Thematic Bible




Thematic Bible



You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.

And they sent their disciples to Him along with the Herodians, saying, Teacher, we know that You are sincere and what You profess to be and that You teach the way of God truthfully, regardless of consequences and being afraid of no man; for You are impartial and do not regard either the person or the position of anyone.


Truly God will not do wickedly, neither will the Almighty pervert justice. Who put [God] in charge over the earth? Or who laid on Him the whole world? If [God] should set His heart upon him [man] and withdraw His [life-giving] spirit and His breath [from man] to Himself, read more.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands. In a moment they die; even at midnight the people are shaken and pass away, and the mighty are taken away by no [human] hand.

And they came up and said to Him, Teacher, we know that You are sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no regard for anyone's external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute ( poll taxes) to Caesar or not?

They asked Him, Teacher, we know that You speak and teach what is right, and that You show no partiality to anyone but teach the way of God honestly and in truth.

And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons,

For God shows no partiality [ undue favor or unfairness; with Him one man is not different from another].

Knowing [with all certainty] that it is from the Lord [and not from men] that you will receive the inheritance which is your [real] reward. [The One Whom] you are actually serving [is] the Lord Christ (the Messiah). For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].

But as the One Who called you is holy, you yourselves also be holy in all your conduct and manner of living. For it is written, You shall be holy, for I am holy. And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].


And now, Israel, what does the Lord your God require of you but [reverently] to fear the Lord your God, [that is] to walk in all His ways, and to love Him, and to serve the Lord your God with all your [mind and] heart and with your entire being,



And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].

For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].

So now let the reverence and fear of the Lord be upon you; take heed what you do, for there is no injustice with the Lord our God, or partiality or taking of bribes.


[And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

Behold, the days are coming, says the Lord, when I will punish all who though circumcised [outwardly, in the flesh] are still uncircumcised [in corresponding inward purity] -- "




For I know that the Lord is great and that our Lord is above all gods.

The house which I am to build is great, for our God is greater than all gods.

Now I know that the Lord is greater than all gods. Yes, in the [very] thing in which they dealt proudly [He showed Himself infinitely superior to all their gods].

For great is the Lord and greatly to be praised; He also is to be [reverently] feared above all so-called gods.

For great is the Lord and greatly to be praised; He is to be reverently feared and worshiped above all [so-called] gods.


And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].

For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].

So now let the reverence and fear of the Lord be upon you; take heed what you do, for there is no injustice with the Lord our God, or partiality or taking of bribes.


[And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

Behold, the days are coming, says the Lord, when I will punish all who though circumcised [outwardly, in the flesh] are still uncircumcised [in corresponding inward purity] -- "


So now let the reverence and fear of the Lord be upon you; take heed what you do, for there is no injustice with the Lord our God, or partiality or taking of bribes.



[Remember] this: he who sows sparingly and grudgingly will also reap sparingly and grudgingly, and he who sows generously [ that blessings may come to someone] will also reap generously and with blessings. Let each one [give] as he has made up his own mind and purposed in his heart, not reluctantly or sorrowfully or under compulsion, for God loves (He takes pleasure in, prizes above other things, and is unwilling to abandon or to do without) a cheerful (joyous, -- œprompt to do it -- ) giver [whose heart is in his giving].

The Lord opens the eyes of the blind, the Lord lifts up those who are bowed down, the Lord loves the [uncompromisingly] righteous (those upright in heart and in right standing with Him).

The person who has My commands and keeps them is the one who [really] loves Me; and whoever [really] loves Me will be loved by My Father, and I [too] will love him and will show (reveal, manifest) Myself to him. [I will let Myself be clearly seen by him and make Myself real to him.] Judas, not Iscariot, asked Him, Lord, how is it that You will reveal Yourself [make Yourself real] to us and not to the world? Jesus answered, If a person [really] loves Me, he will keep My word [obey My teaching]; and My Father will love him, and We will come to him and make Our home (abode, special dwelling place) with him.

For you are a holy and set-apart people to the Lord your God; the Lord your God has chosen you to be a special people to Himself out of all the peoples on the face of the earth. The Lord did not set His love upon you and choose you because you were more in number than any other people, for you were the fewest of all people. But because the Lord loves you and because He would keep the oath which He had sworn to your fathers, the Lord has brought you out with a mighty hand and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt.

The way of the wicked is an abomination, extremely disgusting and shamefully vile to the Lord, but He loves him who pursues righteousness (moral and spiritual rectitude in every area and relation).

For the Lord your God is God of gods and Lord of lords, the great, the mighty, the terrible God, Who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the stranger or temporary resident and gives him food and clothing.

For I am the Lord your God, the Holy One of Israel, your Savior; I give Egypt [to the Babylonians] for your ransom, Ethiopia and Seba [a province of Ethiopia] in exchange [for your release]. Because you are precious in My sight and honored, and because I love you, I will give men in return for you and peoples in exchange for your life.

And to the angel (messenger) of the assembly (church) in Philadelphia write: These are the words of the Holy One, the True One, He Who has the key of David, Who opens and no one shall shut, Who shuts and no one shall open: I know your [record of] works and what you are doing. See! I have set before you a door wide open which no one is able to shut; I know that you have but little power, and yet you have kept My Word and guarded My message and have not renounced or denied My name. Take note! I will make those of the synagogue of Satan who say they are Jews and are not, but lie -- "behold, I will make them come and bow down before your feet and learn and acknowledge that I have loved you.


You have heard that it was said, You shall love your neighbor and hate your enemy; But I tell you, Love your enemies and pray for those who persecute you, To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike]. read more.
For if you love those who love you, what reward can you have? Do not even the tax collectors do that? And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that? You, therefore, must be perfect [growing into complete maturity of godliness in mind and character, having reached the proper height of virtue and integrity], as your heavenly Father is perfect.

But I say to you who are listening now to Me: [ in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you]. To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well. read more.
Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again. And as you would like and desire that men would do to you, do exactly so to them. If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again. But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

For the Lord your God is God of gods and Lord of lords, the great, the mighty, the terrible God, Who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the stranger or temporary resident and gives him food and clothing. Therefore love the stranger and sojourner, for you were strangers and sojourners in the land of Egypt.




And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].

For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].

So now let the reverence and fear of the Lord be upon you; take heed what you do, for there is no injustice with the Lord our God, or partiality or taking of bribes.

[No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].

And He made no difference between us and them, but cleansed their hearts by faith ( by a strong and welcome conviction that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God).


And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons,

If I have despised and rejected the cause of my manservant or my maidservant when they contended or brought a complaint against me, What then shall I do when God rises up [to judge]? When He visits [to inquire of me], what shall I answer Him? Did not He Who made me in the womb make [my servant]? And did not One fashion us both in the womb?

[God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.

For God shows no partiality [ undue favor or unfairness; with Him one man is not different from another]. All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.

Knowing that for whatever good anyone does, he will receive his reward from the Lord, whether he is slave or free. You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.


And if a stranger dwells temporarily with you in your land, you shall not suppress and mistreat him. But the stranger who dwells with you shall be to you as one born among you; and you shall love him as yourself, for you were strangers in the land of Egypt. I am the Lord your God.

For the Lord your God is God of gods and Lord of lords, the great, the mighty, the terrible God, Who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the stranger or temporary resident and gives him food and clothing. Therefore love the stranger and sojourner, for you were strangers and sojourners in the land of Egypt.

Let love for your fellow believers continue and be a fixed practice with you [never let it fail]. Do not forget or neglect or refuse to extend hospitality to strangers [in the brotherhood -- "being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for through it some have entertained angels without knowing it.


Now therefore, our God, the great, mighty, and terrible God, Who keeps covenant and mercy and loving-kindness, let not all the trouble and hardship seem little to You -- "the hardship that has come upon us, our kings, our princes, our priests, our prophets, our fathers, and on all Your people, since the time of the kings of Assyria to this day.

The name of the Lord is a strong tower; the [consistently] righteous man [upright and in right standing with God] runs into it and is safe, high [above evil] and strong.

Their Redeemer is strong; the Lord of hosts is His name. He will surely and thoroughly plead their case and defend their cause, that He may give rest to [the land of Israel and to the Babylonian-enslaved nations of] the earth, but unrest to the inhabitants of Babylon.


Behold! God is mighty, and yet despises no one nor regards anything as trivial; He is mighty in power of understanding and heart.

So shall her plagues (afflictions, calamities) come thick upon her in a single day, pestilence and anguish and sorrow and famine; and she shall be utterly consumed (burned up with fire), for mighty is the Lord God Who judges her.


That all the peoples of the earth may know that the hand of the Lord is mighty and that you may reverence and fear the Lord your God forever.

The Lord reigns, He is clothed with majesty; the Lord is robed, He has girded Himself with strength and power; the world also is established, that it cannot be moved. Your throne is established from of old; You are from everlasting. The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up the roaring of their waves. read more.
The Lord on high is mightier and more glorious than the noise of many waters, yes, than the mighty breakers and waves of the sea.


You Who show loving-kindness to thousands but recompense the iniquity of the fathers into the bosoms of their children after them. The great, the mighty God; the Lord of hosts is His name -- " Great [are You] in counsel and mighty in deeds, Whose eyes are open to all the ways of the sons of men, to reward or repay each one according to his ways and according to the fruit of his doings,


Happy (blessed, fortunate, enviable) is he who has the God of [special revelation to] Jacob for his help, whose hope is in the Lord his God, Who made heaven and earth, the sea, and all that is in them, Who keeps truth and is faithful forever, Who executes justice for the oppressed, Who gives food to the hungry. The Lord sets free the prisoners,


For the Lord your God is God of gods and Lord of lords, the great, the mighty, the terrible God, Who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the stranger or temporary resident and gives him food and clothing.