Thematic Bible
Thematic Bible
Body » The body of Christ
Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly,
For, just as in one body we have many members, yet, all the members, have not the same office, So, we, the many, are one body in Christ, yet, severally, members one of another. Now, having gifts of favour, according to the favour given unto us, differing - whether prophesying, let us use it according to the proportion of our faith, read more.
Or ministering, use it in our ministering, or he that teacheth, let him use his gift in his teaching, Or he that exhorteth, in his exhorting, he that imparteth, let it be with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.
Or ministering, use it in our ministering, or he that teacheth, let him use his gift in his teaching, Or he that exhorteth, in his exhorting, he that imparteth, let it be with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.
Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it! Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh; But, he that joineth himself unto the Lord, is, one Spirit.
The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ? Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink. For, the body also, is not one member, but many: read more.
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; - And God hath, indeed, set, certain, in the assembly, - first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all mighty works? Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate? Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; - And God hath, indeed, set, certain, in the assembly, - first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all mighty works? Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate? Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -
And what the surpassing greatness of his power unto us who believe, - according to the energy of the grasp of his might which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies, Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, read more.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
I exhort you, therefore, I, the prisoner in the Lord, to walk in a manner worthy of the calling wherewith ye were called: - With all lowliness and meekness, with long suffering, bearing one with another in love, Giving diligence to keep - the oneness of the Spirit in the uniting-bond of peace, - read more.
One body, and one spirit, even as ye were also called in one hope of your calling, One Lord, one faith, one immersion, One God and Father of all - who is over all, and through all, and in all. To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ; Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men. Now this, He ascended; what is it, - save - that he also descended into the under parts of the earth? He that descended, he, it is who also ascended over-above all the heavens, that he might fill all things; And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, - With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ; Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ; That we may, no longer, be infants - billow-tossed and shifted round with every wind of teaching, - in the craft of men, in knavery suited to the artifice of error; But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, - Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.
One body, and one spirit, even as ye were also called in one hope of your calling, One Lord, one faith, one immersion, One God and Father of all - who is over all, and through all, and in all. To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ; Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men. Now this, He ascended; what is it, - save - that he also descended into the under parts of the earth? He that descended, he, it is who also ascended over-above all the heavens, that he might fill all things; And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, - With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ; Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ; That we may, no longer, be infants - billow-tossed and shifted round with every wind of teaching, - in the craft of men, in knavery suited to the artifice of error; But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, - Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything: read more.
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; - Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife, see that she reverence her husband.
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; - Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife, see that she reverence her husband.
And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
Body » Jesus Christ being the head of the body (the church)
And what the surpassing greatness of his power unto us who believe, - according to the energy of the grasp of his might which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies, Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, read more.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - read more.
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
Church » Lamb's bride
And, the Spirit and the Bride, say - Come! and, he that heareth, let him say - Come! and, he that is athirst, let him come, - he that will, let him take of the water of life, freely.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything: read more.
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; -
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; -
Duty » To brethren » Wives
She looketh well to the goings of her household, and, the bread of idleness, will she not eat.
That they may constrain the young women to be, lovers of their husbands, lovers of their children,
When the edict of the king which he shall make, is published throughout all his kingdom, for, great, it is, then, all wives, will give honour unto their lords, both great and small.
To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, -
Ye wives, unto your own husbands, as unto the Lord,
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
Wives, in the same way, - dignified, not given to intrigue, sober, faithful in all things.
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Family » Government of
For I have become his intimate friend, To the end that he may command his sons and his house after him, so shall they keep the way of Yahweh, by doing righteousness and justice. To the end that Yahweh may bring in for Abraham, what he hath spoken concerning him.
It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,
Verse Concepts
FaultsFaith, As A Body Of Beliefselders, in the churchBlamelessness, Church MinistersChurch Authority, Of EldarsReproachTeachersLove, In RelationshipsHospitality, A Duty Of God's PeopleMinistry, In The ChurchMonogamyPolygamyPreaching, Importance OfSelf ControlWatchfulness, Of LeadersConduct, ProperMaterialism
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
When the edict of the king which he shall make, is published throughout all his kingdom, for, great, it is, then, all wives, will give honour unto their lords, both great and small.
To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, -
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Over his own house, presiding, well, having, children, in submission, with all dignity; Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care?
So he sent letters, into all the provinces of the king, into every province according to she writing thereof, and unto every people according to their tongue, - That every man should he ruler in his own house, and issue his commands, according to the tongue of his people.
For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything:
As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Home » Husbands and wives » Duties of wives
She looketh well to the goings of her household, and, the bread of idleness, will she not eat.
That they may constrain the young women to be, lovers of their husbands, lovers of their children,
When the edict of the king which he shall make, is published throughout all his kingdom, for, great, it is, then, all wives, will give honour unto their lords, both great and small.
To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, -
Ye wives, unto your own husbands, as unto the Lord,
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
Wives, in the same way, - dignified, not given to intrigue, sober, faithful in all things.
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Man » Jesus Christ being the head of man
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
And, ye, are Christ's, - and, Christ, is, God's.
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Marriage » The duties of a wife
Ye wives, unto your own husbands, as unto the Lord,
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman; But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband: Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, -
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won, Having been permitted to behold your reverently chaste behaviour, - Whose adorning, let it be - not the outward, of plaiting the hair and wearing golden ornaments, or putting on of apparel, read more.
But the hidden character, of the heart, - in the incorruptible ornament of the quiet, and meek, spirit, which is, in presence of God, of great price. For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
But the hidden character, of the heart, - in the incorruptible ornament of the quiet, and meek, spirit, which is, in presence of God, of great price. For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Marriage » What marriage is analogous to
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything: read more.
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; - Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife, see that she reverence her husband.
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; - Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife, see that she reverence her husband.
Men » Men being the head of women
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God. Every man, praying, or prophesying, having anything upon his head, putteth to shame his head; read more.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven. For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled. For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man; For, man, is not, of woman, but, woman, of man; For also man was not created, for the sake of the woman, but woman, for the sake of the man. For this cause, ought the woman to have, permission, upon her head, because of the messengers. Howbeit, neither is woman apart from man, nor man apart from woman - in the Lord; For, just as the woman is of the man, so, also the man, is through means of the woman; - but, all things, are of God. Among your own selves, judge ye, - Is it becoming for a woman, - unveiled, to be praying unto God? Doth not, even nature herself, teach you - that, if, a man, have long hair, it is a dishonour to him; But, if, a woman, have long hair, it is a glory to her, for, her long hair, instead of a veil, hath been given to her. But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.
Let, a woman, in quietness, be learning in all submission; But, teaching - unto a woman, I do not permit, nor yet to have authority over a man, - but to be in quietness; For, Adam, first was formed, then Eve, read more.
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
Social duties » In relation to food in relation to speech » Wives' duties
She looketh well to the goings of her household, and, the bread of idleness, will she not eat.
That they may constrain the young women to be, lovers of their husbands, lovers of their children,
When the edict of the king which he shall make, is published throughout all his kingdom, for, great, it is, then, all wives, will give honour unto their lords, both great and small.
To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, -
Ye wives, unto your own husbands, as unto the Lord,
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
Wives, in the same way, - dignified, not given to intrigue, sober, faithful in all things.
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Submission » Who to submit to
Be yielding unto them who are guiding you, and submit yourselves; for they are watching over your souls, as having an account to render, that, with joy the same they may be doing, and not with sighing, - for, unprofitable unto you, were, this.
Verse Concepts
anniversariesAttending ChurchCommitment, to God's peopleBeing A Leaderelders, in the churchBishops, Dutiesdefence, humanConfusionGuardsHeadshipHonouring RulersJoy, And Human ExperienceMinistry, In The ChurchObedience, To Human AuthoritiesMan Keeping WatchPrivilegesResistanceRespect, For Human Beings
In like manner, ye younger men - submit yourselves unto elders; - All, however, one towards another, gird on humility; because, God, against the haughty, arrayeth himself, whereas, unto the lowly, he giveth favour.
Verse Concepts
Baby dedicationBad ChildrenCommitment, to God's peopleAttitudes Of PrideAttitudes, to other peopleGrace, And Christian LifeSubmission To AuthorityHumilityMaturity, PhysicalMeeknessMercy, Response To God'sMinistry, In The ChurchModestyObedience, To Human AuthoritiesOld Age, Attitudes ToOpposition, To Sin And EvilPeter, Preacher And TeacherPresumptionPride, Evil OfSubmission
SuperiorityUnselfishnessYouthContriteGod, Grace OfRemorseWardrobe, SpiritualCharacter Of SaintsChildren, attitudes towardsHumility In The Christians LifeChildren, Duties OfCaring For The ElderlyClothed With Good ThingsGod OpposingBe Humble!God And The HumbleGod Opposes The ProudRules About Young PeopleThe Grace Given To MenRespect For Old People
Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, -
Verse Concepts
ethics, socialethics, basis ofCivil authoritiesDeath penaltyHuman Authority, Nature OfAttitudes, to other peopleAuthority, of human institutionsHuman Authority, Christian ResponseGovernmentCivic DutiesHonouring RulersLeaders, PoliticalLoyaltyPower, HumanOrderliness In SocietySubmissionTaxationGod's Providential Control
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
Submitting yourselves one to another in reverence of Christ, - Ye wives, unto your own husbands, as unto the Lord,
Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men:
Wives » Duties of, to their husbands » To be subject to them
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything:
Ye wives, unto your own husbands, as unto the Lord,
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Woman » The subjection of
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.
Ye wives, unto your own husbands, as unto the Lord,
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
Let, a woman, in quietness, be learning in all submission;
Women » Dress of » Duties of wives
She looketh well to the goings of her household, and, the bread of idleness, will she not eat.
That they may constrain the young women to be, lovers of their husbands, lovers of their children,
When the edict of the king which he shall make, is published throughout all his kingdom, for, great, it is, then, all wives, will give honour unto their lords, both great and small.
To the married, however, I give charge - not, I, but the Lord, - that, a wife, from her husband, do not depart, -
Ye wives, unto your own husbands, as unto the Lord,
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord;
Wives, in the same way, - dignified, not given to intrigue, sober, faithful in all things.
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
Women » Characteristics of » Subjection of
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.
Verse Concepts
As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.
Ye wives, unto your own husbands, as unto the Lord,
In like manner, ye wives, - submitting yourselves unto your own husbands; in order that, if any are not yielding unto the word, through their wives behaviour, they may, without the word, be won,
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands:
Let, a woman, in quietness, be learning in all submission;
Women » Who is the head of a woman
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
Now I praise you, that, in all things, ye have me in remembrance, and, even as I delivered unto you the instructions, ye hold them fast. But I wish you to know - that, the head of every man, is, the Christ, and, the head of a woman, is, the man; and, the head of the Christ, is, God.