Thematic Bible




Thematic Bible




One body, and one spirit, even as ye were also called in one hope of your calling, One Lord, one faith, one immersion, One God and Father of all - who is over all, and through all, and in all.



Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.


And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.


That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth. And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. - I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.

For, just as in one body we have many members, yet, all the members, have not the same office, So, we, the many, are one body in Christ, yet, severally, members one of another.


For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink. For, the body also, is not one member, but many: read more.
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; -

For ye, all, are, sons of God, through the faith in Christ Jesus; For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:


He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - read more.
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father. Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -

In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord;


With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ; Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;










These, are the things which ye shall do: Speak ye the truth, every man with his neighbour, truth and the sentence of peace, pronounce ye in your gates;

The remnant of Israel - will not do perversity, nor speak falsehood, neither shall there be found in their mouth a tongue of deceit, - surely, they, shall feed and lie down, with none to make them afraid.

A lip that is faithful, shall be firm to futurity, but, only for a twinkling, is the tongue that is false.

The deliverance of truth, was in his mouth, and, perverseness, was not found in his lips, - In well-doing and in uprightness, walked he with me, and, multitudes, did he turn from iniquity.

Although in fact, if I should wish to boast, I shall not be foolish, for, the truth, would I speak; but I forbear, lest anyone, unto me, should reckon above what he beholdeth me to be , or heareth from me, - even by the exceeding greatness of the revelations.



But do, thou, speak the things which become the healthful instruction: - That, aged men, be, sober, grave, sober-minded, healthy in their faith, love, endurance; Aged women, in the same way, in deportment, as becometh sacred persons, not given to intrigue, nor yet, to much wine, enslaved, teachers of virtue, - read more.
That they may constrain the young women to be, lovers of their husbands, lovers of their children, soberminded, chaste, workers at home, good, submitting themselves to their own husbands, - that, the word of God, be not defamed; The younger men, in the same way, exhort thou to be sober-minded: In all things, shewing, thyself, an ensample of noble works, - in thine instruction, uncorruptness, gravity, healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging: Servants, unto their own masters, to be submitting themselves in all things, to be, well-pleasing, not gainsaying, not taking anything away, shewing, all good faith, - that, the instruction which is of our Saviour God, they may adorn in all things. For the favour of God, bringing salvation for all men, hath shone forth, Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age, Prepared to welcome the happy hope and forthshining of the glory of the great God and our Saviour Christ Jesus, - Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works. As to these things, be speaking and exhorting and reproving, with all manner of precept: let, no one, disregard thee!

These, are the things which ye shall do: Speak ye the truth, every man with his neighbour, truth and the sentence of peace, pronounce ye in your gates;



These, are the things which ye shall do: Speak ye the truth, every man with his neighbour, truth and the sentence of peace, pronounce ye in your gates;



These, are the things which ye shall do: Speak ye the truth, every man with his neighbour, truth and the sentence of peace, pronounce ye in your gates;



These, are the things which ye shall do: Speak ye the truth, every man with his neighbour, truth and the sentence of peace, pronounce ye in your gates;