possessions, but his heart [will be set] against {the holy covenant}, and he will take action and he will return to his land. "At the appointed time he will return and he will come into the south, but it will not be {as it was before}. And [the] ships of Kittim will come against him, and he will lose heart, and he will turn back, and he will be enraged {against the holy covenant}, and he will take action, and he will turn back, and he will pay attention to [those who] forsake {the holy covenant}. And military forces from him {will occupy} and will profane the {sanctuary stronghold}, and they will abolish the regular burnt offering, and they will set up the abomination that causes desolation.
Then I looked, I myself, Daniel, and look, there were two others standing: {one on this bank of the stream and one on the other}. Then he said to the man [who] was clothed in linen who [was] above the water of the stream, "{How long until} the end of the wonders?" And I heard the man [who] was clothed in linen who [was] above the water of the stream, and he raised his right hand and his left hand to heaven and he swore {by the one who lives forever} that [an] appointed time, appointed times, and half [an appointed time] [would pass] when [the] shattering of {the power of the holy people} {would be completed}; [then] all these things will be accomplished. read more.
Now I myself heard, but I [did] not understand, and I said, "My lord, what [will be the] outcome [of] these [things]?" And he said, "Go, Daniel, for the words [are] secret and [are] sealed [up] until [the] time of [the] end. Many will be purified and will be cleansed and will be refined, but [the] wicked will act wickedly {and none of the wicked will understand}, but {those who have insight} will understand. And from [the] time the regular burnt offering is removed and [the] abomination that causes desolation {is set up} [there will be] one thousand two hundred and ninety days.
Now I myself heard, but I [did] not understand, and I said, "My lord, what [will be the] outcome [of] these [things]?" And he said, "Go, Daniel, for the words [are] secret and [are] sealed [up] until [the] time of [the] end. Many will be purified and will be cleansed and will be refined, but [the] wicked will act wickedly {and none of the wicked will understand}, but {those who have insight} will understand. And from [the] time the regular burnt offering is removed and [the] abomination that causes desolation {is set up} [there will be] one thousand two hundred and ninety days.
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand), "then those in Judea must flee to the mountains! The one who is on his housetop must not come down to take things out of his house, read more.
and the one who is in the field must not turn back to pick up his cloak.
and the one who is in the field must not turn back to pick up his cloak.
"But when you see the abomination of desolation standing where it should not be" (let the one who reads understand), "then those in Judea must flee to the mountains! The one who is on his housetop must not come down or go inside to take anything out of his house, and the one who is in the field must not turn back to pick up his cloak.
Temptation » A test
By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son],
And you should know with your heart that as a man disciplines his son, [so] Yahweh your God [is] disciplining you.
And I will bring the [remaining] third into the fire, and I will refine them like [one] refines silver, and I will test them like [one] tests gold. They will call my name, and I will answer them. I will say, 'They are my people,' and they will say, 'Yahweh [is] my God.'"
Blessed [is] the person who endures testing, because [when he] is approved he will receive the crown of life that he has promised to those who love him.
Verse Concepts
BattlesBlessedCrowns Of ChristiansFate Of The GodlyFaith, Testing OfAssurance, basis ofCommendationeternal life, experience ofdiscipline, divineCharacterAthleticsLove, Nature OfPerseverancePrizesGod's PromisesPunishment, By GodSatan, Resistance ToSelf DisciplineTemptation, ResistingTestingTrialsTrust, Importance OfAfflictions, Consolation DuringLove For GodSuffering, Hardship
Endurance In DiscouragementCrowns For God's PeopleEnduringPeople Commended By GodBemaPromise Of HeavenUniversalismTemptationEnduranceLife StrugglesOvercoming Hard TimesHardshipPatience In Hard TimesResisting TemptationTestsOvercoming AdversityPersistenceHard Work And Perseveranceperserverancepatientsperseveringcrownsexamstrailspressure
And thus [in the matter of] the envoys of the commanders of Babylon who had been sent to him to seek the sign that had happened in the land, God forsook him, to test him [and] to know all [that was] in his heart.
And it happened [that] after these things, God tested Abraham. And he said to him, "Abraham!" And he said, "Here I [am]." And he said, "Take your son, your only child, Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains where I will tell you." And Abraham rose up early in the morning and saddled his donkey. And he took two of his servants with him, and Isaac his son. And he chopped wood for a burnt offering. And he got up and went to the place which God had told him. read more.
On the third day Abraham lifted up his eyes, and he saw the place at a distance. And Abraham said to his servants, "You stay here with the donkey, and I and the boy will go up there. We will worship, then we will return to you." And Abraham took the wood of the burnt offering and placed [it] on Isaac his son. And he took the fire in his hand and the knife, and the two of them went together. And Isaac said to Abraham his father, "My father!" And he said, "Here I [am], my son." And he said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" And Abraham said, "{God will provide} the lamb for a burnt offering, my son." And the two of them went together. And they came to the place that God had told him. And Abraham built an altar there and arranged the wood. Then he bound Isaac his son and placed him on the altar atop the wood. And Abraham stretched out his hand and took the knife to slaughter his son. And the angel of Yahweh called to him from heaven and said, "Abraham! Abraham!" And he said, "Here I [am]." And he said, "Do not stretch out your hand against the boy; do not do anything to him. For now I know that you are {one who fears} God, since you have not withheld your son, your only child, from me." And Abraham lifted up his eyes and looked. And behold, a ram was caught in the thicket by his horns. And Abraham went and took the ram, and offered it as a burnt offering in place of his son. And Abraham called the name of that place "Yahweh {will provide}," {for which reason} it is said today, "on the mountain of Yahweh {it shall be provided}."
On the third day Abraham lifted up his eyes, and he saw the place at a distance. And Abraham said to his servants, "You stay here with the donkey, and I and the boy will go up there. We will worship, then we will return to you." And Abraham took the wood of the burnt offering and placed [it] on Isaac his son. And he took the fire in his hand and the knife, and the two of them went together. And Isaac said to Abraham his father, "My father!" And he said, "Here I [am], my son." And he said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" And Abraham said, "{God will provide} the lamb for a burnt offering, my son." And the two of them went together. And they came to the place that God had told him. And Abraham built an altar there and arranged the wood. Then he bound Isaac his son and placed him on the altar atop the wood. And Abraham stretched out his hand and took the knife to slaughter his son. And the angel of Yahweh called to him from heaven and said, "Abraham! Abraham!" And he said, "Here I [am]." And he said, "Do not stretch out your hand against the boy; do not do anything to him. For now I know that you are {one who fears} God, since you have not withheld your son, your only child, from me." And Abraham lifted up his eyes and looked. And behold, a ram was caught in the thicket by his horns. And Abraham went and took the ram, and offered it as a burnt offering in place of his son. And Abraham called the name of that place "Yahweh {will provide}," {for which reason} it is said today, "on the mountain of Yahweh {it shall be provided}."
And you shall remember all [of] the way that Yahweh your God led you [during] these forty years in the desert in order to humble you and to test you to know what [is] in your heart, whether you would [diligently] keep his commandments or not.
"If a prophet stands up in your midst or a dreamer of dreams and he gives to you a sign or wonder, and the sign or the wonder comes [about] that he spoke to you, {saying}, 'Let us go after other gods (those whom you have not known), and let us serve them,' you must not listen to the words of that prophet or to that dreamer, for Yahweh your God {is testing you to know whether you love} Yahweh your God with all of your heart and with all [of] your inner self.
in which you rejoice greatly, [although] now for a short time, if necessary, you are distressed by various trials, so that the genuineness of your faith, more valuable than gold that is passing away, but is tested by fire, may be found to [result in] praise and glory and honor at the revelation of Jesus Christ,
Consider [it] all joy, my brothers, whenever you encounter various trials, [because you] know that the testing of your faith produces endurance.
So Yahweh said to Satan, "Have you {considered} my servant Job? Indeed, there is no one like him on the earth--a blameless man and upright and God-fearing and turning away from evil." Then Satan answered Yahweh and said, "Does Job fear God for nothing? Have you not put a fence around him and his household and around {all that belongs to him} {on every side}? You have blessed the work of his hands, and his livestock has increased in the land. read more.
But, on the other hand, stretch out your hand and touch {all that belongs to him} [and see] {whether} he will {curse} you to your face." So Yahweh said to Satan, "Look, {all that belongs to him} is in your {power}. Only do not stretch out your hand {against} him." So Satan went out from Yahweh's {presence}. And then [there] was one day when his sons and his daughters were eating and drinking wine in their firstborn brother's house. And a messenger came to Job and said, "The oxen were plowing, and the female donkeys were feeding {beside them}. Then the Sabeans {attacked}, and they took them, and they slew the servants {by the edge of the sword}. But I escaped, [even] I alone, to tell you." While this one was still speaking, {another} came and said, "The fire of God fell from the heavens, and it blazed up against the sheep and goats and against the servants, and it consumed them. But I escaped, [even] I alone, to tell you." While this one was still speaking, {another} came and said, "The Chaldeans formed three divisions, and they made a raid on the camels, and they carried them away, and they struck your servants {by the edge of the sword}, but I escaped, [even] I alone, to tell you." At the time this one was speaking, {another} came and said, "Your sons and your daughters were eating and drinking wine in their firstborn brother's house. And behold, a great wind came from across the desert, and it struck the four corners of the house {so that} it fell upon the young people, and they died. But I escaped, [even] I alone, to tell you." Then Job arose and tore his outer garment and shaved his head; {then} he fell upon the ground and he worshiped. Then he said, "Naked I came out from my mother's womb, and naked I will return there. Yahweh gives, and Yahweh takes. Let Yahweh's name be blessed." In all this, Job did not sin and did not {charge God with wrongdoing}.
But, on the other hand, stretch out your hand and touch {all that belongs to him} [and see] {whether} he will {curse} you to your face." So Yahweh said to Satan, "Look, {all that belongs to him} is in your {power}. Only do not stretch out your hand {against} him." So Satan went out from Yahweh's {presence}. And then [there] was one day when his sons and his daughters were eating and drinking wine in their firstborn brother's house. And a messenger came to Job and said, "The oxen were plowing, and the female donkeys were feeding {beside them}. Then the Sabeans {attacked}, and they took them, and they slew the servants {by the edge of the sword}. But I escaped, [even] I alone, to tell you." While this one was still speaking, {another} came and said, "The fire of God fell from the heavens, and it blazed up against the sheep and goats and against the servants, and it consumed them. But I escaped, [even] I alone, to tell you." While this one was still speaking, {another} came and said, "The Chaldeans formed three divisions, and they made a raid on the camels, and they carried them away, and they struck your servants {by the edge of the sword}, but I escaped, [even] I alone, to tell you." At the time this one was speaking, {another} came and said, "Your sons and your daughters were eating and drinking wine in their firstborn brother's house. And behold, a great wind came from across the desert, and it struck the four corners of the house {so that} it fell upon the young people, and they died. But I escaped, [even] I alone, to tell you." Then Job arose and tore his outer garment and shaved his head; {then} he fell upon the ground and he worshiped. Then he said, "Naked I came out from my mother's womb, and naked I will return there. Yahweh gives, and Yahweh takes. Let Yahweh's name be blessed." In all this, Job did not sin and did not {charge God with wrongdoing}.
So Yahweh {asked} Satan, "Have you {considered} my servant Job? Indeed, there is no one like him on the earth--a blameless man and upright and God-fearing and turning away from evil. And still he persists in his blamelessness {even though} you incited me against him to destroy him for nothing." Then Satan answered him and said, "Skin for skin! All that {that} man has he will give for his life. But stretch out your hand and touch his bones and his flesh, [and see] {whether} he will {curse} you to your face." read more.
So Yahweh said to Satan, "{All right}, he [is] in your {power}. Only spare his life." So Satan went out from {Yahweh's presence}, and he inflicted Job with loathsome skin sores from the sole of his foot up to the crown of his head. {So} he took for himself a potsherd with which to scrape himself, and he sat in the midst of the ashes. Then his wife said to him, "Are you still persisting in your blamelessness? {Curse} God and die." So he said to her, "You speak like one of the foolish women speaks. Indeed, should we receive the good from God, but not receive the evil?" In all this, Job did not sin with his lips.
So Yahweh said to Satan, "{All right}, he [is] in your {power}. Only spare his life." So Satan went out from {Yahweh's presence}, and he inflicted Job with loathsome skin sores from the sole of his foot up to the crown of his head. {So} he took for himself a potsherd with which to scrape himself, and he sat in the midst of the ashes. Then his wife said to him, "Are you still persisting in your blamelessness? {Curse} God and die." So he said to her, "You speak like one of the foolish women speaks. Indeed, should we receive the good from God, but not receive the evil?" In all this, Job did not sin with his lips.
For you have tested us, O God; you have tried us as silver is tried. You brought us into the net; you placed a {heavy burden} on our backs. You let men ride over our heads. We went through fire and through water, but you have brought us out to the place of abundance. read more.
I will come into your house with burnt offerings. I will pay to you my vows
I will come into your house with burnt offerings. I will pay to you my vows
Many will be purified and will be cleansed and will be refined, but [the] wicked will act wickedly {and none of the wicked will understand}, but {those who have insight} will understand.
Understanding » Who is void of understanding
This therefore I say and testify in the Lord, [that] you no longer walk as the Gentiles walk: in the futility of their mind, being darkened in understanding, alienated from the life of God, because of the ignorance [that] is in them, because of the hardness of their heart, who, becoming callous, gave themselves over to licentiousness, for the pursuit of all uncleanness in greediness.
He who works his land will have plenty of food, but he who follows worthless things lacks {sense}.
He who commits adultery [with] a woman lacks {sense}, he destroys himself who does it.
For [although they] knew God, they did not honor [him] as God or give thanks, but they became futile in their reasoning, and their senseless hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God with the likeness of an image of mortal human beings and birds and quadrupeds and reptiles.
All those who form an idol [are] nothing, and their delightful things do not profit. And their witnesses do not see or know, so they will be ashamed. Who would form a god and cast an image of [which] he cannot profit? Look! all his companions shall be ashamed, and [the] artisans [are] human! Let all of them assemble; let them stand up. They shall tremble; they shall be ashamed together. read more.
[The] {ironsmith} works in the coals [with his] tool and forms it with hammers. And he makes it with {his strong arm}; indeed, he becomes hungry, and {he lacks} strength; he does not drink water, and he is faint. [The] {woodworker} stretches out a line; he makes an outline [of] it with marker. He makes it with knife and makes an outline [of] it with compass. He makes it like [the] image of a man, like [the] beauty of a human, to dwell [in] a temple. Cutting down cedars for himself, he {chooses} a holm tree and an oak, and he lets it grow strong for him among [the] trees of [the] forest. He plants a cedar, and [the] rain makes [it] grow. And it {becomes fuel for a human}, and he takes some of it and grows warm; also, he kindles a fire and bakes bread. Also, he makes a god and bows in worship; he makes himself an image and bows down to it! He burns half of it in [the] fire; he eats meat over half of it; he roasts a roast and is satisfied. Also he grows warm and says, "Ah! I am warm! I see [the] fire!" And he makes the remainder of it into a god! He bows down to his idol, and he bows in worship and prays to him, and he says, "Save me, for you [are] my god!" They do not know, and they do not understand, for their eyes [are] besmeared {so that they cannot see}, their {minds} {so that they have no insight}. And {no one takes it to heart}, and [there is] no knowledge and no understanding to say, "I burned half of it in [the] fire and also I baked bread on its coals; I roasted meat, and I have eaten. And I shall make [the] rest of it into an abomination! I shall bow down to a block of wood!"
[The] {ironsmith} works in the coals [with his] tool and forms it with hammers. And he makes it with {his strong arm}; indeed, he becomes hungry, and {he lacks} strength; he does not drink water, and he is faint. [The] {woodworker} stretches out a line; he makes an outline [of] it with marker. He makes it with knife and makes an outline [of] it with compass. He makes it like [the] image of a man, like [the] beauty of a human, to dwell [in] a temple. Cutting down cedars for himself, he {chooses} a holm tree and an oak, and he lets it grow strong for him among [the] trees of [the] forest. He plants a cedar, and [the] rain makes [it] grow. And it {becomes fuel for a human}, and he takes some of it and grows warm; also, he kindles a fire and bakes bread. Also, he makes a god and bows in worship; he makes himself an image and bows down to it! He burns half of it in [the] fire; he eats meat over half of it; he roasts a roast and is satisfied. Also he grows warm and says, "Ah! I am warm! I see [the] fire!" And he makes the remainder of it into a god! He bows down to his idol, and he bows in worship and prays to him, and he says, "Save me, for you [are] my god!" They do not know, and they do not understand, for their eyes [are] besmeared {so that they cannot see}, their {minds} {so that they have no insight}. And {no one takes it to heart}, and [there is] no knowledge and no understanding to say, "I burned half of it in [the] fire and also I baked bread on its coals; I roasted meat, and I have eaten. And I shall make [the] rest of it into an abomination! I shall bow down to a block of wood!"
Men of evil do not understand justice, but seekers of Yahweh understand completely.
Many will be purified and will be cleansed and will be refined, but [the] wicked will act wickedly {and none of the wicked will understand}, but {those who have insight} will understand.
Understanding » Who understands
[He who is] slow to anger [has] great understanding, but the hasty of spirit exalts folly.
He who ignores instruction despises himself, but he who hears admonition gains heart.
The fear of Yahweh [is the] beginning of wisdom; all who do them have a good understanding. His praise endures forever.
The scoffer you shall strike, and the simple, may they learn prudence, and reprove the intelligent [and] he will gain knowledge.
My child, if you will receive my sayings, and hide my commands with you, [in order] to incline your ear toward wisdom, [then] you shall apply your heart to understanding. For if you cry out for understanding, [if] you lift your voice for insight, read more.
if you seek her like silver and search her out {like treasure}, then you will understand the fear of Yahweh, and the knowledge of God you will find. For Yahweh will give wisdom; from his mouth [come] knowledge and understanding. For the upright, he stores sound judgment, a shield for those who walk uprightly, [in order] to guard paths of justice and keep the way of his faithful [ones]. Then you will understand righteousness and justice and uprightness--every good course--
if you seek her like silver and search her out {like treasure}, then you will understand the fear of Yahweh, and the knowledge of God you will find. For Yahweh will give wisdom; from his mouth [come] knowledge and understanding. For the upright, he stores sound judgment, a shield for those who walk uprightly, [in order] to guard paths of justice and keep the way of his faithful [ones]. Then you will understand righteousness and justice and uprightness--every good course--
Men of evil do not understand justice, but seekers of Yahweh understand completely.
Even a fool who keeps silent {shall be considered wise}; he who closes his lips [is] intelligent.
Many will be purified and will be cleansed and will be refined, but [the] wicked will act wickedly {and none of the wicked will understand}, but {those who have insight} will understand.
Forever, O Yahweh, your word {is settled} in heaven. Your faithfulness [endures] {throughout all generations}. You have established [the] earth and it stands. By your ordinances they stand today, for all [are] your servants. read more.
Unless your law [had been] my delight, then I would have perished in my misery. I will not ever forget your precepts, for by them you revive me. I [am] yours. Save me, for I have sought your precepts. For me [the] wicked [lie in] wait to destroy me. I give attention to your testimonies. I have seen a limit to every perfection; your command [is] very broad. How I love your law! The whole day it [is] my meditation. Your commands make me wiser than my enemies, because they [are] ever with me. I have more insight than all my teachers, for your testimonies [are] my meditation. I understand more than [the] elders, for I keep your precepts.
Unless your law [had been] my delight, then I would have perished in my misery. I will not ever forget your precepts, for by them you revive me. I [am] yours. Save me, for I have sought your precepts. For me [the] wicked [lie in] wait to destroy me. I give attention to your testimonies. I have seen a limit to every perfection; your command [is] very broad. How I love your law! The whole day it [is] my meditation. Your commands make me wiser than my enemies, because they [are] ever with me. I have more insight than all my teachers, for your testimonies [are] my meditation. I understand more than [the] elders, for I keep your precepts.