Thematic Bible




Thematic Bible



[There is] one body and one Spirit -- "just as there is also one hope [that belongs] to the calling you received -- " [There is] one Lord, one faith, one baptism, One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all.




[Even] now I rejoice in the midst of my sufferings on your behalf. And in my own person I am making up whatever is still lacking and remains to be completed [ on our part] of Christ's afflictions, for the sake of His body, which is the church.

For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use, So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another]. Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith; read more.
[He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching; He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

Do you not see and know that your bodies are members (bodily parts) of Christ (the Messiah)? Am I therefore to take the parts of Christ and make [them] parts of a prostitute? Never! Never! Or do you not know and realize that when a man joins himself to a prostitute, he becomes one body with her? The two, it is written, shall become one flesh. But the person who is united to the Lord becomes one spirit with Him.

The cup of blessing [of wine at the Lord's Supper] upon which we ask [God's] blessing, does it not mean [that in drinking it] we participate in and share a fellowship (a communion) in the blood of Christ (the Messiah)? The bread which we break, does it not mean [that in eating it] we participate in and share a fellowship (a communion) in the body of Christ? For we [no matter how] numerous we are, are one body, because we all partake of the one Bread [the One Whom the communion bread represents].

For just as the body is a unity and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ (the Messiah, the Anointed One). For by [ means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit. For the body does not consist of one limb or organ but of many. read more.
If the foot should say, Because I am not the hand, I do not belong to the body, would it be therefore not [a part] of the body? If the ear should say, Because I am not the eye, I do not belong to the body, would it be therefore not [a part] of the body? If the whole body were an eye, where [would be the sense of] hearing? If the whole body were an ear, where [would be the sense of] smell? But as it is, God has placed and arranged the limbs and organs in the body, each [particular one] of them, just as He wished and saw fit and with the best adaptation. But if [the whole] were all a single organ, where would the body be? And now there are [certainly] many limbs and organs, but a single body. And the eye is not able to say to the hand, I have no need of you, nor again the head to the feet, I have no need of you. But instead, there is [absolute] necessity for the parts of the body that are considered the more weak. And those [parts] of the body which we consider rather ignoble are [the very parts] which we invest with additional honor, and our unseemly parts and those unsuitable for exposure are treated with seemliness (modesty and decorum), Which our more presentable parts do not require. But God has so adjusted (mingled, harmonized, and subtly proportioned the parts of) the whole body, giving the greater honor and richer endowment to the inferior parts which lack [apparent importance], So that there should be no division or discord or lack of adaptation [of the parts of the body to each other], but the members all alike should have a mutual interest in and care for one another. And if one member suffers, all the parts [share] the suffering; if one member is honored, all the members [share in] the enjoyment of it. Now you [collectively] are Christ's body and [individually] you are members of it, each part severally and distinct [each with his own place and function]. So God has appointed some in the church [ for His own use]: first apostles (special messengers); second prophets (inspired preachers and expounders); third teachers; then wonder-workers; then those with ability to heal the sick; helpers; administrators; [speakers in] different (unknown) tongues. Are all apostles (special messengers)? Are all prophets (inspired interpreters of the will and purposes of God)? Are all teachers? Do all have the power of performing miracles? Do all possess extraordinary powers of healing? Do all speak with tongues? Do all interpret? But earnestly desire and zealously cultivate the greatest and best gifts and graces (the higher gifts and the choicest graces). And yet I will show you a still more excellent way [one that is better by far and the highest of them all -- "love].

And [so that you can know and understand] what is the immeasurable and unlimited and surpassing greatness of His power in and for us who believe, as demonstrated in the working of His mighty strength, Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places], Far above all rule and authority and power and dominion and every name that is named [above every title that can be conferred], not only in this age and in this world, but also in the age and the world which are to come. read more.
And He has put all things under His feet and has appointed Him the universal and supreme Head of the church [a headship exercised throughout the church], Which is His body, the fullness of Him Who fills all in all [for in that body lives the full measure of Him Who makes everything complete, and Who fills everything everywhere with Himself].

I therefore, the prisoner for the Lord, appeal to and beg you to walk (lead a life) worthy of the [divine] calling to which you have been called [with behavior that is a credit to the summons to God's service, Living as becomes you] with complete lowliness of mind (humility) and meekness (unselfishness, gentleness, mildness), with patience, bearing with one another and making allowances because you love one another. Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace. read more.
[There is] one body and one Spirit -- "just as there is also one hope [that belongs] to the calling you received -- " [There is] one Lord, one faith, one baptism, One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all. Yet grace (God's unmerited favor) was given to each of us individually [not indiscriminately, but in different ways] in proportion to the measure of Christ's [rich and bounteous] gift. Therefore it is said, When He ascended on high, He led captivity captive [He led a train of vanquished foes] and He bestowed gifts on men. [But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth? He Who descended is the [very] same as He Who also has ascended high above all the heavens, that He [His presence] might fill all things (the whole universe, from the lowest to the highest). And His gifts were [varied; He Himself appointed and gave men to us] some to be apostles (special messengers), some prophets (inspired preachers and expounders), some evangelists (preachers of the Gospel, traveling missionaries), some pastors (shepherds of His flock) and teachers. His intention was the perfecting and the full equipping of the saints (His consecrated people), [that they should do] the work of ministering toward building up Christ's body (the church), [That it might develop] until we all attain oneness in the faith and in the comprehension of the [ full and accurate] knowledge of the Son of God, that [we might arrive] at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ's own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him. So then, we may no longer be children, tossed [like ships] to and fro between chance gusts of teaching and wavering with every changing wind of doctrine, [the prey of] the cunning and cleverness of unscrupulous men, [gamblers engaged] in every shifting form of trickery in inventing errors to mislead. Rather, let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly]. Enfolded in love, let us grow up in every way and in all things into Him Who is the Head, [even] Christ (the Messiah, the Anointed One). For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.

Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord. For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body. As the church is subject to Christ, so let wives also be subject in everything to their husbands. read more.
Husbands, love your wives, as Christ loved the church and gave Himself up for her, So that He might sanctify her, having cleansed her by the washing of water with the Word, That He might present the church to Himself in glorious splendor, without spot or wrinkle or any such things [that she might be holy and faultless]. Even so husbands should love their wives as [being in a sense] their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh, but nourishes and carefully protects and cherishes it, as Christ does the church, Because we are members (parts) of His body. For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh. This mystery is very great, but I speak concerning [the relation of] Christ and the church. However, let each man of you [without exception] love his wife as [being in a sense] his very own self; and let the wife see that she respects and reverences her husband [ that she notices him, regards him, honors him, prefers him, venerates, and esteems him; and that she defers to him, praises him, and loves and admires him exceedingly].

And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state] to which as [members of Christ's] one body you were also called [to live]. And be thankful (appreciative), [giving praise to God always].




Therefore let the whole house of Israel recognize beyond all doubt and acknowledge assuredly that God has made Him both Lord and Christ (the Messiah) -- "this Jesus Whom you crucified.


And He said to them, The Son of Man is Lord even of the Sabbath.



Therefore I want you to understand that no one speaking under the power and influence of the [Holy] Spirit of God can [ever] say, Jesus be cursed! And no one can [really] say, Jesus is [my] Lord, except by and under the power and influence of the Holy Spirit.




Therefore let the whole house of Israel recognize beyond all doubt and acknowledge assuredly that God has made Him both Lord and Christ (the Messiah) -- "this Jesus Whom you crucified.


And He said to them, The Son of Man is Lord even of the Sabbath.



Therefore I want you to understand that no one speaking under the power and influence of the [Holy] Spirit of God can [ever] say, Jesus be cursed! And no one can [really] say, Jesus is [my] Lord, except by and under the power and influence of the Holy Spirit.


[It is this:] that the Gentiles are now to be fellow heirs [with the Jews], members of the same body and joint partakers [sharing] in the same divine promise in Christ through [their acceptance of] the glad tidings (the Gospel).

[There is] one body and one Spirit -- "just as there is also one hope [that belongs] to the calling you received -- " [There is] one Lord, one faith, one baptism, One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all.


And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state] to which as [members of Christ's] one body you were also called [to live]. And be thankful (appreciative), [giving praise to God always].

For we [no matter how] numerous we are, are one body, because we all partake of the one Bread [the One Whom the communion bread represents].


And I have other sheep [beside these] that are not of this fold. I must bring and impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd.


That they all may be one, [just] as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe and be convinced that You have sent Me. I have given to them the glory and honor which You have given Me, that they may be one [even] as We are one: I in them and You in Me, in order that they may become one and perfectly united, that the world may know and [definitely] recognize that You sent Me and that You have loved them [even] as You have loved Me.

For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use, So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].


For just as the body is a unity and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ (the Messiah, the Anointed One). For by [ means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit. For the body does not consist of one limb or organ but of many. read more.
If the foot should say, Because I am not the hand, I do not belong to the body, would it be therefore not [a part] of the body? If the ear should say, Because I am not the eye, I do not belong to the body, would it be therefore not [a part] of the body? If the whole body were an eye, where [would be the sense of] hearing? If the whole body were an ear, where [would be the sense of] smell? But as it is, God has placed and arranged the limbs and organs in the body, each [particular one] of them, just as He wished and saw fit and with the best adaptation. But if [the whole] were all a single organ, where would the body be? And now there are [certainly] many limbs and organs, but a single body. And the eye is not able to say to the hand, I have no need of you, nor again the head to the feet, I have no need of you. But instead, there is [absolute] necessity for the parts of the body that are considered the more weak. And those [parts] of the body which we consider rather ignoble are [the very parts] which we invest with additional honor, and our unseemly parts and those unsuitable for exposure are treated with seemliness (modesty and decorum), Which our more presentable parts do not require. But God has so adjusted (mingled, harmonized, and subtly proportioned the parts of) the whole body, giving the greater honor and richer endowment to the inferior parts which lack [apparent importance], So that there should be no division or discord or lack of adaptation [of the parts of the body to each other], but the members all alike should have a mutual interest in and care for one another. And if one member suffers, all the parts [share] the suffering; if one member is honored, all the members [share in] the enjoyment of it. Now you [collectively] are Christ's body and [individually] you are members of it, each part severally and distinct [each with his own place and function].

For in Christ Jesus you are all sons of God through faith. For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ. There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.


For He is [Himself] our peace (our bond of unity and harmony). He has made us both [Jew and Gentile] one [body], and has broken down (destroyed, abolished) the hostile dividing wall between us, By abolishing in His [own crucified] flesh the enmity [caused by] the Law with its decrees and ordinances [which He annulled]; that He from the two might create in Himself one new man [one new quality of humanity out of the two], so making peace. And [He designed] to reconcile to God both [Jew and Gentile, united] in a single body by means of His cross, thereby killing the mutual enmity and bringing the feud to an end. read more.
And He came and preached the glad tidings of peace to you who were afar off and [peace] to those who were near. For it is through Him that we both [whether far off or near] now have an introduction (access) by one [Holy] Spirit to the Father [so that we are able to approach Him]. Therefore you are no longer outsiders (exiles, migrants, and aliens, excluded from the rights of citizens), but you now share citizenship with the saints (God's own people, consecrated and set apart for Himself); and you belong to God's [own] household.

In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord].


His intention was the perfecting and the full equipping of the saints (His consecrated people), [that they should do] the work of ministering toward building up Christ's body (the church), [That it might develop] until we all attain oneness in the faith and in the comprehension of the [ full and accurate] knowledge of the Son of God, that [we might arrive] at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ's own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him.

For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.

Therefore, rejecting all falsity and being done now with it, let everyone express the truth with his neighbor, for we are all parts of one body and members one of another.

[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [ who are the most savage of all], nor slave or free man; but Christ is all and in all [ everything and everywhere, to all men, without distinction of person].







Therefore let the whole house of Israel recognize beyond all doubt and acknowledge assuredly that God has made Him both Lord and Christ (the Messiah) -- "this Jesus Whom you crucified.


And He said to them, The Son of Man is Lord even of the Sabbath.



Therefore I want you to understand that no one speaking under the power and influence of the [Holy] Spirit of God can [ever] say, Jesus be cursed! And no one can [really] say, Jesus is [my] Lord, except by and under the power and influence of the Holy Spirit.


[There is] one body and one Spirit -- "just as there is also one hope [that belongs] to the calling you received -- " [There is] one Lord, one faith, one baptism, One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all.


For the Lord God is a Sun and Shield; the Lord bestows [present] grace and favor and [future] glory (honor, splendor, and heavenly bliss)! No good thing will He withhold from those who walk uprightly.

Likewise, you who are younger and of lesser rank, be subject to the elders (the ministers and spiritual guides of the church) -- "[giving them due respect and yielding to their counsel]. Clothe (apron) yourselves, all of you, with humility [as the garb of a servant, so that its covering cannot possibly be stripped from you, with freedom from pride and arrogance] toward one another. For God sets Himself against the proud (the insolent, the overbearing, the disdainful, the presumptuous, the boastful) -- "[and He opposes, frustrates, and defeats them], but gives grace (favor, blessing) to the humble.

But He gives us more and more grace ( power of the Holy Spirit, to meet this evil tendency and all others fully). That is why He says, God sets Himself against the proud and haughty, but gives grace [continually] to the lowly (those who are humble enough to receive it).

The curse of the Lord is in and on the house of the wicked, but He declares blessed (joyful and favored with blessings) the home of the just and consistently righteous. Though He scoffs at the scoffers and scorns the scorners, yet He gives His undeserved favor to the low [in rank], the humble, and the afflicted.

For I am the least [worthy] of the apostles, who am not fit or deserving to be called an apostle, because I once wronged and pursued and molested the church of God [oppressing it with cruelty and violence]. But by the grace (the unmerited favor and blessing) of God I am what I am, and His grace toward me was not [found to be] for nothing (fruitless and without effect). In fact, I worked harder than all of them [the apostles], though it was not really I, but the grace (the unmerited favor and blessing) of God which was with me.

Of this [Gospel] I was made a minister according to the gift of God's free grace (undeserved favor) which was bestowed on me by the exercise (the working in all its effectiveness) of His power. To me, though I am the very least of all the saints (God's consecrated people), this grace (favor, privilege) was granted and graciously entrusted: to proclaim to the Gentiles the unending (boundless, fathomless, incalculable, and exhaustless) riches of Christ [wealth which no human being could have searched out],

I therefore, the prisoner for the Lord, appeal to and beg you to walk (lead a life) worthy of the [divine] calling to which you have been called [with behavior that is a credit to the summons to God's service, Living as becomes you] with complete lowliness of mind (humility) and meekness (unselfishness, gentleness, mildness), with patience, bearing with one another and making allowances because you love one another. Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace. read more.
[There is] one body and one Spirit -- "just as there is also one hope [that belongs] to the calling you received -- " [There is] one Lord, one faith, one baptism, One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all. Yet grace (God's unmerited favor) was given to each of us individually [not indiscriminately, but in different ways] in proportion to the measure of Christ's [rich and bounteous] gift.


[There is] one body and one Spirit -- "just as there is also one hope [that belongs] to the calling you received -- " [There is] one Lord, one faith, one baptism, One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all.

Therefore I want you to understand that no one speaking under the power and influence of the [Holy] Spirit of God can [ever] say, Jesus be cursed! And no one can [really] say, Jesus is [my] Lord, except by and under the power and influence of the Holy Spirit. Now there are distinctive varieties and distributions of endowments (gifts, extraordinary powers distinguishing certain Christians, due to the power of divine grace operating in their souls by the Holy Spirit) and they vary, but the [Holy] Spirit remains the same. And there are distinctive varieties of service and ministration, but it is the same Lord [Who is served]. read more.
And there are distinctive varieties of operation [of working to accomplish things], but it is the same God Who inspires and energizes them all in all. But to each one is given the manifestation of the [Holy] Spirit [the evidence, the spiritual illumination of the Spirit] for good and profit.


[There is] one body and one Spirit -- "just as there is also one hope [that belongs] to the calling you received -- " [There is] one Lord, one faith, one baptism, One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all.

Jesus answered them, I have told you so, yet you do not believe Me [you do not trust Me and rely on Me]. The very works that I do by the power of My Father and in My Father's name bear witness concerning Me [they are My credentials and evidence in support of Me]. But you do not believe and trust and rely on Me because you do not belong to My fold [you are no sheep of Mine]. The sheep that are My own hear and are listening to My voice; and I know them, and they follow Me. read more.
And I give them eternal life, and they shall never lose it or perish throughout the ages. [To all eternity they shall never by any means be destroyed.] And no one is able to snatch them out of My hand. My Father, Who has given them to Me, is greater and mightier than all [else]; and no one is able to snatch [them] out of the Father's hand.

Jesus answered, If a person [really] loves Me, he will keep My word [obey My teaching]; and My Father will love him, and We will come to him and make Our home (abode, special dwelling place) with him. Anyone who does not [really] love Me does not observe and obey My teaching. And the teaching which you hear and heed is not Mine, but [comes] from the Father Who sent Me. I have told you these things while I am still with you. read more.
But the Comforter (Counselor, Helper, Intercessor, Advocate, Strengthener, Standby), the Holy Spirit, Whom the Father will send in My name [in My place, to represent Me and act on My behalf], He will teach you all things. And He will cause you to recall (will remind you of, bring to your remembrance) everything I have told you. Peace I leave with you; My [own] peace I now give and bequeath to you. Not as the world gives do I give to you. Do not let your hearts be troubled, neither let them be afraid. [Stop allowing yourselves to be agitated and disturbed; and do not permit yourselves to be fearful and intimidated and cowardly and unsettled.] You heard Me tell you, I am going away and I am coming [back] to you. If you [really] loved Me, you would have been glad, because I am going to the Father; for the Father is greater and mightier than I am.


I appreciate and commend you because you always remember me in everything and keep firm possession of the traditions (the substance of my instructions), just as I have [verbally] passed them on to you. But I want you to know and realize that Christ is the Head of every man, the head of a woman is her husband, and the Head of Christ is God.

However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].