Thematic Bible




Thematic Bible



Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

While Jesus was still speaking to the large crowds, His mother and [half-] brothers were standing outside [of the large house. See 13:1] wanting to speak to Him.

Then Jesus' mother and [half-] brothers came and stood outside [i.e., of a large house. See Matt. 12:46-13:1]. They sent a message to Him, asking Him to come out to them.

After this incident, Jesus, His mother, His [half-] brothers and His disciples went down to Capernaum [i.e., located on the north shore of Lake Galilee] and stayed there a few days.

Then Jesus' [half-] brothers said to Him, "You should leave here and go to Judea so your disciples [there] can see the [supernatural] deeds you are performing.


Do we not have the right to take a believing [i.e., a Christian] wife with us [on our preaching tours], just like the rest of the apostles, and the Lord's brothers do [i.e., James, Joseph, Judas and Simon. Mark 6:3], and Cephas [i.e., Peter]?

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].


Then, fourteen years later I went up to Jerusalem again, [along] with Barnabas, and I took Titus also with me [this time]. [It was] in response to [a divine] revelation that I went [there] and explained to them [I. e., the apostles and elders] the Gospel [message] that I had been preaching among the Gentiles. Then [later on I presented it] privately before those who were highly regarded [i.e., the three apostles, verse 9] so [they would have verification that] my running [i.e., ministry] had not been, nor was now, in vain. But they did not even require that Titus, a Greek [i.e., a Gentile] who was with me, become circumcised. read more.
For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic law keeping]. But we did not submit ourselves to their influence for even an hour, so that you people might be able to continue [following] the truth of the Gospel. These apostles, who were highly regarded (although it really does not matter to me what they are, for God does not show partiality to any particular person); these men, I say, provided me with nothing [concerning the Gospel message]. On the contrary, they saw that I had [already] been entrusted [by God] with the Gospel for the uncircumcised ones [i.e., for Gentiles], just as Peter [had been entrusted by God] with the Gospel for the circumcised ones [i.e., for Jews]. For God assigned Peter to be an apostle to the circumcised ones [i.e., Jews], and me to be an apostle to the Gentiles. Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

But then it was the good pleasure of God, who set me apart [for this purpose] before I was born, to call me [to this ministry] through His unearned favor. [And when I was called], God revealed His Son to me so that I could preach [about] Him to the Gentiles. [When this happened] I immediately avoided discussing the matter with anyone. I did not go up to Jerusalem to [discuss it with] those who had become apostles before me either; instead I went away into Arabia. [Note: This is probably when Paul received supernatural power from the Holy Spirit]. Then afterward, I returned to Damascus. [Note: This was in Syria where Paul was converted]. read more.
Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days. But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4]. Now [realizing I am] in God's presence, I am not lying about any of these things. [Then after that] I went to the territories of Syria and Cilicia. [Note: Cilicia was where Paul's home town of Tarsus was located. See Acts 9:30]. [At this time] I was still unknown personally to churches in [the province of] Judea, which are in [fellowship with] Christ. They had only heard it said about me, "This person, who had once persecuted us [Christians], is now preaching the faith he once made havoc of." So, they gave honor to God for [what He was doing through] me.


Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

Then He appeared to James [Note: This was probably Jesus' half-brother. See Acts 12:17; Gal. 1:19], and then to all of the apostles. [See John 20:26].

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present.

Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],


Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].

Now the women who told these things to the apostles were Mary from Magdala; Joanna [Note: This was the wife of Chuzas, Herod's property manager. See Luke 8:3], and other women who were with them.

Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].


Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].


Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].


Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

Do we not have the right to take a believing [i.e., a Christian] wife with us [on our preaching tours], just like the rest of the apostles, and the Lord's brothers do [i.e., James, Joseph, Judas and Simon. Mark 6:3], and Cephas [i.e., Peter]?

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].


As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them." Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away.


But then it was the good pleasure of God, who set me apart [for this purpose] before I was born, to call me [to this ministry] through His unearned favor. [And when I was called], God revealed His Son to me so that I could preach [about] Him to the Gentiles. [When this happened] I immediately avoided discussing the matter with anyone. I did not go up to Jerusalem to [discuss it with] those who had become apostles before me either; instead I went away into Arabia. [Note: This is probably when Paul received supernatural power from the Holy Spirit]. Then afterward, I returned to Damascus. [Note: This was in Syria where Paul was converted]. read more.
Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days. But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4]. Now [realizing I am] in God's presence, I am not lying about any of these things. [Then after that] I went to the territories of Syria and Cilicia. [Note: Cilicia was where Paul's home town of Tarsus was located. See Acts 9:30]. [At this time] I was still unknown personally to churches in [the province of] Judea, which are in [fellowship with] Christ. They had only heard it said about me, "This person, who had once persecuted us [Christians], is now preaching the faith he once made havoc of." So, they gave honor to God for [what He was doing through] me.

Now I am talking to you Gentiles, [and] since I am an apostle to the Gentiles, I will make the most of my ministry [to you],

For the Lord commanded us to do this by saying, 'I have appointed you to be a light to the [unconverted] Gentiles, so that you should be [the occasion] for [bringing] salvation to the farthest corner of the earth.' " And when the Gentiles heard this they were glad and gave honor to the message of God [i.e., they accepted it as true]. And all those who were appointed [by God] to receive never ending life [through faith and obedience] became believers.

"And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state]. And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.' And I replied, 'Lord, they know very well that I am [the one] who imprisoned and beat the believers [who assembled] in every synagogue, read more.
and when your witness Stephen was killed, I stood there, approving [of it] and [even] guarding the clothing of those who stoned him to death.' Then the Lord said to me, 'Go, for I will send you far away from here to the Gentiles.' "


[However], his disciples lowered him in a basket over the [city] wall at night [and so he escaped]. And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple.

Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days. But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].