Thematic Bible




Thematic Bible














But all things are of God, who has made us at peace with himself through Christ, and has given to us the work of making peace; That is, that God was in Christ making peace between the world and himself, not putting their sins to their account, and having given to us the preaching of this news of peace. So we are the representatives of Christ, as if God was making a request to you through us: we make our request to you, in the name of Christ, be at peace with God.

But now in Christ Jesus you who at one time were far off are made near in the blood of Christ. For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down, Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace; read more.
And that the two might come into agreement with God in one body through the cross, so putting an end to that division.

Through him uniting all things with himself, having made peace through the blood of his cross; through him, I say, uniting all things which are on earth or in heaven. And you, who in the past were cut off and at war with God in your minds through evil works, he has now made one In the body of his flesh through death, so that you might be holy and without sin and free from all evil before him:





And when they were taking food, Jesus took bread and, after blessing it, he gave the broken bread to the disciples and said, Take it; this is my body. And he took a cup and, having given praise, he gave it to them, saying, Take of it, all of you, for this is my blood of the testament, which is given for men for the forgiveness of sins.

And while they were taking food, he took bread, and after blessing it, he gave the broken bread to them, and said, Take it: this is my body. And he took a cup, and when he had given praise, he gave it to them: and they all had a drink from it. And he said to them, This is my blood of the testament, which is given for men.

And he took bread and, having given praise, he gave it to them when it had been broken, saying, This is my body, which is given for you: do this in memory of me. And in the same way, after the meal, he took the cup, saying, This cup is the new testament, made with my blood which is given for you. But the hand of him who is false to me is with me at the table. read more.
For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up.

Then Jesus said to them, Truly I say to you, If you do not take the flesh of the Son of man for food, and if you do not take his blood for drink, you have no life in you. He who takes my flesh for food and my blood for drink has eternal life: and I will take him up from the dead at the last day. My flesh is true food and my blood is true drink.

For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread, And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me. In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me.



And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.

But now in Christ Jesus you who at one time were far off are made near in the blood of Christ. For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down, Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace; read more.
And that the two might come into agreement with God in one body through the cross, so putting an end to that division. And he came preaching peace to you who were far off, and to those who were near; Because through him the two of us are able to come near in one Spirit to the Father.


But their minds were made hard: for to this very day at the reading of the old agreement the same veil is still unlifted; though it is taken away in Christ. But to this day, at the reading of the law of Moses, a veil is over their heart. But when it is turned to the Lord, the veil will be taken away.


For this cause those who are in Christ Jesus will not be judged as sinners. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh: read more.
So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living? For the woman who has a husband is placed by the law under the power of her husband as long as he is living; but if her husband is dead, she is free from the law of the husband. So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man. read more.
In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God. For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death. But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter. What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's. But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead. And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death; And I made the discovery that the law whose purpose was to give life had become a cause of death: For I was tricked and put to death by sin, which took its chance through the law. But the law is holy, and its orders are holy, upright, and good. Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil. For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin. And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do. But, if I do that which I have no mind to do, I am in agreement with the law that the law is good. So it is no longer I who do it, but the sin living in me. For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right. For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do. But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me. So I see a law that, though I have a mind to do good, evil is present in me. In my heart I take pleasure in the law of God, But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh. How unhappy am I! who will make me free from the body of this death? I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness. But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way! For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer. read more.
For I, through the law, have become dead to the law, so that I might be living to God. I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me. I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.

For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law. Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith. And the law is not of faith; but, He who does them will have life by them. read more.
Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree: So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.

So we, when we were young, were kept under the first rules of the world; But when the time had come, God sent out his Son, made of a woman, made under the law, That he might make them free who were under the law, and that we might be given the place of sons. read more.
And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father. So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours. But at that time, having no knowledge of God, you were servants to those who by right are no gods: But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again? You keep days, and months, and fixed times, and years. I am in fear of you, that I may have been working for you to no purpose.

But now in Christ Jesus you who at one time were far off are made near in the blood of Christ. For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down, Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;


And one lamb from the flock out of every two hundred, from all the families of Israel, for a meal offering and for a burned offering and for peace-offerings, to take away their sin, says the Lord.

But now in Christ Jesus you who at one time were far off are made near in the blood of Christ. For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down,



But now in Christ Jesus you who at one time were far off are made near in the blood of Christ. For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down, Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace; read more.
And that the two might come into agreement with God in one body through the cross, so putting an end to that division.

But all things are of God, who has made us at peace with himself through Christ, and has given to us the work of making peace; That is, that God was in Christ making peace between the world and himself, not putting their sins to their account, and having given to us the preaching of this news of peace. So we are the representatives of Christ, as if God was making a request to you through us: we make our request to you, in the name of Christ, be at peace with God. read more.
For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.

For when we were still without strength, at the right time Christ gave his life for evil-doers. Now it is hard for anyone to give his life even for an upright man, though it might be that for a good man someone would give his life. But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us. read more.
Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him. For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life; And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean. For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins? But year by year there is a memory of sins in those offerings. read more.
Because it is not possible for the blood of oxen and goats to take away sins. So that when he comes into the world, he says, You had no desire for offerings, but you made a body ready for me; You had no joy in burned offerings or in offerings for sin. Then I said, See, I have come to do your pleasure, O God (as it is said of me in the roll of the book). After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them, Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place. By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever. And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. But when Jesus had made one offering for sins for ever, he took his place at the right hand of God; And has been waiting there from that time, till all who are against him are made a foot-rest for his feet. Because by one offering he has made complete for ever those who are made holy.

Giving praise to the Father who has given us a part in the heritage of the saints in light; Who has made us free from the power of evil and given us a place in the kingdom of the Son of his love; In whom we have our salvation, the forgiveness of sins: read more.
Who is the image of the unseen God and existed before all living things; For by him all things were made, in heaven and on earth, things seen and things unseen, authorities, lords, rulers, and powers; all things were made by him and for him; He is before all things, and in him all things have being. And he is the head of the body, the church: the starting point of all things, the first to come again from the dead; so that in all things he might have the chief place. For God in full measure was pleased to be in him; Through him uniting all things with himself, having made peace through the blood of his cross; through him, I say, uniting all things which are on earth or in heaven. And you, who in the past were cut off and at war with God in your minds through evil works, he has now made one In the body of his flesh through death, so that you might be holy and without sin and free from all evil before him:

But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men. Because it was right for him, for whom and through whom all things have being, in guiding his sons to glory, to make the captain of their salvation complete through pain. For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers, read more.
Saying, I will give the knowledge of your name to my brothers, I will make a song of praise to you before the church. And again he says, I will put my faith in him. And again, See, I am here, and the children which God has given to me. And because the children are flesh and blood, he took a body himself and became like them; so that by his death he might put an end to him who had the power of death, that is to say, the Evil One; And let those who all their lives were in chains because of their fear of death, go free. For, truly, he does not take on the life of angels, but that of the seed of Abraham. Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.





But now in Christ Jesus you who at one time were far off are made near in the blood of Christ. For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down,




But now in Christ Jesus you who at one time were far off are made near in the blood of Christ. For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down,

And you, Beth-lehem Ephrathah, the least among the families of Judah, out of you one will come to me who is to be ruler in Israel; whose going out has been purposed from time past, from the eternal days. For this cause he will give them up till the time when she who is with child has given birth: then the rest of his brothers will come back to the children of Israel. And he will take his place and give food to his flock in the strength of the Lord, in the glory of the name of the Lord his God; and their resting-place will be safe: for now he will be great to the ends of the earth. read more.
And this will be our peace: when the Assyrian comes into our country and his feet are in our land, then we will put up against him seven keepers of the flocks and eight chiefs among men.


But now in Christ Jesus you who at one time were far off are made near in the blood of Christ. For he is our peace, who has made the two into one, and by whom the middle wall of division has been broken down, Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace; read more.
And that the two might come into agreement with God in one body through the cross, so putting an end to that division. And he came preaching peace to you who were far off, and to those who were near; Because through him the two of us are able to come near in one Spirit to the Father.

In this Jesus was teaching them in the form of a story: but what he said was not clear to them. So Jesus said again, Truly I say to you, I am the door of the sheep. All who came before me are thieves and outlaws: but the sheep did not give ear to them. read more.
I am the door: if any man goes in through me he will have salvation, and will go in and go out, and will get food. The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure. I am the good keeper of sheep: the good keeper gives his life for the sheep. He who is a servant, and not the keeper or the owner of the sheep, sees the wolf coming and goes in flight, away from the sheep; and the wolf comes down on them and sends them in all directions: Because he is a servant he has no interest in the sheep. I am the good keeper; I have knowledge of my sheep, and they have knowledge of me, Even as the Father has knowledge of me and I of the Father; and I am giving my life for the sheep. And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper.