Thematic Bible
Thematic Bible
Jesus Christ, Ascension Of » Was to supreme power and dignity
Who is on the right hand of God, having gone into Heaven, angels and authorities and powers having been made subject to Him.
Was it not necessary that the Christ should suffer these things, and enter into His glory?"
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come;
Atonement » Made by jesus » Divinely ordained
But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law, that He might redeem those under law, that, we might receive the adoption of sons.
Blessed be the God and Father of our Lord Jesus Christ, Who blessed us with every spiritual blessing in the heavenly places in Christ; according as He chose us in Him before the founding of a world, that we should be holy and without blemish before Him in love; having predestinated us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will, read more.
to the praise of the glory of His grace, which He graciously bestowed on us in the Beloved; in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He made to superabound toward us in all wisdom and understanding; making known to us the mystery of His will, according to His good pleasure which He purposed in Him, for a dispensation of the fulness of the seasons, to sum up all things in Christ, the things in the heavens and the things on the earth; in Him, in Whom we also were made a heritage, having been predestinated according to the purpose of Him Who worketh all things after the counsel of His own will; that we might be to the praise of His glory, we who had before hoped in Christ;
to the praise of the glory of His grace, which He graciously bestowed on us in the Beloved; in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He made to superabound toward us in all wisdom and understanding; making known to us the mystery of His will, according to His good pleasure which He purposed in Him, for a dispensation of the fulness of the seasons, to sum up all things in Christ, the things in the heavens and the things on the earth; in Him, in Whom we also were made a heritage, having been predestinated according to the purpose of Him Who worketh all things after the counsel of His own will; that we might be to the praise of His glory, we who had before hoped in Christ;
that the God of our Lord Jesus Christ, the Father of Glory, would give you a spirit of wisdom and of revelation in the full knowledge of Him; the eyes of your heart having been enlightened, that ye may know what is the hope of His calling, what the riches of the glory of His inheritance in the saints, and what the surpassing greatness of His power toward us who believe, according to the working of the strength of His might, read more.
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come; and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly,
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come; and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly,
but God, being rich in mercy, on account of His great love wherewith He loved us, even when we were dead in our offenses, made us alive with Christ (by grace ye have been saved), and raised us up with Him, and made us sit with Him in the heavenly places in Christ Jesus; read more.
that in the ages to come He might show the surpassing riches of His grace in His kindness toward us in Christ Jesus. For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God: not of works, lest any one should boast; for we are His workmanship, having been created in Christ Jesus for good works, which God before prepared, that we should walk in them.
that in the ages to come He might show the surpassing riches of His grace in His kindness toward us in Christ Jesus. For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God: not of works, lest any one should boast; for we are His workmanship, having been created in Christ Jesus for good works, which God before prepared, that we should walk in them.
because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.
foreknown, indeed, from a founding of a world, but manifested in the end of the times for you,
And all who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the founding of a world.
Body » The body of Christ
Now I rejoice in my sufferings in your behalf, and fill up in turn the deficiencies of the tribulations of Christ in my flesh for the sake of His body, which is the assembly;
For even as we have many members in one body, and all the members have not the same office; so we, being many, are one body in Christ, and severally members one of another. And, having gifts differing according to the grace that was given to us; whether prophecy, let us prophesy according to the proportion of our faith; read more.
or ministry, let us labor in the ministry; or he that teaches, in teaching; or he that exhorts, in his exhortation; he that imparts, let him do it with liberality; he that presides, with diligence; he that shows mercy, with cheerfulness.
or ministry, let us labor in the ministry; or he that teaches, in teaching; or he that exhorts, in his exhortation; he that imparts, let him do it with liberality; he that presides, with diligence; he that shows mercy, with cheerfulness.
Know ye not that your bodies are members of Christ? Shall I, then, taking away the members of Christ, make them members of a harlot? It could not be! Or know ye not that he who is united to the harlot is one body? For, "the two", He saith, "shall be one flesh"; but he who is united to the Lord is one spirit.
The cup of blessing which we bless, is it not a partaking of the blood of Christ? The bread which we break, is it not a partaking of the body of Christ? because we, the many, are one bread, one body; for we all partake of the one bread.
For, as the body is one, and has many members, and all the members of the body, being many, are one body; so also is the Christ; for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. For the body also is not one member, but many. read more.
If the foot should say, "Because I am not a hand, I am not of the body"; it is not, therefore, not of the body. And, if the ear should say, "Because I am not an eye, I am not of the body"; it is not, therefore, not of the body. If the whole body were an eye, where were the hearing? If the whole body were hearing, where were the smelling? But, as it is, God did set the members, each one of them in the body, even as He willed. And, if they were all one member, where were the body? But now they are many members, but one body. And the eye cannot say to the hand, "I have no need of you"; nor again the head to the feet, "I have no need of you." But much more the members of the body which seem to be more feeble, are necessary; and those members which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; but our comely parts have no need. But God attempered the body, giving the more abundant honor to that which lacked; that there might be no schism in the body, but that the members might have the same care, one for another. And whether one member suffers, all the members suffer with it; or one is honored, all the members rejoice with it. Now ye are Christ's body, and severally members thereof. And God, indeed, set some in the assembly: first, apostles; second, prophets; third, teachers; after that, miracles; then, gifts of healings, helps, governments, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But desire earnestly the greater gifts; and a still more excellent way I show you.
If the foot should say, "Because I am not a hand, I am not of the body"; it is not, therefore, not of the body. And, if the ear should say, "Because I am not an eye, I am not of the body"; it is not, therefore, not of the body. If the whole body were an eye, where were the hearing? If the whole body were hearing, where were the smelling? But, as it is, God did set the members, each one of them in the body, even as He willed. And, if they were all one member, where were the body? But now they are many members, but one body. And the eye cannot say to the hand, "I have no need of you"; nor again the head to the feet, "I have no need of you." But much more the members of the body which seem to be more feeble, are necessary; and those members which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; but our comely parts have no need. But God attempered the body, giving the more abundant honor to that which lacked; that there might be no schism in the body, but that the members might have the same care, one for another. And whether one member suffers, all the members suffer with it; or one is honored, all the members rejoice with it. Now ye are Christ's body, and severally members thereof. And God, indeed, set some in the assembly: first, apostles; second, prophets; third, teachers; after that, miracles; then, gifts of healings, helps, governments, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But desire earnestly the greater gifts; and a still more excellent way I show you.
and what the surpassing greatness of His power toward us who believe, according to the working of the strength of His might, which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come; read more.
and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.
and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.
I, therefore, the prisoner in the Lord exhort you to walk worthily of the calling with which ye were called, with all humility and meekness, with long-suffering, bearing with one another in love; earnestly endeavoring to keep the unity of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as also ye were called in one hope of your calling; one Lord, one faith, one immersion, one God and Father of all, Who is over all, and through all, and in all. But to each one of us was the grace given according to the measure of the gift of Christ. Wherefore, He saith, "Having ascended on high, He led captivity captive, and gave gifts to men." Now the word, "He ascended," what does it mean, but that He also descended into the lower parts of the earth? He Who descended is Himself also the One Who ascended far above all the heavens, that He might fill all things. And He gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; with a view to the perfecting of the saints for the work of ministry, for the building up of the body of Christ; until we all attain to the unity of the faith, and of the full knowledge of the Son of God, to a full-grown man??o the measure of the stature of the fulness of Christ; that we may no longer be babes, billow-tossed, and carried about with every wind of teaching, in the sleight of men, in the craftiness suited to the artifice of error; but, speaking the truth in love, may grow up in all things into Him, Who is the Head, Christ; from Whom all the body, fitly framed and knit together through every joint of supply, according to the working in due measure of each single part, secures the growth of the body to the upbuilding of itself in love.
There is one body, and one Spirit, even as also ye were called in one hope of your calling; one Lord, one faith, one immersion, one God and Father of all, Who is over all, and through all, and in all. But to each one of us was the grace given according to the measure of the gift of Christ. Wherefore, He saith, "Having ascended on high, He led captivity captive, and gave gifts to men." Now the word, "He ascended," what does it mean, but that He also descended into the lower parts of the earth? He Who descended is Himself also the One Who ascended far above all the heavens, that He might fill all things. And He gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; with a view to the perfecting of the saints for the work of ministry, for the building up of the body of Christ; until we all attain to the unity of the faith, and of the full knowledge of the Son of God, to a full-grown man??o the measure of the stature of the fulness of Christ; that we may no longer be babes, billow-tossed, and carried about with every wind of teaching, in the sleight of men, in the craftiness suited to the artifice of error; but, speaking the truth in love, may grow up in all things into Him, Who is the Head, Christ; from Whom all the body, fitly framed and knit together through every joint of supply, according to the working in due measure of each single part, secures the growth of the body to the upbuilding of itself in love.
the wives, to their own husbands, as to the Lord; because a husband is head of the wife, as Christ also is Head of the assembly; Himself the Savior of the body. But, as the assembly is subject to Christ, so also let the women be to their husbands in everything. read more.
Husbands, love your wives, as Christ also loved the assembly, and delivered Himself up for it, that He might sanctify it, having cleansed it by the washing of the water in the word, that He might present to Himself the assembly, glorious, not having spot, or wrinkle, or any such thing, but that it may be holy and without blemish. So ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, as also Christ the assembly; because we are members of His body. For this cause, will a man leave his father and mother, and cleave to his wife, and the two shall be one flesh. This mystery is great; but I am speaking of Christ and of the assembly. Nevertheless, do ye also, severally, each one, so love his own wife, as himself; and let the wife see that she fear her husband.
Husbands, love your wives, as Christ also loved the assembly, and delivered Himself up for it, that He might sanctify it, having cleansed it by the washing of the water in the word, that He might present to Himself the assembly, glorious, not having spot, or wrinkle, or any such thing, but that it may be holy and without blemish. So ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, as also Christ the assembly; because we are members of His body. For this cause, will a man leave his father and mother, and cleave to his wife, and the two shall be one flesh. This mystery is great; but I am speaking of Christ and of the assembly. Nevertheless, do ye also, severally, each one, so love his own wife, as himself; and let the wife see that she fear her husband.
And let the peace of Christ rule in your hearts, unto which also ye were called in one body; and become thankful.
Body » Jesus Christ being the head of the body (the church)
and what the surpassing greatness of His power toward us who believe, according to the working of the strength of His might, which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come; read more.
and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.
and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.
the wives, to their own husbands, as to the Lord; because a husband is head of the wife, as Christ also is Head of the assembly; Himself the Savior of the body.
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.
Christ » Divinity » Christ's Dominion » Exaltation » Heavenly places
Who is on the right hand of God, having gone into Heaven, angels and authorities and powers having been made subject to Him.
Thou lovedst righteousness, and hatedst iniquity; therefore, God, Thy God, anointed Thee with the oil of gladness above Thy fellows";
"Therefore, let all the house of Israel know assuredly, that God made Him both Lord and Christ??his Jesus Whom ye crucified."
The Lord Jesus, therefore, after He spake to them, was caught up into Heaven, and sat down at the right hand of God.
But henceforth the Son of Man will be seated at the right hand of the power of God."
This One God exalted as a Prince and Savior, with His right hand, to give repentance to Israel, and remission of sins.
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places,
Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name;
saying with a great voice, "Worthy is the Lamb Who hath been slain, to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing!"
Heavenly » Multitude » Places
in order that now might be made known to the principalities and authorities in the heavenly places, through the assembly, the manifold wisdom of God,
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places,
Blessed be the God and Father of our Lord Jesus Christ, Who blessed us with every spiritual blessing in the heavenly places in Christ;
and raised us up with Him, and made us sit with Him in the heavenly places in Christ Jesus;
Places » Heavenly
in order that now might be made known to the principalities and authorities in the heavenly places, through the assembly, the manifold wisdom of God,
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places,
Blessed be the God and Father of our Lord Jesus Christ, Who blessed us with every spiritual blessing in the heavenly places in Christ;
and raised us up with Him, and made us sit with Him in the heavenly places in Christ Jesus;
Power » Of Christ » Described as supreme
Who is on the right hand of God, having gone into Heaven, angels and authorities and powers having been made subject to Him.
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come;
The power of Christ » Described as » Supreme
Who is on the right hand of God, having gone into Heaven, angels and authorities and powers having been made subject to Him.
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come;
Jesus Christ, Resurrection » Effected by » God, Power of
and the Prince of life ye killed; Whom God raised from the dead??f which fact we are witnesses.
having been buried with Him in your immersion, in which ye were also raised with Him through faith in the working of God, Who raised Him from the dead;
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places,
And, if the Spirit of Him Who raised up Jesus from the dead dwelleth in you, He Who raised up Christ Jesus from the dead will make alive your mortal bodies through His Spirit dwelling in you.
Whom God raised up, having loosed the pangs of death; because it was not possible that He should be held by it.