Thematic Bible
Thematic Bible
Epicureans » Worldly pleasure sought by the epicureans as the chief aim of life
I said in my heart, 'Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it is vanity.
Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall,
if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.
Lo, that which I have seen: It is good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it is his portion.
And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.
Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.
And lo, joy and gladness, slaying of oxen, And slaughtering of sheep, Eating of flesh, and drinking of wine, Eat and drink, for to-morrow we die.
Goodness » Good people
From his ways is the backslider in heart filled, And a good man -- from his fruits.
The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things.
'For there is not a good tree making bad fruit, nor a bad tree making good fruit; for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape. The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.
The good bringeth forth favour from Jehovah, And the man of wicked devices He condemneth.
for, as the Father hath life in himself, so He gave also to the Son to have life in himself, and authority He gave him also to do judgment, because he is Son of Man. 'Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice, read more.
and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.
and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.
From Jehovah are the steps of a man, They have been prepared, And his way he desireth.
Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God;
and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
Good is the man -- gracious and lending, He sustaineth his matters in judgment. For -- to the age he is not moved; For a memorial age-during is the righteous. Of an evil report he is not afraid, Prepared is His heart, confident in Jehovah. read more.
Sustained is his heart -- he feareth not, Till that he look on his adversaries. He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.
Sustained is his heart -- he feareth not, Till that he look on his adversaries. He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.
A good man causeth sons' sons to inherit, And laid up for the righteous is the sinner's wealth.
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God. For who eateth and who hasteth out more than I? For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.
Happiness/joy » Who God gives joy to
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God. For who eateth and who hasteth out more than I? For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.
Knowledge » Who God gives knowledge to
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God. For who eateth and who hasteth out more than I? For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.
Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His. And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
And Daniel purposeth in his heart that he will not pollute himself with the king's portion of food, and with the wine of his drinking, and he seeketh of the chief of the eunuchs that he may not pollute himself. And God giveth Daniel for kindness and for mercies before the chief of the eunuchs; and the chief of the eunuchs saith to Daniel, 'I am fearing my lord the king, who hath appointed your food and your drink, for why doth he see your faces sadder than those of the lads which are of your circle? then ye have made my head indebted to the king,' read more.
And Daniel saith unto the Meltzar, whom the chief of the eunuchs hath appointed over Daniel, Hananiah, Mishael, and Azariah, 'Try, I pray thee, thy servants, ten days; and they give to us of the vegetables, and we eat, and water, and we drink; and our appearance is seen before thee, and the appearance of the lads who are eating the king's portion of food, and as thou seest -- deal with thy servants.' And he hearkeneth to them, to this word, and trieth them ten days: and at the end of ten days their appearance hath appeared better and fatter in flesh then any of the lads who are eating the king's portion of food. And the Meltzar is taking away their portion of food, and the wine of their drink, and is giving to them vegetables. As to these four lads, God hath given to them knowledge and understanding in every kind of literature, and wisdom; and Daniel hath given instruction about every kind of vision and dreams.
And Daniel saith unto the Meltzar, whom the chief of the eunuchs hath appointed over Daniel, Hananiah, Mishael, and Azariah, 'Try, I pray thee, thy servants, ten days; and they give to us of the vegetables, and we eat, and water, and we drink; and our appearance is seen before thee, and the appearance of the lads who are eating the king's portion of food, and as thou seest -- deal with thy servants.' And he hearkeneth to them, to this word, and trieth them ten days: and at the end of ten days their appearance hath appeared better and fatter in flesh then any of the lads who are eating the king's portion of food. And the Meltzar is taking away their portion of food, and the wine of their drink, and is giving to them vegetables. As to these four lads, God hath given to them knowledge and understanding in every kind of literature, and wisdom; and Daniel hath given instruction about every kind of vision and dreams.
Pleasure, worldly » Results of a pleasure-seeking life » Sought by the epicureans as the chief aim of life
I said in my heart, 'Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it is vanity.
Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall,
if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.
Lo, that which I have seen: It is good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it is his portion.
And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.
Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.
And lo, joy and gladness, slaying of oxen, And slaughtering of sheep, Eating of flesh, and drinking of wine, Eat and drink, for to-morrow we die.
Wisdom » The lord giving wisdom
Only, Jehovah give to thee wisdom and understanding, and charge thee concerning Israel, even to keep the law of Jehovah thy God;
As to these four lads, God hath given to them knowledge and understanding in every kind of literature, and wisdom; and Daniel hath given instruction about every kind of vision and dreams.
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God. For who eateth and who hasteth out more than I? For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.
Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His. And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
My son, if thou dost accept my sayings, And my commands dost lay up with thee, To cause thine ear to attend to wisdom, Thou inclinest thy heart to understanding, For, if for intelligence thou callest, For understanding givest forth thy voice, read more.
If thou dost seek her as silver, And as hid treasures searchest for her, Then understandest thou fear of Jehovah, And knowledge of God thou findest. For Jehovah giveth wisdom, From His mouth knowledge and understanding. Even to lay up for the upright substance, A shield for those walking uprightly. To keep the paths of judgment, And the way of His saints He preserveth. Then understandest thou righteousness, And judgment, and uprightness -- every good path. For wisdom cometh into thy heart, And knowledge to thy soul is pleasant, Thoughtfulness doth watch over thee, Understanding doth keep thee, To deliver thee from an evil way, From any speaking froward things, Who are forsaking paths of uprightness, To walk in ways of darkness, Who are rejoicing to do evil, They delight in frowardness of the wicked, Whose paths are crooked, Yea, they are perverted in their ways. To deliver thee from the strange woman, From the stranger who hath made smooth her sayings, Who is forsaking the guide of her youth, And the covenant of her God hath forgotten. For her house hath inclined unto death, And unto Rephaim her paths. None going in unto her turn back, Nor do they reach the paths of life. That thou dost go in the way of the good, And the paths of the righteous dost keep. For the upright do inhabit the earth, And the perfect are left in it, And the wicked from the earth are cut off, And treacherous dealers plucked out of it!
If thou dost seek her as silver, And as hid treasures searchest for her, Then understandest thou fear of Jehovah, And knowledge of God thou findest. For Jehovah giveth wisdom, From His mouth knowledge and understanding. Even to lay up for the upright substance, A shield for those walking uprightly. To keep the paths of judgment, And the way of His saints He preserveth. Then understandest thou righteousness, And judgment, and uprightness -- every good path. For wisdom cometh into thy heart, And knowledge to thy soul is pleasant, Thoughtfulness doth watch over thee, Understanding doth keep thee, To deliver thee from an evil way, From any speaking froward things, Who are forsaking paths of uprightness, To walk in ways of darkness, Who are rejoicing to do evil, They delight in frowardness of the wicked, Whose paths are crooked, Yea, they are perverted in their ways. To deliver thee from the strange woman, From the stranger who hath made smooth her sayings, Who is forsaking the guide of her youth, And the covenant of her God hath forgotten. For her house hath inclined unto death, And unto Rephaim her paths. None going in unto her turn back, Nor do they reach the paths of life. That thou dost go in the way of the good, And the paths of the righteous dost keep. For the upright do inhabit the earth, And the perfect are left in it, And the wicked from the earth are cut off, And treacherous dealers plucked out of it!
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless, but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified; read more.
but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- ' but to us did God reveal them through His Spirit, for the Spirit all things doth search, even the depths of God, for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God. And we the spirit of the world did not receive, but the Spirit that is of God, that we may know the things conferred by God on us, which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing, and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned; and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned; for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.
but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- ' but to us did God reveal them through His Spirit, for the Spirit all things doth search, even the depths of God, for who of men hath known the things of the man, except the spirit of the man that is in him? so also the things of God no one hath known, except the Spirit of God. And we the spirit of the world did not receive, but the Spirit that is of God, that we may know the things conferred by God on us, which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing, and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know them, because spiritually they are discerned; and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned; for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.
Wisdom » Who God gives wisdom to
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God. For who eateth and who hasteth out more than I? For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.
Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His. And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
And Daniel purposeth in his heart that he will not pollute himself with the king's portion of food, and with the wine of his drinking, and he seeketh of the chief of the eunuchs that he may not pollute himself. And God giveth Daniel for kindness and for mercies before the chief of the eunuchs; and the chief of the eunuchs saith to Daniel, 'I am fearing my lord the king, who hath appointed your food and your drink, for why doth he see your faces sadder than those of the lads which are of your circle? then ye have made my head indebted to the king,' read more.
And Daniel saith unto the Meltzar, whom the chief of the eunuchs hath appointed over Daniel, Hananiah, Mishael, and Azariah, 'Try, I pray thee, thy servants, ten days; and they give to us of the vegetables, and we eat, and water, and we drink; and our appearance is seen before thee, and the appearance of the lads who are eating the king's portion of food, and as thou seest -- deal with thy servants.' And he hearkeneth to them, to this word, and trieth them ten days: and at the end of ten days their appearance hath appeared better and fatter in flesh then any of the lads who are eating the king's portion of food. And the Meltzar is taking away their portion of food, and the wine of their drink, and is giving to them vegetables. As to these four lads, God hath given to them knowledge and understanding in every kind of literature, and wisdom; and Daniel hath given instruction about every kind of vision and dreams.
And Daniel saith unto the Meltzar, whom the chief of the eunuchs hath appointed over Daniel, Hananiah, Mishael, and Azariah, 'Try, I pray thee, thy servants, ten days; and they give to us of the vegetables, and we eat, and water, and we drink; and our appearance is seen before thee, and the appearance of the lads who are eating the king's portion of food, and as thou seest -- deal with thy servants.' And he hearkeneth to them, to this word, and trieth them ten days: and at the end of ten days their appearance hath appeared better and fatter in flesh then any of the lads who are eating the king's portion of food. And the Meltzar is taking away their portion of food, and the wine of their drink, and is giving to them vegetables. As to these four lads, God hath given to them knowledge and understanding in every kind of literature, and wisdom; and Daniel hath given instruction about every kind of vision and dreams.
Worldly » Pleasure results of a pleasure-seeking life » Sought by the epicureans as the chief aim of life
I said in my heart, 'Pray, come, I try thee with mirth, and look thou on gladness;' and lo, even it is vanity.
Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall,
if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.
Lo, that which I have seen: It is good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it is his portion.
And I have praised mirth because there is no good to man under the sun except to eat and to drink, and to rejoice, and it remaineth with him of his labour the days of his life that God hath given to him under the sun.
Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.
And lo, joy and gladness, slaying of oxen, And slaughtering of sheep, Eating of flesh, and drinking of wine, Eat and drink, for to-morrow we die.