Thematic Bible: Different kinds of


Thematic Bible



for Heshbon is a city of Sihon king of the Amorite, and he hath fought against the former king of Moab, and taketh all his land out of his hand, unto Arnon;

that they are greatly afraid, because Gibeon is a great city, as one of the royal cities, and because it is greater than Ai, and all its men -- heroes.

And Joab fighteth against Rabbah of the Bene-Ammon, and captureth the royal city,


and Solomon gathereth chariots and horsemen, and he hath a thousand and four hundred chariots, and twelve thousand horsemen, and he placeth them in the cities of the chariots, and with the king in Jerusalem.

And there are to Solomon four thousand stalls for horses and chariots, and twelve thousand horsemen, and he placed them in cities of the chariot, and with the king in Jerusalem.


and Baalath, and all the cities of store that Solomon had, and all the cities of the chariot, and the cities of the horsemen, and all the desire of Solomon that he desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

and he buildeth Tadmor in the wilderness, and all the cities of store that he hath built in Hamath.


His hand He hath stretched out over the sea, He hath caused kingdoms to tremble, Jehovah hath charged concerning the merchant one, To destroy her strong places.

O dweller on the entrances of the sea, Merchant of the peoples unto many isles, Thus said the Lord Jehovah: O Tyre, thou -- thou hast said: I am the perfection of beauty.


And it cometh to pass, when Joshua and the sons of Israel finish to smite them -- a very great smiting, till they are consumed, and the remnant who have remained of them go in unto the fenced cities,

And it cometh to pass, in the fourteenth year of king Hezekiah, come up hath Sennacherib king of Asshur against all the fenced cities of Judah, and seizeth them.


As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.


And the cities which ye give to the Levites are the six cities of refuge, which ye give for the fleeing thither of the man-slayer, and besides them ye give forty and two cities;


And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses;


And these ye do abominate of the fowl; they are not eaten, an abomination they are: the eagle, and the ossifrage, and the ospray,

and the swan, and the pelican, and the gier eagle,


and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.

unto the morrow of the seventh sabbath ye do number fifty days, and ye have brought near a new present to Jehovah; out of your dwellings ye bring in bread of a wave-offering, two loaves, of two tenth deals of flour they are, with yeast they are baken, first -fruits to Jehovah.


And when ye come in unto the land, and have planted all kinds of trees for food, then ye have reckoned as uncircumcised its fruit, three years it is to you uncircumcised, it is not eaten, and in the fourth year all its fruit is holy -- praises for Jehovah.


'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, and have reaped its harvest, and have brought in the sheaf, the beginning of your harvest unto the priest, then he hath waved the sheaf before Jehovah for your acceptance; on the morrow of the sabbath doth the priest wave it. 'And ye have prepared in the day of your waving the sheaf a lamb, a perfect one, a son of a year, for a burnt-offering to Jehovah, read more.
and its present two tenth deals of flour mixed with oil, a fire-offering to Jehovah, a sweet fragrance, and its drink-offering, wine, a fourth of the hin. And bread and roasted corn and full ears ye do not eat until this self-same day, until your bringing in the offering of your God -- a statute age-during to your generations, in all your dwellings.


and at the spreading forth of the thing have the sons of Israel multiplied the first-fruit of corn, new wine, and oil, and honey, and of all the increase of the field, and the tithe of the whole in abundance they have brought in.


the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him;


the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him;


And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.


Is not calamity to the perverse? And strangeness to workers of iniquity?



And known have the nations that for their iniquity, Removed have the house of Israel, Because they have trespassed against Me, And I do hide My face from them, And give them into the hand of their adversaries, And they fall by sword -- all of them.

'Sons and daughters thou dost beget, and they are not with thee, for they go into captivity;


'Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it; vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it; olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off.

And I also -- I have withheld from you the rain. While yet three months to harvest, And I have sent rain on one city, And on another city I do not send rain, One portion is rained on, And the portion on which it raineth not withereth. And wandered have two or three cities, Unto the same city to drink water, And they are not satisfied, And ye have not turned back unto Me, An affirmation of Jehovah. I have smitten you with blasting and with mildew, The abundance of your gardens and of your vineyards, And of your figs, and of your olives, Eat doth the palmer-worm, And ye have not turned back unto Me, An affirmation of Jehovah.



With all this they have sinned again, And have not believed in His wonders. And He consumeth in vanity their days, And their years in trouble.


and Mine anger hath burned, and I have slain you by the sword, and your wives have been widows, and your sons orphans.

And I have made void the counsel of Judah and Jerusalem in this place, and have caused them to fall by the sword before their enemies, and by the hand of those seeking their life, and I have given their carcase for food to the fowl of the heavens, and to the beast of the earth,


Egypt a desolation becometh, And Edom a desolation, a wilderness, becometh, For violence to sons of Judah, Whose innocent blood they shed in their land.

And they have known that I am Jehovah, In My making the land a desolation and an astonishment, For all their abominations that they have done.


'Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it. 'Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish


Jehovah is not willing to be propitious to him, for then doth the anger of Jehovah smoke, also His zeal, against that man, and lain down on him hath all the oath which is written in this book, and Jehovah hath blotted out his name from under the heavens,


And Gad cometh in unto David, and declareth to him, and saith to him, 'Do seven years of famine come in to thee in thy land? or three months art thou fleeing before thine adversary -- and he pursuing thee? or are three days' pestilence in thy land? now, know and see what word I take back to Him sending me.'


If ye hearken not, and if ye lay it not to heart, To give honour to My name, said Jehovah of Hosts, I have sent against you the curse, And I have cursed your blessings, Yea, I have also cursed it, Because ye are not laying it to heart.




Lo, days are coming, An affirmation of the Lord Jehovah, And I have sent a famine into the land, Not a famine of bread, nor a thirst of water But of hearing the words of Jehovah.



for, lo, thou art conceiving and bearing a son, and a razor doth not go up on his head, for a Nazarite to God is the youth from the womb, and he doth begin to save Israel out of the hand of the Philistines.'


'Speak unto the sons of Israel, and thou hast said unto them, When a man or woman doeth singularly, by vowing a vow of a Nazarite, to be separate to Jehovah;


and thou hast made the feast of weeks to Jehovah thy God, a tribute of a free-will offering of thy hand, which thou dost give, as Jehovah thy God doth bless thee.

apart from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah.

The produce of thy lips thou dost keep, and hast done it, as thou hast vowed to Jehovah thy God; a free-will-offering, which thou hast spoken with thy mouth.


'Thou dost certainly tithe all the increase of thy seed which the field is bringing forth year by year;

And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah.

and to the sons of Levi, lo, I have given all the tenth in Israel for inheritance in exchange for their service which they are serving -- the service of the tent of meeting.


Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering, and he hath brought in the bullock unto the opening of the tent of meeting before Jehovah, and hath laid his hand on the head of the bullock, and hath slaughtered the bullock before Jehovah. 'And the priest who is anointed hath taken of the blood of the bullock, and hath brought it in unto the tent of meeting, read more.
and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary; and the priest hath put of the blood on the horns of the altar of spice-perfume before Jehovah, which is in the tent of meeting, and all the blood of the bullock he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting. And all the fat of the bullock of the sin-offering he doth lift up from it, the fat which is covering over the inwards, and all the fat which is on the inwards, and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), as it is lifted up from the ox of the sacrifice of the peace-offerings; and the priest hath made them a perfume on the altar of the burnt-offering. And the skin of the bullock, and all its flesh, besides its head, and besides its legs, and its inwards, and its dung -- he hath even brought out the whole bullock unto the outside of the camp, unto a clean place, unto the place of the pouring out of the ashes, and he hath burnt it on the wood with fire; beside the place of the pouring out of the ashes it is burnt. And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty; when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting; and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah. 'And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting, and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail, and some of the blood he doth put on the horns of the altar which is before Jehovah, which is in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which is at the opening of the tent of meeting; and all its fat he doth lift up from it, and hath made perfume on the altar. 'And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them; and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it is a sin-offering of the assembly. When a prince doth sin, and hath done something against one of all the commands of Jehovah his God regarding things which are not to be done, through ignorance, and hath been guilty -- or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one, and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it is a sin-offering. 'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering, and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him. And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty -- or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned, and he hath laid his hand on the head of the sin-offering, and hath slaughtered the sin-offering in the place of the burnt-offering. 'And the priest hath taken of its blood with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he doth pour out at the foundation of the altar, and all its fat he doth turn aside, as the fat hath been turned aside from off the sacrifice of the peace-offerings, and the priest hath made perfume on the altar, for sweet fragrance to Jehovah; and the priest hath made atonement for him, and it hath been forgiven him. And if he bring in a sheep for his offering, for a sin-offering, a female, a perfect one, he doth bring in, and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering. 'And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar, and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.


'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,

And this is a law of the guilt-offering: it is most holy;

'And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him. And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity, 'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him; read more.
it is a guilt-offering; he hath been certainly guilty before Jehovah.'


if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

'And when ye sacrifice a sacrifice of thanksgiving to Jehovah, at your pleasure ye do sacrifice,



And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil;

and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.

and wine for a libation, a fourth of the hin thou dost prepare for the burnt-offering or for a sacrifice, for the one lamb;


and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which is for Aaron, and of that which is for his sons;

And Jehovah saith unto Moses, 'The heart of Pharaoh hath been hard, he hath refused to send the people away;

then it hath been, in your eating of the bread of the land, ye heave up a heave-offering to Jehovah;


and in Aaron's causing the lamps to go up between the evenings, he doth perfume it; a continual perfume before Jehovah to your generations.

For, from the rising of the sun to its going in, Great is My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great is My name among nations, Said Jehovah of Hosts.

according to the custom of the priesthood, his lot was to make perfume, having gone into the sanctuary of the Lord,


the first of thy corn, of thy new wine, and of thine oil, and the first of the fleece of thy flock, thou dost give to him;

'Thy fulness and thy liquids thou dost not delay; the first-born of thy sons thou dost give to Me;


'Burnt-offerings of fatlings I offer to Thee, With perfume of rams, I prepare a bullock with he-goats.' Selah.

If his offering is a burnt-offering out of the herd -- a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah; and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him; and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting. read more.
'And he hath stripped the burnt-offering, and hath cut it into its pieces; and the sons of Aaron the priest have put fire on the altar, and arranged wood on the fire; and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which is on the fire, which is on the altar; and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah. And if his offering is out of the flock -- out of the sheep or out of the goats -- for a burnt-offering, a male, a perfect one, he doth bring near, and he hath slaughtered it by the side of the altar northward, before Jehovah; and sons of Aaron, the priests, have sprinkled its blood on the altar round about; and he hath cut it into its pieces, and its head and its fat, and the priest hath arranged them on the wood, which is on the fire, which is on the altar; and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah. And if his offering is a burnt-offering out of the fowl to Jehovah, than he hath brought near his offering out of the turtle-doves or out of the young pigeons, and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar; and he hath turned aside its crop with its feathers, and hath cast it near the altar, eastward, unto the place of ashes; and he hath cleaved it with its wings (he doth not separate it), and the priest hath made it a perfume on the altar, on the wood, which is on the fire; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.


And they come in -- the men with the women -- every willing-hearted one -- they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah.

and the princes of Israel (heads of the house of their fathers, they are princes of the tribes, they who are standing over those numbered) bring near, yea, they bring their offering before Jehovah, six waggons covered, and twelve oxen -- a waggon for two of the princes, and an ox for one -- and they bring them near before the tabernacle. And Jehovah speaketh unto Moses, saying, read more.
'Receive from them, and they have been to do the service of the tent of meeting, and thou hast given them unto the Levites, each according to his service.' And Moses taketh the waggons and the oxen, and giveth them unto the Levites. The two of the waggons and the four of the oxen he hath given to the sons of Gershon, according to their service, and the four of the waggons and the eight of the oxen he hath given to the sons of Merari, according to their service, by the hand of Ithamar son of Aaron the priest; and to the sons of Kohath he hath not given, for the service of the sanctuary is on them: on the shoulder they bear. And the princes bring near the dedication of the altar in the day of its being anointed; yea, the princes bring near their offering before the altar. And Jehovah saith unto Moses, 'One prince a day -- one prince a day -- do they bring near their offering for the dedication of the altar.' And he who is bringing near on the first day his offering is Nahshon son of Amminadab, of the tribe of Judah. And his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary; both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Nahshon son of Amminadab. On the second day hath Nethaneel son of Zuar, prince of Issachar, brought near. He hath brought near his offering, one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Nethaneel son of Zuar. On the third day, the prince of the sons of Zebulun, Eliab son of Helon; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Eliab son of Helon. On the fourth day, Elizur, son of Shedeur, prince of the sons of Reuben; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Elizur son of Shedeur. On the fifth day, the prince of the sons of Simeon, Shelumiel son of Zurishaddai; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Shelumiel son of Zurishaddai. On the sixth day, the prince of the sons of Gad, Eliasaph son of Deuel; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Eliasaph son of Deuel. On the seventh day, the prince of the sons of Ephraim, Elishama son of Ammihud; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Elishama son of Ammihud. On the eighth day, the prince of the sons of Manasseh, Gamaliel son of Pedahzur; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Gamaliel son of Pedahzur. On the ninth day, the prince of the sons of Benjamin, Abidan son of Gideoni; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering: and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Abidan son of Gideoni. On the tenth day, the prince of the sons of Dan, Ahiezer son of Ammishaddai; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Ahiezer son of Ammishaddai. On the eleventh day, the prince of the sons of Asher, Pagiel son of Ocran; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Pagiel son of Ocran. On the twelfth day, the prince of the sons of Naphtali, Ahira son of Enan; -- his offering is one silver dish, its weight a hundred and thirty shekels; one silver bowl of seventy shekels, by the shekel of the sanctuary, both of them full of flour mixed with oil, for a present; one golden spoon of ten shekels, full of perfume; one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering; one kid of the goats for a sin-offering; and for a sacrifice of the peace-offerings two oxen, five rams, five he-goats, five lambs, sons of a year; this is the offering of Ahira son of Enan. This is the dedication of the altar, in the day of its being anointed, by the princes of Israel: twelve silver dishes, twelve silver bowls, twelve golden spoons; a hundred and thirty shekels each silver dish, and each bowl seventy; all the silver of the vessels is two thousand and four hundred shekels, by the shekel of the sanctuary. Golden spoons are twelve, full of perfume; ten shekels each spoon, by the shekel of the sanctuary; all the gold of the spoons is a hundred and twenty shekels; all the oxen for burnt-offering are twelve bullocks, rams twelve, lambs, sons of a year twelve, and their present; and kids of the goats twelve, for sin-offering; and all the oxen for the sacrifice of the peace-offerings are twenty and four bullocks, rams sixty, he-goats sixty, lambs, sons of a year, sixty; this is the dedication of the altar, in the day of its being anointed.


his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it -- a wave-offering before Jehovah.

And thou hast taken the breast from the ram of the consecration which is for Aaron, and hast waved it -- a wave-offering before Jehovah, and it hath become thy portion;


And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah:


This they do give, every one passing over unto those numbered, half a shekel, by the shekel of the sanctuary (the shekel is twenty gerahs); half a shekel is the heave-offering to Jehovah;

the rich doth not multiply, and the poor doth not diminish from the half-shekel, to give the heave-offering of Jehovah, to make atonement for your souls.


'And he who is bringing near his offering to Jehovah hath brought near a present of flour, a tenth deal, mixed with a fourth of the hin of oil;


Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.


And Jehovah speaketh unto Moses, saying, 'When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow; or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them: read more.
'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found; or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering. 'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest, and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

And this is a law of the guilt-offering: it is most holy; in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood one doth sprinkle on the altar round about, and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards, read more.
and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside); and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it is a guilt-offering. Every male among the priests doth eat it; in the holy place it is eaten -- it is most holy; as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it -- it is his.


And there falleth a fire of Jehovah, and consumeth the burnt-offering, and the wood, and the stones, and the dust, and the water that is in the trench it hath licked up.




And Joab saith, 'Not right -- I tarry before thee;' and he taketh three darts in his hand, and striketh them into the heart of Absalom, while he is alive, in the midst of the oak.

As stubble have darts been reckoned, And he laugheth at the shaking of a javelin.

The sword of his overtaker standeth not, Spear -- dart -- and lance.


and Phinehas, son of Eleazar, son of Aaron, the priest, seeth, and riseth from the midst of the company, and taketh a javelin in his hand,

And it cometh to pass, on the morrow, that the spirit of sadness from God prospereth over Saul, and he prophesieth in the midst of the house, and David is playing with his hand, as day by day, and the javelin is in the hand of Saul,


Bow and halbert they seize, Cruel are they, and they have no mercy, Their voice as a sea soundeth, and on horses they ride, Set in array as a man for battle, Against thee, O daughter of Babylon.