Thematic Bible
Thematic Bible
Children » Not punished for parents' sake
In those days, shall they say no more, Fathers, did eat sour grapes, - And, children's teeth, are blunted! But, every one, for his own iniquity, shall die, - Any human being who eateth the sour grapes, his own teeth, shall be blunted.
What occasion have ye, to be using this proverb, concerning the so of Israel, saying, - Fathers eat sour grapes, And the children's teeth are blunted? As I live, Declareth My Lord, Yahweh, Surely ye shall have occasion no longer to use this proverb, in Israel. Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are, - The person that sinneth, the same shall die. read more.
But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing; Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh. But he hath begotten a son Who is a violent man A shedder of blood,- Who doeth the like of any of these things; Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled; The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought; Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be. But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live. His father Because he exacted unjust gain Seized plunder of a brother, And that which was not good, had-done in the midst of his people Therefore lo! he died, in his iniquity. Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live. The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be. But as for the lawless man - When he shall turn back from all his sins which he hath committed, And observe all my statutes, And do justice and righteousness He shall surely live. He shall note die: None of his transgressions which he hath committed shall be remembered against him, - In his righteousness which he hath done, he shall live. Could I take delight, in the death of the lawless? Demandeth My Lord. Yahweh. Must it not be in his turning from his ways in which case he shall live? But when a righteous man I shall turn away I from his righteousness and do that which is perverse, Shall do according to all the abominations which the lawless man hath done Shall he live? None of his righteous acts which he hath done shall be remembered, In his treachery wherein he hath been treacherous, And in his sin wherein he hath sinned In them, shall he die. Can ye then say - The way of My Lord will not be equal? Hear I pray you O house of Israel, Will my way, not be equal? Will not your ways be unequal? When a righteous man shall turn away from his righteousness and do that which is perverse and die because of those things In his own perversity which he hath done, shall he die. But when a lawless man turneth away from his lawlessness which he hath done, And hath done justice and righteousness He, shall save his own soul, alive: When he considered, then he turned away from all his transgressions which he had committed, He shall surely live. He shall not die. Can the house of Israel then say- The way of My Lord will not be equal? Will my ways, not be equal O house of Israel? Will not your ways be unequal? Therefore, Every man according to his own ways, will I judge you O house of Israel, Declareth My Lord Yahweh, Return ye - and make good your return - from all your transgressions, That they become not unto you a stumbling_ block of iniquity.
But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing; Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh. But he hath begotten a son Who is a violent man A shedder of blood,- Who doeth the like of any of these things; Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled; The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought; Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be. But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live. His father Because he exacted unjust gain Seized plunder of a brother, And that which was not good, had-done in the midst of his people Therefore lo! he died, in his iniquity. Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live. The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be. But as for the lawless man - When he shall turn back from all his sins which he hath committed, And observe all my statutes, And do justice and righteousness He shall surely live. He shall note die: None of his transgressions which he hath committed shall be remembered against him, - In his righteousness which he hath done, he shall live. Could I take delight, in the death of the lawless? Demandeth My Lord. Yahweh. Must it not be in his turning from his ways in which case he shall live? But when a righteous man I shall turn away I from his righteousness and do that which is perverse, Shall do according to all the abominations which the lawless man hath done Shall he live? None of his righteous acts which he hath done shall be remembered, In his treachery wherein he hath been treacherous, And in his sin wherein he hath sinned In them, shall he die. Can ye then say - The way of My Lord will not be equal? Hear I pray you O house of Israel, Will my way, not be equal? Will not your ways be unequal? When a righteous man shall turn away from his righteousness and do that which is perverse and die because of those things In his own perversity which he hath done, shall he die. But when a lawless man turneth away from his lawlessness which he hath done, And hath done justice and righteousness He, shall save his own soul, alive: When he considered, then he turned away from all his transgressions which he had committed, He shall surely live. He shall not die. Can the house of Israel then say- The way of My Lord will not be equal? Will my ways, not be equal O house of Israel? Will not your ways be unequal? Therefore, Every man according to his own ways, will I judge you O house of Israel, Declareth My Lord Yahweh, Return ye - and make good your return - from all your transgressions, That they become not unto you a stumbling_ block of iniquity.
death » Spiritual death » Eternal
Be ye taking note - that, he that turneth back a sinner out of the error of his way - will save his soul out of death, and hide a multitude of sins.
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.
Verse Concepts
The DeadAbominationsCowardiceAdultery and DivorceBackbitingFaithlessness, As DisobedienceAdultery, Results Ofevil, victory overethics, and graceAromasHell, As An ExperienceLiesMurderPunishment, By GodSexualitySexual Sin, Nature OfSin, God's Judgment OnSorcery And MagicSulphurUnbelief, Nature And Effects OfUnbelieversLake Of FireLiarsPunishment Of the WickedCharacter Of Wicked
Unbelief, Results Of Being GuiltyEternal DeathGehennaBrimstoneNecromancyThe Second DeathFire Of HellNot Believing The GospelFate Of IdolatersJudgement On MurderersThe End Of LiarsSpiritual DeathBenefits Of HeavenUniversalismSexual Immorality Brings PunishmentSorcerygaysBeing GayDrugsmagicwitchescheaterslakesUnbelief Toward Christ
For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
Verse Concepts
Accepting ChristThe DeadSpiritual DeathChristmasDeath, Description OfGiftsHeaven, Redeemed CommunityBad ChildrenAfterlifeAvoiding SinBecoming A Christianevil, warnings againstevil, origins ofeternal life, gift ofGenerosity, God'sBeing Born AgainBeing In DebtGod, The EternalPunishment, According To DeedsHell, As An ExperienceLast ThingsMind, The HumanMortalityPunishment, Nature OfResponsibility, To GodReward, DivineRomeServants, Working Conditions OfSin BearerWarning
Life, EverlastingSin, Consequences OfAdam, Results Of SinChrist, Names ForThe Immortal SoulBeing Dead In SinSalvation, As A GiftCancellation Of DeptLife Through ChristSin Producing DeathSinRepentanceSin Produces DeathWages For EvilAll Sins Being EqualDeathLiving In SinPunishmentEternal lifeDeath ofnatural Deaththe Gifts of GodDeserving DeathLife After DeathNatural DisastersJesus DeatheternityconsequencesfreeAbolishing Death
but of the tree of the knowledge of good and evil, thou shalt not cat of it, - for in the day thou eatest thereof, thou shelf die.
But, he that misseth me, wrongeth his own soul, all who hate me, love death.
The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; -
Then, the coveting, having conceived, giveth birth to sin, and, the sin, when full-grown, bringeth forth death.
Execution » Who should not be executed according to the law
From a matter of falsehood, thou shalt keep far away, - and the innocent one and the righteous, do not thou slay, for I will not justify a lawless imam
And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;
But if in the field, the man find the betrothed damsel and the man force her and lie with her, then shall the man that lay with her die he alone; but, unto the damsel, shalt thou do nothing, the damsel, is not guilty of a sin worthy of death, for as when a man riseth up against his neighbour, and smiteth him so as to take away life, so, is this matter; for in the field, he found her, - the betrothed damsel, made an outcry, and there was none to save her.
Fathers shall not be put to death for sons, nor shall sons, be put to death for fathers, - every man, for his own sin, shall he put to death.
but, the sons of them that smote him, slew he not, - as it is written in the book of the law of Moses, which Yahweh commanded, saying - Fathers, shall not be put to death, for sons, nor shall, sons, be put to death, for fathers, but every man, for his own sin, shall be put to death.
but, their sons, he put not to death, - but as it is written in the law - in the book of Moses - how that Yahweh commanded, saying-Fathers, shall not die for, sons, and Sons, shall not die, for, fathers, but Each man, for his own sin, shall die.
What occasion have ye, to be using this proverb, concerning the so of Israel, saying, - Fathers eat sour grapes, And the children's teeth are blunted? As I live, Declareth My Lord, Yahweh, Surely ye shall have occasion no longer to use this proverb, in Israel. Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are, - The person that sinneth, the same shall die. read more.
But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing; Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh. But he hath begotten a son Who is a violent man A shedder of blood,- Who doeth the like of any of these things; Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled; The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought; Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be. But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live. His father Because he exacted unjust gain Seized plunder of a brother, And that which was not good, had-done in the midst of his people Therefore lo! he died, in his iniquity. Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live. The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing; Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh. But he hath begotten a son Who is a violent man A shedder of blood,- Who doeth the like of any of these things; Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled; The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought; Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be. But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live. His father Because he exacted unjust gain Seized plunder of a brother, And that which was not good, had-done in the midst of his people Therefore lo! he died, in his iniquity. Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live. The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
Personal responsibility » Responsibility of stewardship
Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.
The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
Fathers shall not be put to death for sons, nor shall sons, be put to death for fathers, - every man, for his own sin, shall he put to death.
And even if indeed I have erred, with myself lodgeth mine error.
If thou art wise, thou art wise for thyself, but, if thou scoff, alone, shalt thou bear it.
But, every one, for his own iniquity, shall die, - Any human being who eateth the sour grapes, his own teeth, shall be blunted.
For, each one, his own proper load, shall bear: -
Punishment of the The Wicked » On account of their » Iniquity
Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be.
Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are, - The person that sinneth, the same shall die.
The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
And I will visit upon him and upon his seed and upon his servants the punishment of their iniquity, - and will bring upon them and upon the inhabitants of Jerusalem and against, the men of Judah, all the calamity, which I have spoken against them but they have not hearkened.
Son of man, A watchman, have I appointed thee to the house of Israel, - and thou shalt hear, at my mouth a message, and shalt warn them from me. When I say to the lawless man - Thou shalt surely die, and thou hast not given him warning, neither hast spoken to warn the lawless man from his lawless way, to save him- self alive the same lawless man in his iniquity shall die, but his blood, tat thy hand will I require.
Responsibility » Personal
Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.
For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
Fathers shall not be put to death for sons, nor shall sons, be put to death for fathers, - every man, for his own sin, shall he put to death.
Moreover, he that planteth and he that watereth, are one: - howbeit, each one, his own reward, shall receive, - according to his own labour.
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
And even if indeed I have erred, with myself lodgeth mine error.
If thou art wise, thou art wise for thyself, but, if thou scoff, alone, shalt thou bear it.
But, every one, for his own iniquity, shall die, - Any human being who eateth the sour grapes, his own teeth, shall be blunted.
For, each one, his own proper load, shall bear: -
Therefore, Every man according to his own ways, will I judge you O house of Israel, Declareth My Lord Yahweh, Return ye - and make good your return - from all your transgressions, That they become not unto you a stumbling_ block of iniquity.
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.
Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: - If, anyone's work, shall abide, which he built, a reward, shall he receive, - If, anyone's work, shall be burnt up, he shall suffer loss, but shall, himself, be saved - though, thus, as through fire.
and, her children, will I slay with death; - and all the assemblies shall get to know, that, I, am he that searcheth reins and hearts, and will give unto you, each one, according to your works.