Thematic Bible




Thematic Bible




For just as in one body we have many members, but all the members do not have the same function, in the same way we who are many are one body in Christ, and {individually} members of one another, but having different gifts according to the grace given to us: if [it is] prophecy, according to the proportion of [his] faith; read more.
if [it is] service, by service; if [it is] one who teaches, by teaching; if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

Do you not know that your bodies are members of Christ? Therefore, shall I take away the members of Christ [and] make [them] members of a prostitute? May it never be! Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh." But the one who joins himself to the Lord is one spirit [with him].

The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread.

For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit. For the body is not one member, but many. read more.
If the foot should say, "Because I am not a hand, I am not [a part] of the body," not because of this is it not [a part] of the body. And if the ear should say, "Because I am not an eye, I am not [a part] of the body, not because of this is it not [a part] of the body. If the whole body [were] an eye, where [would] the hearing [be]? If the whole [were] hearing, where [would] the sense of smell [be]? But now God has placed the members, each one of them, in the body just as he wanted. And if they all were one member, where [would] the body [be]? But now [there are] many members, but one body. Now the eye is not able to say to the hand, "I do not have need of you," or again, the head to the feet, "I do not have need of you." But by much more the members of the body which are thought to be weaker are necessary, and [the parts] of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable [parts] come to have more abundant presentability, but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it], in order that there not be a division in the body, but the members would have the same concern for one another. And if one member suffers, all the members suffer together; if a member is honored, all the members rejoice with [it]. Now you are the body of Christ, and members {of it individually}, and whom God has appointed in the church: first, apostles, second, prophets, third, teachers, then miracles, then gifts of healing, helps, administrations, kinds of tongues. Not all [are] apostles, [are they]? Not all [are] prophets, [are they]? Not all [are] teachers, [are they]? Not all [are workers of] miracles, [are they]? Not all have gifts of healing, [do they]? Not all speak with tongues, [do they]? Not all interpret, [do they]? But strive for the greater gifts. And I will show you a still more excellent way.

and what [is] the surpassing greatness of his power toward us who believe, according to the working of his mighty strength which he has worked in Christ, raising him from the dead and seating [him] at his right hand in the heavenly [places], above all rule and authority and power and lordship and every name named, not only in this age but also in the coming one, read more.
and he subjected all [things] under his feet and gave him [as] head over all [things] to the church, which is his body, the fullness of the one who fills all [things] in every [way].

Therefore I, the prisoner in the Lord, exhort you to live in a manner worthy of the calling with which you were called: with all humility and gentleness, with patience, putting up with one another in love, being eager to keep the unity of the Spirit in the bond of peace; read more.
one body and one Spirit (just as also you were called with one hope of your calling), one Lord, one faith, one baptism, one God and Father of all, who [is] over all, and through all, and in all. Now to each one of us was given this grace, according to the measure of Christ's gift. Therefore it says, "Ascending on high he led captivity captive; he gave gifts to men." Now "he ascended," what is [it], except that he also descended to the lower regions of the earth? The one who descended himself is also the one who ascended above all the heavens, in order that he might fill all [things]. And he himself gave some [as] apostles and some [as] prophets and some [as] evangelists and some [as] pastors and teachers for the equipping of the saints, for the work of the ministry, for building up the body of Christ, until we all reach the unity of the faith and the knowledge of the Son of God, to a mature man, to a measure of the maturity of the fullness of Christ, so that we may no longer be infants, tossed about by waves and carried about by every wind of teaching, by the trickery of people, by craftiness with reference to the scheming of deceit. But speaking the truth in love, we are to grow into him [with reference to] all [things], who is the head, Christ, from whom the whole body, joined together and held together by every supporting ligament, according to the working by measure of each single part, the growth of the body makes for the building up of itself in love.

--wives to their own husbands as to the Lord, because [the] husband is [the] head of the wife, as also Christ [is the] head of the church (he himself [being the] Savior of the body). But as the church is subject to Christ, thus also wives [should be subject] to their husbands in everything. read more.
Husbands, love your wives, just as Christ also loved the church, and gave himself for her; in order that he might sanctify her by cleansing [her] with the washing of water by the word; in order that he might present to himself the church glorious, not having a spot or wrinkle or any such [thing], but that she may be holy and blameless. Thus also husbands ought to love their own wives as their own bodies. The one who loves his own wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as also Christ [does] the church, because we are members of his body. "For this [reason] a man will leave his father and mother and be joined to his wife, and the two will become one flesh." (This mystery is great, but I am speaking with reference to Christ and the church.) Only you also, each one [of you], must thus love his own wife as himself, and the wife {must respect} her husband.



Now to each one of us was given this grace, according to the measure of Christ's gift. Therefore it says, "Ascending on high he led captivity captive; he gave gifts to men." Now "he ascended," what is [it], except that he also descended to the lower regions of the earth? read more.
The one who descended himself is also the one who ascended above all the heavens, in order that he might fill all [things]. And he himself gave some [as] apostles and some [as] prophets and some [as] evangelists and some [as] pastors and teachers for the equipping of the saints, for the work of the ministry, for building up the body of Christ,


Jesus said to her, "Do not touch me, for I have not yet ascended to the Father. But go to my brothers and tell them, 'I am ascending to my Father and your Father, and my God and your God.'"

Then the Lord Jesus, after [he] had spoken to them, was taken up into heaven and sat down at the right hand of God.

Then he opened their minds to understand the scriptures, and said to them, "Thus it is written [that] the Christ would suffer and would rise from the dead on the third day, and repentance and the forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem. read more.
You are witnesses of these [things]. And behold, I am sending out what was promised by my Father upon you, but you stay in the city until you are clothed with power from on high." And he led them out as far as Bethany, and lifting up his hands, he blessed them. And it happened that while he was blessing them, he parted from them and was taken up into heaven.

And no one has ascended into heaven except the one who descended from heaven--the Son of Man. And just as Moses lifted up the snake in the wilderness, thus it is necessary [that] the Son of Man be lifted up,

Now before the feast of Passover, Jesus, knowing that his hour had come that he would depart from this world to the Father, [and] having loved [his] own in the world, loved them to the end. And [as] a dinner was taking place, [when] the devil had already put into the heart of Judas [son] of Simon Iscariot that he should betray him, [because he] knew that the Father had given him all [things] into [his] hands, and that he had come forth from God and was going away to God,

Now to each one of us was given this grace, according to the measure of Christ's gift. Therefore it says, "Ascending on high he led captivity captive; he gave gifts to men." Now "he ascended," what is [it], except that he also descended to the lower regions of the earth? read more.
The one who descended himself is also the one who ascended above all the heavens, in order that he might fill all [things].

And also, corresponding to [this], baptism now saves you, not the removal of dirt from the flesh, but an appeal to God for a good conscience through the resurrection of Jesus Christ, who is at the right hand of God, having gone into heaven, with angels and authorities and powers having been subjected to him.


Jesus said to them, "I am the bread of life. The one who comes to me will never be hungry, and the one who believes in me will never be thirsty again. But I said to you that you have seen me and do not believe. Everyone whom the Father gives to me will come to me, and the one who comes to me I will never throw out, read more.
because I have come down from heaven not that I should do my will, but the will of the one who sent me.

And no one has ascended into heaven except the one who descended from heaven--the Son of Man. And just as Moses lifted up the snake in the wilderness, thus it is necessary [that] the Son of Man be lifted up,

Now to each one of us was given this grace, according to the measure of Christ's gift. Therefore it says, "Ascending on high he led captivity captive; he gave gifts to men." Now "he ascended," what is [it], except that he also descended to the lower regions of the earth? read more.
The one who descended himself is also the one who ascended above all the heavens, in order that he might fill all [things].

So he said to them again, "I am going away, and you will seek me and will die in your sin. Where I am going you cannot come!" Then the Jews began to say, "Perhaps he will kill himself, because he is saying, 'Where I am going you cannot come.'" And he said to them, "You are from below; I am from above. You are from this world; I am not from this world.

[because he] knew that the Father had given him all [things] into [his] hands, and that he had come forth from God and was going away to God,



The one who descended himself is also the one who ascended above all the heavens, in order that he might fill all [things].