Thematic Bible




Thematic Bible



"Present your argument," says the Lord. "Produce your evidence," says Jacob's king. "Let them produce evidence! Let them tell us what will happen! Tell us about your earlier predictive oracles, so we may examine them and see how they were fulfilled. Or decree for us some future events! Predict how future events will turn out, so we might know you are gods. Yes, do something good or bad, so we might be frightened and in awe. read more.
Look, you are nothing, and your accomplishments are nonexistent; the one who chooses to worship you is disgusting.

Now, this is what the Lord says, the one who created you, O Jacob, and formed you, O Israel: "Don't be afraid, for I will protect you. I call you by name, you are mine. When you pass through the waters, I am with you; when you pass through the streams, they will not overwhelm you. When you walk through the fire, you will not be burned; the flames will not harm you. For I am the Lord your God, the Holy One of Israel, your deliverer. I have handed over Egypt as a ransom price, Ethiopia and Seba in place of you. read more.
Since you are precious and special in my sight, and I love you, I will hand over people in place of you, nations in place of your life. Don't be afraid, for I am with you. From the east I will bring your descendants; from the west I will gather you. I will say to the north, 'Hand them over!' and to the south, 'Don't hold any back!' Bring my sons from distant lands, and my daughters from the remote regions of the earth, everyone who belongs to me, whom I created for my glory, whom I formed -- yes, whom I made! Bring out the people who are blind, even though they have eyes, those who are deaf, even though they have ears! All nations gather together, the peoples assemble. Who among them announced this? Who predicted earlier events for us? Let them produce their witnesses to testify they were right; let them listen and affirm, 'It is true.' You are my witnesses," says the Lord, "my servant whom I have chosen, so that you may consider and believe in me, and understand that I am he. No god was formed before me, and none will outlive me. I, I am the Lord, and there is no deliverer besides me. I decreed and delivered and proclaimed, and there was no other god among you. You are my witnesses," says the Lord, "that I am God. From this day forward I am he; no one can deliver from my power; I will act, and who can prevent it?" This is what the Lord says, your protector, the Holy One of Israel: "For your sake I send to Babylon and make them all fugitives, turning the Babylonians' joyful shouts into mourning songs. I am the Lord, your Holy One, the one who created Israel, your king." This is what the Lord says, the one who made a road through the sea, a pathway through the surging waters, the one who led chariots and horses to destruction, together with a mighty army. They fell down, never to rise again; they were extinguished, put out like a burning wick: "Don't remember these earlier events; don't recall these former events. "Look, I am about to do something new. Now it begins to happen! Do you not recognize it? Yes, I will make a road in the desert and paths in the wilderness.

"I made myself available to those who did not ask for me; I appeared to those who did not look for me. I said, 'Here I am! Here I am!' to a nation that did not invoke my name. I spread out my hands all day long to my rebellious people, who lived in a way that is morally unacceptable, and who did what they desired. These people continually and blatantly offend me as they sacrifice in their sacred orchards and burn incense on brick altars. read more.
They sit among the tombs and keep watch all night long. They eat pork, and broth from unclean sacrificial meat is in their pans. They say, 'Keep to yourself! Don't get near me, for I am holier than you!' These people are like smoke in my nostrils, like a fire that keeps burning all day long. Look, I have decreed: I will not keep silent, but will pay them back; I will pay them back exactly what they deserve, for your sins and your ancestors' sins," says the Lord. "Because they burned incense on the mountains and offended me on the hills, I will punish them in full measure." This is what the Lord says: "When juice is discovered in a cluster of grapes, someone says, 'Don't destroy it, for it contains juice.' So I will do for the sake of my servants -- I will not destroy everyone. I will bring forth descendants from Jacob, and from Judah people to take possession of my mountains. My chosen ones will take possession of the land; my servants will live there. Sharon will become a pasture for sheep, and the Valley of Achor a place where cattle graze; they will belong to my people, who seek me. But as for you who abandon the Lord and forget about worshiping at my holy mountain, who prepare a feast for the god called 'Fortune,' and fill up wine jugs for the god called 'Destiny' -- I predestine you to die by the sword, all of you will kneel down at the slaughtering block, because I called to you, and you did not respond, I spoke and you did not listen. You did evil before me; you chose to do what displeases me." So this is what the sovereign Lord says: "Look, my servants will eat, but you will be hungry! Look, my servants will drink, but you will be thirsty! Look, my servants will rejoice, but you will be humiliated! Look, my servants will shout for joy as happiness fills their hearts! But you will cry out as sorrow fills your hearts; you will wail because your spirits will be crushed. Your names will live on in the curse formulas of my chosen ones. The sovereign Lord will kill you, but he will give his servants another name. Whoever pronounces a blessing in the earth will do so in the name of the faithful God; whoever makes an oath in the earth will do so in the name of the faithful God. For past problems will be forgotten; I will no longer think about them.

"If a man divorces his wife and she leaves him and becomes another man's wife, he may not take her back again. Doing that would utterly defile the land. But you, Israel, have given yourself as a prostitute to many gods. So what makes you think you can return to me?" says the Lord. "Look up at the hilltops and consider this. You have had sex with other gods on every one of them. You waited for those gods like a thief lying in wait in the desert. You defiled the land by your wicked prostitution to other gods. That is why the rains have been withheld, and the spring rains have not come. Yet in spite of this you are obstinate as a prostitute. You refuse to be ashamed of what you have done. read more.
Even now you say to me, 'You are my father! You have been my faithful companion ever since I was young. You will not always be angry with me, will you? You will not be mad at me forever, will you?' That is what you say, but you continually do all the evil that you can." When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods. Yet even after she had done all that, I thought that she might come back to me. But she did not. Her sister, unfaithful Judah, saw what she did. She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods. Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone. In spite of all this, Israel's sister, unfaithful Judah, has not turned back to me with any sincerity; she has only pretended to do so," says the Lord. Then the Lord said to me, "Under the circumstances, wayward Israel could even be considered less guilty than unfaithful Judah. "Go and shout this message to my people in the countries in the north. Tell them, 'Come back to me, wayward Israel,' says the Lord. 'I will not continue to look on you with displeasure. For I am merciful,' says the Lord. 'I will not be angry with you forever. However, you must confess that you have done wrong, and that you have rebelled against the Lord your God. You must confess that you have given yourself to foreign gods under every green tree, and have not obeyed my commands,' says the Lord. "Come back to me, my wayward sons," says the Lord, "for I am your true master. If you do, I will take one of you from each town and two of you from each family group, and I will bring you back to Zion. I will give you leaders who will be faithful to me. They will lead you with knowledge and insight.

"Yet you say, 'The Lord's conduct is unjust!' Hear, O house of Israel: Is my conduct unjust? Is it not your conduct that is unjust? When a righteous person turns back from his righteousness and practices wrongdoing, he will die for it; because of the wrongdoing he has done, he will die. When a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life. read more.
Because he considered and turned from all the sins he had done, he will surely live; he will not die. Yet the house of Israel says, 'The Lord's conduct is unjust!' Is my conduct unjust, O house of Israel? Is it not your conduct that is unjust? "Therefore I will judge each person according to his conduct, O house of Israel, declares the sovereign Lord. Repent and turn from all your wickedness; then it will not be an obstacle leading to iniquity. Throw away all your sins you have committed and fashion yourselves a new heart and a new spirit! Why should you die, O house of Israel? For I take no delight in the death of anyone, declares the sovereign Lord. Repent and live!

"And you, son of man, say to the house of Israel, 'This is what you have said: "Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?"' Say to them, 'As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?' "And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.' read more.
Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right. When a righteous man turns from his godliness and commits iniquity, he will die for it. When the wicked turns from his sin and does what is just and right, he will live because of it. Yet you say, 'The behavior of the Lord is not right.' House of Israel, I will judge each of you according to his behavior."

Listen to what the Lord says: "Get up! Defend yourself before the mountains! Present your case before the hills!" Hear the Lord's accusation, you mountains, you enduring foundations of the earth! For the Lord has a case against his people; he has a dispute with Israel! "My people, how have I wronged you? How have I wearied you? Answer me! read more.
In fact, I brought you up from the land of Egypt, I delivered you from that place of slavery. I sent Moses, Aaron, and Miriam to lead you. My people, recall how King Balak of Moab planned to harm you, how Balaam son of Beor responded to him. Recall how you journeyed from Shittim to Gilgal, so you might acknowledge that the Lord has treated you fairly." With what should I enter the Lord's presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves? Will the Lord accept a thousand rams, or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring -- my own flesh and blood -- for my sin? He has told you, O man, what is good, and what the Lord really wants from you: He wants you to promote justice, to be faithful, and to live obediently before your God. Listen! The Lord is calling to the city! It is wise to respect your authority, O Lord! Listen, O nation, and those assembled in the city!

From the days of your ancestors you have ignored my commandments and have not kept them! Return to me, and I will return to you," says the Lord who rules over all. "But you say, 'How should we return?' Can a person rob God? You indeed are robbing me, but you say, 'How are we robbing you?' In tithes and contributions! You are bound for judgment because you are robbing me -- this whole nation is guilty. read more.
"Bring the entire tithe into the storehouse so that there may be food in my temple. Test me in this matter," says the Lord who rules over all, "to see if I will not open for you the windows of heaven and pour out for you a blessing until there is no room for it all. Then I will stop the plague from ruining your crops, and the vine will not lose its fruit before harvest," says the Lord who rules over all. "All nations will call you happy, for you indeed will live in a delightful land," says the Lord who rules over all. "You have criticized me sharply," says the Lord, "but you ask, 'How have we criticized you?' You have said, 'It is useless to serve God. How have we been helped by keeping his requirements and going about like mourners before the Lord who rules over all? So now we consider the arrogant to be happy; indeed, those who practice evil are successful. In fact, those who challenge God escape!'"




"But suppose he in turn has a son who notices all the sins his father commits, considers them, and does not follow his father's example. He does not eat pagan sacrifices on the mountains, does not pray to the idols of the house of Israel, does not defile his neighbor's wife, does not oppress anyone or keep what has been given in pledge, does not commit robbery, gives his food to the hungry, and clothes the naked, read more.
refrains from wrongdoing, does not engage in usury or charge interest, carries out my regulations and follows my statutes. He will not die for his father's iniquity; he will surely live.

Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die.

Jesus answered, "I am not possessed by a demon, but I honor my Father -- and yet you dishonor me. I am not trying to get praise for myself. There is one who demands it, and he also judges. I tell you the solemn truth, if anyone obeys my teaching, he will never see death."

Jesus said to her, "I am the resurrection and the life. The one who believes in me will live even if he dies, and the one who lives and believes in me will never die. Do you believe this?"

The one who has an ear had better hear what the Spirit says to the churches. The one who conquers will in no way be harmed by the second death.'


But Jesus said to him, "A man once gave a great banquet and invited many guests. At the time for the banquet he sent his slave to tell those who had been invited, 'Come, because everything is now ready.' But one after another they all began to make excuses. The first said to him, 'I have bought a field, and I must go out and see it. Please excuse me.' read more.
Another said, 'I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.' Another said, 'I just got married, and I cannot come.' So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave, 'Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.' Then the slave said, 'Sir, what you instructed has been done, and there is still room.' So the master said to his slave, 'Go out to the highways and country roads and urge people to come in, so that my house will be filled. For I tell you, not one of those individuals who were invited will taste my banquet!'"

Therefore he said, "A nobleman went to a distant country to receive for himself a kingdom and then return. And he summoned ten of his slaves, gave them ten minas, and said to them, 'Do business with these until I come back.' But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to be king over us!' read more.
When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, 'Sir, your mina has made ten minas more.' And the king said to him, 'Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.' Then the second one came and said, 'Sir, your mina has made five minas.' So the king said to him, 'And you are to be over five cities.' Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.' The king said to him, 'I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn't deposit and reaping what I didn't sow? Why then didn't you put my money in the bank, so that when I returned I could have collected it with interest?' And he said to his attendants, 'Take the mina from him, and give it to the one who has ten.' But they said to him, 'Sir, he has ten minas already!' I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!'"

Then Jesus began to criticize openly the cities in which he had done many of his miracles, because they did not repent. "Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! read more.
And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades! For if the miracles done among you had been done in Sodom, it would have continued to this day. But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!"

Although they bring their flocks and herds to seek the favor of the Lord, They will not find him -- he has withdrawn himself from them!

However, because I called but you refused to listen, because I stretched out my hand but no one paid attention, because you neglected all my advice, and did not comply with my rebuke, so I myself will laugh when disaster strikes you, I will mock when what you dread comes, read more.
when what you dread comes like a whirlwind, and disaster strikes you like a devastating storm, when distressing trouble comes on you. Then they will call to me, but I will not answer; they will diligently seek me, but they will not find me. Because they hated moral knowledge, and did not choose to fear the Lord, they did not comply with my advice, they spurned all my rebuke. Therefore they will eat from the fruit of their way, and they will be stuffed full of their own counsel. For the waywardness of the simpletons will kill them, and the careless ease of fools will destroy them. But the one who listens to me will live in security, and will be at ease from the dread of harm.

But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life.

"They cry, 'Harvest time has come and gone, and the summer is over, and still we have not been delivered.'

That servant who knew his master's will but did not get ready or do what his master asked will receive a severe beating.

The word of the Lord came to me: "Son of man, speak to your people, and say to them, 'Suppose I bring a sword against the land, and the people of the land take one man from their borders and make him their watchman. He sees the sword coming against the land, blows the trumpet, and warns the people, read more.
but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death. He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life. But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person's death.' "As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf. When I say to the wicked, 'O wicked man, you must certainly die,' and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death. But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life. "And you, son of man, say to the house of Israel, 'This is what you have said: "Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?"' Say to them, 'As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?' "And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.' Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right.

And if anyone will not welcome you or listen to your message, shake the dust off your feet as you leave that house or that town. I tell you the truth, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town!

"For this reason I am sending you prophets and wise men and experts in the law, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar. I tell you the truth, this generation will be held responsible for all these things! read more.
"O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often I have longed to gather your children together as a hen gathers her chicks under her wings, but you would have none of it! Look, your house is left to you desolate!

Once the head of the house gets up and shuts the door, then you will stand outside and start to knock on the door and beg him, 'Lord, let us in!' But he will answer you, 'I don't know where you come from.' Then you will begin to say, 'We ate and drank in your presence, and you taught in our streets.' But he will reply, 'I don't know where you come from! Go away from me, all you evildoers!' read more.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God but you yourselves thrown out.


Then listen from your heavenly dwelling place and answer all the prayers of the foreigners. Then all the nations of the earth will acknowledge your reputation, obey you like your people Israel do, and recognize that this temple I built belongs to you. "When you direct your people to march out and fight their enemies, and they direct their prayers to the Lord toward his chosen city and this temple I built for your honor, then listen from heaven to their prayers for help and vindicate them. read more.
"The time will come when your people will sin against you (for there is no one who is sinless!) and you will be angry with them and deliver them over to their enemies, who will take them as prisoners to their own land, whether far away or close by. When your people come to their senses in the land where they are held prisoner, they will repent and beg for your mercy in the land of their imprisonment, admitting, 'We have sinned and gone astray; we have done evil.' When they return to you with all their heart and being in the land where they are held prisoner, and direct their prayers to you toward the land you gave to their ancestors, your chosen city, and the temple I built for your honor, then listen from your heavenly dwelling place to their prayers for help and vindicate them. Forgive all the rebellious acts of your sinful people and cause their captors to have mercy on them.

When a wicked person turns from the wickedness he has committed and does what is just and right, he will preserve his life. Because he considered and turned from all the sins he had done, he will surely live; he will not die. Yet the house of Israel says, 'The Lord's conduct is unjust!' Is my conduct unjust, O house of Israel? Is it not your conduct that is unjust? read more.
"Therefore I will judge each person according to his conduct, O house of Israel, declares the sovereign Lord. Repent and turn from all your wickedness; then it will not be an obstacle leading to iniquity. Throw away all your sins you have committed and fashion yourselves a new heart and a new spirit! Why should you die, O house of Israel? For I take no delight in the death of anyone, declares the sovereign Lord. Repent and live!

Say to them, 'As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?' "And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.' Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. read more.
Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right. When a righteous man turns from his godliness and commits iniquity, he will die for it. When the wicked turns from his sin and does what is just and right, he will live because of it. Yet you say, 'The behavior of the Lord is not right.' House of Israel, I will judge each of you according to his behavior."


Say to them, 'As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?' "And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.' Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. read more.
Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right. When a righteous man turns from his godliness and commits iniquity, he will die for it. When the wicked turns from his sin and does what is just and right, he will live because of it. Yet you say, 'The behavior of the Lord is not right.' House of Israel, I will judge each of you according to his behavior."

"When a righteous person turns from his righteousness and commits iniquity, and I set an obstacle before him, he will die. If you have not warned him, he will die for his sin. The righteous deeds he performed will not be considered, but I will hold you accountable for his death. However, if you warn the righteous person not to sin, and he does not sin, he will certainly live because he was warned, and you will have saved your own life."

"But if a righteous man turns away from his righteousness and practices wrongdoing according to all the abominable practices the wicked carry out, will he live? All his righteous acts will not be remembered; because of the unfaithful acts he has done and the sin he has committed, he will die. "Yet you say, 'The Lord's conduct is unjust!' Hear, O house of Israel: Is my conduct unjust? Is it not your conduct that is unjust? When a righteous person turns back from his righteousness and practices wrongdoing, he will die for it; because of the wrongdoing he has done, he will die.


"But if the wicked person turns from all the sin he has committed and observes all my statutes and does what is just and right, he will surely live; he will not die. None of the sins he has committed will be held against him; because of the righteousness he has done, he will live. Do I actually delight in the death of the wicked, declares the sovereign Lord? Do I not prefer that he turn from his wicked conduct and live?

Say to them, 'As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds! Why should you die, O house of Israel?' "And you, son of man, say to your people, 'The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.' Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. read more.
Suppose I say to the wicked, 'You must certainly die,' but he turns from his sin and does what is just and right. He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live -- he will not die. None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. "Yet your people say, 'The behavior of the Lord is not right,' when it is their behavior that is not right. When a righteous man turns from his godliness and commits iniquity, he will die for it. When the wicked turns from his sin and does what is just and right, he will live because of it. Yet you say, 'The behavior of the Lord is not right.' House of Israel, I will judge each of you according to his behavior."