Thematic Bible
Thematic Bible
Covenant » The reward for transgressing the covenant of the lord
Heart » The reward for walking after the imagination of your own heart
Separation » Who the lord will separate
But when the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory: and before him shall all the nations be gathered together; and he shall separate them one from another, as a shepherd separates the sheep from the goats: and he shall place the sheep at his right hand, but the goats at the left. read more.
Then shall the King say to those on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye received me hospitably: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye came to me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? When indeed saw we thee a stranger, and took thee in? or naked, and clothed thee? When indeed saw we thee sick, or in prison, and came unto thee? And the king answering shall say to them, Verily I tell you, for as much as ye have done it to one of these my brethren, the very least of them, ye have done it unto me. Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was hungry, and ye gave me nothing to eat: I was thirsty, and ye gave me nothing to drink: I was a stranger, and ye took me not in: naked, and ye did not clothe me: sick, and in prison, and ye took no care of me. Then shall they also answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he reply to them, saying, For as much as ye have not done it to one of the least of these, neither have ye done it to me. And these shall go away into everlasting punishment: but the righteous into life eternal.
Then shall the King say to those on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye received me hospitably: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye came to me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? When indeed saw we thee a stranger, and took thee in? or naked, and clothed thee? When indeed saw we thee sick, or in prison, and came unto thee? And the king answering shall say to them, Verily I tell you, for as much as ye have done it to one of these my brethren, the very least of them, ye have done it unto me. Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was hungry, and ye gave me nothing to eat: I was thirsty, and ye gave me nothing to drink: I was a stranger, and ye took me not in: naked, and ye did not clothe me: sick, and in prison, and ye took no care of me. Then shall they also answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he reply to them, saying, For as much as ye have not done it to one of the least of these, neither have ye done it to me. And these shall go away into everlasting punishment: but the righteous into life eternal.
Another parable proposed he to them, saying, The kingdom of heaven is like unto a man who sowed good seed in his field: and while the men were asleep, his enemy came and sowed zizane among the wheat, and departed. But when the blade was shot up, and produced fruit, then appeared also the zizane. read more.
The servants of the proprietor came, and said to him, Master, didst thou not sow good seed in thy field? whence then hath it the zizane? He saith unto them, Some man, an enemy, hath done this. Then the servants said to him, Wilt thou that we go and weed them out? he replied, No; lest perhaps in weeding out the zizane, we root up the wheat with them. Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn. Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field: which indeed is among the smallest of all seeds; but when it is grown, it is among the greatest of herbs, and becomes a tree, so that the birds of the air come and make their nests in the branches of it. Another parable spake he to them: The kingdom of heaven is like leaven, which a woman took and covered up in three measures of flour, until the whole was leavened. All these things spake Jesus in parables to the multitudes; and without a parable he spake not to them: that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will bring forth things hid from the foundation of the world. Then Jesus dismissing the multitudes, went into a house; and his disciples came unto him, saying, Explain to us the parable of the zizane of the field. And he replying said to them, He that sowed the good seed, is the Son of man; the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one; the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like a treasure hid in a field: which when a man findeth, he hideth, and for joy thereof, goeth away and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchantman in search of beautiful pearls: who, having discovered one of vast price, went away and sold all that he possessed, and bought it. Again, the kingdom of heaven is like to a net cast into the sea, and colleting fish of every kind: which, when it was full, they drew to the beach, and sitting down, selected the good into baskets, but cast those of a bad kind away. Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, and shall cast them into a furnace of fire: there shall be weeping and gnashing of teeth.
The servants of the proprietor came, and said to him, Master, didst thou not sow good seed in thy field? whence then hath it the zizane? He saith unto them, Some man, an enemy, hath done this. Then the servants said to him, Wilt thou that we go and weed them out? he replied, No; lest perhaps in weeding out the zizane, we root up the wheat with them. Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn. Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field: which indeed is among the smallest of all seeds; but when it is grown, it is among the greatest of herbs, and becomes a tree, so that the birds of the air come and make their nests in the branches of it. Another parable spake he to them: The kingdom of heaven is like leaven, which a woman took and covered up in three measures of flour, until the whole was leavened. All these things spake Jesus in parables to the multitudes; and without a parable he spake not to them: that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will bring forth things hid from the foundation of the world. Then Jesus dismissing the multitudes, went into a house; and his disciples came unto him, saying, Explain to us the parable of the zizane of the field. And he replying said to them, He that sowed the good seed, is the Son of man; the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one; the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like a treasure hid in a field: which when a man findeth, he hideth, and for joy thereof, goeth away and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchantman in search of beautiful pearls: who, having discovered one of vast price, went away and sold all that he possessed, and bought it. Again, the kingdom of heaven is like to a net cast into the sea, and colleting fish of every kind: which, when it was full, they drew to the beach, and sitting down, selected the good into baskets, but cast those of a bad kind away. Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, and shall cast them into a furnace of fire: there shall be weeping and gnashing of teeth.