Thematic Bible




Thematic Bible




that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;






for as in one body we have many members, and all the members have not the same office, so we, the many, one body are in Christ, and members each one of one another. And having gifts, different according to the grace that was given to us; whether prophecy -- 'According to the proportion of faith!' read more.
or ministration -- 'In the ministration!' or he who is teaching -- 'In the teaching!' or he who is exhorting -- 'In the exhortation!' he who is sharing -- 'In simplicity!' he who is leading -- 'In diligence?' he who is doing kindness -- 'In cheerfulness.'

Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make them members of an harlot? let it be not! have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.' And he who is joined to the Lord is one spirit;

The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ? because one bread, one body, are we the many -- for we all of the one bread do partake.

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also is the Christ, for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink, for also the body is not one member, but many; read more.
if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body; and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body? If the whole body were an eye, where the hearing? if the whole hearing, where the smelling? and now, God did set the members each one of them in the body, according as He willed, and if all were one member, where the body? and now, indeed, are many members, and one body; and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.' But much more the members of the body which seem to be more infirm are necessary, and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant, and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour, that there may be no division in the body, but that the members may have the same anxiety for one another, and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members; and ye are the body of Christ, and members in particular. And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues; are all apostles? are all prophets? are all teachers? are all powers? have all gifts of healings? do all speak with tongues? do all interpret? and desire earnestly the better gifts; and yet a far excelling way do I shew to you:

and what the exceeding greatness of His power to us who are believing, according to the working of the power of His might, which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places, far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; read more.
and all things He did put under his feet, and did give him -- head over all things to the assembly, which is his body, the fulness of Him who is filling the all in all,

Call upon you, then, do I -- the prisoner of the Lord -- to walk worthily of the calling with which ye were called, with all lowliness and meekness, with long-suffering, forbearing one another in love, being diligent to keep the unity of the Spirit in the bond of the peace; read more.
one body and one Spirit, according as also ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in you all, and to each one of you was given the grace, according to the measure of the gift of Christ, wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' -- and that, he went up, what is it except that he also went down first to the lower parts of the earth? he who went down is the same also who went up far above all the heavens, that He may fill all things -- and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers, unto the perfecting of the saints, for a work of ministration, for a building up of the body of the Christ, till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ, that we may no more be babes, tossed and borne about by every wind of the teaching, in the sleight of men, in craftiness, unto the artifice of leading astray, and, being true in love, we may increase to Him in all things, who is the head -- the Christ; from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

The wives! to your own husbands subject yourselves, as to the Lord, because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body, but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything. read more.
The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly; but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.




And there came unto me one of the seven messengers, who have the seven vials that are full of the seven last plagues, and he spake with me, saying, 'Come, I will shew thee the bride of the Lamb -- the wife,'


The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; read more.
so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly;




And to Him who is able to guard you not stumbling, and to set you in the presence of His glory unblemished, in gladness, to the only wise God our Saviour, is glory and greatness, power and authority, both now and to all the ages! Amen.


The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; read more.
so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly;

all, as many as came before me, are thieves and robbers, but the sheep did not hear them;

'I am the good shepherd; the good shepherd his life layeth down for the sheep; and the hireling, and not being a shepherd, whose own the sheep are not, doth behold the wolf coming, and doth leave the sheep, and doth flee; and the wolf catcheth them, and scattereth the sheep;

lo, I make of the synagogue of the Adversary those saying themselves to be Jews, and are not, but do lie; lo, I will make them that they may come and bow before thy feet, and may know that I loved thee.



The wives! to your own husbands subject yourselves, as to the Lord, because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body, but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything. read more.
The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly;





that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;






that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;





'And when a man bringeth near a sacrifice of peace-offerings to Jehovah, to complete a vow, or for a willing-offering, of the herd or of the flock, it is perfect for a pleasing thing: no blemish is in it;


The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;


The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; read more.
so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly; but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.






For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.

Thou art all fair, my friend, And a blemish there is not in thee. Come from Lebanon, O spouse,


The wives! to your own husbands subject yourselves, as to the Lord, because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body, but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything. read more.
The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly; but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.


that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;



Who is this that is looking forth as morning, Fair as the moon -- clear as the sun, Awe-inspiring as bannered hosts?'

And go forth doth thy name among nations, Because of thy beauty -- for it is complete, In My honour that I have set upon thee, An affirmation of the Lord Jehovah.


whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,






For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.

Thou art all fair, my friend, And a blemish there is not in thee. Come from Lebanon, O spouse,



that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;

'And thou hast made a laver of brass (and its base of brass), for washing; and thou hast put it between the tent of meeting and the altar, and hast put water there; and Aaron and his sons have washed at it their hands and their feet, in their going in unto the tent of meeting they wash with water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah,



that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;

'And thou hast made a laver of brass (and its base of brass), for washing; and thou hast put it between the tent of meeting and the altar, and hast put water there; and Aaron and his sons have washed at it their hands and their feet, in their going in unto the tent of meeting they wash with water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah,


The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; read more.
so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly;