Thematic Bible
Thematic Bible
Bondage » In persia
For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem.
intercession » Additional instances of » Ezra, for israel
And, at the evening gift, I arose from mine affliction, which had been accompanied by the rending of my garment and my robe, - and I bowed upon my knees, and spread forth my hands unto Yahweh my God; and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens. Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day. read more.
And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
Israel/jews » The remnant of israel
Yet will I leave remaining in Israel, seven thousand, - all knees which have not bowed to Baal, and all mouths which have not kissed to him.
And it shall come to pass, whosoever, shall call on the name of Yahweh, shall be delivered, - For in Mount Zion, and in Jerusalem, shall be a delivered remnant, just as Yahweh hath said, and among the survivors, whom Yahweh doth call.
The remnant of Israel - will not do perversity, nor speak falsehood, neither shall there be found in their mouth a tongue of deceit, - surely, they, shall feed and lie down, with none to make them afraid.
Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day. And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem.
that Hanani one of my brethren came, he and certain men out of Judah, - so I asked them concerning the Jews who had escaped, who were left of the captivity, and concerning Jerusalem. And they said unto me, The remnant who are left of the captivity, there in the province, are in great misfortune and reproach, the wall of Jerusalem, is broken down, and, the gates thereof, are burned with fire.
And it shall come to pass in that day, That the remnant of Israel. And the escaped of the house of Jacob Shall, no more again, lean upon him that smote them, - But shall lean upon Yahweh the Holy One of Israel, in truth. A remnant, shall return, The remnant of Jacob, - unto the mighty GOD; For though thy people, O Israel shall be as the sand of the sea, A mere remnant, shall return of them, - A full end decreed, bringeth in, justice, like a flood; read more.
For, a full end and that a decreed one, is My Lord Yahweh of hosts executing in the midst of all the earth.
For, a full end and that a decreed one, is My Lord Yahweh of hosts executing in the midst of all the earth.
Alas for the shepherds who are destroying and scattering the sheep of my pasture Declareth Yahweh. Therefore, Thus, saith Yahweh God of Israel, Concerning the shepherds who are tending my people, - Ye have scattered my flock and have driven them away, and Nave not visited them, - Behold me! visiting upon you the wickedness of your doings Declareth Yahweh. myself, therefore will gather the remnant of my flock, out of all the lands whither I have driven them, - And will bring them back unto their own fold, And they shall be fruitful and multiply; read more.
And I will raise up over them shepherds who will tend them, - So shall they not be afraid any more, nor be dismayed nor be missing, Declareth Yahweh.
And I will raise up over them shepherds who will tend them, - So shall they not be afraid any more, nor be dismayed nor be missing, Declareth Yahweh.
For, thus, saith Yahweh - Shout ye for Jacob with gladness, Make shrill thy voice, as the head of the nations, - Publish ye praise ye and say, Save thou O Yahweh thy people, the remnant of Israel. Behold me bringing them in out of the land of the North, And I will gather them out of the remote parts of the earth, Among them, the blind and the lame The woman with child and she that giveth birth, together, - A great convocation, shall return hither: With weeping, shall they come in, And with supplications, will I lead them, I will bring them unto rivers of waters By a smooth way, wherein they shall not stumble, - For I have become, to Israel, a father, And as for Ephraim, my firstborn, is he!
And, the remnant of Jacob, shall be, in the midst of many peoples, as dew from Yahweh, as myriad drops on plants, - which tarrieth not for man, nor waiteth for the sons of Adam. And, the remnant of Jacob, shall be among the nations, in the midst of many peoples, as a lion among the beasts of the jungle, as a young lion among flocks of sheep, - who, if he passeth by, both treadeth down - and teareth in pieces, and none can deliver. Let thy hand be uplifted against thine adversaries, - and, all thine enemies, shall be cut off.
Isaiah, moreover, exclaimeth over Israel - Though the number of the sons of Israel be as the sand of the sea, the remnant, shall be saved;
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin: God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel? Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life! read more.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being.
Repentance » Should be accompanied by » Shame and confusion
To the end thou mayest remember and turn pale, and there be to thee no more, an opening of mouth, because of thy reproach,- In that I have accepted a propitiatory covering for thee as to all that thou hast done, Declareth My Lord. Yahweh.
and said, O my God, I turn pale and am ashamed, to lift up, O my God, my face unto thee, - for, our iniquities, have multiplied above the head, and our guilt hath magnified itself unto the heavens. Since the days of our fathers, we, have been in great guilt, until this day, - and, for our iniquities, have we been given up - we, our kings, our priests, - into the hand of the kings of the lands, by sword and by captivity and by spoiling and by a turning pale of face, as at this day. And, now, for a very little moment, hath come favour from Yahweh our God, in leaving to us a remnant to escape, and in giving to us a nail in his holy place, - that our God may enlighten our eyes, and give us a little reviving in our bondage. read more.
For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
For, bondmen, we are, but, in our bondage, hath our God not forsaken us, - but extended unto us lovingkindness before the kings of Persia, to give us a reviving, to set up on high the house of our God, to raise up the desolations thereof, and to give us a wall in Judah and in Jerusalem. But, now, what can we say, O our God, after this? for we have forsaken thy commandments, which thou didst command by the hand of thy servants the prophets, saying, As for the land which, ye, are entering to possess, an impure land, it is, with the impurity of the peoples of the lands, - with their abominations, which have filled it from one end to the other, with their uncleanness. Now, therefore, your daughters, do not ye give to their sons, and, their daughters, do not ye take for your sons, neither shall ye seek their prosperity nor their pleasure unto times age-abiding, - to the end ye may become strong, and may eat the good of the land, and may suffer your children to possess I, unto times age-abiding. And, after all that hath come upon us, for our wicked doings, and for our great guilt - For, thou, O our God, hast spared us, punishing us less than our iniquities deserved, and hast given us a deliverance such as this, should we again break thy commandments and join ourselves by affinity of marriage with the peoples of these abominations, - wouldst thou not be angry with us, unto a full end, that there should be neither remainder nor deliverance? O Yahweh, God of Israel, righteous thou art, for we have had left us a deliverance as at this day, - here we are, before thee, in our guilty deeds, for there is no standing before thee, because of this thing!
Surely after my return, I was filled with regret, And after I came to know myself, I smote upon the thigh, - I turned pale and was even confounded For I had borne the reproach of my youthful days.
Thou shalt therefore remember thy ways and take to thyself reproach, by receiving thy sisters. The older than thou, And the younger than thou,- And I will give them unto thee for daughters Though not by thine own covenant.