Thematic Bible
Thematic Bible
Business life » The credit system » Borrowing
Give to the one who asks you, and do not reject the one who wants to borrow from you.
The rich rule over the poor, and the borrower is servant to the lender.
Evil men borrow, but do not repay their debt, but the godly show compassion and are generous.
"If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay.
He said, "Go and ask all your neighbors for empty containers. Get as many as you can.
As one of them was felling a log, the ax head dropped into the water. He shouted, "Oh no, my master! It was borrowed!"
Credit system » Borrowing
Give to the one who asks you, and do not reject the one who wants to borrow from you.
The rich rule over the poor, and the borrower is servant to the lender.
Evil men borrow, but do not repay their debt, but the godly show compassion and are generous.
"If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay.
He said, "Go and ask all your neighbors for empty containers. Get as many as you can.
As one of them was felling a log, the ax head dropped into the water. He shouted, "Oh no, my master! It was borrowed!"
Debtor » Laws concerning
And if someone wants to sue you and to take your tunic, give him your coat also.
We will not buy on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day. We will let the fields lie fallow every seventh year, and we will cancel every loan.
Because he was not able to repay it, the lord ordered him to be sold, along with his wife, children, and whatever he possessed, and repayment to be made.
Reach agreement quickly with your accuser while on the way to court, or he may hand you over to the judge, and the judge hand you over to the warden, and you will be thrown into prison. I tell you the truth, you will never get out of there until you have paid the last penny!
"If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything. If he came in by himself he will go out by himself; if he had a wife when he came in, then his wife will go out with him. If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself. read more.
But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,' then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.
But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,' then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.
If you make a sale to your fellow citizen or buy from your fellow citizen, no one is to wrong his brother. You may buy it from your fellow citizen according to the number of years since the last jubilee; he may sell it to you according to the years of produce that are left. The more years there are, the more you may make its purchase price, and the fewer years there are, the less you must make its purchase price, because he is only selling to you a number of years of produce. read more.
No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God.
No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God.
If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it, then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay. But if it was stolen from him, he will pay its owner. read more.
If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn. "If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.
If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn. "If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.
"'If your brother becomes impoverished and sells some of his property, his near redeemer is to come to you and redeem what his brother sold. If a man has no redeemer, but he prospers and gains enough for its redemption, he is to calculate the value of the years it was sold, refund the balance to the man to whom he had sold it, and return to his property. read more.
If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee. The houses of villages, however, which have no wall surrounding them must be considered as the field of the land; they will have the right of redemption and must revert in the jubilee. As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption. Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites. Moreover, the open field areas of their cities must not be sold, because that is their perpetual possession. "'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident. Do not take interest or profit from him, but you must fear your God and your brother must live with you. You must not lend him your money at interest and you must not sell him food for profit. I am the Lord your God who brought you out from the land of Egypt to give you the land of Canaan -- to be your God. "'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.
If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property. "'If a man sells a residential house in a walled city, its right of redemption must extend until one full year from its sale; its right of redemption must extend to a full calendar year. If it is not redeemed before the full calendar year is ended, the house in the walled city will belong without reclaim to the one who bought it throughout his generations; it will not revert in the jubilee. The houses of villages, however, which have no wall surrounding them must be considered as the field of the land; they will have the right of redemption and must revert in the jubilee. As for the cities of the Levites, the houses in the cities which they possess, the Levites must have a perpetual right of redemption. Whatever someone among the Levites might redeem -- the sale of a house which is his property in a city -- must revert in the jubilee, because the houses of the cities of the Levites are their property in the midst of the Israelites. Moreover, the open field areas of their cities must not be sold, because that is their perpetual possession. "'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident. Do not take interest or profit from him, but you must fear your God and your brother must live with you. You must not lend him your money at interest and you must not sell him food for profit. I am the Lord your God who brought you out from the land of Egypt to give you the land of Canaan -- to be your God. "'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.
"'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family, after he has sold himself he retains a right of redemption. One of his brothers may redeem him, or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself. read more.
He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him, because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.
He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him, because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.
Hire » Law concerning hired property
"If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.
Property » Personal » Loaned
If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it, then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay. But if it was stolen from him, he will pay its owner. read more.
If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn. "If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.
If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn. "If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.
Property » Personal » Hired
"If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.
Recompense/restitution » The eye for an eye law
A single witness may not testify against another person for any trespass or sin that he commits. A matter may be legally established only on the testimony of two or three witnesses. If a false witness testifies against another person and accuses him of a crime, then both parties to the controversy must stand before the Lord, that is, before the priests and judges who will be in office in those days. read more.
The judges will thoroughly investigate the matter, and if the witness should prove to be false and to have given false testimony against the accused, you must do to him what he had intended to do to the accused. In this way you will purge evil from among you. The rest of the people will hear and become afraid to keep doing such evil among you. You must not show pity; the principle will be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.
The judges will thoroughly investigate the matter, and if the witness should prove to be false and to have given false testimony against the accused, you must do to him what he had intended to do to the accused. In this way you will purge evil from among you. The rest of the people will hear and become afraid to keep doing such evil among you. You must not show pity; the principle will be a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, and a foot for a foot.
"If men fight, and one strikes his neighbor with a stone or with his fist and he does not die, but must remain in bed, and then if he gets up and walks about outside on his staff, then the one who struck him is innocent, except he must pay for the injured person's loss of time and see to it that he is fully healed. "If a man strikes his male servant or his female servant with a staff so that he or she dies as a result of the blow, he will surely be punished. read more.
However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss. "If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, he will surely be punished in accordance with what the woman's husband demands of him, and he will pay what the court decides. But if there is serious injury, then you will give a life for a life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise. "If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye. If he knocks out the tooth of his male servant or his female servant, he will let the servant go free as compensation for the tooth.
However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss. "If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, he will surely be punished in accordance with what the woman's husband demands of him, and he will pay what the court decides. But if there is serious injury, then you will give a life for a life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise. "If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye. If he knocks out the tooth of his male servant or his female servant, he will let the servant go free as compensation for the tooth.
"If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep. "If a thief is caught breaking in and is struck so that he dies, there will be no blood guilt for him. If the sun has risen on him, then there is blood guilt for him. A thief must surely make full restitution; if he has nothing, then he will be sold for his theft. read more.
If the stolen item should in fact be found alive in his possession, whether it be an ox or a donkey or a sheep, he must pay back double. "If a man grazes his livestock in a field or a vineyard, and he lets the livestock loose and they graze in the field of another man, he must make restitution from the best of his own field and the best of his own vineyard. "If a fire breaks out and spreads to thorn bushes, so that stacked grain or standing grain or the whole field is consumed, the one who started the fire must surely make restitution. "If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is caught, he must repay double. If the thief is not caught, then the owner of the house will be brought before the judges to see whether he has laid his hand on his neighbor's goods. In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says 'This belongs to me,' the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor. If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it, then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay. But if it was stolen from him, he will pay its owner. If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn. "If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.
If the stolen item should in fact be found alive in his possession, whether it be an ox or a donkey or a sheep, he must pay back double. "If a man grazes his livestock in a field or a vineyard, and he lets the livestock loose and they graze in the field of another man, he must make restitution from the best of his own field and the best of his own vineyard. "If a fire breaks out and spreads to thorn bushes, so that stacked grain or standing grain or the whole field is consumed, the one who started the fire must surely make restitution. "If a man gives his neighbor money or articles for safekeeping, and it is stolen from the man's house, if the thief is caught, he must repay double. If the thief is not caught, then the owner of the house will be brought before the judges to see whether he has laid his hand on his neighbor's goods. In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says 'This belongs to me,' the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor. If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it, then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay. But if it was stolen from him, he will pay its owner. If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn. "If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay. If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.
One who beats an animal to death must make restitution for it, life for life. If a man inflicts an injury on his fellow citizen, just as he has done it must be done to him -- fracture for fracture, eye for eye, tooth for tooth -- just as he inflicts an injury on another person that same injury must be inflicted on him. read more.
One who beats an animal to death must make restitution for it, but one who beats a person to death must be put to death.
One who beats an animal to death must make restitution for it, but one who beats a person to death must be put to death.
Then the Lord spoke to Moses: "Tell the Israelites, 'When a man or a woman commits any sin that people commit, thereby breaking faith with the Lord, and that person is found guilty, then he must confess his sin that he has committed and must make full reparation, add one fifth to it, and give it to whomever he wronged. read more.
But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord for the priest, in addition to the ram of atonement by which atonement is made for him.
But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord for the priest, in addition to the ram of atonement by which atonement is made for him.