Thematic Bible
Thematic Bible
Charity » Those that are charitable
My point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. Each one of you should give just as he has decided in his heart, not reluctantly or under compulsion, because God loves a cheerful giver.
For the music director; a psalm of David. How blessed is the one who treats the poor properly! When trouble comes, the Lord delivers him.
One person is generous and yet grows more wealthy, but another withholds more than he should and comes to poverty. A generous person will be enriched, and the one who provides water for others will himself be satisfied. People will curse the one who withholds grain, but they will praise the one who sells it.
The one who is gracious to the poor lends to the Lord, and the Lord will repay him for his good deed.
The one who gives to the poor will not lack, but whoever shuts his eyes to them will receive many curses.
"Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, read more.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
For I tell you the truth, whoever gives you a cup of water because you bear Christ's name will never lose his reward.
From Simeon Peter, a slave and apostle of Jesus Christ, to those who through the righteousness of our God and Savior, Jesus Christ, have been granted a faith just as precious as ours. May grace and peace be lavished on you as you grow in the rich knowledge of God and of Jesus our Lord! I can pray this because his divine power has bestowed on us everything necessary for life and godliness through the rich knowledge of the one who called us by his own glory and excellence. read more.
Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire. For this very reason, make every effort to add to your faith excellence, to excellence, knowledge; to knowledge, self-control; to self-control, perseverance; to perseverance, godliness; to godliness, brotherly affection; to brotherly affection, unselfish love. For if these things are really yours and are continually increasing, they will keep you from becoming ineffective and unproductive in your pursuit of knowing our Lord Jesus Christ more intimately. But concerning the one who lacks such things -- he is blind. That is to say, he is nearsighted, since he has forgotten about the cleansing of his past sins. Therefore, brothers and sisters, make every effort to be sure of your calling and election. For by doing this you will never stumble into sin. For thus an entrance into the eternal kingdom of our Lord and Savior, Jesus Christ, will be richly provided for you.
Through these things he has bestowed on us his precious and most magnificent promises, so that by means of what was promised you may become partakers of the divine nature, after escaping the worldly corruption that is produced by evil desire. For this very reason, make every effort to add to your faith excellence, to excellence, knowledge; to knowledge, self-control; to self-control, perseverance; to perseverance, godliness; to godliness, brotherly affection; to brotherly affection, unselfish love. For if these things are really yours and are continually increasing, they will keep you from becoming ineffective and unproductive in your pursuit of knowing our Lord Jesus Christ more intimately. But concerning the one who lacks such things -- he is blind. That is to say, he is nearsighted, since he has forgotten about the cleansing of his past sins. Therefore, brothers and sisters, make every effort to be sure of your calling and election. For by doing this you will never stumble into sin. For thus an entrance into the eternal kingdom of our Lord and Savior, Jesus Christ, will be richly provided for you.
Children » Not punished for parents' sake
"When that time comes, people will no longer say, 'The parents have eaten sour grapes, but the children's teeth have grown numb.' Rather, each person will die for his own sins. The teeth of the person who eats the sour grapes will themselves grow numb.
The word of the Lord came to me: "What do you mean by quoting this proverb concerning the land of Israel, "'The fathers eat sour grapes And the children's teeth become numb?' "As surely as I live, declares the sovereign Lord, you will not quote this proverb in Israel anymore! read more.
Indeed! All lives are mine -- the life of the father as well as the life of the son is mine. The one who sins will die. "Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord. "Suppose such a man has a violent son who sheds blood and does any of these things mentioned previously (though the father did not do any of them). He eats pagan sacrifices on the mountains, defiles his neighbor's wife, oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts, engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. He will bear the responsibility for his own death. "But suppose he in turn has a son who notices all the sins his father commits, considers them, and does not follow his father's example. He does not eat pagan sacrifices on the mountains, does not pray to the idols of the house of Israel, does not defile his neighbor's wife, does not oppress anyone or keep what has been given in pledge, does not commit robbery, gives his food to the hungry, and clothes the naked, refrains from wrongdoing, does not engage in usury or charge interest, carries out my regulations and follows my statutes. He will not die for his father's iniquity; he will surely live. As for his father, because he practices extortion, robs his brother, and does what is not good among his people, he will die for his iniquity. "Yet you say, 'Why should the son not suffer for his father's iniquity?' When the son does what is just and right, and observes all my statutes and carries them out, he will surely live. The person who sins is the one who will die. A son will not suffer for his father's iniquity, and a father will not suffer for his son's iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness. "But if the wicked person turns from all the sin he has committed and observes all my statutes and does what is just and right, he will surely live; he will not die. None of the sins he has committed will be held against him; because of the righteousness he has done, he will live. Do I actually delight in the death of the wicked, declares the sovereign Lord? Do I not prefer that he turn from his wicked conduct and live? "But if a righteous man turns away from his righteousness and practices wrongdoing according to all the abominable practices the wicked carry out, will he live? All his righteous acts will not be remembered; because of the unfaithful acts he has done and the sin he has committed, he will die. "Yet you say, 'The Lord's conduct is unjust!' Hear, O house of Israel: Is my conduct unjust? Is it not your conduct that is unjust? When a righteous person turns back from his righteousness and practices wrongdoing, he will die for it; because of the wrongdoing he has done, he will die. When a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life. Because he considered and turned from all the sins he had done, he will surely live; he will not die. Yet the house of Israel says, 'The Lord's conduct is unjust!' Is my conduct unjust, O house of Israel? Is it not your conduct that is unjust? "Therefore I will judge each person according to his conduct, O house of Israel, declares the sovereign Lord. Repent and turn from all your wickedness; then it will not be an obstacle leading to iniquity.
Indeed! All lives are mine -- the life of the father as well as the life of the son is mine. The one who sins will die. "Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord. "Suppose such a man has a violent son who sheds blood and does any of these things mentioned previously (though the father did not do any of them). He eats pagan sacrifices on the mountains, defiles his neighbor's wife, oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts, engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. He will bear the responsibility for his own death. "But suppose he in turn has a son who notices all the sins his father commits, considers them, and does not follow his father's example. He does not eat pagan sacrifices on the mountains, does not pray to the idols of the house of Israel, does not defile his neighbor's wife, does not oppress anyone or keep what has been given in pledge, does not commit robbery, gives his food to the hungry, and clothes the naked, refrains from wrongdoing, does not engage in usury or charge interest, carries out my regulations and follows my statutes. He will not die for his father's iniquity; he will surely live. As for his father, because he practices extortion, robs his brother, and does what is not good among his people, he will die for his iniquity. "Yet you say, 'Why should the son not suffer for his father's iniquity?' When the son does what is just and right, and observes all my statutes and carries them out, he will surely live. The person who sins is the one who will die. A son will not suffer for his father's iniquity, and a father will not suffer for his son's iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness. "But if the wicked person turns from all the sin he has committed and observes all my statutes and does what is just and right, he will surely live; he will not die. None of the sins he has committed will be held against him; because of the righteousness he has done, he will live. Do I actually delight in the death of the wicked, declares the sovereign Lord? Do I not prefer that he turn from his wicked conduct and live? "But if a righteous man turns away from his righteousness and practices wrongdoing according to all the abominable practices the wicked carry out, will he live? All his righteous acts will not be remembered; because of the unfaithful acts he has done and the sin he has committed, he will die. "Yet you say, 'The Lord's conduct is unjust!' Hear, O house of Israel: Is my conduct unjust? Is it not your conduct that is unjust? When a righteous person turns back from his righteousness and practices wrongdoing, he will die for it; because of the wrongdoing he has done, he will die. When a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life. Because he considered and turned from all the sins he had done, he will surely live; he will not die. Yet the house of Israel says, 'The Lord's conduct is unjust!' Is my conduct unjust, O house of Israel? Is it not your conduct that is unjust? "Therefore I will judge each person according to his conduct, O house of Israel, declares the sovereign Lord. Repent and turn from all your wickedness; then it will not be an obstacle leading to iniquity.
Execution » Who should not be executed according to the law
Keep your distance from a false charge -- do not kill the innocent and the righteous, for I will not justify the wicked.
"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.
But if the man came across the engaged woman in the field and overpowered her and raped her, then only the rapist must die. You must not do anything to the young woman -- she has done nothing deserving of death. This case is the same as when someone attacks another person and murders him, for the man met her in the field and the engaged woman cried out, but there was no one to rescue her.
Fathers must not be put to death for what their children do, nor children for what their fathers do; each must be put to death for his own sin.
But he did not execute the sons of the assassins. He obeyed the Lord's commandment as recorded in the law scroll of Moses, "Fathers must not be put to death for what their sons do, and sons must not be put to death for what their fathers do. A man must be put to death only for his own sin."
However, he did not execute their sons. He obeyed the Lord's commandment as recorded in the law scroll of Moses, "Fathers must not be executed for what their sons do, and sons must not be executed for what their fathers do. A man must be executed only for his own sin."
The word of the Lord came to me: "What do you mean by quoting this proverb concerning the land of Israel, "'The fathers eat sour grapes And the children's teeth become numb?' "As surely as I live, declares the sovereign Lord, you will not quote this proverb in Israel anymore! read more.
Indeed! All lives are mine -- the life of the father as well as the life of the son is mine. The one who sins will die. "Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord. "Suppose such a man has a violent son who sheds blood and does any of these things mentioned previously (though the father did not do any of them). He eats pagan sacrifices on the mountains, defiles his neighbor's wife, oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts, engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. He will bear the responsibility for his own death. "But suppose he in turn has a son who notices all the sins his father commits, considers them, and does not follow his father's example. He does not eat pagan sacrifices on the mountains, does not pray to the idols of the house of Israel, does not defile his neighbor's wife, does not oppress anyone or keep what has been given in pledge, does not commit robbery, gives his food to the hungry, and clothes the naked, refrains from wrongdoing, does not engage in usury or charge interest, carries out my regulations and follows my statutes. He will not die for his father's iniquity; he will surely live. As for his father, because he practices extortion, robs his brother, and does what is not good among his people, he will die for his iniquity. "Yet you say, 'Why should the son not suffer for his father's iniquity?' When the son does what is just and right, and observes all my statutes and carries them out, he will surely live. The person who sins is the one who will die. A son will not suffer for his father's iniquity, and a father will not suffer for his son's iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.
Indeed! All lives are mine -- the life of the father as well as the life of the son is mine. The one who sins will die. "Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord. "Suppose such a man has a violent son who sheds blood and does any of these things mentioned previously (though the father did not do any of them). He eats pagan sacrifices on the mountains, defiles his neighbor's wife, oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts, engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. He will bear the responsibility for his own death. "But suppose he in turn has a son who notices all the sins his father commits, considers them, and does not follow his father's example. He does not eat pagan sacrifices on the mountains, does not pray to the idols of the house of Israel, does not defile his neighbor's wife, does not oppress anyone or keep what has been given in pledge, does not commit robbery, gives his food to the hungry, and clothes the naked, refrains from wrongdoing, does not engage in usury or charge interest, carries out my regulations and follows my statutes. He will not die for his father's iniquity; he will surely live. As for his father, because he practices extortion, robs his brother, and does what is not good among his people, he will die for his iniquity. "Yet you say, 'Why should the son not suffer for his father's iniquity?' When the son does what is just and right, and observes all my statutes and carries them out, he will surely live. The person who sins is the one who will die. A son will not suffer for his father's iniquity, and a father will not suffer for his son's iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.
Idolatry » Annual feasts
Jeroboam inaugurated a festival on the fifteenth day of the eighth month, like the festival celebrated in Judah. On the altar in Bethel he offered sacrifices to the calves he had made. In Bethel he also appointed priests for the high places he had made.
Then King Nebuchadnezzar sent out a summons to assemble the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other authorities of the province to attend the dedication of the statue that he had erected. So the satraps, prefects, governors, counselors, treasurers, judges, magistrates, and all the other provincial authorities assembled for the dedication of the statue that King Nebuchadnezzar had erected. They were standing in front of the statue that Nebuchadnezzar had erected.
Slanderous men shed blood within you. Those who live within you eat pagan sacrifices on the mountains; they commit obscene acts among you.
does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period,
(though the father did not do any of them). He eats pagan sacrifices on the mountains, defiles his neighbor's wife, oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts,
He does not eat pagan sacrifices on the mountains, does not pray to the idols of the house of Israel, does not defile his neighbor's wife,
Idolatry » Those that are not idolaters
"Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, read more.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
Iniquity » Those that abstain from iniquity
"Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, read more.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
Justice » Who is just
"Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, read more.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
Menstruation » Law relating to
does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period,
"'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening. Anything she lies on during her menstruation will be unclean, and anything she sits on will be unclean. Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening. read more.
Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening. If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening, and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean. "'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean. Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation, and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. "'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent, and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity.
Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening. If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening, and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean. "'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean. Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation, and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening. "'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent, and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity.
If a man has sexual intercourse with a menstruating woman and uncovers her nakedness, he has laid bare her fountain of blood and she has exposed the fountain of her blood, so both of them must be cut off from the midst of their people.
Oppression » Those that have not oppressed others
The one who lives uprightly and speaks honestly; the one who refuses to profit from oppressive measures and rejects a bribe; the one who does not plot violent crimes and does not seek to harm others -- This is the person who will live in a secure place; he will find safety in the rocky, mountain strongholds; he will have food and a constant supply of water.
"Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, read more.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
Profit » Those that profit from violence
My child, if sinners try to entice you, do not consent! If they say, "Come with us! We will lie in wait to shed blood; we will ambush an innocent person capriciously. We will swallow them alive like Sheol, those full of vigor like those going down to the Pit. read more.
We will seize all kinds of precious wealth; we will fill our houses with plunder. Join with us! We will all share equally in what we steal." My child, do not go down their way, withhold yourself from their path; for they are eager to inflict harm, and they hasten to shed blood. Surely it is futile to spread a net in plain sight of any bird, but these men lie in wait for their own blood, they ambush their own lives! Such are the ways of all who gain profit unjustly; it takes away the life of those who obtain it!
We will seize all kinds of precious wealth; we will fill our houses with plunder. Join with us! We will all share equally in what we steal." My child, do not go down their way, withhold yourself from their path; for they are eager to inflict harm, and they hasten to shed blood. Surely it is futile to spread a net in plain sight of any bird, but these men lie in wait for their own blood, they ambush their own lives! Such are the ways of all who gain profit unjustly; it takes away the life of those who obtain it!
"But all these nations will someday taunt him and ridicule him with proverbial sayings: 'The one who accumulates what does not belong to him is as good as dead (How long will this go on?) -- he who gets rich by extortion!' Your creditors will suddenly attack; those who terrify you will spring into action, and they will rob you. Because you robbed many countries, all who are left among the nations will rob you. You have shed human blood and committed violent acts against lands, cities, and those who live in them. read more.
The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. For the stones in the walls will cry out, and the wooden rafters will answer back. The one who builds a city by bloodshed is as good as dead -- he who starts a town by unjust deeds. Be sure of this! The Lord who commands armies has decreed: The nations' efforts will go up in smoke; their exhausting work will be for nothing. For recognition of the Lord's sovereign majesty will fill the earth just as the waters fill up the sea. "You who force your neighbor to drink wine are as good as dead -- you who make others intoxicated by forcing them to drink from the bowl of your furious anger, so you can look at their genitals. But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin! The cup of wine in the Lord's right hand is coming to you, and disgrace will replace your majestic glory! For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them.
The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. For the stones in the walls will cry out, and the wooden rafters will answer back. The one who builds a city by bloodshed is as good as dead -- he who starts a town by unjust deeds. Be sure of this! The Lord who commands armies has decreed: The nations' efforts will go up in smoke; their exhausting work will be for nothing. For recognition of the Lord's sovereign majesty will fill the earth just as the waters fill up the sea. "You who force your neighbor to drink wine are as good as dead -- you who make others intoxicated by forcing them to drink from the bowl of your furious anger, so you can look at their genitals. But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin! The cup of wine in the Lord's right hand is coming to you, and disgrace will replace your majestic glory! For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them.
Cursed is the one who kills his neighbor in private.' Then all the people will say, 'Amen!' Cursed is the one who takes a bribe to kill an innocent person.' Then all the people will say, 'Amen!'
The word of the Lord came to me: "What do you mean by quoting this proverb concerning the land of Israel, "'The fathers eat sour grapes And the children's teeth become numb?' "As surely as I live, declares the sovereign Lord, you will not quote this proverb in Israel anymore! read more.
Indeed! All lives are mine -- the life of the father as well as the life of the son is mine. The one who sins will die. "Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord. "Suppose such a man has a violent son who sheds blood and does any of these things mentioned previously (though the father did not do any of them). He eats pagan sacrifices on the mountains, defiles his neighbor's wife, oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts, engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. He will bear the responsibility for his own death.
Indeed! All lives are mine -- the life of the father as well as the life of the son is mine. The one who sins will die. "Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord. "Suppose such a man has a violent son who sheds blood and does any of these things mentioned previously (though the father did not do any of them). He eats pagan sacrifices on the mountains, defiles his neighbor's wife, oppresses the poor and the needy, commits robbery, does not give back what was given in pledge, prays to idols, performs abominable acts, engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. He will bear the responsibility for his own death.
The judgment of babylon » Those that execute true judgment
"Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, read more.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
Usury » Those that do not lay usury upon others
A psalm of David. Lord, who may be a guest in your home? Who may live on your holy hill? Whoever lives a blameless life, does what is right, and speaks honestly. He does not slander, or do harm to others, or insult his neighbor. read more.
He despises a reprobate, but honors the Lord's loyal followers. He makes firm commitments and does not renege on his promise. He does not charge interest when he lends his money. He does not take bribes to testify against the innocent. The one who lives like this will never be upended.
He despises a reprobate, but honors the Lord's loyal followers. He makes firm commitments and does not renege on his promise. He does not charge interest when he lends his money. He does not take bribes to testify against the innocent. The one who lives like this will never be upended.
"Suppose a man is righteous. He practices what is just and right, does not eat pagan sacrifices on the mountains or pray to the idols of the house of Israel, does not defile his neighbor's wife, does not have sexual relations with a woman during her period, does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked, read more.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.
does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men, and follows my statutes and observes my regulations by carrying them out. That man is righteous; he will certainly live, declares the sovereign Lord.