Thematic Bible




Thematic Bible



"In those days people will no longer say, "The fathers have eaten sour grapes, but the children's teeth have been set on edge.' Instead, each person will die for his own iniquity. Everyone who eats sour grapes will have his own teeth set on edge."

This message came to me from the LORD: "Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.' As long as I live," declares the LORD, "you won't use this proverb about Israel anymore. read more.
Look! Every living soul belongs to me the father's as well as the son's. So pay attention! The person who keeps on sinning is going to die." "If a person is righteous, and practices what's lawful and right, if he doesn't eat at mountain shrines, and doesn't look to the idols that have been erected in Israel's house, if he doesn't defile his neighbor's wife or approach a woman during her time of menstrual separation, if he doesn't oppress anyone, but instead returns the debtor's security for his debt, if he doesn't rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked, if he doesn't lend with usury or exact interest, but instead refuses to participate in what is unjust, if he administers true justice between people, if he lives his life consistent with my statutes and keeps my ordinances by practicing what's true, then he's righteous and will certainly live," declares the Lord GOD. "Now suppose that person produces a son who's violent, a murderer, and practices any of these things, even though the father hasn't done any of these things. The son who eats at mountain shrines, defiles his neighbor's wife, oppresses the afflicted and the poor, robs others, doesn't return security for a debt, looks to idols, does detestable things, loans with usury, and exacts interest; will he live? He certainly will not! He has done all these detestable practices. He will certainly die, and his guilt will be his own fault." "Now suppose that he produced a son who practiced all of his father's sins, but then that son began to fear me and stopped doing all of these things. That is, suppose he doesn't eat at the mountain shrines, doesn't look to the idols of Israel's house, doesn't defile his neighbor's wife, doesn't oppress anyone, doesn't take possession of a debtor's pledge, or doesn't steal, but instead shares his food with the hungry, gives clothes to those who are naked, doesn't refuse to help the afflicted, or refuses to loan with usury or exact interest, but instead follows my ordinances and lives his life consistent with my statutes. He won't die because of his father's sin, will he? No! He'll certainly live. As for his father, watch out! If he wrongfully oppressed or robbed his brother and did what wasn't good among his people, he'll die because of his own sin." "Yet you keep asking, "Why wouldn't the son bear the punishment of his father's sin?' Because the son has done what was lawful and right, and has kept all my statutes and obeyed them, he's certainly going to live. The soul who sins dies. The son won't bear the punishment of his father's sin and the father won't bear the punishment of his son's sin. The righteous deeds of that righteous person will be attributed to him, while the wicked deeds of the wicked person will be charged against him. But if the wicked person turns from all his sins, which he did and keeps my statutes, then he'll live. He won't die. None of the transgressions that he had committed will be held against him. Because of the righteous deeds that he had done, he'll live. "I don't take delight in the death of the wicked, do I?" asks the Lord GOD. "Shouldn't I rather delight when he turns from his wicked ways and lives? But when the righteous person abandons his righteous deeds and commits evil, detestable practices, as wicked people do, he won't live, will he? None of the righteous acts that he had done will be remembered. He'll die in his treacherous unfaithfulness and sins that he had committed." "Yet you keep saying, "The LORD isn't being consistent with his standards.' Pay attention, you house of Israel: Is my behavior really inconsistent with my standards? Isn't it your behavior that isn't just? "When a righteous person turns from his righteous deeds and does evil, he'll die because of that evil. He'll die because of his unrighteous acts that he committed. When a wicked person quits his wicked behavior and does what's just and right, he'll be enabled to live. Because he reconsidered his transgression and turned away from everything that he had been doing, he'll certainly live and not die. Yet Israel's house keeps saying, "The LORD isn't being consistent with his standards.' Is it my behavior that's inconsistent with my standards? Is it not your behavior that's inconsistent with my standards?" "Therefore, Israel, I'm going to judge you according to the behavior of each and every one of you," declares the Lord GOD. "So repent and turn from all your sins so that sin won't keep on being a stumbling block for you.


Stay far away from a false charge, and don't kill the innocent or the righteous, because I won't acquit the guilty.

"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.

"If a man meets a girl in the country who is engaged to be married and then rapes her, the man alone the one who had sexual relations with her must die. As for the young lady, don't do anything to her. The young lady did nothing worthy of death. This case is similar to when a man attacks his countryman and kills him. Since he found her in the country, the engaged girl may have cried out, but there was no one to rescue her.

"Fathers must not be put to death on account of their children's sin; nor shall children die on account of their fathers' sin. Each person is to be put to death for his own sin.

but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin."

but he did not execute their children in obedience to what is written in the Law, the writings of Moses, where the LORD commanded, "Fathers are not to die because of what their children do, nor are children to die because of what their fathers do, but each person is to die for his own sins."

This message came to me from the LORD: "Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.' As long as I live," declares the LORD, "you won't use this proverb about Israel anymore. read more.
Look! Every living soul belongs to me the father's as well as the son's. So pay attention! The person who keeps on sinning is going to die." "If a person is righteous, and practices what's lawful and right, if he doesn't eat at mountain shrines, and doesn't look to the idols that have been erected in Israel's house, if he doesn't defile his neighbor's wife or approach a woman during her time of menstrual separation, if he doesn't oppress anyone, but instead returns the debtor's security for his debt, if he doesn't rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked, if he doesn't lend with usury or exact interest, but instead refuses to participate in what is unjust, if he administers true justice between people, if he lives his life consistent with my statutes and keeps my ordinances by practicing what's true, then he's righteous and will certainly live," declares the Lord GOD. "Now suppose that person produces a son who's violent, a murderer, and practices any of these things, even though the father hasn't done any of these things. The son who eats at mountain shrines, defiles his neighbor's wife, oppresses the afflicted and the poor, robs others, doesn't return security for a debt, looks to idols, does detestable things, loans with usury, and exacts interest; will he live? He certainly will not! He has done all these detestable practices. He will certainly die, and his guilt will be his own fault." "Now suppose that he produced a son who practiced all of his father's sins, but then that son began to fear me and stopped doing all of these things. That is, suppose he doesn't eat at the mountain shrines, doesn't look to the idols of Israel's house, doesn't defile his neighbor's wife, doesn't oppress anyone, doesn't take possession of a debtor's pledge, or doesn't steal, but instead shares his food with the hungry, gives clothes to those who are naked, doesn't refuse to help the afflicted, or refuses to loan with usury or exact interest, but instead follows my ordinances and lives his life consistent with my statutes. He won't die because of his father's sin, will he? No! He'll certainly live. As for his father, watch out! If he wrongfully oppressed or robbed his brother and did what wasn't good among his people, he'll die because of his own sin." "Yet you keep asking, "Why wouldn't the son bear the punishment of his father's sin?' Because the son has done what was lawful and right, and has kept all my statutes and obeyed them, he's certainly going to live. The soul who sins dies. The son won't bear the punishment of his father's sin and the father won't bear the punishment of his son's sin. The righteous deeds of that righteous person will be attributed to him, while the wicked deeds of the wicked person will be charged against him.


then is to remain separate from wine and strong drink. He is not to drink vinegar or strong drink made from wine. He is not to drink grape juice or eat grapes, whether fresh or dried.

You are not to gather your vineyard or pick up the fallen grapes of your vineyard. Leave something for the poor and the resident alien who lives among you. I am the LORD your God."

"I found Israel, as one finds grapes in the wilderness; Your ancestors seemed to me like the fruit gleaned from a fig tree's first harvest. When they went to Baal-peor, they devoted themselves to that filth, and they became loathsome, like what they loved.

You will know them by their fruit. Grapes aren't gathered from thorns, or figs from thistles, are they?

"When you enter your countrymen's vineyard, you may eat the grapes to your satisfaction, but don't take any in a basket.

When you harvest the grapes in your vineyard, don't go back a second time. What remains are for the foreigner, the orphan, or the widow.

"In those days people will no longer say, "The fathers have eaten sour grapes, but the children's teeth have been set on edge.'

"Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.'

because every tree is known by its own fruit. People don't gather figs from thorny plants or pick grapes from a thorn bush.


"Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.'




He graciously loves thousands, and forgives iniquity, transgression, and sin. But he does not leave the guilty unpunished, visiting the iniquity of the ancestors on their children, and on their children's children to the third and fourth generation."

you will not be united with them in burial, for you have destroyed your land, you have slain your people. People will never mention the descendants of those who practice evil again!


"Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.'

The remnants among you will waste away in the land of your enemies due to their iniquity. Indeed, they'll also waste away on account of the iniquities of their ancestors with them."

"Let us lie down in our shame, and let our humiliation cover us, because both we and our ancestors have sinned against the LORD our God from our youth until this present time. We haven't obeyed the LORD our God."




He graciously loves thousands, and forgives iniquity, transgression, and sin. But he does not leave the guilty unpunished, visiting the iniquity of the ancestors on their children, and on their children's children to the third and fourth generation."

you will not be united with them in burial, for you have destroyed your land, you have slain your people. People will never mention the descendants of those who practice evil again!


"Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.'

The remnants among you will waste away in the land of your enemies due to their iniquity. Indeed, they'll also waste away on account of the iniquities of their ancestors with them."

"Let us lie down in our shame, and let our humiliation cover us, because both we and our ancestors have sinned against the LORD our God from our youth until this present time. We haven't obeyed the LORD our God."


My son, if sinners entice you, do not consent. If they say, "Come with us! Let's lie in wait for blood; let's ambush some innocent person for no reason at all. Let's swallow them alive like Sheol, and whole like those who go down into the Pit. read more.
We'll find all kinds of valuable wealth, and we'll fill our houses with spoil. Throw your lot in with us, and all of us will have one purse." My son, do not go along with them, and keep your feet away from their paths! For they run toward evil; these enticers shed blood without hesitation. Look, it is useless to spread a net in full view of all the birds, but these people lie in wait for their own blood. They ambush only themselves. Such is the way of all those who seek illicit gain it takes away the lives of those who possess it.

"Will not all of these ridicule him with mocking scorn? They will say, "Woe to the one who hordes for himself what isn't his. How long will you enrich yourself by extortion?' Won't your creditors revolt unexpectedly? Won't those who make you tremble wake up? As a result, you'll become their prey! Because you plundered many nations, all of their remnants will plunder you. Human blood has been shed, and violence has been done to the land, to the city, and to all who live in it." read more.
"Woe to the one who amasses profit upon unjust profit in order to establish his household, so he can establish a secure place on the heights and escape from the power of evil. You have brought shame to yourself by killing many people you are forfeiting your own life. Indeed, the stone will cry out from the wall and the rafter will respond from the woodwork." "Woe to the one who founds a city upon bloodshed, and constructs a city by lawlessness. Is it not because of the LORD of the Heavenly Armies that people grow tired putting out fires, and nations weary themselves over nothing? Indeed, the earth will be filled with knowledge of the glory of the LORD, as water fills the sea." "Woe to the one who supplies his neighbor with a drink! You are forcing your bottle on him, making him drunk so you can see them naked. You are filled with dishonor instead of glory. So go ahead, drink and be naked! The LORD will turn against you, and utter disgrace will debase your reputation. Indeed, the violence done to Lebanon will overtake you, and the destruction of the beasts will terrorize you because you shed human blood and did violence to the land, to the city, and to all who live in it."

""Cursed is one who strikes his neighbor secretly.' "Then all the people are to respond by saying, "Amen!' ""Cursed is one who accepts a bribe to kill an innocent person.' "Then all the people are to respond by saying, "Amen!'

This message came to me from the LORD: "Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.' As long as I live," declares the LORD, "you won't use this proverb about Israel anymore. read more.
Look! Every living soul belongs to me the father's as well as the son's. So pay attention! The person who keeps on sinning is going to die." "If a person is righteous, and practices what's lawful and right, if he doesn't eat at mountain shrines, and doesn't look to the idols that have been erected in Israel's house, if he doesn't defile his neighbor's wife or approach a woman during her time of menstrual separation, if he doesn't oppress anyone, but instead returns the debtor's security for his debt, if he doesn't rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked, if he doesn't lend with usury or exact interest, but instead refuses to participate in what is unjust, if he administers true justice between people, if he lives his life consistent with my statutes and keeps my ordinances by practicing what's true, then he's righteous and will certainly live," declares the Lord GOD. "Now suppose that person produces a son who's violent, a murderer, and practices any of these things, even though the father hasn't done any of these things. The son who eats at mountain shrines, defiles his neighbor's wife, oppresses the afflicted and the poor, robs others, doesn't return security for a debt, looks to idols, does detestable things, loans with usury, and exacts interest; will he live? He certainly will not! He has done all these detestable practices. He will certainly die, and his guilt will be his own fault."


He graciously loves thousands, and forgives iniquity, transgression, and sin. But he does not leave the guilty unpunished, visiting the iniquity of the ancestors on their children, and on their children's children to the third and fourth generation."


"In those days people will no longer say, "The fathers have eaten sour grapes, but the children's teeth have been set on edge.'

"Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.' As long as I live," declares the LORD, "you won't use this proverb about Israel anymore.