Thematic Bible
Thematic Bible
Debtor » Laws concerning
and to him that would go to law with thee and take thy body coat, leave him thy cloak also.
and that if the peoples of the land brought wares or any grain on the sabbath day to sell, we would not take it of them on the sabbath, or on any holy day; and that we would leave the land uncultivated the seventh year, and the exaction of every debt.
But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.
Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say to thee, Thou shalt in no wise come out thence till thou hast paid the last farthing.
If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing. If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him. If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. read more.
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free; then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.
But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free; then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.
And if ye sell ought unto your neighbour, or buy of your neighbour's hand, ye shall not overreach one another. According to the number of years since the jubilee, thou shalt buy of thy neighbour; according to the number of years of the produce, he shall sell unto thee. According to the greater number of the years, thou shalt increase the price thereof; and according to the fewness of years, thou shalt diminish the price of it; for it is the number of crops that he selleth unto thee. read more.
And ye shall not oppress one another; but thou shalt fear thy God; for I am Jehovah your God.
And ye shall not oppress one another; but thou shalt fear thy God; for I am Jehovah your God.
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it, an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good. But if it have been stolen from him, he shall make it good unto its owner. read more.
If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn. And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good; if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.
If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn. And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good; if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.
If thy brother grow poor, and sell of his possession, then shall his redeemer, his nearest relation, come and redeem that which his brother sold. And if the man have no one having right of redemption, and his hand have acquired and found what sufficeth for its redemption, then shall he reckon the years since the sale thereof, and restore the overplus unto the man to whom he sold it; and so return unto his possession. read more.
And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession. And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption. But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee. But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee. But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption. And if any one redeem from one of the Levites, then the house that was sold, in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession. And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee. Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee. Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase. I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God. And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant: as a hired servant, as a sojourner, shall he be with thee; until the year of jubilee shall he serve thee. Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
And if his hand have not found what sufficeth for him to restore it to him, then that which is sold shall remain in the hand of the purchaser, until the year of jubilee; and in the jubilee it shall go out, and he shall return unto his possession. And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption. But if it be not redeemed until a whole year is complete, then the house that is in the walled city shall be established for ever to him that bought it, throughout his generations: it shall not go out in the jubilee. But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee. But as to the cities of the Levites, the houses in the cities of their possession, the Levites shall have a perpetual right of redemption. And if any one redeem from one of the Levites, then the house that was sold, in the city of his possession, shall go out in the jubilee; for the houses of the cities of the Levites are their possession among the children of Israel. And the field of the suburbs of their cities shall not be sold; for it is their perpetual possession. And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee. Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee. Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase. I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God. And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant: as a hired servant, as a sojourner, shall he be with thee; until the year of jubilee shall he serve thee. Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family, after that he is sold there shall be right of redemption for him; one of his brethren may redeem him. Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself. read more.
And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of the years, according to the days of a hired servant shall he be with him. If there are yet many years, according unto them shall he return his redemption money out of the money that he was bought for; and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his remaining years of service shall he give him back his redemption money. As a hired servant shall he be with him year by year; his master shall not rule with rigour over him before thine eyes. And if he be not redeemed in this manner, then he shall go out in the year of jubilee, he and his children with him. For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.
And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of the years, according to the days of a hired servant shall he be with him. If there are yet many years, according unto them shall he return his redemption money out of the money that he was bought for; and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his remaining years of service shall he give him back his redemption money. As a hired servant shall he be with him year by year; his master shall not rule with rigour over him before thine eyes. And if he be not redeemed in this manner, then he shall go out in the year of jubilee, he and his children with him. For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.
Hire » Law concerning hired property
And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good; if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.
Property » Personal » Loaned
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it, an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good. But if it have been stolen from him, he shall make it good unto its owner. read more.
If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn. And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good; if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.
If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn. And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good; if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.
Property » Personal » Hired
And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good; if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.
Recompense/restitution » The eye for an eye law
One witness shall not rise up against a man for any iniquity, and for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rise up against any man to testify against him of an offence; then both the men between whom the controversy is shall stand before Jehovah, before the priests and the judges that shall be in those days; read more.
and the judges shall make thorough inquiry; and if the witness be a false witness, and he have testified falsely against his brother, then shall ye do unto him as he had thought to have done unto his brother; and thou shalt put evil away from thy midst. And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in thy midst. And thine eye shall not spare: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make thorough inquiry; and if the witness be a false witness, and he have testified falsely against his brother, then shall ye do unto him as he had thought to have done unto his brother; and thou shalt put evil away from thy midst. And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in thy midst. And thine eye shall not spare: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
And if men dispute, and one strike the other with a stone, or with the fist, and he die not, but take to his bed, if he rise, and walk abroad upon his staff, then shall he that struck him be guiltless; only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged. read more.
Only, if he continue to live a day or two days, he shall not be avenged; for he is his money. And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate. But if mischief happen, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, branding for branding, wound for wound, stripe for stripe. And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye. And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.
Only, if he continue to live a day or two days, he shall not be avenged; for he is his money. And if men strive together, and strike a woman with child, so that she be delivered, and no mischief happen, he shall in any case be fined, according as the woman's husband shall impose on him, and shall give it as the judges estimate. But if mischief happen, then thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, branding for branding, wound for wound, stripe for stripe. And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye. And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.
If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep. If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him. If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft. read more.
If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double. If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good. if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good. If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double; if the thief be not found, the master of the house shall be brought before the judges, to see if he has not put his hand unto his neighbour's goods. As to all manner of fraud, as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which a man saith, It is this the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour. If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it, an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good. But if it have been stolen from him, he shall make it good unto its owner. If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn. And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good; if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.
If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double. If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make it good. if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good. If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double; if the thief be not found, the master of the house shall be brought before the judges, to see if he has not put his hand unto his neighbour's goods. As to all manner of fraud, as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which a man saith, It is this the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour. If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see it, an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make it good. But if it have been stolen from him, he shall make it good unto its owner. If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn. And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good; if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.
And he that smiteth a beast mortally shall make it good, life for life. And if a man cause a blemish in his neighbour, as he hath done, so shall it be done to him; breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him. read more.
He that smiteth a beast mortally shall make it good; and he that smiteth a man mortally shall be put to death.
He that smiteth a beast mortally shall make it good; and he that smiteth a man mortally shall be put to death.
And Jehovah spoke to Moses, saying, Speak unto the children of Israel, When a man or woman shall commit any of all the sins of man to work unfaithfulness against Jehovah, and that soul is guilty, then they shall confess their sin which they have done; and he shall recompense his trespass according to the principal thereof, and shall add unto it the fifth part thereof, and give it unto him against whom he hath trespassed. read more.
And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest's, besides the ram of the atonement, wherewith an atonement is made for him.
And if the man have no kinsman to recompense the trespass unto, the trespass which is recompensed to Jehovah shall be the priest's, besides the ram of the atonement, wherewith an atonement is made for him.