Thematic Bible




Thematic Bible



And the one who wants to go to court with you and take your tunic, {let him have} your outer garment also.

And the peoples of the land who bring merchandise and any grain on the Sabbath day to sell, we will not accept it from them on the Sabbath or on a holy day. We will forego [the crops of] the seventh year and [cancel] every debt.

And [because] he did not have [enough] to repay [it], the master ordered him to be sold, and his wife and his children and everything that he had, and to be repaid.

{Settle the case quickly with your accuser} while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison. Truly I say to you, you will never come out of there until you have paid back the last penny!

'If you buy a Hebrew slave, he will serve six years, and in the seventh he will go out as free for nothing. If he comes in single, he will go out single. If he is the husband of a wife, his wife will go out with him. If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and [the slave] will go out single. read more.
But if the slave explicitly says, "I love my master, my wife, and my children; I will not go out free," his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever.

And when you sell something to your fellow citizen or [you] buy from your neighbor's hand, you must not oppress {one another}. You must buy from your fellow citizen according to [the] number of years after the Jubilee; he must sell to you according to [the] number of years of yield. You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you. read more.
And you must not oppress {one another}, but you shall revere your God, because I [am] Yahweh, your God.

" 'If a man gives to his neighbor a donkey or an ox or small livestock or any beast to watch over and it dies or is injured or is captured [when] there is no one who sees, the oath of Yahweh will be between the two of them [concerning] whether or not he has reached out his hand to his neighbor's possession, and its owner will accept [this], and he will not make restitution. But if indeed it was stolen from him, he will make restitution to its owner. read more.
If indeed it was torn to pieces, he will bring it as evidence--the mangled carcass; he will not make restitution. " 'If a man borrows from his neighbor and it is injured or dies [while] its owner is not with it, he will make restitution. If its owner [was] with it, he will not make restitution; if it was hired, it came with its hiring fee.

" 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother. But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption, then he shall calculate the years of its selling, and he shall refund the balance to the man to whom he sold [it], and he shall return to his property. read more.
But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property. " 'And if a man sells {a residential house in a walled city}, then it shall be his redemption until completing {a year after his selling}; its redemption {shall last} {a year}. But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee. However, village houses that have no surrounding wall shall be considered {open country}; [there] is redemption for it, and in the Jubilee it shall go out [of the buyer's hand]. " 'As for the cities of the Levites, [that is], the houses in their property's cities, it shall be {a lasting redemption} for the Levites. And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}. But a field of their cities' pastureland must not be sold, because {it is their property for all time}. " 'And if your countryman becomes poor and {if he becomes dependent on you}, then you shall support him [like] an alien and [like] a temporary resident, and he shall live with you. You must not take interest or usury from him, but you shall revere your God, and your countryman shall live with you. You must not give your money to him with interest or give your food for profit. I [am] Yahweh your God, who brought you out from the land of Egypt to give {you} the land of Canaan, to be as God for you. " 'And if your countryman [who is] with you becomes poor, and he is sold to you, {you shall not treat him as a slave}. He shall be with you like a hired worker, like a temporary resident; he shall work with you until the Year of Jubilee. And he and his sons with him shall go out from you, and he shall return to his clan, and to the property of his ancestors he shall return.

" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan, after he is sold redemption shall be for him; one of his brothers may redeem him, or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself. read more.
And he shall calculate with his buyer from the year of {his selling himself} until the Jubilee; and the value of his selling shall be according to the number of years--it shall be with him like a hired worker's days. If [there are] still many years, {in keeping with them} he shall restore his redemption {in proportion to his purchase price}. And if [there are] a few years left until the Year of Jubilee, then he shall calculate for himself; he shall restore his redemption {according to the number of his years}. He shall be with him {as a yearly hired worker}; he shall not rule over him with ruthlessness {in your sight}. And if he is not redeemed by [any of] these [ways], then he and his sons with him shall go out in the Year of Jubilee. Indeed, the {Israelites} [are] servants for me; they [are] my servants whom I brought out from the land of Egypt. I [am] Yahweh your God.'"


" 'If a man borrows from his neighbor and it is injured or dies [while] its owner is not with it, he will make restitution. If its owner [was] with it, he will not make restitution; if it was hired, it came with its hiring fee.


" 'If a man gives to his neighbor a donkey or an ox or small livestock or any beast to watch over and it dies or is injured or is captured [when] there is no one who sees, the oath of Yahweh will be between the two of them [concerning] whether or not he has reached out his hand to his neighbor's possession, and its owner will accept [this], and he will not make restitution. But if indeed it was stolen from him, he will make restitution to its owner. read more.
If indeed it was torn to pieces, he will bring it as evidence--the mangled carcass; he will not make restitution. " 'If a man borrows from his neighbor and it is injured or dies [while] its owner is not with it, he will make restitution. If its owner [was] with it, he will not make restitution; if it was hired, it came with its hiring fee.


" 'If a man borrows from his neighbor and it is injured or dies [while] its owner is not with it, he will make restitution. If its owner [was] with it, he will not make restitution; if it was hired, it came with its hiring fee.


{The testimony of a single witness may not be used to convict} [with respect to] any crime and for any wrongdoing in any offense that a person committed; on the {evidence} of two witnesses or on the {evidence} of three witnesses {a charge shall be sustained}. If {a malicious witness} gets up {to accuse} anyone to testify against him falsely, then the two men {to whom the legal dispute pertains} shall stand {before} Yahweh, {before} the priests and the judges who are [in office] in those days. read more.
Then judges shall make a thorough inquiry, and [if] it turns out that the witness is a false witness [and] he testified falsely against his brother, then you shall do to him as he meant to do to his brother, and so you shall purge the evil from your midst. {And the rest} shall hear and shall fear, and {they shall not continue to do such a thing again} as this evil thing in your midst. {You must show no pity}: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot."

" 'And if men quarrel and a man strikes his neighbor with a stone or with a fist and he does not die, but {he is confined to bed}, if he stands and walks about in the outside on his staff, the striker will be unpunished; he will only pay for his inactivity {toward his full recovery}." And if a man strikes his male slave or his female slave with the rod and he dies under his hand, he will surely be avenged. read more.
Yet if he survives a day or two days, he will not be avenged, because he is his money. " 'And if men fight and they injure a pregnant woman, and her children go out and there is not serious injury, he will surely be fined as the woman's husband demands concerning him {and as the judges determine}. And if there is serious injury, you will give life in place of life, eye in place of eye, tooth in place of tooth, hand in place of hand, foot in place of foot, burn in place of burn, wound in place of wound, bruise in place of bruise. " 'And if a man strikes the eye of his male slave or the eye of his female slave and destroys it, he shall release him as free in place of his eye. And if he causes the tooth of his male slave or the tooth of his female slave to fall out, he will release him as free in place of his tooth.

" 'If a man steals an ox or small livestock and slaughters it or sells it, he will make restitution with five cattle in place of the ox and with four sheep or goats in place of the small livestock. " 'If a thief is found in the act of breaking in and he is struck and he dies, there is not bloodguilt for him. (If the sun has risen over him, [there is] bloodguilt for him. He will make full restitution. If {he does not have enough}, he will be sold for his theft. read more.
If indeed the stolen item is found {in his possession} alive, from ox to donkey to small livestock, he will make double restitution. " 'If a man grazes [his livestock] in a field or a vineyard and he releases his livestock and it grazes in the field of another, he will make restitution [from] the best of his field and the best of his vineyard. " 'If a fire is started and finds thorn bushes and a stack of sheaves or the standing grain or the field is consumed, the one who started the fire will surely make restitution. " 'If a man gives to his neighbor money or objects to watch over and it is stolen from the house of the man, if the thief is found, he will make double restitution. If the thief is not found, the owner of the house will be brought {to the sanctuary} [to learn] whether or not he reached out his hand to his neighbor's possession. Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor. " 'If a man gives to his neighbor a donkey or an ox or small livestock or any beast to watch over and it dies or is injured or is captured [when] there is no one who sees, the oath of Yahweh will be between the two of them [concerning] whether or not he has reached out his hand to his neighbor's possession, and its owner will accept [this], and he will not make restitution. But if indeed it was stolen from him, he will make restitution to its owner. If indeed it was torn to pieces, he will bring it as evidence--the mangled carcass; he will not make restitution. " 'If a man borrows from his neighbor and it is injured or dies [while] its owner is not with it, he will make restitution. If its owner [was] with it, he will not make restitution; if it was hired, it came with its hiring fee.

And {he who kills} a domestic animal must repay [for] it life in place of life. And when a man {causes} a physical defect in his fellow citizen {according to} what he has done, so it shall be done to him: fracture in place of fracture, eye in place of eye, tooth in place of tooth--{according to} [the] physical defect he {causes} to the person, likewise it shall be {caused} to him. read more.
And a killer of a domestic animal must repay [for] it, and a killer of a human shall be put to death.

Yahweh spoke to Moses, saying, "Speak to the {Israelites}: 'When a man or woman {commits} any of the sins of humankind by acting unfaithfully, [it is] a sin against Yahweh, and that person will be guilty; they will confess their sin that they did and will make restitution [for] their guilt by adding a fifth {to it} and giving [it] {to whomever was wronged}. read more.
But if the man does not have a redeemer to make restitution to him for the reparation, the reparation is to be given to Yahweh for the priest, in addition to the ram of atonement by which atonement is made for him.