Thematic Bible




Thematic Bible



for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry -- because of which things cometh the anger of God upon the sons of the disobedience,


nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.









And a certain one said to him, out of the multitude, 'Teacher, say to my brother to divide with me the inheritance.' And he said to him, 'Man, who set me a judge or a divider over you?' And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.' read more.
And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well; and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits? and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things, and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be? so is he who is treasuring up to himself, and is not rich toward God.'



envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.




envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.
















have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit. And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete; for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do; and if by the Spirit ye are led, ye are not under law. read more.
And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

'And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats, and he shall set the sheep indeed on his right hand, and the goats on the left. read more.
'Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world; for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me; naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me. 'Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink? and when did we see thee a stranger, and we received? or naked, and we put around? and when did we see thee infirm, or in prison, and we came unto thee? And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did it to one of these my brethren -- the least -- to me ye did it. Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink; a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me. 'Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee? Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of these, the least, ye did it not to me. And these shall go away to punishment age-during, but the righteous to life age-during.'

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience, become not, then, partakers with them,


Jesus, therefore, said to them, 'Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth; while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,

All things do without murmurings and reasonings, that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, and having opened his mouth, he was teaching them, saying: Happy the poor in spirit -- because theirs is the reign of the heavens. read more.
Happy the mourning -- because they shall be comforted. Happy the meek -- because they shall inherit the land. Happy those hungering and thirsting for righteousness -- because they shall be filled. Happy the kind -- because they shall find kindness. Happy the clean in heart -- because they shall see God. Happy the peacemakers -- because they shall be called Sons of God. Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens. Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake -- rejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you. 'Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. 'Ye are the light of the world, a city set upon a mount is not able to be hid; nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house; so let your light shine before men, that they may see your good works, and may glorify your Father who is in the heavens.

Become, then, followers of God, as children beloved, and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell, and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; read more.
also filthiness, and foolish talking, or jesting, -- the things not fit -- but rather thanksgiving; for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience, become not, then, partakers with them, for ye were once darkness, and now light in the Lord; as children of light walk ye,

And concerning the times and the seasons, brethren, ye have no need of my writing to you, for yourselves have known thoroughly that the day of the Lord as a thief in the night doth so come, for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail doth her who is with child, and they shall not escape; read more.
and ye, brethren, are not in darkness, that the day may catch you as a thief; all ye are sons of light, and sons of day; we are not of night, nor of darkness,


for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience, become not, then, partakers with them,

And after these things I saw another messenger coming down out of the heaven, having great authority, and the earth was lightened from his glory, and he did cry in might -- a great voice, saying, 'Fall, fall did Babylon the great, and she became a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird, because of the wine of the wrath of her whoredom have all the nations drunk, and the kings of the earth with her did commit whoredom, and merchants of the earth from the power of her revel were made rich. read more.
And I heard another voice out of the heaven, saying, 'Come forth out of her, My people, that ye may not partake with her sins, and that ye may not receive of her plagues, because her sins did follow -- unto the heaven, and God did remember her unrighteousness.


Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry -- because of which things cometh the anger of God upon the sons of the disobedience,

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience, become not, then, partakers with them,

neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;

Before they lie down, the men of the city -- men of Sodom -- have come round about against the house, from young even unto aged, all the people from the extremity; and they call unto Lot and say to him, 'Where are the men who have come in unto thee to-night? bring them out unto us, and we know them.' And Lot goeth out unto them, to the opening, and the door hath shut behind him, read more.
and saith, 'Do not, I pray you, my brethren, do evil; lo, I pray you, I have two daughters, who have not known any one; let me, I pray you, bring them out unto you, and do to them as is good in your eyes; only to these men do not anything, for therefore have they come in within the shadow of my roof.' And they say, 'Come nigh hither;' they say also, 'This one hath come in to sojourn, and he certainly judgeth! now, we do evil to thee more than to them;' and they press against the man, against Lot greatly, and come nigh to break the door. And the men put forth their hand, and bring in Lot unto them, into the house, and have shut the door; and the men who are at the opening of the house they have smitten with blindness, from small even unto great, and they weary themselves to find the opening. And the men say unto Lot, 'Whom hast thou here still? son-in-law, thy sons also, and thy daughters, and all whom thou hast in the city, bring out from this place; for we are destroying this place, for their cry hath been great before the face of Jehovah, and Jehovah doth send us to destroy it.' And Lot goeth out, and speaketh unto his sons-in-law, those taking his daughters, and saith, 'Rise, go out from this place, for Jehovah is destroying the city;' and he is as one mocking in the eyes of his sons-in-law.

And it cometh to pass, after all thy wickedness, (Woe, woe, to thee -- an affirmation of the Lord Jehovah), That thou dost build to thee an arch, And dost make to thee a high place in every broad place. At every head of the way thou hast built thy high place, And thou dost make thy beauty abominable, And dost open wide thy feet to every passer by, And dost multiply thy whoredoms, read more.
And dost go a-whoring unto sons of Egypt, Thy neighbours -- great of appetite! And thou dost multiply thy whoredoms, To provoke Me to anger.


Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry -- because of which things cometh the anger of God upon the sons of the disobedience,

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience, become not, then, partakers with them,







for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience, become not, then, partakers with them,

and we have known that the law is good, if any one may use it lawfully; having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

I am the Alpha and the Omega -- the Beginning and End -- the First and the Last. 'Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city; and without are the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

To deliver thee from the strange woman, From the stranger who hath made smooth her sayings, Who is forsaking the guide of her youth, And the covenant of her God hath forgotten. For her house hath inclined unto death, And unto Rephaim her paths. read more.
None going in unto her turn back, Nor do they reach the paths of life.

Say to wisdom, 'My sister Thou art.' And cry to understanding, 'Kinswoman!' To preserve thee from a strange woman, From a stranger who hath made smooth her sayings. For, at a window of my house, Through my casement I have looked out, read more.
And I do see among the simple ones, I discern among the sons, A young man lacking understanding, Passing on in the street, near her corner, And the way to her house he doth step, In the twilight -- in the evening of day, In the darkness of night and blackness. And, lo, a woman to meet him -- (A harlot's dress, and watchful of heart, Noisy she is, and stubborn, In her house her feet rest not. Now in an out-place, now in broad places, And near every corner she lieth in wait) -- And she laid hold on him, and kissed him, She hath hardened her face, and saith to him, Sacrifices of peace-offerings are by me, To-day I have completed my vows. Therefore I have come forth to meet thee, To seek earnestly thy face, and I find thee. With ornamental coverings I decked my couch, Carved works -- cotton of Egypt. I sprinkled my bed -- myrrh, aloes, and cinnamon. Come, we are filled with loves till the morning, We delight ourselves in loves. For the man is not in his house, He hath gone on a long journey. A bag of money he hath taken in his hand, At the day of the new moon he cometh to his house.' She turneth him aside with the abundance of her speech, With the flattery of her lips she forceth him. He is going after her straightway, As an ox unto the slaughter he cometh, And as a fetter unto the chastisement of a fool, Till an arrow doth split his liver, As a bird hath hastened unto a snare, And hath not known that it is for its life.


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