Thematic Bible




Thematic Bible



Thou have ascended on high. Thou have led captivity captive. Thou have received gifts among men, yea, [among] the rebellious also, that LORD God might dwell [with them].

Lift up your heads, O ye gates, and be ye lifted up, ye everlasting doors, and the King of glory will come in.

But the grace was given to each of us, according to the measure of the gift of the Christ. Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men.



For just as we have many body-parts in one body, and all the body-parts have not the same function, so we, the many, are one body in Christ, and each one body-parts of each other. And having different gifts according to the grace that was given to us, whether prophecy, according to the proportion of faith; read more.
or service, in the service; or he who teaches, in the teaching; or he who exhorts, in the exhortation; he who gives, in simplicity; he who leads, in diligence; he who does mercy, in cheerfulness.

Know ye not that your bodies are body-parts of Christ? Therefore, having taken the body-parts of the Christ, should I make them body-parts of a harlot? May it not happen! Or know ye not that he who is joined to a harlot is one body? For, The two, he says, will be in one flesh. But he who is joined to the Lord is one spirit.

The cup of the blessing that we bless, is it not a participation of the blood of the Christ? The bread that we break, is it not a participation of the body of the Christ? Because we, the many, are one bread, one body, for we are all partakers of the one bread.

For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit. For the body also is not one part, but many. read more.
If the foot should say, Because I am not a hand I am not of the body, it is not by this not of the body. And if the ear should say, Because I am not an eye I am not of the body, it is not by this not of the body. If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has placed the parts, each one of them, in the body just as he intended. And if they were all one part, where would be the body? But now of course there are many body-parts, but one body. And the eye cannot say to the hand, I have no need of thee, nor again the head to the feet, I have no need of you. Instead, much more the parts of the body that seem to be more feeble are necessary. And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety, whereas our presentable parts have no need. Instead, God united the body together, having given more abundant worth to the part that lacks, so that there would be no schisms in the body, but that the parts would have the same care for each other. And if one part suffers, all the parts suffer together, or one part is honored, all the parts rejoice together. Now ye are the body of Christ, and body-parts individually. And in the church God has placed men who are first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, administrations, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all do miracles? Do all have gifts of healing? Do all speak with tongues? Do all interpret? But be zealous for the better gifts. And yet I show you a more excellent way.

And what is the transcending greatness of his power toward us who believe, according to the working of the dominion of his might, which he wrought in the Christ, having raised him from the dead and seated at his right hand in the heavenly things, far above every principle office, and position of authority, and power, and lordship, and every name that is named, not only in this age, but also in that which is coming. read more.
And he subordinated all things under his feet, and appointed him head over all things for the church, which is his body, the fulfillment of him who fills all in all.

I therefore, the prisoner in Lord, call on you to walk worthily of the calling in which ye were called, with all humility and mildness, with longsuffering, forbearing each other in love. Endeavoring to keep the unity of the Spirit in the bond of peace, read more.
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all. But the grace was given to each of us, according to the measure of the gift of the Christ. Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men. And what is the ascended, except that he also first descended into the lower parts of the earth? He who descended is also the same man who ascended high above all the heavens, so that he might fill all things. And indeed he gave the apostles, and the prophets, and the evangelists, and the shepherds and teachers for the perfecting of the sanctified, for the work of ministry, for edification of the body of the Christ. Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ. So that we may no longer be childish, tossed about and carried about by every wind of doctrine by the trickery of men in craftiness with the methodology of error. But being truthful in love, we may cause all things to grow for him who is the head--the Christ-- from whom the whole body, joined together and united together through every connection of the supply, according to the working of each one part within a standard, makes the growth of the body for the construction of itself by love.

Wives, submit to your own husbands as to the Lord. Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body. But as the church is subject to the Christ, so also the wives to their own husbands in everything. read more.
Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it, so that he might sanctify it, having cleansed it with the washing of water by the word, so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished. So ought the husbands to love their own wives as their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh, but nourishes and cherishes it, just as also Christ the church, because we are parts of his body, of his flesh and of his bones. Separate from this a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh. This mystery is great, but I speak for Christ and for the church. Nevertheless ye also, each one in particular, shall so love his own wife as himself, and the wife that she fear her husband.






But the grace was given to each of us, according to the measure of the gift of the Christ. Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men. And what is the ascended, except that he also first descended into the lower parts of the earth? read more.
He who descended is also the same man who ascended high above all the heavens, so that he might fill all things. And indeed he gave the apostles, and the prophets, and the evangelists, and the shepherds and teachers for the perfecting of the sanctified, for the work of ministry, for edification of the body of the Christ.


Thou have ascended on high. Thou have led captivity captive. Thou have received gifts among men, yea, [among] the rebellious also, that LORD God might dwell [with them].

But the grace was given to each of us, according to the measure of the gift of the Christ. Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men.





Behold, that which I have seen to be good and to be fitting is [for a man] to eat and to drink, and to enjoy good in all his labor in which he labors under the sun all the days of his life which God has given him, for this is his p Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor--this is the gift of God. For he shall not much remember the days of his life, because God answers [him] in the joy of his heart.

For ye are saved by grace through faith, and this a gift of God, not from you, not from works, so that not any man may boast. For we are his workmanship, created in Christ Jesus for good works, which God preordained that we should walk in them.



But Peter said to him, Thy silver with thee, may it be for destruction, because thou thought to obtain the gift of God by money.

Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. read more.
For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.





The curse of LORD is in the house of a wicked man, but he blesses the habitation of the righteous. Surely {the Lord is opposed to the arrogant (LXX/NT)}, but he gives grace to the lowly.

For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am. And his grace for me did not become empty, but I labored more abundantly than them all, yet not I, but the grace of God with me.

Of which I became a helper according to the gift of that grace of God, which was given to me according to the working of his power. To me, a man less than the least of all the sanctified, this grace was given to preach good-news among the Gentiles, the unsearchable wealth of Christ,

I therefore, the prisoner in Lord, call on you to walk worthily of the calling in which ye were called, with all humility and mildness, with longsuffering, forbearing each other in love. Endeavoring to keep the unity of the Spirit in the bond of peace, read more.
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all. But the grace was given to each of us, according to the measure of the gift of the Christ.








Jesus says to her, Do not touch me, for I have not yet ascended to my Father. But go to my brothers, and say to them, I ascend to my Father and your Father, and my God and your God.

Therefore indeed, the Lord, after he spoke to them, was taken up into heaven, and sat down at the right hand of God.

Then he opened their mind to understand the scriptures. And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day, and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem. read more.
And ye are witnesses of these things. And behold, I send forth the promise of my Father upon you. But stay ye in the city until ye are clothed with power from on high. And he led them outside as far as to Bethany, and having lifted up his hands, he blessed them. And it came to pass while he blessed them, he parted from them, and was brought up into heaven.

And no man has ascended into heaven, except he who came down out of heaven: the Son of man who is in heaven. And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

Now before the feast of the Passover, Jesus, having seen that his hour has come that he would depart out of this world to his Father, having loved his own in the world, he loved them to the end. And supper having occurred, the devil having now put into the heart of Judas Iscariot, Simon's son, that he would betray him, Jesus, having seen that the Father has given all the things to him, into his hands, and that he came from God, and goes to God,

But the grace was given to each of us, according to the measure of the gift of the Christ. Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men. And what is the ascended, except that he also first descended into the lower parts of the earth? read more.
He who descended is also the same man who ascended high above all the heavens, so that he might fill all things.

Which counterpart--immersion--now also saves us, not the putting away of filth of flesh, but an appeal of a good conscience toward God, through the resurrection of Jesus Christ, who is at the right hand of God, having gone into heaven, agents, and positions of authority, and powers having been subordinated to him.


Jesus said to them, I am the bread of life. He who comes to me will, no, not hunger, and he who believes in me will, no, not ever thirst. But also I said to you, that ye have seen me, and yet do not believe. All that the Father gives me will come to me, and he who comes to me I will, no, not cast out. read more.
Because I have come down from heaven, not so that I might do my will, but the will of him who sent me.

And no man has ascended into heaven, except he who came down out of heaven: the Son of man who is in heaven. And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

But the grace was given to each of us, according to the measure of the gift of the Christ. Therefore he says, Having ascended on high, he led captivity captive, and gave gifts to men. And what is the ascended, except that he also first descended into the lower parts of the earth? read more.
He who descended is also the same man who ascended high above all the heavens, so that he might fill all things.

Jesus therefore again said to them, I go, and ye will seek me, and ye will die in your sin. Where I go, ye cannot come. The Jews therefore said, Will he kill himself, because he says, Where I go, ye cannot come? And he said to them, Ye are from below, I am from above. Ye are of this world, I am not of this world.

Jesus, having seen that the Father has given all the things to him, into his hands, and that he came from God, and goes to God,